"...Gaze Upon King Solomon!"

“King Solomon made a sedan chair for himself of wood imported from Lebanon. Its posts were made of silver; its back was made of gold. Its seat was upholstered with purple wool; its interior was inlaid with leather by the maidens of Jerusalem. Come out, O maidens of Zion, and gaze upon King Solomon! He is wearing the crown with which his mother crowned him on his wedding day, on the most joyous day of his life!” Song of Solomon 3:9-11 NET

Our journey through the Song of Solomon unfolds uniquely, as we delve into its rich and intricate message from two distinct angles: a literal interpretation that explores the surface meaning of the text, and a typological analysis that uncovers its more profound spiritual significance. This dual perspective invites a thoughtful examination of the verses, though opinions may vary on its appropriateness. Some interesting early interpretations of the past introduce a compelling yet controversial second figure—a shepherd—who complicates the plot by portraying Solomon as a rival villain seeking to capture the affection of the Shulamite girl away from the shepherd, thereby creating a tension between love and loyalty. However, I find this perspective unconvincing throughout the book’s eight chapters.

The concept of a separate shepherd lover apart from Solomon arises from certain German schools of higher criticism in the mid-1700s, which emerged from the thoughts of scholars who held a diminished regard for the authority and sanctity of Scripture. The names of these scholars need not be mentioned here, as our focus here should remain on the deeper spiritual implications of the text, particularly the relationship between Christ and the Church, symbolized by the bride and the Bridegroom, as well as the dynamic relationship between the Shulamite girl and King Solomon.

In this post, I will continue the exploration initiated in the previous post, aiming to deepen our understanding of the text. I initially hoped to cover verses six through eleven last time, but the depth of those passages would have made for an unwieldy long blog post. Instead, we will concentrate on verses nine through eleven this time, immersing ourselves in their evocative imagery and profound themes of love, desire, and divine union that resonate throughout the Song of Solomon. Through this focused examination, I aim to uncover the layers of meaning that enrich our understanding of this timeless work.

King Solomon had a majestic sedan chair crafted from exquisite wood imported from Lebanon, renowned for its durability and stunning appearance. This chair or conveyance served as his royal means of transportation, reflecting the splendor and status of a king. In our earlier discussion, we referred to this conveyance as a couch, signifying its luxurious nature. Solomon sent his elegant litter, or palanquin, to fetch his bride, symbolizing his commitment and care for her.

In the text, we encounter the question posed in verse six: “Who is this coming up from the wilderness?” The pronoun “this” is feminine, indicating the bride Solomon sent for, illuminating her journey from desolation to fulfillment. This motif brings to mind the Exodus narrative, where the Israelites were led out of Egypt, embodying a spiritual transition from bondage to freedom. Solomon is guiding her out of a life characterized by pilgrimage and isolation, leading her to a place of belonging and significance within his royal household.

In the New Testament, Jesus parallels John 14:2-3, saying, “There are many dwelling places in my Father’s house. Otherwise, I would have told you, because I am going away to prepare a place for you. And if I go and prepare a place for you, I will come again and take you to be with me, so that where I am, you may be also.” This promise mirrors Solomon’s sending for his bride, as it suggests a deep connection and a longing to be united with His bride in His palatial home.

The palanquin, designed by Solomon, is an impressive structure, as previously mentioned it was made from the finest cedar wood of Lebanon. Its posts are crafted from glistening silver, while its base boasts brilliant gold, emphasizing its splendor and the King’s wealth. This construction signifies a union of beauty and strength, as silver and gold symbolize purity and value. The seat is beautifully upholstered with rich purple wool, traditionally associated with royalty and wealth.

Let us reflect on whose litter this truly is. It belongs to Solomon, a powerful archetype of our Lord Jesus Christ. The wood represents Jesus in His humanity—a unique fusion of grace and humility. Isaiah 53:2 beautifully illustrates this, stating, “He sprouted up like a twig before God, like a root out of parched soil; he had no stately form or majesty that might catch our attention, no special appearance that we should want to follow him.” The fragrant aroma of the cedar from Lebanon, renowned for its alluring scent and resistance to the attack of pests, highlights Christ’s enduring and eternal qualities.

Although Isaiah pointed out that there was no outward splendor to lure followers, the bride gazes upon Him. She declares that He is altogether lovely in the upcoming verses, recognizing an inner beauty that transcends superficial judgments. The wood becomes a profound symbol of Jesus in His humanity—an embodiment of divine love and beauty that surpasses all understanding and earthly expectations. This rich imagery deepens our appreciation of the sacred relationship between the bride and her King, reflecting the ultimate bond between Christ and His faithful followers, a union filled with love and grace that transcends time and circumstance.

The Bible teaches us that silver symbolizes redemption. Whenever something or someone—like the firstborn of a family or an animal—needed to be redeemed, it required silver, the coin of redemption. This highlights the importance of silver in making something whole again. On the other hand, wood represents humanity. This invites us to ponder why God sent His Son into the world, taking on human form, to redeem us as lost sinners.

Furthermore, Scripture indicates that gold signifies deity. In this light, Jesus embodies both wood and gold—He is perfectly both man and God. God holds gold in such high esteem. He has paved the streets of His heavenly abode with it, transforming a mere path of travel into pure gold, a reflection of His divine majesty and glory.

Let us also consider the color purple. Purple is deeply associated with royalty, historically linked to kings and nobility because the dye was rare and expensive. Combining these elements—wood representing His humanity and gold signifying His divinity—we see that Jesus is the quintessential Son of Man, fully human and fully divine.

The silver signifies that we are not redeemed by corruptible things—like earthly possessions or wealth—but by the incorruptible blood of Jesus, which is eternal and perfect. Gold underscores that He is the ultimate God among all gods; any entity that attempts to exalt itself above the God of heaven is false, fleeting, and subject to His divine authority and righteous anger. Additionally, purple and lavender can be seen as related to scarlet in their connotations of nobility and sacrifice. Jesus is more than just a King; He is truly the King of kings, the King of Israel, the King of the Jews, and one day, He will reign as the King of the entire world, the new Eden. Eventually, every worldly King will kneel before Him in reverence, and every tongue will confess that Jesus Christ is Lord.

Consider the imagery of an ornate litter-couch, a stunning mode of ancient transport, carried by strong and robust men in the court of Solomon. Within this regal setting, a Shulamite girl gracefully occupies the litter, embodying the elegance and importance of distinguished individuals of that time. This scenario beckons us to ask: Are we traveling to heaven on someone’s shoulders? The answer is a resounding yes!

The revelation of God’s kingdom unfolds in layers, like a rich tapestry. We learn profoundly from those who have traversed this path before us; we metaphorically stand on the shoulders of the saints and scholars who have paved the way for our present understanding. These brave souls have risked their lives—some even laid them down—for the priceless knowledge of God and the transference of the knowledge of the Gospel to subsequent generations.

So, whose shoulders do we actually rest upon? The answer is beautifully encapsulated in Luke 15:4-6: “Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it? Then, when he has found it, he joyfully places it on his shoulders. Returning home, he calls together his friends and neighbors, saying, ‘Rejoice with me, for I have found my lost sheep!’” We are supported by the strong, loving shoulders of Jesus, our Good Shepherd. He embarked on a relentless quest to find us; without His unwavering pursuit, we would have perished in our sins. Yet, His love compelled Him to seek us until we were safely found. Out of boundless love and grace, He lifted us high onto His shoulders and joyfully returned us to the shelter of His fold. So, we journey to heaven, securely cradled in His embrace, assured of His endless mercy and love.

In Isaiah 9:6, we read: “For to us a child is born, to us a son is given; and the government shall be upon his shoulder. His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” The term “shoulder” comes from the Hebrew word “shekhem,” a singular masculine construct, highlighting the immense responsibility and authority that God the Son possesses. This suggests that He can govern the complexities and burdens of the world with great strength and poise, effectively carrying the weight of global matters on one shoulder.

However, saving humanity required a profound and personal commitment. In this context, carrying us into God’s eternal presence—offering redemption and salvation—mandated the support and strength represented by “shoulders” in the plural. This signifies the collaborative and compassionate nature of His mission. It reflects the depth of His love and the multifaceted approach needed to bring us into communion with Him.

As we reflect on this, we can take great comfort in the assurance that we are secure on our journey toward eternal glory, knowing that we are embraced by His everlasting support and guidance.

“Its interior was inlaid with leather by the maidens of Jerusalem,” another translation reveals. “The interior is paved with love.” The Hebrew word for “inlaid” is “ratsaph,” which means fitted or designed with intent and care. We might also use the contemporary slang term “tricked-out” to describe the palanquin, highlighting that it is extravagantly adorned or equipped with love, indicating that it is not only functional but also an object of beauty and opulence, reflecting the beauty and intricacy of God Himself. The crowning attribute of our God is His profound and enduring love.

While some may challenge this view, John’s Gospel offers a compelling clarification: “For this is the way God loved the world: He gave His only Son, so that everyone who believes in Him will not perish but have eternal life” (John 3:16). The term “only,” translated from the Greek word “monogenēs,” signifies something that is one of a kind and utterly unique. God’s love in Jesus is not merely a generic type of affection; it is the singular love of its kind—unique, eternal, boundless, and unconditional.

In his epistle, John further elaborates on this theme: “And we have come to know and to believe the love that God has in us. God is love, and the one who resides in love resides in God, and God resides in him” (1 John 4:16). This message emphasizes the intimate relationship between God and those who embrace His love. The litter on which we are being carried through this life is not just a vehicle; it is lavishly paved, or covered, with the love of God, surrounding us in comfort and grace.

Do you recall in Chapter Two where the Shulamite girl declares, “He brought me into the banquet hall, and He looked at me lovingly,” or expresses, “His banner over me is love.” The opulence and splendor of the banquet hall mirror the lavishness of the palanquin she describes. She exclaims, “What is above me and below me is love; what is all around me is love. He has surrounded me entirely with His love.” This vivid imagery paints a picture of a harmonious existence where love envelops her from every direction.

What a remarkable way to embark on the journey to heaven! This is the love that steadfastly refuses to let us go; as I mentioned, this love is unique, eternal, and unconditional. The Apostle Paul articulates this truth with clarity when he states: “For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in creation will be able to separate us from the love of God” (Romans 8:38-39). This assurance provides comfort and strength, reminding us that God’s love is an unbreakable bond that sustains us through every circumstance.

In verse seven, it states, “Look! It is Solomon’s portable couch! It is surrounded by sixty warriors, some of Israel’s mightiest warriors.” This vivid imagery highlights the impressive scene where the Shulamite girl is escorted home on a lavish couch, symbolizing honor and protection. The sixty bodyguards surrounding her are not just ordinary men but skilled champions and esteemed war veterans, representing the highest caliber of Israel’s mightiest warriors. Their presence signifies the strength and safety surrounding her during her journey.

This arrangement also serves as a reminder that mighty guardian angels are always with us, guiding and protecting us as we make our way on our journey toward our heavenly home. We can only wonder how often God has intervened on our behalf, rebuking and defeating the lies and schemes directed against us. Countless times, He has built a protective hedge around us, safeguarding us from harm and ensuring our well-being. As the Shulamite girl approaches her ultimate destination, it is revealed not as a mere common destination but as a resplendent realm of glory. This paradise surpasses all human perception and imagination, with beauty and peace beyond human comprehension.

She declares in Verse eleven, “Come out, O maidens of Zion,” the phrase maidens or daughters of Zion is another way to describe the children of Israel. Zion could also represent the land of God’s people, which in this case would be Jerusalem. The Hebrew name “Zion” actually means “parched place.” The prophecy of Isaiah 35:1-2 says, “Let the wilderness and desert be happy; let the arid rift valley rejoice and bloom like a lily! Let it richly bloom; let it rejoice and shout with delight! It is given the grandeur of Lebanon, the splendor of Carmel and Sharon. They will see the grandeur of the Lord, the splendor of our God.” This speaks of the millennium when Jesus comes to rule and reign upon the earth. “Come out, O maidens of Zion,” she is speaking to those who live around the environs of Jerusalem, like they do even today, who are occupying the space of Jerusalem but have a blindness about them, disbelieving that Jesus is their Messiah, disobeying and rebelling against the grace of God from Heaven. But one day it will be like Zechariah 14, and Romans nine through eleven, the blindness will be removed from Israel, and they will believe in the Lord Jesus as their Messiah and Savior. It will be at the beginning of the millennium of the new kingdom reign of Christ upon the earth. “I will pour out on the kingship of David and the population of Jerusalem a spirit of grace and supplication so that they will look to me, the one they have pierced. They will lament for him as one laments for an only son, and there will be a bitter cry for him like the bitter cry for a firstborn.” Zechariah 12:10

At a wedding feast, the bride radiates elegance and grace, drawing the gaze of all present. She is adorned in breathtaking gowns embellished with intricate lace and delicate beadwork, and her flowing trains sweep behind her like a cascading waterfall, embodying purity, beauty, and innocence. The atmosphere is charged with excitement, especially when the bride marries into royalty, transforming the occasion into a grand celebration of love, tradition, and societal importance.

As the Shulamite girl approaches the magnificent palace—a structure resplendent with shimmering gold accents and adorned with vibrant floral arrangements—her thoughts are not consumed by the palace’s opulence, the luxurious palanquin that carries her, or even her own striking appearance. Instead, she joyfully cries, “Come out, O maidens of Zion, and gaze upon King Solomon!” This heartfelt proclamation transcends mere formality; it is an invitation bursting with love and enthusiasm, urging her community to witness the regal presence of the King, a declaration of her desire for all to share in the beauty of her beloved.

This heartfelt call is not solely an invitation to admire the King’s regal splendor but a communal sharing of joy, encouraging the community to witness the magnificence of the one who has won her heart. It is a beautiful reminder that our spiritual journeys are not meant to be undertaken in isolation but thrive within a faith community. Just as the bride yearns for others to behold the magnificence of the one who holds her heart, we are called to embrace and celebrate the divine love and grace that permeates our lives in Christ Jesus in a vibrant faith community.

This imagery resonates with the verses from Hebrews 2:8-9, which state that God has placed everything under His control, akin to the way King Solomon ruled his vast kingdom in Jerusalem: “You put all things under his control.” For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control, but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.”

This passage emphasizes that despite corruption and disorder in the world, we can find comfort and hope when we see Jesus. He is actively drawing us toward Himself, urging us to focus our gaze upon Him instead of getting lost in our circumstances. His kingdom is eternal, steadfast, and impervious to failure. If we keep our gaze upon Jesus, we maintain a deep connection in Him and align with His divine purpose for our lives; nothing—neither trials, tribulations, nor any external forces—can sever that bond of love.

“...gaze upon King Solomon.” The name Solomon is rooted in the Hebrew word “shalom,” a rich term encompassing peace, welfare, prosperity, goodness, and grace. This multifaceted definition imbues Solomon with the essence of a peacemaker, positioning him as the quintessential man of peace. Similarly, Jesus, honored as our Prince of Peace, reigns with supreme and divine authority. Romans 5:1-2 beautifully declares, “Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ. Through Him, we have also obtained access into this grace in which we stand, and we rejoice in the hope of God’s glory.” In the Eschaton, Jesus’s reign in Jerusalem, the city epitomizing peace, will fulfill the extraordinary prophetic promises in Scripture.

During biblical times, it was a profound custom for the bride and groom to don crowns during their wedding ceremonies, tangible symbols of their sacred union and elevated status. This tradition underscores the significance of crowns as emblems of honor, dignity, and commitment. It is particularly noteworthy to consider the crown Solomon wore, a cherished gift from his mother on the momentous occasion of his wedding day—a ritual steeped in cultural importance and familial connection. In verse eleven, we see Solomon depicted as a typological figure of Jesus on His wedding day.

In the book of Revelation, chapter 19, verses 11-12a, Jesus is vividly portrayed riding a majestic white horse: “Then I saw heaven opened, and here came a white horse! The one riding it was called ‘Faithful’ and ‘True,’ and with justice, He judges and goes to war. His eyes are like a fiery flame, and there are many diadem crowns on His head…” These crowns, or diadems, not only signify the overwhelming weight of His authority and honor but also serve as a profound testament to His divine identity, majesty, and grace—the full embodiment of the ruler of all creation.

The term “diadem” designates a crown bestowed not through toil or conquest but grounded in one’s intrinsic honor, noble position, or undeniable prestige. Jesus possesses a multitude of crowns (diadems) not for any accolades of achievement, but because of who He is—an embodiment of lovingkindness, mercy, and grace, radiating the immeasurable love of the Father to all who seek Him. These crowns represent much more than mere adornments; they signify Jesus’s divine essence, unmatched authority, and rightful stature as the King of all kings.

The phrase “…on His wedding day” evokes imagery of immense joy, celebration, and fulfillment, encapsulating the profound love and covenant commitment He holds for His people. In its rich history, we recognize that Israel has faced substantial trials and tribulations, while the Church has also navigated its share of challenges amid a world fraught with turmoil. As poignantly expressed in Psalm 30:5, “For His anger lasts only a brief moment, but His favor restores one’s life. One may experience sorrow during the night, but joy arrives in the morning.” Jesus Himself traversed a proverbial night of deep anguish—enduring scourging, bearing the weight of the cross, and ultimately shedding His precious blood for our restoration to the Father.

Now, elevated and glorified, Jesus sits at the Father’s right hand in heaven, reigning with boundless gladness and joy as the Lord of all creation, transcending every earthly King and authority. “You make known to me the path of life; in your presence there is fullness of joy,”  Psalm 16:11. Affirming that in His divine presence, we experience an abundance of peace, love, and indescribable delight.

There is no doubt that we are witnessing a wedding procession. However, these thoughts and poetry presented here are not necessarily arranged in chronological order, unlike some of the other verses that clearly indicate a wedding is taking place. In a spiritual sense, this scene is a symbolic foretaste of the wedding between the bride of Christ and the Lamb of God, the cherished Son of Almighty God.

So, how do we gain entry to this extraordinary wedding feast? The answer is elegantly simple: We believe He loves us and will send for us, just as King Solomon once sent for the Shulamite girl in the timeless romance of the Song of Solomon. We will arrive in resplendent style, gloriously meeting our Bridegroom in all His divine splendor and majestic glory, amidst the Divine Council. Just as Rebecca’s heart swelled with excitement when she first set her eyes on Isaac, I can only imagine Eve’s delight upon encountering Adam for the first time, and Ruth’s sheer elation at recognizing Boaz’s identity as her kinsman-redeemer.

Similarly, Mary felt a profound joy and relief knowing Joseph would love and support her through God’s miraculous plan of the virgin birth. In the same uplifting way, the Church—often called the bride of Christ—will experience overwhelming joy when she finally gazes upon her Bridegroom, her Savior, the precious Lord Jesus Christ Himself. Now, we have some insight into how we will arrive at this grand event: in a portable couch or palanquin. Just like the Shulamite girl who made her entrance in style, akin to arriving in a Pullman car on a luxurious passenger train. A Pullman car was renowned for its dining, lounge, and sleeping accommodations, representing the epitome of comfort and elegance for travelers in a bygone era.

Is this a love story? Let me express it this way: the Bible is rich with love stories that reveal the depth and complexity of relationships orchestrated by God. As I’ve previously mentioned, Adam and Eve’s union represents the sanctity of marriage from the beginning. Isaac and Rebecca’s courtship is another profound example of divine love, marked by faith and trust. Then there’s the story of Joseph and Asenath, who, although she was a Gentile, their marriage highlighted the inclusion of all peoples in God’s redemptive plan.

We cannot overlook the beautiful romance of Boaz and Ruth; Ruth, a Moabite by birth, embraced the Jewish faith out of deep love for Boaz, embodying loyalty and commitment. The poignant love story of Hosea and Gomer illustrates themes of betrayal, unconditional love, and restoration. Additionally, the relationship between Yaweh and Israel further underscores the wondrous love story throughout Scripture, culminating in the extraordinary connection between Christ and the Church.

I firmly believe that one day we will behold our Savior in all His glory. As it states in 1 John 3:2, “Dear friends, we are God’s children now, and what we will become has not yet been revealed. We know that we will be like Him whenever it is revealed, because we will see Him just as He is.” This is indeed a love story of epic proportions. Verse 11 calls us to “Come out, O maidens of Zion, and gaze upon King Solomon!” Much like when we gaze upon the Lord Jesus, He will appear, and we shall be transformed to be like Him, “because we will see Him just as He is.”

A profound transformation occurs from the experience of seeing Jesus. The Apostle Paul elaborates on this transformative process in 2 Corinthians 3:18: “And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which comes from the Lord, who is the Spirit.” This idea of transformation is echoed in Psalm 135:4, which declares, “Indeed, the Lord has chosen Jacob for Himself, Israel to be His special possession.” Do you know who is coming for us? It’s Jesus, ready to transport us into His presence with Solomon’s palanquin, carrying us with compassion and care as His treasured special possession, surrounded by the angelic armies who will carry us on their shoulders and protect us on our journey.

Deuteronomy 32:10 expands upon this idea: “The Lord found him in a desolate land, in an empty wasteland where animals howl. He continually guarded him, taught him, and protected him like the pupil of His eye.” The term “pupil,” often translated as “apple of His eye,” carries a deeper meaning in Hebrew; “pupil” is the term (‘ishon) which literally means “little man,” perhaps because when one gazes into another’s eyes, they see a reflection of themselves in miniature. God views us as a direct representation of Himself, seeing Jesus reflected as the “little man” in miniature in our eyes, beautifully beholding us, which is why we are called His imagers. He is transforming us to be like Him in character and essence. This profound connection encapsulates God's incredible love and care for all of us, His cherished children.

The rich purple wool adorning the seat of Solomon’s chair inside the royal litter symbolizes royalty and the immense value associated with this vibrant color in ancient cultures. Purple dye was derived from the secretions of certain sea mollusks, particularly the murex, and was famously difficult to obtain. Each mollusk yielded only a minuscule quantity of dye, necessitating the harvesting of approximately 250,000 mollusks to produce just a single ounce of the coveted purple dye. This time-consuming and labor-intensive process reflects the profound depth of God’s love for His people—a love that is both extravagant and sacrificial.

I imagine Solomon may have proclaimed, “Come home, my darling; I’m going to clothe you in purple,” he would be expressing that nothing was too sumptuous or extravagant for His beloved bride, signifying her elevated status and worth. “You will be the bride, the King’s bride forevermore,” suggesting a union marked by honor and eternal commitment.

This theme of divine love and betrothal is echoed in Ezekiel 16:8-14, where God passionately declares His affection for Israel. The vivid imagery used in this passage illustrates God entering into an everlasting covenant relationship with His people. In a parallel expression of love, the Song of Solomon conveys the profound relationship between Jesus and the Church. The passage reads: “When I passed by you again and saw you, behold, you were at the age for love. I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord God, and you became mine.”

The passage continues to describe an intimate relationship: “Then I bathed you with water, washed off your blood from you, and anointed you with oil. I clothed you with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk. I adorned you with ornaments, putting bracelets on your wrists and a chain around your neck. I placed a ring in your nose and earrings in your ears and crowned you with a beautiful headpiece. Thus, you were adorned with gold and silver, and your clothing was woven from fine linen, silk, and exquisite fabrics. You dined on fine flour, honey, and oil. You grew exceedingly beautiful and advanced to royalty, and your renown spread among the nations because of your beauty, perfected through the splendor that I had bestowed upon you, declares the Lord God.”

God’s deep and abiding love for Israel is a testament to His unwavering faithfulness. Praise God for His faithfulness! In the same spirit, Jesus extends His boundless love to His beloved Church, inviting us to enter into a deep interpersonal relationship with Him as His bride, marked by joy and celebration. We have been graciously invited to come home with Him, to dwell in His presence now and forevermore, and to partake of a majestic wedding feast that embodies the ultimate union between the divine and humanity, radiating love, joy, and everlasting fellowship.

Stephen Barnett

Who Is This?

“Who is this coming up from the wilderness like a column of smoke, like a fragrant billow of myrrh and frankincense, every kind of fragrant powder of the traveling merchants? Look! It is Solomon’s portable couch! It is surrounded by sixty warriors, some of Israel’s mightiest warriors. All of them are skilled with swords and well-trained in warfare. Each has his sword at his side, to guard against the terrors of the night.” Song of Solomon 3:6-8 NET

Today, we embark on a journey through the intricate motifs and themes that are the heart and soul of the Song of Solomon. As we immerse ourselves in these poetic verses, we are drawn into a world filled with anticipation, where the splendor of a bridal procession unfolds—a joyous celebration of love, commitment, and the sacred union of two hearts. This beautiful procession, which we will further explore in my next post, serves as a breathtaking prelude to a momentous event: the wedding that symbolizes the merging of two souls destined for one another.

On a deeper and more profound level, our heavenly Bridegroom—who surpasses even the illustrious King Solomon in His majesty and grace—is our Lord Jesus Christ. In His infinite love, He has redeemed us through His sacrificial act on Calvary’s cross, offering us the gift of salvation and inviting us into an eternal relationship filled with divine purpose and joy. As cherished members of the New Testament Church, we find ourselves promised to Him as His beloved bride. When we place our believing loyalty in Jesus, we are granted the magnificent hope of participating in the joyful and glorious marriage supper of the Lamb. During this everlasting festivity, we will stand in His radiant presence, enveloped in His love for all eternity.

He will take deep delight in His bride, perfected in beauty, unblemished, and radiant, as He lovingly nourishes and cherishes us, ensuring we are cared for in every way. This profound understanding of His everlasting love and unwavering commitment fills our hearts with immense comfort, security, and profound joy, reminding us of our treasured place in His grand design and knowing first-hand His tender care for each of us.

I am firmly convinced that this magnificent procession is en route to Jerusalem, the illustrious palace of King Solomon, celebrated for its extraordinary beauty and architectural grandeur. As we explore the verses ahead, I envision a captivating portrayal of a resplendent wedding ceremony, teeming with vibrant festivities, exquisite decorations, and joyful celebrations, embodying the era’s cultural richness. We must establish some guiding principles for this post to maintain clarity and depth in our discussion. With that in mind, let us thoroughly examine each verse, uncovering the intricate layers of meaning and the vivid imagery they present.

The song begins with the intriguing question, “Who is this?” This inquiry prompts listeners to ponder the identity of an enigmatic figure, shrouded in mystery and allure. Biblical commentaries on this subject reveal a fascinating divide among scholars. Some assert that this figure is none other than King Solomon himself, symbolically linked to his extravagant chariot and lavish bed—emblems of his immense wealth and royal status. In stark contrast, other commentators propose that if this figure were truly Solomon, one would expect to find him reigning over his court within the splendid confines of the palace in Jerusalem. This juxtaposition has sparked a lively and amicable debate among biblical experts, each contributing unique insights to this captivating discussion.

Yet, I believe the answer to the question, “Who is this?” can be found within the text. The Hebrew pronoun used for “this” is “zot,” an unassuming word with profound implications. Notably, “zot” is feminine in gender and singular in number, indicating that it refers to an individual woman rather than a collective group. This linguistic distinction invites us to envision a singular figure—possibly a maiden or a royal lady—elegantly riding in the chariot, exuding grace and poise.

While some translations may refer to this as Solomon’s bed, a more accurate interpretation would frame it as a luxurious portable couch, an exquisite piece of furniture typically transported by a procession of attendants. This conveyance, known as a litter or palanquin, adds a layer of opulence and signifies the high status of the woman in question. The imagery crafted by these descriptions evokes a sense of nobility and romance, hinting at a deeper narrative and inviting us to explore the rich tapestry of relationships and themes woven throughout the text.

“Who is this coming up from the wilderness?” This question signifies a transformative moment in Solomon’s love story with the Shulamite girl. Profoundly enamored with her, Solomon dreams of a joyous wedding on the horizon, a celebration infused with hope and promise. The young woman shares in this exhilaration, eagerly expressing her desire to know Him, to be enveloped in His presence, and to cultivate an intimate fellowship with Him since the very beginning of their story, articulated in chapter one.

Picture Solomon, surrounded by the opulence of his grand palace in Jerusalem, where he meticulously arranges this momentous occasion for his beloved. He has sent forth a magnificent palanquin, a lavish royal litter draped in delicate fabrics, to transport his fiancée from her quaint farmhouse. This humble abode, nestled in a picturesque vineyard, is where her brothers reside, creating a backdrop of familial warmth and simplicity that contrasts with the palace’s grandeur. The text mentions her coming from “the wilderness,” a term that typically conjures images of stark, arid deserts. In Hebrew, the word “midbar” is used, which is translated as “desert” thirteen times throughout the Old Testament scripture, evoking a sense of desolation and isolation.

So, who is this resilient young woman emerging from the desert? Her journey resonates with my own experience. When Jesus found me, I was lost in a parched and barren landscape, my soul crying out in despair. My life felt directionless and empty, consumed by tumult and uncertainty. Yet, in that brokenness, He reached out to me. By His immeasurable grace, He saved me; through His sacrificial love, He redeemed my life. I hold onto the hope of one day being carried away by His personal litter or palanquin, just as He promises to do for every believer who places their believing loyalty in Him.

The Hebrew word for “coming up” is “alah,” embodying the essence of rising, ascending, or climbing toward something greater. “Who is this who is coming up from the wilderness?” This imagery intertwines with the sacrificial rites described in Leviticus 1:3-9, where a whole burnt offering is presented to the Lord as a fragrant food offering. The smoke ascends gracefully, a soothing aroma that pleases God’s heart. This profound symbolism also reflects the ultimate sacrifice of Jesus on the cross at Calvary, an act of divine obedience that brought honor and glory to His Father, a pleasing aroma slowly wafting toward heaven.

Do we fully grasp why we are privileged to emerge from the wilderness? How do we rise from the depths of despair, the mire that ensnares our souls? How can we escape the grave of spiritual deadness, entangled in our sins against an eternally holy God? The answer is found in the incredible truth that Jesus laid down His life on Calvary, shedding His precious blood as the ultimate sacrifice for everyone, fulfilling the righteous demands of God’s justice. “Who is this coming up?” Indeed, one day, Lord, we will rise and leave the arid wilderness of this world behind us. We are but transient wanderers, pilgrims journeying toward our true home. You know this truth better than anyone, Lord. It is because of the sacrifice at Calvary that we have secured an eternal place in Your kingdom—a promise that fills us with unshakeable hope and unspeakable joy.

The phrase “like columns of smoke” can be examined through two distinct lenses. The first paints a picture of an impressively large and opulent grand wedding train or entourage. Instead of being drawn by traditional horses, a cadre of robust men supports this elegant litter or palanquin that carries the bride. This luxurious mode of transportation features sturdy staves or poles strategically placed for balance and stability, allowing these capable men to carry the young lady safely. This is particularly significant as it emphasizes the elevation toward Jerusalem—a city of spiritual significance. In the Old Testament context, the journey toward God’s house is often depicted as an upward ascent, symbolizing the path to heaven. It underscores the belief that we cannot reach such a divine destination solely through our own efforts; instead, we rely on divine intervention. Jesus facilitates our passage into His Kingdom by sacrificing His body, and we gain access through our believing loyalty in Him. The Holy Spirit acts as our guide, leading and carrying us in the right direction toward spiritual fulfillment and salvation.

This journey is further illustrated in the parable of the Good Samaritan, found in Luke 10:30. The Scripture states, “Jesus replied, ‘A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him up, and went off, leaving him half dead.’” This imagery of descent illustrates the perils we face when straying away from our spiritual destination.

The second interpretation of “columns of smoke” evokes a powerful and ethereal image of divine guidance. It brings to mind the dramatic scenes of the Exodus, where God led Moses and the Jews through the desolate wilderness with a mesmerizing pillar of cloud during the day and a radiant pillar of fire by night. This heavenly guidance embodies God’s ever-present companionship and protection, underscoring His commitment to His people throughout their trials. Such imagery of the Shekinah glory illustrates not just a protective presence but also a dynamic relationship in which God actively shapes the lives of His followers, steering them through life’s adversities and toward their ultimate, sacred destination.

“Like a fragrant billow of myrrh and frankincense,” the term “fragrant” in Hebrew is “qutar,” which literally translates to the act of burning incense. This incense was an integral part of worship, offered daily at the tabernacle to create a sweet-smelling aroma that would rise to God. The ritual took place on the golden altar of incense, specially designated for this purpose, symbolizing the prayers of the faithful being lifted upward towards heaven.

Similarly, we, once wandering in the spiritual desert, have been found and loved so deeply by God that He chose to save us. Through His grace, we have been granted new identities as children of God in His Kingdom despite being mere pilgrims and strangers in this world. God promises that He will return to take us back to His Kingdom palace, which has been painstakingly prepared for us and reflects His love and care.

This transformation is beautifully illustrated by the imagery of myrrh and frankincense. Myrrh, an aromatic resin traditionally used in the Near East for embalming, preserves bodies after death. This detail evokes the image of our Savior, who was prepared for entombment with myrrh, symbolizing the sacrificial love He demonstrated for humanity. Interestingly, myrrh itself means “bitter,” representing the profound truth that our Jesus embraced the bitterness of death so that we might experience the sweetness and joy of eternal salvation.

The other element, frankincense, originates in the Hebrew word “levonah,” meaning “white.” This reflects its color and fragrance; frankincense is derived from the sap of certain trees and is renowned for its use in religious rituals across many faiths. When exposed to heat, it emits a sweet and inviting aroma, symbolizing the prayers and devotion of the people.

Even though we were conceived in sin, we are, through faith, dead to that sin. We are saved by His marvelous grace, and He promises to return for us. When He does, we will be a pleasing sight and scent to Him, spiritually adorned with myrrh and frankincense—symbols of preservation that protect us from spiritual decay. Though initially trapped in the death grip of sin, we are now vibrantly alive in Christ.

Through His boundless mercy, we have undergone a profound transformation and spiritual preservation, infused with ground powders and particles that symbolize our renewal. The phrase “every kind of powders of the traveling merchant” likely refers to the exquisite and costly fragrances cherished in ancient cultures, indicating that no expense was spared for the bride’s adornment.

When our Bridegroom, Jesus, redeemed us as His Church, He paid the ultimate price. He sacrificed His life, offering His incorruptible blood as a priceless gift, accompanied by “every kind of powders of the traveling merchant.” We can take comfort in knowing that we are spiritually preserved and lovingly protected by His grace and love, ensuring our place in His eternal Kingdom.

“Look! It is Solomon’s portable couch!” Solomon has graciously dispatched an exquisite and opulent litter, crafted with the finest materials, to escort her. The Hebrew term for “couch” is “mittah,” signifying not just a place to sit, but an invitation to stretch out, unwind, and find comfort. Picture a sumptuous recliner, upholstered in rich fabrics, designed to embrace you as you lean back and relax. The unique aspect of Solomon’s couch lies in its remarkable portability; it was meticulously constructed to be borne by a cadre of strong, skilled men, reflecting both the majesty of the piece and the honor of its occupant.

In Scripture, we encounter the poignant parable of the lost Lamb: “Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it? And when he has found it, he joyfully places it on his shoulders, rejoicing. Upon returning home, he calls together his friends and neighbors, proclaiming, ‘Rejoice with me, for I have found my sheep that was lost.’” (Luke 15:4-6).

In this touching story, can we not see ourselves reflected in that lost Lamb, cradled tenderly and carried home by our compassionate Savior? The little Lamb, oblivious to the perilous straying from safety, was not driven by malicious intent, but rather by instinct—curiously following scents and sounds that led it away from the protective presence of the Shepherd into the ominous landscape of isolation and danger. The Shepherd, filled with concern and love, did not respond with anger or judgment toward the lost Lamb; instead, he epitomized kindness, recognizing that a lamb, in its vulnerable innocence, needs the guidance and protection of its Shepherd to navigate the world safely.

When the Shepherd finally locates the wayward Lamb, he gently lifts it onto his shoulders, overflowing with joy and relief at its return. His heart swells as he carries it back, ensuring its safety and well-being, with a spirit of celebration. In that imagery, we can find profound comfort, for we know that we, too, will be lifted high on the shoulders of our Shepherd King, enfolded in love and care.

The powerful parallels drawn from this parable resonate deeply with the essence of Psalm 23, which offers solace and assurance: “The Lord is my Shepherd, I lack nothing. He takes me to lush pastures, He leads me to refreshing water. He restores my strength. He leads me down the right paths for the sake of His reputation. Even when I must walk through the darkest valley, I fear no danger, for you are with me; your rod and your staff reassure me. You prepare a feast before me in plain sight of my enemies. You refresh my head with oil; my cup is completely full. Surely your goodness and faithfulness will pursue me all my days, and I will live in the Lord’s house for the rest of my life.”

“Look! It is Solomon’s portable couch!” This exclamation encapsulates a majestic sight and a powerful reminder of the shelter, love, and unwavering guidance our sovereign Shepherd offers us.

The name Solomon resonates with significance in the text we are exploring, appearing three times in Chapter Three, particularly within verses six through eleven. Each mention evokes the image of Solomon, the illustrious King associated with peace and opulence, who serves as a profound type and shadow of Christ Jesus. Here, Solomon is depicted in all his majesty, encircled by sixty formidable warriors—some of Israel’s mightiest and most revered men—each a master of the sword and exceptionally trained in warfare. This vivid portrayal underscores the strength and camaraderie among these gallant fighters and symbolizes the robust community and unwavering support we encounter on our spiritual journeys.

The term “mightiest” in this context is derived from the Hebrew word “gibbor,” a descriptor highlighting not just physical strength but also the valor and heroism of these champions—men who have proven their mettle in countless battles. Some interpretations suggest that this word hints at their towering stature, stemming from the Hebrew “gibborim,” which translates to giants. This notion conjures images of legendary figures from the biblical narrative. I reflect on Psalm 121:5-8, which beautifully articulates: “The Lord is your protector; the Lord is the shade at your right hand. The sun and moon will not harm you by day or night. The Lord will protect you from all harm and watch over your life.” The sixty swordsmen exemplify divine protection as they safeguard the portable traveling couch and its occupant on their journey toward the grand palace, which symbolizes the ultimate haven of peace and security promised to us by God.

Another Psalm that resonates with this theme is Psalm 34:7: “The angel of the Lord encamps around the Lord’s loyal followers and delivers them.” These sixty champions envelop the portable couch, offering a divine shield around the young Shulamite girl summoned to Solomon’s exquisite palace. She experiences an overwhelming sense of safety and security, cocooned in the protective embrace of these mighty guardians. Additionally, it is significant to note that this is the only occasion where “Israel” is explicitly mentioned in the Song of Solomon. The importance of this detail cannot be overstated, as it frames this narrative not merely as a romantic tale but as a representation of God’s unwavering love for Israel. The allegorical richness of this text invites readers to explore its multiple layers of meaning and interpretation.

The passage highlights, “All of them are skilled with a sword, well-trained in warfare.” Here, the term “trained” derives from the Hebrew word “lamad,” which means not only taught, but able to teach. This notion suggests a lineage of wisdom and expertise—these men are not merely fighters but seasoned veterans, steeped in the knowledge and experience of battle. They do not simply engage foes but impart their hard-earned skills and insights to others, ensuring that the next generation of warriors is equipped for the challenges ahead. This theme echoes the words of Hebrews 1:14, which poses the question, “Are they not all ministering spirits, sent out to serve those who will inherit salvation?” This imagery evokes a strong sense of divine guardianship. These angels depicted in this passage in Hebrews are ever-present, diligently supporting and protecting us as we navigate the complexities of our spiritual paths.

The sixty bodyguards of Solomon form a formidable circle, ready to shield the portable couch from any threat that may arise and hinder its passage to the King’s resplendent palace. An intriguing detail emerges when we examine the word “sword” in this Hebrew text: it appears in the singular form. This reflects the profound truth that only one actual “sword” exists, which embodies the word of God. This sharp, two-edged sword has an unmatched capacity to confront any adversity during our journey. The singular focus on “sword” emphasizes God’s word’s unparalleled power and authority as a guiding force in our lives. While each warrior possesses a sword, they collectively guard and convey one transcendent truth—the word of God.

“Each has his sword at his side, to guard against the terrors of the night.” The words of Ephesians 6:14-17 further enrich this imagery: “Stand firm therefore, by fastening the belt of truth around your waist, by putting on the breastplate of righteousness, by fitting your feet with the readiness that comes from the gospel of peace, and in all of this, by taking up the shield of faith with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.” These warriors are fully armed, clad in the complete armor of God, representing unwavering faith and readiness for battle.

“To guard against the terrors of the night,” the term “terrors” translates from the Hebrew word “pachad,” conveying a sense of dread—an immobilizing fear often linked to irrational perceptions of danger. This fear mirrors the presence of adversaries, such as the devil, who prowls around like a roaring lion, seeking those he might ensnare and disrupt, or even devour on their journey. Yet, amid this turmoil, we find solace in the sword of the Spirit—the word of God—able to counter any fear and anxiety that creeps into our hearts or minds. The Scripture reassures us, “Even when I walk through the darkest valley, I fear no danger, for you are with me; your rod and your staff reassure me.” The sword’s presence—God’s word—offers comfort and strength. In this powerful narrative, Solomon summons her; He surrounds her with sixty of His elite bodyguards, leading her to His magnificent palace, a perfect embodiment and picture of the splendor of God’s ideal protection and the glory of God’s eternal kingdom.

Stephen Barnett

I Held Onto Him Tightly And Would Not Let Him Go!

 
“All night long on my bed I longed for my lover. I longed for him but he never appeared. “I will arise and look all around throughout the town, and throughout the streets and squares; I will search for my beloved.” I searched for him but I did not find him. The night watchmen found me—the ones who guard the city walls. “Have you seen my beloved?” Scarcely had I passed them by when I found my beloved! I held onto him tightly and would not let him go until I brought him to my mother’s house, to the bedroom chamber of the one who conceived me. I admonish you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields: “Do not awaken or arouse love until it pleases!’” Song of Solomon 3:1-5 NET

As a brief overview, “Song of Solomon” is a beautifully woven love story that centers around two distinctly different individuals: a wealthy, strikingly handsome man portrayed in the text as altogether lovely, and a humble, plain-looking young girl, emblematic of innocence and resilience. He embodies the persona of a sophisticated city man, adorned with riches and stature, while she represents the essence of a country girl—simple, earnest, and often overlooked. Her life tells the story of someone who has faced hardships, was raised in a family that struggles to make ends meet, and is living in the shadows of society’s gaze.

This dramatic contrast between them is deeply symbolic and resonates profoundly with me. The man is a magnificent reflection of our Bridegroom, the Lord Jesus Christ, the Son of God. We can see ourselves much like that unassuming girl—one who has been enveloped in grace and welcomed into the warmth of the New Testament Church. She is a powerful illustration, a type and shadow of someone who may not meet the world’s beauty standards—she is unrefined, modest, yet carries an inner strength that shines through her simplicity.

You might ask, “Did a wealthy, influential man truly fall in love with someone like her?” The answer is undoubtedly yes! This compelling love story is woven into the very fabric of “Song of Solomon,” capturing the essence of divine grace and unconditional love from our almighty God. I believe this man is Solomon, which is precisely why the work is called the “Song of Solomon.”

One beautiful day, Solomon rode through the sun-drenched valleys, surrounded by the vibrant colors of blooming vineyards, and saw that young lady in the distance. She was a picture of earnest toil, with her sunburned skin telling tales of labor under the sun’s hot glow. Her hair was disheveled, and her clothes worn, but her spirit was unwavering. She was diligently tending to her family’s vineyards, unaware that her life was about to change forever. In that fleeting moment, as their eyes met across the expanse, it was love at first sight—a powerful connection that transcended their worlds.

Can you remember the moment when you first realized that Jesus loved you with a depth so profound that He gave His life for your salvation? That pivotal day when you felt the weight of His grace washing over you? It was a sacred moment, brimming with hope, love, and the promise of redemption, forever etched in your heart!

The book artfully explores a love story that unfolds through captivating cycles of intimacy and separation. The two main characters are irresistibly drawn to each other, sharing cherished moments filled with laughter, vulnerable conversations, and the warmth of mutual understanding. Whether they’re enjoying dinners that linger long into the night or spontaneous adventures that spark joy, these instances forge a deep emotional connection that feels almost unbreakable.

However, just as their bond seems to flourish, the unpredictability of life intervenes, causing them to drift apart. The reasons for their separation are rich and complex. She often wrestles with an internal dialogue of guilt and self-doubt, pondering whether her choices have inadvertently led to this distance. Meanwhile, He grapples with the belief that stepping back from their union might be essential for her personal growth, enabling them to gain clarity and strength in their relationship. His demanding career, with its late nights and unforeseen obligations, frequently pulls him away, making the world outside their love reality feel all too real.

This pattern—a rhythmic dance of closeness and separation—creates a poignant emotional landscape, filled with longing and hope.

In a broader sense, this cycle resonates all too deeply with the spiritual journey many people undertake in their Christian lives. You may agree or disagree with this perspective, but it reflects an undeniable truth for many. There are moments when we sense an overwhelming closeness to Jesus, where His presence envelops us like a warm embrace, filling our spirit with peace, joy, and a sense of purpose. Yet, during challenging times—marked by doubt, struggle, and introspection—we can sometimes sense a withdrawal, as if He has stepped just beyond our reach, leaving us to navigate the tumult of our feelings alone.

If you haven’t encountered this ebb and flow in your own spiritual path, it may be worth honestly delving into the question for yourself; you could uncover either a hesitance to face the truth about your experiences with Jesus, or perhaps a spiritual struggle that clouds your perception of the profound dynamics of closeness and separation in your faith journey.

We now find ourselves immersed in chapter three, verses one through five, where we encounter a decisive moment of longing and separation. The passage begins with a striking declaration: “All night long on my bed I longed for my lover.” Some commentators suggest this scene might merely be a dream; however, the narrative does not indicate any such interpretation. Instead, it vividly portrays a deep longing: “All night long on my bed.” One can easily envision the darkness surrounding her as she suddenly awakens, startled and scanning her surroundings, her heart racing at the thought that her beloved might still be with her. Having grown accustomed to His gentle, comforting presence, His absence strikes a deep chord within her, intensifying her yearning.

“I longed for my lover.” The Hebrew verb used here is rooted in the ‘piel’ form, which conveys not just desire but an all-consuming pursuit, characterized by earnestness and emotional intensity. It evokes an image of passionate searching, a heartfelt quest for connection. This Woman, symbolizing the Church in its most ideal state, embarks on an earnest journey to find her beloved. She pours all her strength and utmost fervor into her search, yet she finds herself in the painful silence of unfulfilled longing.

I have encountered many believers who struggle with the lack of God’s presence in their lives. It is not a question of the authenticity of their faith, but rather a lack of engagement in the spiritual disciplines that nurture their relationship with Him—fellowship, prayer, and meditation in God’s Word. For these individuals, days can feel monotonous, filled with pleas for blessings without a clear awareness that their prayers are even being heard. In contrast, this young Woman recognizes that her beloved has purposely distanced Himself. 

She anguishes, “All night long I sought out my lover,” yet her efforts yield no fruit. This mirrors the plight of King Saul, who, following his disobedience to God, desperately searched for divine guidance but was met with a soul-crushing silence. Similarly, Job, despite his steadfast integrity and unwavering faith amid suffering, cried out in grief, yearning for God’s presence, feeling utterly forsaken. Yet Job did not surrender to despair; he remained steadfast in his pursuit, ultimately receiving an inspiring reply from God that emerged from the midst of a whirlwind.

As I ponder my spiritual journey, do I wrestle with the depth of my longing for Jesus? Am I to grieve His absence when His presence seems distant? Do I gather in worship without experiencing the vibrant joy of His Spirit? I would say yes to all of these. 

The Shulamite girl declares, “I longed for Him, but He never appeared,” which embodies the universal struggle of countless believers during the spiritual dry spells we encounter. Some interpretations suggest the Woman is at fault for this separation, implying that she must have done or said something to drive Him away. However, I perceive her yearning as undeserving of blame; she merely awakens—a solitary figure in a vast, quiet room—and finds her beloved absent.

This remarkable scene exemplifies the times when Jesus chooses to withdraw from us. Sometimes, His presence envelops us, sweet and palpable, infusing our souls with warmth and joy, while at other times, we experience a profound absence that leaves us yearning. Yet I hold firmly to the assurance that He remains ever-present. The hymn by E.J. Rollings, “Standing Somewhere in the Shadows,” poignantly captures this truth. The opening line of the chorus states, “Standing somewhere in the shadows, you’ll find Jesus; He’s the Friend who always cares and understands.”

I cherish the promise from Jesus: “I will never leave you nor forsake you.” However, when I feel estranged from His closeness, I grapple with why the Lord permits this separation. The answer lies in the profound lesson that our experience of His presence transcends fleeting emotions; it’s not about our feelings but faith. He teaches us that our connection with Him does not solely hinge on the sweetness of the moment, but stands firm even in seasons of silence and distance. He remains God, whether our prayers are met with bounteous answers or seem to bounce against an unseen glass barrier in heaven. His essence does not sway; He is the same in moments when the Scriptures blaze like jewels before our eyes, and when we struggle with a bible passage over days, weeks, or even years.

I believe He deliberately withdraws at times to provoke our pursuit of Him, to cultivate humility deep within our hearts. Proverbs 25:2 eloquently states, “It is the glory of God to conceal things, but the glory of kings is to search things out.” This divine concealment serves a higher purpose: to reveal the truth about ourselves and our inherent dependency in trusting in Him, by standing in faith that His promises are true and that He loves us regardless of whether we sense His presence or not, He is always with us, and is sometimes in the shadows. It unveils the reality that we cannot navigate this life without Him, stirring within us a fervent desire to seek Him with all our hearts and nurturing our capacity to love Him and others in the profound ways we are called.

I deeply admire this young lady; she exemplifies an extraordinary spirit of determination and faith that many of us often struggle to embody. When she proclaims, “I will arise,” it captures her refusal to be ensnared by the comforts of inertia. While others might succumb to the temptation of staying in bed, cocooned in lethargy and doubt, she stands resolute. Though her beloved is absent, she cherishes His presence within her heart and is committed to pursuing Him fervently, refusing to abandon the hope of His return. Her tenacity resonates as a heartfelt plea, much like us when we need the Lord to be present in our lives, like so many hymns that have been written in the past: ‘O Lord, revive us.’ ‘O Lord, would You pass by us once again, allowing Your gentle grace to wash over us.’ ‘O Lord, I need You every hour; do not pass me by, dear Savior.’

With an unwavering resolve, she declares, “I will arise and look all around throughout the town, and throughout the streets and squares; I will search for my beloved.” Her quest is not a mere stroll but a passionate journey searching through the vibrant hustle and bustle of the broad streets, where she actively longs for the one her soul deeply adores. The Hebrew term for “seek” is an intensified verb, ‘piel,’ laden with urgency and longing; it conveys not just a search, but a heartfelt desperation, as if she is begging for His presence. He is indispensable to her existence; she needs Him more than life itself, surpassing all other desires.

This sentiment echoes in the words of the Apostle Paul, who boldly stated in Philippians 1:21, “For to me, living is Christ and dying is gain.” This prompts a moment of introspection: Are we truly at peace with going a day devoid of the sweet communion with Jesus that our spirit longs for? Jesus underscores the significance of this connection in John 15:5, declaring, “I am the vine; you are the branches. Whoever abides in me and I in him bears much fruit; for apart from me, you can do nothing.” Abiding in Jesus is the essence of a fruitful life; through this profound and loving relationship, we discover sweetness, strength, and an intricate interconnection with God.

As she earnestly exclaims, “I will search for my beloved... I searched for him, but I did not find him,” we witness the remarkable testament of this young girl. Her unwavering commitment shines through as she diligently continues her pursuit of her beloved, even when He seems elusive. This relentless searching is not a mark of defeat but a testament to her intensified yearning for His presence—a longing that propels her forward with unshakeable faith and hope. Her journey serves as a reminder of the depths of love and devotion that can flourish in our relationship with Jesus, encouraging us to seek Him relentlessly in all the corners of our lives.

“The night watchmen found me—the ones who guard the city walls.” In her earnest search, she did not encounter her Bridegroom, but the watchful night guards did discover her, wandering through the quiet alleys illuminated only by the pale glow of moonlight. There exists a powerful passage in the Song of Solomon where the night watchmen confront her, treating her with cruelty and even beating her and inflicting pain. We will delve into that verse later in chapter five. However, the night watchmen find her and approach her at this point in time with a sense of concern rather than harm.

As they peer into the shadows, they observe this young lady stepping cautiously through the night, her heart trembling with hope and vulnerability. The risks she has taken are palpable—a striking image of the Church courageously seeking her Savior, in stark contrast to many believers who hesitate to step outside their comfort zones. Too often, we term ourselves too busy or distracted to devote even a few hours to immersing ourselves in Scripture or prioritizing sustained prayer, which would help deepen our communion with God. Yet this young Woman stands apart; her determination drives her onward.

Listen closely to her heartfelt question to the night watchmen: “Have you seen my beloved?” She does not utter “King Solomon,” nor speak of a “well-dressed prince adorned with a gleaming crown, riding a magnificent steed.” She entirely bypasses ceremonial titles and refrains from asking, “Have you seen my Bridegroom?” Instead, with a voice rich with longing and intimacy, she implores, “Have you seen my Beloved?” The English Standard Version (ESV) beautifully expands this inquiry: “Have you seen Him whom my soul loves?” To her, He is the sole object of her affection, unrivaled and unmatched. In her plea, she offers no name to the night watchmen; she simply desires to know, “Have you seen my Beloved?”

This passionate yearning brings to mind the moment Mary Magdalene returned to Jesus’ tomb, her heart heavy after the disciples had scattered in fear. Upon discovering the stone sealing the tomb had been rolled away, “But Mary stood outside the tomb weeping. As she wept, she bent down and looked into the tomb. And she saw two angels in white sitting where Jesus’ body had been lying, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” Mary replied, “They have taken my Lord away, and I do not know where they have put him!” When she said this, she turned around and saw Jesus standing there, but she did not know it was Jesus.

Jesus said to her, “Woman, why are you weeping? Who are you looking for?” Because she thought he was the gardener, she said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni” (which means Teacher).” John 20:11-16.

I find no need to enroll in academic courses on comparative religions or to adopt varying philosophies on beliefs or doctrines, because I know Him, and for me, there exists no other. Through Him, all of humanity must pursue salvation. I know Him who embodies the way, the truth, and the life. Have you seen Him, my Beloved?

“Scarcely had I passed them by when I found my beloved!” This statement captures a moment steeped in longing, illustrating that her Beloved is acutely aware of her presence, much like Jesus is mindful of our paths and struggles. He knows she is diligently searching for Him, yet He purposefully holds back, choosing not to reveal Himself while she remains in the company of the night watchmen. His deliberate waiting enhances the intensity of her pursuit. When she steps away, she joyfully declares, “I found Him whom my soul loves.” In this context, the Hebrew word for ‘found’ is ‘matsa,’ which carries deeper meanings—such as encountering unexpectedly, appearing, or descending into her life like a refreshing rain after a long drought.

Can you reflect on a moment when you deeply felt the need for Jesus, and He suddenly made His presence known in your life? Perhaps there were days filled with discouragement where it seemed like the weight of the world was pressing down, and then, in an unexpected moment, Jesus appeared, like a warm light piercing through the fog of despair. During times of profound loneliness, He came to offer comfort, wrapping you in His love like a soft, warm blanket on a cold night. There were occasions of spiritual turmoil when He uplifted your spirit and provided refuge, revealing Himself as your anchor and strength in remarkable, incomprehensible ways. I am profoundly grateful for a Savior who can always be found. As articulated in Matthew 7:7, “Ask and it will be given to you; seek and you will find; knock, and the door will be opened for you.” To genuinely seek Jesus requires sincerity and openness; one must be willing to embrace the vulnerability of being found by Him.

“Blessed are those who hunger and thirst for righteousness, for they will be satisfied” (Matthew 5:6). This verse beautifully encapsulates the essence of seeking the Lord; those who fervently pursue Him will find their hearts filled with peace and fulfillment. The narrative shifts as she boldly states, “I held onto Him tightly and would not let Him go.” This phrase embodies a sense of urgency and desperation, invoking images of grasping onto something precious—a fierce determination to cling to His presence that signifies unwavering commitment. While I recognize the theological truth that my salvation is not contingent upon my grip on Jesus but instead on His loving embrace of me, I find immense joy in cultivating a deep, personal relationship with Him.

Our moments of communion are beautifully rich; I have discovered Him, and together we explore the profound depths of His love. As expressed in Psalm 19:10, “More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.” This elegantly articulates my passion for holding onto Him, and I am determined never to let go.

The biblical narrative includes the gripping story of Jacob: “So Jacob was left alone. Then a man wrestled with him until daybreak. When the man saw that he could not defeat Jacob, he struck the socket of his hip, so the socket of Jacob’s hip was dislocated while he wrestled with him. Then the man said, “Let me go, for the dawn is breaking.” “I will not let you go,” Jacob replied, unless you bless me.”  (Genesis 32:24-26). This scene exemplifies the beauty of wrestling with God—an acknowledgment that sometimes our most intense struggles can lead to profound blessings. We should cherish those sacred encounters with the Lord, relishing His presence and making the conscious decision to hold fast to Him at all costs.

The phrase, “Until I brought him to my mother’s house, to the bedroom chamber of the one who conceived me,” holds rich imagery. It evokes a sense of deep familial love and connection, bringing to mind traditions of hospitality that honor sacred spaces. This language recalls when Abraham’s servant sought a bride for Isaac, symbolizing the beauty of commitment and nurturing relationships. “Then Isaac brought Rebekah into his mother Sarah’s tent (house). He took her as his wife and loved her. So Isaac was comforted after his mother’s death” (Genesis 24:67). Similarly, in the book of Ruth, devotion and loyalty resonate through the relationships of Naomi, Ruth, and Orpah. “Naomi said to her two daughters-in-law, “Listen to me! Each of you should return to your mother’s home. May the Lord show you the same kind of devotion that you have shown to your deceased husbands and to me.” (Ruth 1:8). This imagery of nurturing love encapsulates the themes of weddings, marriages, and the continuity of love across generations.

Have you ever considered extending an invitation to Jesus, inviting Him into the intimate corners of your home and heart? Paul beautifully expresses this in Colossians 3:16, “Let the word of Christ dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace in your hearts to God.” By embracing the Word of God in your home, you welcome Jesus to reign over your mind, will, emotions, and soul. In chapter one, we saw the Bridegroom inviting her into His chambers, where moments of profound intimacy and connection unfold. Comparatively, He prepares a dwelling place for us in the Father’s house, beckoning us into His chambers with open arms. She longs, “I have been to your chambers; now I want to invite you to the chambers at my house.” This invitation is not merely a gesture; it represents a heartfelt desire to share sacred experiences and forge deeper connections.

Ultimately, we learn to love Him by reflecting on how He loves us. He has shown us kindness, revealing that true love is inherently kind. His unwavering faithfulness teaches us that love is faithful through trials and tribulations, steadfast and reliable. He has been sacrificial in His love, demonstrating that authentic love requires sacrificial selflessness and generosity. He invites us to embody those same qualities in our relationships with others.

In verse five, there is a significant repetitive refrain that resonates deeply: “I admonish you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields: ‘Do not awaken or arouse love until it pleases!’” The maidens of Jerusalem, often referred to as the Daughters of Jerusalem, were likely young virgins, characterized by their radiant, fair skin and arising from affluent families. They were captivated by the wisdom and grandeur of Solomon, eagerly yearning to unravel the mysteries surrounding His persona and teachings.

Embarking on the journey of understanding and loving Him is essential. It is a profound desire of mine to not only love Him wholeheartedly but also to delve into the depths of His nature and work. The vow made to these maidens—drawing parallels to “the gazelles and young roes of the field”—creates vivid imagery of these elegant, swift-footed creatures, symbols of purity and grace. These beautiful animals serve as types and shadows of our Lord Jesus, connecting Him to the natural world and illustrating the profound beauty of divine love.

One particularly striking aspect of deer is their absence of a gall bladder, which symbolizes an existence free from bitterness and resentment. Jesus exemplifies this purity, embodying a heart devoid of gall or bitterness. We, too, are called to embrace this emotional and spiritual clarity, ensuring that no root of resentment can take hold within us, capable of defiling us.

The gentle admonition not to rouse Him highlights the sacredness of love; we are urged to approach this precious gift with reverence and humility. This love is not to be trifled with or impulsively stirred; it is a delicate bond that should unfold in its own time. For new believers, that intense closeness may not be immediately accessible; instead, it develops gradually through deliberate investiture in a relationship with Jesus—a journey enriched by His abiding presence within us and His Word nurturing our hearts with vibrant hope in His divine promises.

The experience of being in Christ is nothing short of extraordinary, enveloping us in a sweetness and palpable joy that defies description. If you yearn for such intimacy but have yet to experience it, I urge you to practice patience. Resist the temptation to rush the process; instead, await His perfect timing, when He gently reveals that “it’s time.”

When that moment finally arrives, immerse yourself in the richness of God’s Word, cultivate a spirit of heartfelt prayer, and engage actively within your faith community. It is through this steadfast commitment—guided by His divine love unfolding at His appointed hour—that He will awaken love within you, stirring your heart with a tender assurance and showering you with a sweetness that transcends all understanding and expectation.

Stephen Barnett

In The Clefts Of The Rock Of The mountain, Let Me See Your Face!

“O my dove, in the clefts of the rock, in the hiding places of the mountain crags, let me see your face, let me hear your voice; for your voice is sweet, and your face is lovely. Catch the little foxes that ruin the vineyards for us, the little foxes—for our vineyard is in bloom. My lover is mine and I am his; he grazes among the lilies. Until the dawn arrives and the shadows flee, turn, my beloved—be like a gazelle or a young stag on the mountain gorges.” Song of Solomon 2:14-17 NET

“O my dove,” symbolizes a profound tenderness in romantic relationships, a motif frequently found in ancient Near Eastern love literature. The term “my dove” underscores a deep emotional connection and affection. Just as Solomon was captivated by the gentle call of the turtledove in verse twelve, he now longs to hear her voice, indicative of his yearning for intimate fellowship and communication.

In the ancient world, doves were often characterized as timid and defenseless creatures. Their vulnerability made them creatures of habit, readily seeking refuge in safe, elevated places like crevices and cliffs. This behavioral pattern highlights their need for security in a harsh environment. A poignant illustration of this concept can be found in Jeremiah 48:28b, which advises, “…Be like a dove that makes its nest high on the sides of a ravine.”

The emphasis on timidity and the instinct for safety is clearly presented in the imagery of this “dove” seeking solace within the “clefts of the rock” and finding shelter in “the hiding places of the mountain crags.” This description conveys the dove’s fragility and reflects the beloved’s desire to offer protection and peace, suggesting that true love provides a safe haven amidst life’s challenges.

In the opening passage above, Solomon addresses the young Shulamite woman, a profound metaphor for Jesus speaking to His Church. When He tenderly calls her “O my dove,” it illustrates the intimate and loving relationship between the Lord Jesus and His followers. Earlier in the text, He noted that she possessed “dove’s eyes,” emphasizing her purity and beauty; now, by referring to her as a “dove,” he elevates this imagery to signify beauty, faithfulness, and love.

Doves are remarkable creatures known for their graceful appearance and serene demeanor. The sunlight striking their feathers creates a breathtaking iridescence, a captivating display of colors that can symbolize the divine light of Christ shining upon the Church. Just as doves exhibit captivating beauty, the Church, in the presence of Jesus Christ—the ultimate source of light and truth—shines even more brightly, reflecting His glory and righteousness. In Christ’s eyes, we are seen as beautiful and worthy.

Moreover, doves are characterized by their monogamous nature; they mate for life, which underscores the idea of unwavering commitment and loyalty. This quality is a powerful reminder of Jesus's faithfulness for His Church. He looks upon us with love and joy when we remain rooted and steadfast, avoiding the temptations of false gods that the world presents to us to try to separate us from Him. Jesus longs for us to be immovable in our desire for Him, exemplifying a deep, abiding faith.

In addition, doves are known for their agility and quickness in flight, enabling them to evade danger effectively. This aspect symbolizes the Church’s need to be alert and quick to respond to spiritual challenges that threaten us. According to Mosaic law, doves are classified as clean animals, noted for their preference to avoid carrion and refuse. In the same way, the Church is called to maintain its purity and holiness, shunning the allure of worldly entrapments that can compromise its integrity and mission. This rich imagery reflects profound spiritual truths: beauty, faithfulness, vigilance, and purity—all integral elements defining the extraordinary relationship between Jesus and His Church.

“In the clefts of the rock,” the Hebrew word for ‘clefts’ is “khagavim,” which refers to serene places of concealment, sanctuaries of safety, and havens of rest. In this imagery, Solomon beautifully conveys that God’s love is found within these protected recesses, where one can hide from life’s storms. The hymn writer Fanny Crosby poignantly captured this profound sentiment in her timeless hymn from the 1890s, “He hideth my soul in the clefts of the rock.” This lyrical expression emphasizes the comforting truth that Jesus serves as our unwavering refuge. He is our rock of ages, a steadfast foundation amid the shifting sands of life, and the rock higher than I, providing shelter for the weary soul.

This imagery is further illuminated by Proverbs 18:10, which declares, “The name of the Lord is like a strong tower; the righteous person runs to it and is set safely on high.” The reference to “the secret places of the stairs” found in the King James version envisions a mighty fortress with ascending steps, signifying a faith journey that invites believers to grow spiritually, one deliberate step at a time. Each stair step represents an opportunity for growth, as we seek refuge in our Savior and deepen our understanding of His grace.

Moreover, within the richness of the book of Psalms, there are fifteen distinct songs known as the Songs of Ascents, covering Psalms 120 to 134. These psalms, often called the stair-step psalms, present a beautiful sequence that outlines God’s divine plan for spiritual growth. They guide us through the heart’s complex emotions—from urgent cries for divine intervention to profound expressions of gratitude—ultimately drawing us into a deeper, more intimate relationship with God. Together, these sacred songs serve as a spiritual road map, encouraging us to find solace in the divine and to ascend in our faith, ever mindful of the love that hides us safely within the clefts of the rock.

Solomon is loving her, He is admiring her, calling her a beautiful gorgeous little dove, and He is recognizing that she has placed herself into His capable hands, underneath her are His everlasting arms, He then asks this of her, “let me see your face,” which means appearance, some scholars also attribute this word for face “mareh” to represent form, or figure. In other words, Christ enjoys every part of the Church; He loves the Church. He said if two or more people are gathered, I will be there with them. “Let me see your face.” The enemy will tell you that you’re ugly, that you are not to be desired in His eyes, or that you’re a hypocrite. “Let me see your face, let me hear your voice.” Did you ever stop to think that Jesus loves hearing our voice? I believe that the Lord is pleased when we pray. Malachi 3:16 ends with a discussion between Godly men: “Then those who respected the Lord spoke to one another, and the Lord took notice. A scroll was prepared before him in which were recorded the names of those who respected the Lord and honored his name.” The Lord does take notice when we speak with Him and pray.

As Solomon tenderly addresses His beloved young bride, He invites her with a heartfelt plea, “Let Me hear your voice,” followed by the affectionate affirmation, “for your voice is sweet.” The term “sweet” conveys a pleasing sound and the rich warmth of their connection, suggesting that her words resonate deeply within Him. He lovingly declares, “My darling, your voice is so pleasant,” encapsulating the emotional bond that flourishes between them.

When we, as the Church, turn our thoughts to our relationship with Jesus, it prompts a reflective question: How long has it been since we took the time to speak with Him in earnest prayer or engage in sincere worship, sharing our love and adoration? This moment of contemplation encourages us to grasp the significance of these sacred exchanges and their impact on our spiritual lives.

Solomon further deepens the intimacy of his expression by saying, “and your face is lovely.” Here, the term “face” transcends its literal meaning; it signifies countenance, form, or the unique expression that reflects her inner beauty. The word “lovely,” synonymous with “becoming” or “beautiful,” adds layers to His admiration, painting a picture of an enchanting presence that captivates His heart. His invitation, “Let Me hear your voice; let Me see your lovely face,” expresses a deep desire to connect with her on multiple levels, illustrating their relationship’s aesthetic and emotional beauty.

In a spiritual context, it becomes clear that He values the melodic beauty of our voices in prayer and worship and the genuine expression reflected in our faces. This suggests that He longs for us to engage with Him intentionally and authentically. He delights in seeing our faces, us being deliberately present, illuminated with joy, sincerity, and openness, when we are fully present with Him. Such moments reveal the profound beauty of our communion, highlighting the importance of vulnerability, heartfelt communication, and the precious bond we share in devotion.

Another way to interpret these verses is to see the clefts of the rock as symbols of difficult or isolated places. The Shulamite girl may be enduring a “rocky time” with her brothers and potentially with the other young maidens who may feel envious or critical of her unique bond with Solomon. This relationship has set her apart, granting her a special status they all desire but have not attained.

During this challenging period, the rocks or crags can represent the various obstacles, hardships, and emotional trials she faces, much like the struggles we all encounter. Each rock symbolizes a challenge, whether it be misunderstanding, feelings of inadequacy, or external pressures from her peers. Or it could even be health issues like Job encounterd;

When confronted with trials or difficult circumstances, it’s important to remember that our Lord is always by our side, even when we find ourselves in the hardest of places. He is a constant presence amid our struggles, offering support when the adversary seeks to overwhelm us. In these moments of distress, He reaches out to us with reassurance, saying, “Let me hear your voice. Do not hesitate to ask me for strength, help, guidance, and direction, because your voice is sweet and worthy of my attention. I long to hear from you. I understand that you are navigating a difficult situation, and I am fully aware of what you are going through.” In every trial, He is always present, ready to provide the encouragement and the faith we need to persevere.

“Catch the little foxes for us, those that ruin the vineyards, for our vineyard is in bloom.” This plea reveals the Shulamite girl’s profound concern for herself and her relationship. Throughout chapter one, we learned that her brothers have treated her with callousness and scorn, imposing the heavy responsibility of tending the family vineyard upon her. This relentless labor under the harsh sun has left her skin weathered and darkened, a testament to her obedience and their neglect.

In this intimate metaphor, the vineyard symbolizes not merely a physical plot of land but the essence of her identity—her body, soul, and spirit. The little foxes that scamper through the vineyards represent the insidious threats that can infiltrate one’s life, joyfully prancing and gnawing at the vulnerable buds and roots, jeopardizing their potential for flourishing and growth. Surprisingly, these cunning creatures are drawn to grapes even though they pose a toxic risk to canines, highlighting their reckless and self-destructive nature. If these pests are left unchecked, they could ravage an entire vineyard, underscoring the urgent need for protection and attentive care.

The Shulamite girl urgently entreats Solomon to capture or seize the little foxes, signifying her desire to protect her well-being from these harmful influences. This request echoes the Gospel story in which the Pharisees warned Jesus about the threat posed by Herod. In reply, Jesus firmly stated, “Go and tell that fox, ‘Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work’” (Luke 13:32). In this narrative, the ‘foxes’ symbolize not only the Shulamite’s internal struggles but also the external dangers that threaten her identity and purpose, mirroring how Herod’s ambitions were a threat to Jesus’s mission of redemption.

Often characterized as wily and cunning, Foxes embody a deceptive and destructive force that disrupts order. This symbolism evokes the sinister manipulations of King Herod, whose treacherous actions ultimately shaped the destiny of our Savior. The phrase “The Little Foxes that ruin the vineyards” is a striking reminder of the insidious threats that can ruin one’s livelihood, but metaphorically unravel the fabric of one’s life. The term ‘ruin’ or ‘destroy’ appears seven times throughout the Old Testament, emphasizing the urgent need to identify and confront these lurking dangers before they lead to irrevocable harm.

When the Shulamite girl passionately proclaims, “Our vineyard is in bloom,” her intentional choice of the plural form evokes a deeply intimate connection with her beloved. Through this vivid metaphor, she defines herself as a flourishing vineyard, articulating, “I am your vineyard, and you are always welcome to visit me. I long to bear sweet fruit, desiring that my blossoms be fragrant for you. I belong to you; everything I possess is yours.” Her use of possessive and plural phrases—like “our vines”—signifies her eagerness to share her entire inner being with her Bridegroom. This heartfelt expression reveals her profound love, unwavering devotion, and desire to cultivate a rich, abiding relationship steeped in mutual affection and connection.

Our relationship with Jesus mirrors this beautiful dynamic. The King James Version poignantly states, “Our vines have tender grapes,” suggesting that these grapes are still developing, maturing, and mellowing. This reflects a deep longing for spiritual growth, underscoring our desire for the fruit of our faith to fully ripen. As the Shulamite draws closer to her Bridegroom, she becomes acutely aware of the “little foxes” that threaten to encroach upon her vineyard—symbolic of the minor sins and imperfections that can quietly erode the vitality of her relationship with her Bridegroom.

Many believers may navigate through many years of their spiritual journey, blissfully unaware of these subtle imperfections, often due to their distance from Jesus. They know much about Him but lack a deep intimacy with Him. These little foxes can appear insignificant, easily overlooked amid life’s much larger and more daunting challenges. Yet recognizing and addressing them is crucial for authentic spiritual growth. King David poignantly expresses this need for self-examination and vigilance in Psalm 139:23-24, where he implores, “Examine me, O God, and probe my thoughts. Test me, and know my concerns. See if there is any idolatrous way in me, and lead me in the everlasting way.” Such prayers for introspection and vigilance against the little foxes require an intimate relationship with Jesus. They are cultivated in moments spent in His presence, in the clefts of the rock.

The further our relationship with Him deepens, the more we yearn to hear Him whisper, “I want to hear your voice. I want to see your face.” When He tenderly declares, “O My beloved, I love you with all of my heart,” it ignites an unquenchable longing to draw ever closer, a willingness to surrender everything within us to Him. Only then can our hearts echo the prayer, “Lord, reveal to me the little foxes in our vineyard—any sins that You wish to expose and address in my heart and life.” This yearning reflects our commitment to nurturing a thriving relationship with Christ, ensuring our spiritual vines flourish, blossom, and bear abundant, sweet fruit.

She continues, “My lover is mine and I am his; he grazes among the lilies.” This phrase, “My lover is mine,” encapsulates a profound and passionate love that resonates deeply, akin to the Greek term “dode,” suggesting an intense, fiery boiling love. The apostles Paul and Peter would eloquently describe this sentiment as ‘fervent love,’ emphasizing its vibrant and soulful essence, making clear that such love is anything but lukewarm. When we profess, “My lover is mine,” we acknowledge that Jesus and the Holy Spirit have intricately intertwined themselves into the fabric of our hearts and lives the moment we embraced faith in Christ Jesus. He becomes our personal Savior, an unwavering provider, a protective guardian, and a wise teacher. He is our beloved; He is distinctly and intimately ours.

Regrettably, many professing believers remain unaware of the profound depths of this transformative relationship. The timeless hymn “Blessed Assurance,” by Fanny Crosby in 1873, beautifully encapsulates this resonance in its opening line: “Blessed assurance, Jesus is mine.” This phrase communicates a robust sense of joy and certainty that should envelop our faith. Those who do not fully immerse themselves in the wonder of having Jesus as their own risk missing out on an incredible blessing that can shape the trajectory of their lives. This captures our heartfelt declaration: “My lover, my beloved, is mine, and I am His.”

The first step along the Christian journey is the intimate realization that Jesus is personally yours; the second—a more profound understanding that many Believers never quite grasp—is the recognition that we uniquely belong to Him. The phrase “He grazes (or feeds) among the lilies” is a beautiful metaphor, ingeniously illustrating the invitation for Jesus to dwell in the details of our lives. It conveys an open-hearted sentiment: “You are welcome to enter my life at any moment; feel free to explore the intricacies of my home, my bookshelf, or browse through my collection of magazines. Please, come and ‘graze among the lilies.’”

Did I not mention that the lilies bloom in striking shades of red and white in the earlier verses? In the Israel Valley, what are commonly referred to as “red lilies” are not true lilies but the red poppy-anemone, known in Hebrew as calanit. In January, the fields are covered with the blood-red flowers of the anemone, and they also come in white, pink, and violet. These vibrant red flowers blanket the fields, especially in the spring, and have become the national flower of Israel.

This striking imagery paints a picture of a King, a figure of divine grace and nobility, peacefully grazing among these vibrant flowers, their colors dancing in the light. This scene resonates deeply with the profound message found in Isaiah 1:18: “Come, let’s consider your options,” says the Lord. “Though your sins have stained you like the color red, you can become white like snow; though they are as scarlet, you can become white like wool.”

This passage beautifully underscores the hope of redemption, illustrating the stark contrast between the weight of sin and the promise of spiritual renewal. It invites anyone to embrace the possibility of transformation and grace.

In this vibrant relationship, we worship Him with all our hearts, engaging in a joyful celebration of grace and love. Every possession I hold that He desires is His to take freely. The word “graze” evokes serene images of lush pastures, where He meanders lovingly among the lilies, admiring their delicate beauty. This imagery serves as a rich analogy for how Jesus interacts with our daily lives, indicating His eagerness to connect with us deeply. He does not merely visit; He delights in witnessing how we embody and reflect the grace of God in our lives, creating a deepening faith and love that flourishes with each passing day.

She makes one final, heartfelt request: “until the dawn arrives and the shadows flee.” This phrase resonates deeply, transcending mere recognition of passing time. It encapsulates our collective struggle in a world shrouded in darkness—an ominous atmosphere that feels like hope has been obscured. Yet, beneath this veil of despair, there remains a flicker of optimism; dawn will come, and the creeping shadows of fear and uncertainty will eventually recede.

In this tumultuous era, the evil prince of this world seems to wield an overwhelming influence, casting a long shadow over our existence. In response, we are called to rise as beacons of light, radiating the transformative love of Jesus through our thoughts, actions, and interactions with others. This light becomes a powerful counter to the surrounding darkness, reminding us of our mission to endure and illuminate the path until the day of Jesus’ triumphant return—a day filled with the promise of healing and renewal.

The words that follow, “turn my beloved,” emerge from her lips laden with longing and urgency. She desperately pleads: “Turn back to me, my Beloved. The oppressive darkness surrounds me, and I yearn for Your comforting presence. Each day that unfolds seems to spiral deeper into wickedness, and my heart aches for You to return. You are my everything, and I am Yours; please, I implore You, return to me.” This deep yearning echoes the profound sentiment found in Revelation 22:20: “…even so, come, Lord Jesus,” capturing an enduring hope for divine intervention and solace.

The Hebrew word for “beloved,” “dode,” is particularly evocative. As previously mentioned, it embodies an intense and passionate love, like a simmering fire that cannot be contained. It speaks of an all-consuming devotion, a bond that intertwines her very being with His. She finds herself enveloped in this profound affection, her thoughts irresistibly anchored to Him, unable and unwilling to let go of the powerful connection that uplifts and sustains her spirit.

In the Song of Solomon, the narrative beautifully oscillates between moments of profound intimacy and times of painful separation. This moment highlights a significant period of distance between the beloved and the lover, capturing the ache of longing. This theme resonates with Jesus’ words in Matthew 9:15, where He articulates: “The wedding guests cannot mourn while the Bridegroom is with them, can they? But the days are coming when the Bridegroom will be taken from them, and then they will fast.”

In this passage, Jesus parallels His presence and the joy of a wedding celebration. When He is with His disciples, they experience a deep sense of joy, connection, and fellowship. It is a time for celebration and closeness, akin to a wedding feast. However, He foreshadows that there will come a time when He will be separated from them, leading His followers to fast and mourn at His separation. This creates a poignant contrast, illustrating that the moments of joy are often intertwined with the experience of longing and desire, enriching the emotional landscape of their relationship.

“Be like a gazelle or a young stag on the mountain gorges.” In her heartfelt expression of longing, the Shulamite girl, whom He previously called a dove—a symbol of tenderness and love—now envisions Him as a gazelle or a young stag, representing vitality and agility amidst the rugged landscape. These exquisite creatures are renowned for their sure-footedness, effortlessly traversing steep, rocky terrain with incredible grace. Their powerful legs allow them to leap and bound with remarkable agility, navigating obstacles that would hinder the less capable.

In Habakkuk 3:19, the prophet joyfully affirms, “God, the Lord, is my strength; He makes my feet like the deer’s; He makes me tread on my high places.” This profound verse conveys that our relationship with Jesus equips us with divine empowerment. He graces us with the sure-footedness of a deer, enabling us to wander up the steep, towering mountains of life, discovering hidden valleys of peace and strength along the way.

Psalm 18:33 further echoes this sentiment: “He made my feet like the feet of a deer and set me secure on the heights.” These metaphors illustrate the transformation that unfolds when we completely trust our Savior. He becomes our unwavering strength, our steadfast rock amidst life’s chaos.

As the Shulamite girl expresses in her lament, we no longer find ourselves isolated in despair. Instead, we embrace the reassuring truth that He walks beside us, even when the paths turn rocky and treacherous. As we navigate life’s trials, His comforting presence envelops us, wrapping us in His loving embrace. Our feet are transformed to reflect His, empowering us to leap joyfully and energetically like a gazelle or a young stag, displaying His joy as we ascend the majestic mountains of our journey and face every challenge with unwavering faith and grace.

The Hebrew word for mountain, “har,” conveys the physical elevation of land and symbolizes the spiritual heights we aspire to reach. In contrast, the King James Version introduces the term “bether,” meaning separation, which gives us an emotional landscape. This imagery evokes a powerful sentiment: “Lord, you are on that distant mountain; you’ve ascended to Your Kingdom and are dwelling in the sanctuary of Your Father’s house.” These mountains are metaphors for the emotional and spiritual chasms that sometimes separate us from God.

In my heart, I yearn for the Lord to traverse that distance and return to us, allowing us to draw near and experience the bliss of eternal communion in His presence. This longing resonates deeply with the beautiful promise articulated in 1 Thessalonians 4:17: “Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.”

The idea of separation and the heartfelt desire for God’s nearness are profoundly significant to me, as it is to the Shulamite girl. Throughout different seasons of my life, I have faced moments that felt like an overwhelming sense of disconnection, as if God were perched on that distant mountain, unreachable and far away. Yet, the comforting assurance in 1 Thessalonians 4:17 fills me with a profound hope and anticipation. It reassures me that one glorious day, all feelings of separation will be gone, and we will be united with the Lord for eternity, embraced in His boundless love and grace forevermore.

Stephen Barnett