We Have A Little Sister!

“We have a little sister, and as yet she has no breasts. What shall we do for our sister on the day when she is spoken for? If she is a wall, we will build on her a battlement of silver; but if she is a door, we will barricade her with boards of cedar. I was a wall, and my breasts were like fortress towers. Then I found favor in his eyes.” Song of Solomon 8:8-10 NET

This passage of Scripture captivates with its richness and depth, yet it often remains in the shadows within modern church discussions, primarily due to the inclusion of the word “breasts.” Many preachers avoid such controversial terms, aiming to be sensitive to their congregations’ feelings and to sidestep potential confusion. Nevertheless, we will venture boldly into this intriguing text, intent on honoring its profound meaning while simultaneously being respectful of our readers’ understanding of the text.

In verses 8 and 10, the term “breasts” is used as a plural noun, creating a striking structural emphasis that seems to metaphorically sandwich, envelop, or grammatically bracket the Scriptures we are exploring today. This layered significance compels us to delve into the term “breasts” through a spiritual lens, particularly as presented in the Song of Solomon.

It is crucial to emphasize that this passage carries no inappropriate, lewd, or immature connotations. When we apply the interpretive frameworks of symbolism and typology, we uncover that the word “breasts” transcends mere physicality. Instead, it embodies rich themes of nourishment, comfort, and emotional intimacy. Rather than focusing exclusively on the sexual undertones that some may read into the text, we can appreciate how this term metaphorically reflects the nurturing and sustaining aspects of love, connection, and the divine relationship between the Creator and His creation.

By embracing this text with an open and reverent heart, we open ourselves to profound insights that echo the enduring themes of love, desire, and spiritual yearning intricately woven throughout the Scriptures. Let us explore these layers together, unveiling the beauty and depth of the message that lies within.

It commences with the evocative expression, “we have a little sister.” The introductory word “sister” serves as the feminine counterpart to “brother,” underscoring that this ‘little sister’ is an integral part of the family. This phrase likely indicates that it is spoken by the Shulamite bride; we’ve previously explored this. In Chapter 1, we were introduced to her brothers, but no mention was made of a little sister. The use of the plural tense invites further contemplation: does this imply that her brothers are being reintroduced into the narrative, especially those who once mistreated her?

The phrase “we have a little sister” may also signify that the Shulamite now views her Bridegroom, Solomon, along with all that He encompasses, as her own, and that she considers herself and all that she possesses to be His. Her previous declaration, “I am my beloved’s, and He is mine,” encapsulates a profound emotional and spiritual unity. In this context, she asserts her identity as the bride, while simultaneously the Husband being her Bridegroom.

Moreover, I interpret the phrase “we have a little sister” as an allegorical reference to “sisters in Christ.” This passage transcends gender distinctions, illustrating the profound unity among believers. The Apostle Paul highlights this truth, declaring that in Christ there is no preference for one group over another: “There is neither Jew nor Greek, neither slave nor free, nor male nor female—for all of you are one in Christ Jesus.” (Galatians 3:28)

The ‘sister’ referred to here represents nascent, immature believers, or neophytes. The term “neophyte” originates from Greek, meaning “newly planted,” and conveys the idea of individuals embarking on a serious, formal spiritual journey. In this light, they symbolize those still in the early stages of spiritual development, as indicated by the phrase, “and as yet she has no breasts.”

This metaphor surrounding breasts speaks to the capacity to nurture and sustain younger, less experienced believers who are not yet equipped to absorb the solid meat of the Gospel. These ‘sisters’ are unable to engage deeply with the profound truths of faith; they remain dependent on the foundational nurture provided by the Gospel—embodied by the metaphor of milk, which is fitting for spiritual infants.

The Apostle Paul reinforces the necessity of maturation in faith, where he recounts, “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became an adult, I set aside childish ways.” (1 Corinthians 13:11). This statement is not speaking of behavior alone, I believe he is speaking of the maturation process.

In earlier posts, we observed the Shulamite woman carrying a heartfelt burden for the lost—those who have yet to experience the transformative love of their Savior. This burden is beautifully articulated in her plea, “Let’s go to the fields,” revealing an urgency and a sense of divine purpose as she turns to her Lover, her Beloved. She yearns to assess the condition of the vines, the grapes, and the pomegranates, symbolizing her proactive commitment to soul-winning—a Gospel-driven mission to share the good news and draw others into a relationship with Jesus Christ, or to encourage those who are young in the faith.

If this analogy of going to the fields were to focus solely on the Shulamite bride’s simple act of harvesting ripe fruit, its deeper, more profound spiritual significance would be easily missed. Jesus employs a similar metaphor to convey the urgency of spiritual readiness among those receptive to the Gospel of the Kingdom and to salvation. He challenges his listeners with a rhetorical question that prompts reflection and urges them to adjust their perspective. “Don’t you say, ‘There are still four months until the harvest?’” I tell you, look up and see that the fields are already ripe for harvest!” (John 4:35). This vivid imagery illustrates the immediate readiness of souls longing to be nurtured and transformed, emphasizing that the opportunities for spiritual awakening and growth are often closer at hand than we might first anticipate.

Her own spiritual growth is evident in her concern for those who know Christ but have not yet matured in their faith. When she mentions, “We have a little sister, and as yet she has no breasts,” it underscores a crucial spiritual insight. The imagery of breasts signifies the ability to nourish and mentor others. The absence of this vital element indicates that this young sister is neither prepared to provide spiritual sustenance nor able to lead or support new believers as they embark on their faith journeys. She exemplifies those who are still in their infancy in Christ, underscoring the critical need for ongoing growth, learning, and development within the faith.

Jumping ahead several verses to the poignant last mention of the word ‘breast,’ we find it in verse 10, expressed by the Shulamite bride. At this pivotal moment in the text, she exudes a profound sense of maturity and insight that reflects her deepening faith journey. She boldly proclaims, “My breasts were like fortress towers,” employing a striking metaphor that conveys her newfound spiritual fortitude. This statement represents not only personal growth but a divine strength nurtured by the love of her Beloved and the constant guidance of the Holy Spirit. It illustrates her transformation into a pillar of support, emphasizing her ability to nurture her own faith and to tend to others with compassion and wisdom.

The following lines introduce a tender concern for a less mature believer: “We have a little sister, and as yet she has no breasts. What shall we do for our sister on the day when she is spoken for?” In these words, the Shulamite underscores the vital role of community in the faith journey. It becomes crucial for seasoned Christians to turn their attention toward this young sister, offering the steadfast strength of their faith, heartfelt prayers, and unwavering encouragement. The phrase “spoken for” evokes a promise of growth and a future filled with purpose—one that will eventually unfold for her.

While it might be tempting to interpret “spoken for” as merely a foreshadowing of a romantic union, we would naturally assume that one day she would be married to a gentleman who would love her and provide for her on the day she shall be spoken for. I propose a deeper meaning: this phrase signifies a divine call or invitation, a recognition from the Great Shepherd. Earlier in Chapter 1, the Great Shepherd seeks out the Shulamite with a loving inquiry: “Tell me, O you whom my heart loves, where do you pasture your sheep? Where do you rest your sheep during the midday heat? Tell me lest I wander around beside the flocks of your companions!” His words resonate with a yearning for intimate connection, inviting her to seek refuge in His presence and to deepen her own spiritual life.

The imagery flourishes as He reassures her, urging her to “follow the tracks of my flock” should she feel uncertain of her path. He beckons her to join the flock of believers, drawing strength from their experiences and wisdom, while nourishing her own spiritual lambs “beside the tents of the shepherds.” This intimate invitation illuminates the beauty and dignity bestowed upon her, as she is likened to “a mare among Pharaoh’s stallions,” bedecked with exquisite golden ornaments studded with silver.

In Chapter 1:9, the text distinctly employs the word “We” to signify a united community of believers who will embellish the Shulamite with gold and silver ornaments. This deliberate choice of pronoun underscores a shared mission among those who have journeyed through the challenges of faith, highlighting their collective role in uplifting and nurturing the next generation. These seasoned disciples, rich in experience and understanding, generously share the priceless treasures of the Kingdom with young believers, fostering their spiritual growth and maturity.

“The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field.” (Matthew 13:44) This parable beautifully illustrates the quest for and the immeasurable value of the Kingdom, inviting others to delve into its splendor, joy, and transformative power.

Throughout today’s passage, we are drawn into a vivid portrayal that extends beyond the Shulamite bride to encompass all who long for the presence of the Beloved. It is a compelling call to embrace this incredible journey toward spiritual beauty and maturity, enveloped in the love and guidance of the Great Shepherd. Ultimately, by following in the footsteps of mature believers, we find a pathway rich with encouragement, support, and the promise of abundant growth in grace. “And let us take thought of how to spur one another on to love and good works, not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near.” (Hebrews 10:24-25).

Let us take a moment to deeply reflect on the profound significance of considering one another and being sensitively attuned to each other’s needs. The term “spur” carries a powerful connotation, suggesting not only the act of inciting or provoking but also the gentle yet persistent encouragement that inspires us to embrace love and engage actively in meaningful good works. In this light, the Greek word for love, ‘agape,’ captures the essence of the selfless, unconditional love that God nurtures within us—an enduring love that transcends mere sentiment, propelling us to act selflessly for the welfare of others.

The good works referred to in this context are not about fabricating new ideas or pursuits born solely from our own minds or desires. Instead, they highlight a divine connection to God’s creative purpose, beautifully reflecting the intrinsic design that He embedded within us from the very dawn of creation. As articulated in Ephesians 2:10, “For we are his creative work, having been created in Christ Jesus for good works that God prepared beforehand so we can do them.” This verse poignantly underscores that our identities and divine purposes are intricately woven into the grand narrative of God’s overarching plan.

Consequently, the emphasis here is not merely on our individual aspirations or accomplishments, but on the extraordinary potential that God has intentionally crafted within us and the transformative impact He desires to manifest through our lives. In embracing this profound truth, we are reminded that we are created in Christ for His divine intentions, which inspires us to live with intentionality, purpose, and unwavering confidence in our God-given calling. This realization empowers us to align harmoniously with God’s intentions and to actively participate in the unfolding of His creative work within our sphere of influence, precisely as is happening here in the Song of Solomon.

The book of James offers a profound exhortation that underscores our collective responsibility to guide one another back to the truth. It reads, “My brothers and sisters, if anyone among you wanders from the truth and someone turns him back, he should know that the one who turns a sinner back from his wandering path will save that person’s soul from death and will cover a multitude of sins” (James 5:19-20). This powerful passage highlights the critical role we play in the spiritual journey of our fellow believers, especially those who may stray into confusion or doubt.

When it speaks of turning someone back, it evokes the deeply meaningful act of repentance—a heartfelt and sincere return to the path of righteousness aligned with God’s teachings. This endeavor is not simply a responsibility; it is a commendable expression of love and grace. We are particularly called to extend our hands and hearts to younger believers, who may find themselves more vulnerable to the distractions and challenges of faith.

By reaching out and offering guidance, we help them cultivate a nurturing spirit characterized by compassion and service. This imagery of “developing breasts” signifies an intimate and vital nurturing capability, where we provide both emotional sustenance and spiritual fortitude to our brothers and sisters in Christ. In this way, we create a robust community, bound together by faith, where each member is uplifted and strengthened, forging deeper connections rooted in love, support, and shared purpose. Together, we cultivate a sanctuary of encouragement, where each person feels seen, valued, and cherished in their unique journey in Christ.

Let’s revisit verse 9, where we previously skipped over the profound symbolism surrounding the younger sister’s potential roles: “If she is a wall, we will build on her a battlement of silver; but if she is a door, we will barricade her with boards of cedar.” The juxtaposition of her being either a wall or a door is laden with meaning, inviting deeper reflection. The Hebrew word for ‘wall,’ “chomah,” evokes the image of a sturdy, immovable structure, one meticulously constructed from interlocking stones, symbolizing not only resilience but also community and support. This concept resonates with 1 Peter 2:5, which states, “You yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.” Here, the idea of walls extends beyond mere barriers; they create sanctuaries, spaces imbued with spiritual integrity that protect the faithful from the encroachments of malevolent forces and external chaos.

The metaphor of constructing a “battlement of silver”—with “tirah,” the Hebrew term denoting a fortified encampment—paints a vivid picture of a stronghold fortified by divine protection. Silver, often a biblical symbol of redemption and purification, contrasts with gold, which signifies divinity. This imagery suggests that if the younger sister exemplifies strength and stability, then she becomes a foundational figure within the community, enabling countless others to find salvation and spiritual renewal through her steadfastness and faithfulness.

Conversely, when the text refers to her as a door, stating, “we will barricade her with boards of cedar,” it introduces a nuanced layer of meaning. A door connotes accessibility and invitation, suggesting a welcoming space for all who pass by, regardless of their circumstances or imperfections. However, within this image lies vulnerability; the wisdom of “barricading” her door is a strategic act of safeguarding. Cedar wood, treasured for its longevity, aromatic qualities, and natural resistance to decay and pests, is emblematic of protection and purity. Thus, the Church’s choice to use cedar boards signifies a commitment not merely to isolate the littler sister but to nurture and protect her, enabling her to flourish and mature in a safe environment.

In today’s context, many churches may find themselves in a parallel predicament, requiring not physical fortifications but spiritual boundaries that delineate them from worldly influences that could erode their core values. The distinction between the two pathways is critical: “If she is a wall, we will build on her a battlement of silver” suggests a proactive investment in the little sister’s spiritual journey, reinforcing her faith while encouraging deeper roots. In contrast, “But if she is a door, we will barricade her with boards of cedar” signifies a protective strategy intended to shield her from harmful influences until she is sufficiently equipped and strong to stand firm in her convictions.

These verses unveil a tapestry of compassion and grace that the Church extends to the little sister, underscoring a shared dedication to her spiritual growth and development. The goal is for her to become a source of strength and encouragement for future generations, fostering an environment in which she can nurture others rather than serve as an unguarded entry point for spiritual adversaries. In this vivid depiction, we discover not only a personal journey of faith but also the community’s collective responsibility to support and uplift each member as they navigate the complexities of their spiritual paths.

Let’s delve deeper into verse 10, which reveals the personal testimony of the Shulamite bride—a captivating figure in the Song of Solomon. She embodies a striking boldness, fearlessly expressing her profound love for her Bridegroom and unashamedly declaring her heartfelt affection. When she proclaims, “I am a wall,” one might initially perceive this as an expression of vanity; however, such an interpretation overlooks the depth of her declaration. This powerful statement stems from her profound understanding of her identity, shaped by the principles imparted to her by her Bridegroom, who calls her to live wholly for the glory of God.

The phrase “I am a wall” can be read as an anachronism, illustrating her steadfast commitment to spiritual integrity and to separation from worldly distractions that threaten her faith. She sees herself as a firm believer in the everlasting word of God, a devoted follower of Christ,  and a radiant new creation reborn through divine grace. The wisdom and conviction she possesses arise from her intimate relationship with her Bridegroom, echoing the mighty declarations made by Christ Himself: “I am the bread of life,” “I am the door to the sheepfold,” “I am the way, the truth, and the life,” “I am the light of the world,” and “I am the resurrection and the life.” By articulating these “I am” statements, she draws courage from the profound truth that “He is.” Consequently, she confidently asserts, “Because He is, I am a wall.”

Her statement reflects a fervent desire to remain steadfast and unyielding in her faith; she yearns not to be swayed by the ever-changing currents of worldly doctrine or by a lifestyle lacking restraint. Unlike King David, who was enamored by the fleeting works of God, she aspires to embody the unshakeable resolve of a protective wall. In this metaphor, her role symbolizes both a fortification against sin and a sacred enclosure that safeguards her purity.

As she continues with the evocative phrase, “my breasts are like towers,” it may initially evoke discomfort in us due to the term “breasts.” Yet, it is crucial to recognize that the Hebrew word for breasts is “shad.” This term resonates deeply with God’s self-revelation as “El Shaddai,” or “God Almighty.” This name encapsulates His role as the nurturing provider, often represented as the “Multi-breasted One”—much like a mother who can nourish and sustain numerous children simultaneously. This imagery conveys God’s inexhaustible ability to shower blessings and sustenance upon all, ensuring that no one is left spiritually depleted. It symbolizes immense spiritual abundance and the life-giving nourishment He provides.

Understanding that Adam and Eve were created in God’s image fosters a profound appreciation for the relational nature of our Creator. In identifying as El Shaddai, the God who nurtures, He reassures us that in our most vulnerable moments, He offers both compassion and fortitude, bringing comfort to the weary soul. The Shulamite bride expresses this nurturing spirit when she asserts, “I am a wall, and my breasts are like towers,” emphasizing her unwavering commitment to support and uplift those around her, helping them grow in their faith.

Her sentiments echo the Apostle Paul’s teaching in Galatians, where he writes: “Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too” (Galatians 6:1). The Shulamite embodies the calling to offer spiritual nourishment and encouragement to the weak, extending the “breast of consolation” and the “milk of strength”—spiritual sustenance from the Holy Spirit that elevates those in need.

The metaphor of her breasts as “towers” conveys stability and strength. The Hebrew word for “towers,” “migdal,” carries significant weight and appears in Nehemiah 8:4a, where it denotes a “platform” or “pulpit” from which Ezra the scribe preached to the assembled crowds. This pivotal moment catalyzed a profound revival, emphasizing the vital role of proclaiming the word of God in nourishing and enlightening the lives of others.

Thus, the Shulamite woman’s powerful declaration—“my breasts are like towers”—serves as a profound reminder that anyone who speaks the word of God, whether from a sacred pulpit or in everyday interactions, can provide nourishment, encouragement, and love to those seeking a deeper connection with Jesus. Through this vivid analogy, she illustrates the monumental influence and responsibility inherent in being a voice of spiritual strength and support in a world eager for divine guidance and solace.

The Shulamite bride concludes, “I found favor in His eyes,” a profound invitation to seek God’s favor in our own lives. This search for divine approval fosters in us a deep sense of worthiness and ignites a desire to mature in our faith journey. Reflect on these questions that the Shulamite bride is insinuating: “Do you yearn to find favor in the eyes of the Lord? Do you long for His approval and affirmation? Do you desire His smile to shine upon you, illuminating your path with grace?”

The Apostle Paul echoes this same call to diligence in 2 Timothy 2:15, where he writes, “Make every effort to present yourself before God as a proven worker who does not need to be ashamed, teaching the message of truth accurately.” This verse emphasizes the importance of authenticity and responsibility in our spiritual endeavors. If you aspire for God to delight in you, consider this vital calling: be vigilant in caring for those ‘little sisters’—those who are young in their faith and lack spiritual maturity. Nourish them with encouragement and wisdom.

It is essential to model for them the importance of setting healthy boundaries, teaching them not to be like ‘open doors’ susceptible to the world’s myriad influences, but rather to stand as ‘walls’ of separation, rooted in their faith and conviction. I find immense inspiration in this passage of Scripture, as it underscores the importance of fostering growth in the grace and strength of our all-powerful God. In these challenging last days, this powerful message is one that we truly need to embrace and share with others.

Stephen Barnett

For Love Is As Strong As Death, Passion Is As Unrelenting As The Grave.

“Who is this coming up from the wilderness, leaning on her beloved? Under the apple tree I aroused you; there your mother conceived you, there she who bore you was in labor of childbirth. Set me like a cylinder seal over your heart, like a signet on your arm. For love is as strong as death, passion is as unrelenting as Sheol. Its flames burst forth, it is a blazing flame. Surging waters cannot quench love; floodwaters cannot overflow it. If Someone were to offer all his possessions to buy love, the offer would be utterly despised.” Song of Solomon 8:5-7 NET

Our study today begins with a profound inquiry found in verse 5, “Who is this coming up from the wilderness?” In the original Hebrew text, an interrogative pronoun functions as both the question marker and the opening word. I will take a moment to explore the implications of this question. The answer reveals that it is the bride—the Shulamite woman, the Beloved of Solomon—whom we recognize as a representation of the bride of Christ.

“Who is this coming up from the wilderness?” It is clear that her lover, Solomon, who we parallel with the Lord Jesus, watches her ascend from the wilderness with a sense of pride and admiration. This metaphorical wilderness can be understood historically as the place where the children of Israel wandered for forty long years. Their eventual emergence from that wilderness was a moment of great joy, as they crossed the Jordan River into the promised land—a land flowing with milk and honey. Symbolically, emerging from the wilderness signifies a departure from Egypt, a release from worldly ties, and a shedding of carnal desires; it embodies the journey of spiritual maturation: “Who is this coming up from the wilderness?”

The phrase “coming up” carries the connotation of “ascending from” the wilderness. How blessed we would be as Christians, as the Church, if we could truly comprehend the importance of forsaking the world and its distractions, choosing instead to ascend beyond the entrapments of this life, turning our backs on the seductive temptations that surround us. This is no easy feat—as noted in 1 John 2:16, “for all that is in the world—the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions—is not from the Father, but is from the world.”

How do we overcome the hold of the world? Let us revisit verse 5: “Who is this coming up from the wilderness, leaning on her beloved?” To answer, the pathway to leaving behind worldly distractions is to discover something—in this case, Someone—far superior to what the world has to offer. It is when we gaze upon the Lord Jesus Christ and declare that He is far greater than worldly allurements that we begin to transcend our former lives. His love, grace, and kindness are boundless and transformative. When we genuinely encounter the Father’s love through Jesus, the seductions of the world diminish and grow ‘strangely dim’ in His radiant light and abundant grace.

“Who is this coming up from the wilderness?” I believe the Lord is affirmatively expressing, ‘I am so proud of her; she has grown.’ The bride leans on her Beloved, who is her Solomon. The Hebrew term “dod,” which translates to “fervent—boiling-hot love,” captures the essence of their connection. This image resonates deeply with us as well, as we lean upon our Savior, the Lord Jesus.

It’s significant to note that the Hebrew word for “leaning” occurs only once in the Old Testament; it functions as a verb denoting leaning, reclining, or seeking support, often implying a complete resting of one’s weight or trust upon Someone or something. In this context, where the bride leans on her beloved, it signifies profound dependence, intimacy, and a deep sense of security. Such leaning is not only beautiful in the sight of our Savior but also cherishes a sense of trust that is thoroughly pleasing to the eyes of Heaven. One might consider this action akin to the word ‘clinging’ to Jesus.

Some may argue that leaning on the Bible or relying on Jesus reflects a form of weakness, but I wholeheartedly embrace this posture of leaning. In fact, I’m learning to lean more each day, savoring every moment of reliance on my Lord. I’d choose to lean on Jesus over becoming ensnared by the distractions of this world any day.

“Who is this coming up from the wilderness?” This intriguing question invites deep reflection on its origin. Various commentaries provide three insightful interpretations of who might be asking it. One perspective suggests that the bride herself is speaking in the third person, joyfully declaring her transformation into a fervent lover and dedicated follower of the Bridegroom. This interpretation emphasizes her journey from uncertainty to a confident, passionate relationship.

Another view posits that the Groom is exclaiming, “Here she comes!” as she approaches his side. This proclamation signifies the Groom’s delight in her presence. It underscores His unwavering commitment to her, embodying the promise that He will never leave her or forsake her, regardless of the circumstances.

A third interpretation imagines the maidens of Jerusalem watching in awe and asking, “Who is this coming up from the wilderness?” Their question indicates their recognition of her remarkable transformation. They see the shift from who she once was—perhaps indecisive and lost—to a person who is now fervently devoted and resilient in her relationship with her Bridegroom.

Regardless of who poses the question, its purpose is to underscore the bride’s significant spiritual growth. She has learned to rely on her Beloved, awakening to a newfound reality enriched by faith and trust as she leans upon Him. No longer does she languish in a state of spiritual slumber; instead, she is vibrantly awake, fully engaged in her relationship, and passionately in love. This transformation signifies not just emotional presence but also an active pursuit of understanding and connection. Drawing strength and guidance from Jesus, she embarks on her journey of faith and discovery with renewed vigor and purpose, ready to embrace all that lies ahead by leaning completely upon Jesus.

Continuing in verse 5, “Under the apple tree I aroused you,” we find a rich metaphor within the Song of Solomon that portrays the apple tree as a symbol of the Lord Jesus and the Holy Spirit’s vital role in our salvation. This metaphor captures the essence of how He offers us shade, refreshment, and protection. The apples produced by this tree are not merely ordinary fruit; they are described as sweet, tasty, and fragrant, symbolizing the delights and nourishment found in a relationship with the Lord. What a vivid portrayal of the Lord Jesus and the Holy Spirit! They stand as the quintessential apple tree, providing both sustenance and shelter to our souls.

The King James Version of this verse adopts a different tone with “Under the apple tree I raised thee up,” suggesting that, under His tender tutelage and constant care, the bride experiences growth, weaning, and maturation into a fully formed believer. The Hebrew word used for “aroused you” or “raised thee up” is “ur.” This is a piel stem verb, which signifies a dynamic, intensive action, implying a thorough and repeated process. This flexibility allows for a broader interpretation, including a causative dimension. Essentially, it conveys the idea of causing Someone to awaken: “I caused you to come alive.”

Consider what our state was before we encountered Jesus and the Holy Spirit—spiritually dead in our trespasses and sins. Yet, on the day of our salvation, He raised us up into His glorious light. “For everything made visible is light, and for this reason, it says: ‘Awake, O sleeper! Rise from the dead, and Christ will shine on you’” (Ephesians 5:14). This awakening took place beneath the apple tree, a place where He revived us and brought us to life, regenerating our spirits and granting us a new life in Him. We became born-again children of God, producing the fruits of His righteousness, all while sheltered in the comforting canopy of the apple tree’s leaves and branches. The tree not only provided good shade; its apples were a delight to our palate and nourished our souls.

Next, we encounter the phrase, “here your mother conceived you, there she who bore you was in labor of childbirth.” It’s important to understand that Solomon is likely not referencing the Shulamite’s literal mother in this context. Instead, it signifies a moment of spiritual awakening. She caught a whiff of the apple tree’s alluring fragrance and, in that moment, was drawn to the beauty of Jesus even more so. Her heart, stirred with desire, longed to know Him deeply and be immersed in His love.

This longing mirrors our own experiences as we come to Christ by faith; it is through the shed blood of Jesus that we are raised into a new existence—a spiritual rebirth. How does this happen? It connects back to the figure of the mother, representing the Holy Spirit, our spiritual mother, who grants us new birth. In our previous study, we explored the idea that the mother embodies the Holy Spirit, who imparts new life. Jesus articulated this distinction when He said, “What is born of the flesh is flesh, and what is born of the Spirit is spirit” (John 3:6). Our physical birth occurred in a hospital or birthing center, but that which is born of the Spirit is profoundly different. It is through the Holy Spirit, as our spiritual mother, that we are birthed into the family of God.

You may think the Holy Spirit played a minimal role in your personal salvation, but I disagree. “But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong concerning sin and righteousness and judgment—concerning sin, because they do not believe in me; concerning righteousness, because I am going to the Father, and you will see me no longer; and concerning judgment, because the ruler of this world has been condemned” (John 16:7-11). The Holy Spirit found us when we were lost and drew us to Jesus by His captivating grace. He infused in us a love for Christ, making Him even more attractive.

The Holy Spirit ignited an interest in our hearts, leading us to the foot of the cross through His grace and faith. We experience this personally, believing in both Jesus and the Holy Spirit, who acted as our mother in the Spirit, birthing us into the family of God. The underlying message of this verse from the bride in the Song of Solomon resonates with a profound commitment: “My Beloved, I’m emerging from the wilderness; you will not find me growing complacent as before. I yearn to venture into the fields, to be a soul winner, to lead others to Christ, leaving the wilderness behind. I crave to lean in closer to you, to discern your heartbeat, and to be enveloped by your strong arms that uplift and support me.”

In saying, “I aroused you (raised you up),” Jesus affirms His role as the author and finisher of our salvation. The Holy Spirit acts as an active partner in this process, providing spiritual birth and guiding us into a deeper, more intimate relationship with Jesus. As our spiritual mother, the Holy Spirit also birthed us into the family of God, facilitating our transformation into new creations in Christ. And the heavenly Father has the most significant role of all, by orchestrating the grand plan of salvation from the very beginning: “For this is the way God loved the world: He gave His one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16). This triune relationship of salvation exemplifies His love, nurturance, and guidance, inviting us into a profound and enduring relationship with Him.

Now moving on to verse 6, she is earnestly praying to her Beloved, “Set me like a cylinder seal over your heart.” In the context of the ancient Near East, the term ‘khotam’, meaning “seal,” held significant connotations of ownership and value (see Haggai 2:23). These seals were utilized to create an imprint or stamp, clearly identifying the object as belonging to the seal’s owner, thus making them critical in trade and personal possessions. The typical Mesopotamian cylinder seal, a small, cylindrical object, was affixed to a pin and worn on a necklace. This arrangement would allow the seal to rest figuratively over the heart, illustrating a close association.

In this imagery, she aspires to be to Solomon what a cherished cylinder seal is to its owner—an intimate emblem of love and commitment. By requesting that he “set me like a cylinder seal over your heart,” she expresses her profound desire for closeness and unity, symbolizing how deeply she has committed herself to him. She fervently declares, “I have forsaken everything for you, I have turned my back on the world, so set me like a cylinder seal over your heart.” The seal itself would typically have been made of a precious stone or jewel, intricately engraved with her name, signifying her singular importance in his life. This evokes the idea of personal connection—Would you “set my name as a seal upon your heart?”

Furthermore, this concept can be likened to the role of the High Priest in ancient Israel, who bore a breastplate adorned with 12 precious stones, each representing one of the 12 tribes of Israel. When the High Priest entered the Holy of Holies, the breastplate rested over his heart, symbolizing a direct connection and representing the people before God. In a similar vein, one might contemplate, “Jesus, you are our Lord and Savior, and also our great High Priest; would you allow one of those precious jewels to represent us to be eternally close to your heart?”

In this context, the heart serves as a timeless symbol of love and affection. She is not merely asking for a fleeting acknowledgment but pleading for everlasting love—“Would you love me forever, unceasingly, moment by moment, would you love me unconditionally? Set me as a seal upon your heart.” This request is profoundly moving, suggesting her longing to be forever cherished and remembered.

The Apostle Paul took a similar stance when he wrote to the Galatians, declaring, “From now on, let no one cause me trouble, for I bear the marks of Jesus on my body” (Galatians 6:17). In this scripture, Paul regarded the scars he bore—both physical and emotional—as profound markers of ownership by his Savior, signifying his deep, committed relationship with Christ, and nothing to be despised.

In Isaiah, the Lord Himself poignantly illustrates a similar sentiment: “Look, I have inscribed your name on my palms; your walls are constantly before me” (Isaiah 49:16). Here, the permanence of a seal and the inscribing of names reflect a covenantal love, deeply rooted in the ancient culture’s understanding of ownership and devotion.

She continues her plea, expressing her desire to be “like a signet on your arm.” This signals two possible interpretations. Firstly, “wrist”—in ancient Palestine, cylinder seals were frequently worn on a bracelet, attached by a pin, allowing the seal to dangle and remain visible. This imagery could depict a seal suspended from a bracelet, exposed to the world, symbolizing a public declaration of their bond. The second interpretation could imply the “shoulder.” Within this understanding, one can picture the High Priest wearing a breastplate containing the 12 jewels over his heart, paired with shoulder shields engraved with the names of the tribes. The right shoulder would bear 6 names, and the left shoulder, the remaining 6, illustrating the encompassing nature of their representation, combining both love and strength.

Do you grasp the weight of what she is asking Him? This is a bold request. She seeks something audacious, akin to the plea made by the mother of James and John concerning her two sons in Jesus’ Kingdom: “Then the mother of the sons of Zebedee came to him with her sons, and kneeling down, she asked him for a favor. He said to her, ‘What do you want?’ She replied, ‘Permit these two sons of mine to sit, one at your right hand and one at your left, in your kingdom’” (Matthew 20:20-21). This request encapsulates a shared yearning for closeness, honor, and a significant place in the beloved’s heart, highlighting a desire for recognition in both love and legacy.

This is the boldness of the bride in her heartfelt request: “Will you wear a token of remembrance of me near your heart for eternity, a tangible sign that you will never forget me? Additionally, will you wear a token of remembrance on your arm, a symbol that you will be strong for me when I am weak? Would you embrace me, move in closer, and reassure me that I can accomplish all things through the power of Christ who strengthens me?” Her requests are profound and demanding, but, as noted in earlier reflections, He has already revealed to her the depths of His love. She is tapping into that truth and awareness. “For love is as strong as death,” she asserts, compelling us to reflect on the inescapable reality of death. Unless the Lord returns before our time, no one can evade its grasp. By proclaiming, “For love is as strong as death,” she implores, “my Darling, I desire you to love me with a love that rivals death itself. I want you to love me fiercely during my life, as I face death, and even after I have departed this world.”

The Apostle Paul expands on this powerful sentiment with deep conviction, stating: “For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation can separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39). She emphasizes that “passion is as unrelenting as Sheol,” where Sheol signifies the grave or the realm of the dead. In this context, passion embodies ‘single-minded devotion.’ Some translations denote this intense devotion as ‘jealousy.’ Indeed, our God is a jealous God, desiring our unwavering focus and dedication to Him above all else. Jesus Himself exemplified this single-minded devotion; during His time on earth, He cared deeply for us, and even now, from His exalted position in Heaven, He intercedes on our behalf, praying for our victories and successes in our desires for Him.

She describes this intensity of love as cruel as the grave. The grave can indeed be merciless; the anguish of losing beloved ones can consume us. Yet, in the depths of that pain, we find solace in the fact that Jesus willingly entered that cruel grave, which sought to hold Him captive. Triumphantly, He conquered death, hell, and the grave and rose victorious, remaining alive forevermore. His love, a love so powerful that it persevered through death and emerged in resurrection, was offered to us over two millennia ago and continues to encompass us with that same fervent love in our present time.

Jesus, being both fully man and fully God, transformed our existence by viewing us as a reclamation project—a mission to save us from the sin and death that had distanced us from the love of God. “Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ. Through Him, we also have access to this grace in which we stand, and we rejoice in the hope of God’s glory. Not only this, but we also rejoice in our sufferings, knowing that suffering produces endurance, and endurance builds character, and character develops hope. And hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit, who was given to us. For while we were still helpless, at just the right time, Christ died for the ungodly. For rarely will anyone die for a righteous person; though for a good person, Someone might dare to die. But God demonstrates His own love for us in that while we were still sinners, Christ died for us. Much more than this, since we have now been declared righteous by His blood, we will be saved through Him from God’s wrath” (Romans 5:1-9).

“There are flames that burst forth; it is a blazing flame,” she passionately expresses. She longs for a love that is akin to a roaring fire, one that consumes everything in its path—a ‘boiling-hot love’ as defined by the term ‘dod,’ frequently used for the Beloved in the Song of Solomon. She appeals for no mere lukewarm affection but instead desires the intensity of the most vehement of flames. The term ‘blazing flame’ in Hebrew is “Shalhevet,” symbolizing the fire or the strength/power of the Lord. Notably, this phrase concludes with ‘Yah,’ indicating that the Lord effectively ‘signs His name’ as an affirmation that His love is a consuming fire, a support in every circumstance. This declaration conveys, “Bring your petition to me; I will sign it,” or “Submit your check; I will endorse it.” God (Yah) asserts, “I will love you in this manner: “I will love you in this way. I will carry you close to my heart, bear your name upon my shoulder, and I will never forget you. I will embody that boiling-hot love for you! I emerged from the grave to prove my unwavering commitment, and I will eternally hold you in my thoughts.”

Delving deeper into verse 7, we encounter the striking declaration: “Surging waters cannot quench love; floodwaters cannot overflow it.” Here, the Shulamite vividly articulates her longing for a love that transcends adversity—an unwavering devotion that remains untouched by life’s trials and tribulations. She dreams of a love so fierce that nothing could possibly overshadow, suppress, or defeat it. To illustrate this sentiment, we can reflect on the profound narrative of Noah’s ark. When the relentless rains poured down, and the floodwaters rose ominously, the sanctity of the love within that ark—embodied by God Himself—was shielded and secured as He closed the door behind them. Noah and his family were enveloped in the ark’s comforting embrace, a poignant reminder that true love is indomitable; it cannot be drowned by external chaos.

In the New Testament, Jesus’ sacrificial act on the cross resonates powerfully with this theme. We can recall the Psalms that exalt, “Praise the Lord, O my soul. Do not forget all his kind deeds. He is the one who forgives all your sins, who heals all your diseases.” (Psalms 103:2-3). In this ultimate act of love, the enormity of humanity’s sin flooded over Jesus, leading to His crucifixion and death. Yet, this overwhelming force could not contain Him; He triumphed over the grave, rising in glorious victory, liberated from the shackles of sin and death. The Shulamite’s fervent desire is for a love that remains unscathed and perseverant, echoing the certainty that no circumstances can ever extinguish it.

The waters she speaks of serve as a powerful metaphor for life’s myriad trials and tribulations. The Hebrew term ‘may,’ employed here for ‘waters’ as a common plural masculine noun, evokes imagery of peril, chaos, and transitory threats—representing the tumultuous forces that seek to undermine God’s steadfast love. The masculine form of the word can also reflect the tangible struggles or human adversities of life. The essence of her yearning is profoundly clear: she wishes for nothing and no one to diminish or quench the unyielding love she harbors for her Beloved. It’s as though the Bridegroom gently assures her that she possesses this enduring love, for He Himself bore the overwhelming storm of sin and death on Calvary’s hill. All of humanity’s wrongdoings raged against Him like a flood, yet they did not defeat Him. “I went down into the netherworld and proclaimed freedom to the captives awaiting salvation, and they were released” symbolizes the dramatic resurrection narrative, in which the captives emerged to proclaim their triumph over death, just as Jesus did. The love that she embodies is unshakeable, a love destined never to be submerged or washed away.

Furthermore, she asserts, “If someone were to offer all his possessions to buy love, the offer would be utterly despised.” This underscores the profound truth that such love cannot be attained through monetary exchange. Even a lavish offer of wealth, material possessions, or even reputation or status would ultimately prove insufficient to grasp the depth of the love being celebrated here. This love is articulated as a common singular feminine absolute that encapsulates the Holy Spirit’s unwavering love for humanity—a love defined by its eternal commitment and profound depth of God’s love. It is a relentless love that refuses to let go, unconditional and everlasting.

In this passage, the Bridegroom/Jesus appears to be tenderly reclined, arms casually folded, with a loving gaze directed at her, conveying the message: “Before you’ve even asked, I have already answered you.”

- “Do you wish to dwell in my heart? You are already nestled there within my affection.”

- “Do you yearn to lean on my shoulders for strength and resilience? You are cradled warmly in my embrace and within my protection.”

- “Are you seeking a love as unyielding as death? Know that I have already laid down my life for you.”

- “Do you long for a passionate love that transcends the grave? I stand resurrected, assuring you of our eternal bond.”

- “Are you in search of a searing, boiling-hot love that ignites the Spirit? You have captured a flame in me that will never be extinguished. That now resides in you.”

- “Do you desire a love beyond any material value? My blood was spilled, a priceless sacrifice, beyond any price tag. I paid the price for your salvation.”

Throughout this inspired passage in the Song of Solomon, we behold a vivid representation of what Jesus (our Bridegroom) signifies for the Church. He undertakes each of these actions with a singular purpose: to redeem His beloved bride, motivated by the purest form of love. In the grand tapestry of faith, we are that beloved bride. We carry the name of Jesus as our Savior, embracing it not as a burden, but as a profound expression of our identity. Through His sacrificial love, He secured our freedom. He welcomed us into an unbreakable connection, affirming that our love in Him—like His own for us—remains unquenchable, eternal, and transcendent.

It reminds me of the old hymn.

“I hear the Savior say “Thy strength indeed is small, child of weakness, watch and pray, find in Me thine all in all.” Jesus paid it all, all to Him I owe, sin had left a crimson stain,  He washed it white as snow.”

Stephen Barnett

Oh, How I Wish You Were My Little Brother

“Oh, how I wish you were my little brother, nursing at my Mother’s breasts; if I saw you outside, I could kiss you—surely no one would despise me! I would lead you and bring you to my Mother’s house, the one who taught me. I would give you spiced wine to drink, the nectar of my pomegranates. His left hand is under my head, and his right hand embraces me. I admonish you, O maidens of Jerusalem: “Do not arouse or awaken love until it pleases!”’ Song of Solomon 8:1-4 NET

Let’s continue our in-depth study of the Song of Solomon, Chapter 8, which represents the culmination of the beautiful, intimate relationship between Solomon and his bride, the Shulamite. In this chapter, we will specifically examine verses 1-4. These verses present challenges in determining the speaker, as the text employs two voices and perspectives. Based on the commentaries I have consulted, there is limited consensus regarding the identity of the speaker or the hearer across different interpretations. However, at least two distinct voices emerge in today’s passage.

When navigating these complexities, I find it helpful to refer to my word study vocabulary, which helps me unpack the text’s rich language and nuances. Additionally, I take my questions and insights to prayer, inviting the Holy Spirit to illuminate my understanding of what He desires to communicate through these verses. I ask for peace, guidance, and direction in revealing how these passages should be presented and taught, so that we may more deeply pursue the heart of God and grasp the profound love of Jesus that is eloquently expressed throughout this poetic and timeless work.

In Verse 1, the Shulamite woman begins with the poignant phrase, “Oh, how I wish you were my little brother.” This opening line immediately draws attention, yet it is ambiguous regarding her intended audience. While many biblical commentators suggest she is addressing the maidens of Jerusalem, I contend that she is addressing lost men and women who yearn for their connection to Christ.

To understand this perspective, we must consider the context established in Chapter 7:11. Here, the bride extends a heartfelt invitation to the Bridegroom, saying, “Come, my beloved, let us go out into the fields and lodge in the villages.” This call to action is significant. In John 4:35, Jesus remarks, “Don’t you say, ‘There are four more months, and then comes the harvest’? I tell you, look up and see that the fields are already white for harvest!” His words emphasize the urgency of recognizing spiritually ripe opportunities for outreach. Additionally, He commands His disciples in Mark 16:15, “Go into all the world and preach the gospel to every creature.” These verses reveal the crucial nature of evangelism and the mission to reach those in need of salvation.

The bride’s invitation echoes this mission, indicating her desire to venture into the villages—places often neglected or overlooked in the hustle and bustle of life. She expresses a longing to “get up early to the vineyards and see whether the vines have budded, whether the grape blossoms have opened, and the pomegranates are in bloom” (Song of Solomon 7:12). This eagerness to explore the vineyards suggests her deliberate intent to observe growth and possibilities for nurturing relationships with those who do not yet comprehend the love of Jesus.

The answer to her motivation lies in Chapter 7:13, where she states, “The mandrakes give forth fragrance, and beside our doors are all choice fruits, new as well as old, which I have laid up for you, O my beloved.” Here, she speaks of a bounty—fruits that represent both new growth and spiritual maturity through outreach to others. Her desire to gather these fruits reflects her commitment to cultivating a community of faith enriched by the experiences of both the new believers and those seasoned in their faith.

The notion of laying up fruit at “our doors” indicates a shared responsibility and a communal effort in ministry. The use of the plural “doors” suggests the many entry points for connecting with the Bridegroom, symbolizing the various pathways through which believers can please Him with their fruit, both in their actions and in their testimony. In essence, every believer becomes part of a greater collective endeavor to draw others to Christ, fostering relationships that facilitate spiritual fruitfulness.

To put this in contemporary terms, the bride embodies the role of a soul winner, passionately seeking to lead as many people as possible into a transformative relationship with Jesus. Her mission is not just personal but communal; she desires to see others become her brothers and sisters in Christ, united in faith and love. Through her actions, she serves as a living testament to His grace, mercy, and the joyous invitation to experience His love.

“Oh, how I wish you were my little brother,” she expresses, a heartfelt longing that encapsulates her desire for others to feel embraced as family. In her vision, a warm sense of belonging and unconditional love flourishes among all believers. When a person receives salvation, they are spiritually reborn and become our brothers and sisters in Christ.

The Greek word “adelphos,” often translated as “brother,” denotes a deep familial bond among males of the same family lineage. However, in the New Testament Epistles, “adelphoi” assumes a broader meaning, encompassing both men and women and underscoring the significance of community within the faith. Furthermore, the root of “adelphos,” the word “delphus,” translates to “womb,” symbolizing the nurturing aspect of spiritual rebirth – the Mother’s womb.

Thus, when individuals are united in Christ, they experience a profound transformation, akin to being born from the womb of grace. This divine rebirth, rooted in the overwhelming grace of God, cultivates a new kinship among believers. Grace, personified as a nurturing mother, resides in every reborn soul, with a yearning to draw each person into a deep, personal relationship with Christ.

This longing for connection is a mark of spiritual maturity in the bride: an insatiable hunger for others to discover her Lord, to wholeheartedly love Him, and to commit their lives entirely to His service. In this journey, believers not only grow in their own faith but also bear the fruits of service and devotion, reflecting the deep lessons they have gleaned from their relationship with Christ. The desire for communal growth testifies to the transformative power of grace, binding brothers and sisters together in love and faith.

“Oh, how I wish you were my little brother, nursing at my mother’s breasts.” The word for “mother” in Hebrew is “em.” Almost exclusively, “em” is used to describe a mother in the Bible. There is one time, though, in Hebrew where this word “em” is used for parting, like in birth, when the baby parts from the Mother, birth as a parting, “they nursed at the breast of my mother.” Now, spiritually, we are examining this through the lens of typology: who is this Mother? What are these breasts? I believe that the Mother of the new birth process is the Holy Spirit of God. Jesus is the one who died for us, God the Father is the one who planned it, Jesus executed the Father’s plan by going to the cross and shedding His blood, and the Holy Spirit administers it, the Holy Spirit put us under conviction, and drew us to Jesus, and also birthed us into the family of God, He is the Mother in the new-birth process. Nursing at the breast, the Holy Spirit gives us nourishment, He gives us strength, understanding, and enlightenment by teaching us from the word of God. Our English bible says He is the comforter, the Greek says He is the “paraclete,” one who walks with us, talks with us, and helps us everywhere we go. It reminds me of the longing words of Paul, “Brothers and sisters, my heart’s desire and prayer to God on behalf of my fellow Israelites is for their salvation.” (Romans 10:1) “Oh, how I wish you were my little brother.” Most commentators argue that she is speaking to Solomon. I disagree; I believe she is talking to those who are lost and need a savior. She is taking her role as a soul-winner quite seriously.

“If I saw you outside” illustrates her intentional quest for lost souls in desperate need of a savior. She is not merely passively waiting; she actively seeks individuals who yearn for redemption and guidance. This metaphor is strikingly poignant, as we have all, at some point in our lives, found ourselves “outside” the grace of God—living without Christ, devoid of hope, meaning, and true purpose. I vividly recall a time when I felt like an outsider; it was a season filled with longing and uncertainty.

Then, through the profound work of the Holy Spirit, I experienced salvation and was welcomed into God’s familial embrace. The word “saw,” derived from the Hebrew term “matsa,” translates to “to fall upon” or “to befall.” This connotation underscores her active role in soul-winning. God is orchestrating these divine encounters, allowing souls to enter her life, as if they are “falling into her lap,” thereby signifying the miraculous nature of these conversions.

She has a deep desire for spiritual maturity and understands that the heart of the King—Christ—is focused on winning the lost. Her commitment to this mission reveals her understanding of the importance of reaching out and providing hope to those who feel abandoned, downtrodden, or forgotten. Through her efforts, she embodies grace and compassion, striving to bring others into the light of faith.

“I could kiss you—surely no one would despise me!” This heartfelt declaration opens a window onto a profound exploration of love, forgiveness, and the complexities of human relationships, evoking the parable of the Prodigal Son. This story, deeply rooted in themes of redemption, illustrates a transformative journey that resonates with our own struggles and triumphs.

In this parable, the Prodigal Son, in a moment of youthful arrogance and desperation, turns his back on his Father. By demanding his inheritance, he symbolically wishes for his Father’s death, seeking to escape the constraints of home for the allure of freedom and adventure. Venturing into a far-off country, he squanders his fortune on reckless living—lavishing money on extravagant pleasures and fleeting friendships. However, as quickly as his fortune comes, it fades away, leaving him isolated and destitute, tending pigs—an occupation that was both humiliating and demeaning for someone of his background.

In the depths of despair, he experiences a moment of clarity and humility, realizing, “I will go to my father.” The imagery of his Father waiting and watching from a distance is profound; when he finally spots his son returning on the horizon, he is filled with an overwhelming rush of compassion. He runs—not with restraint, but with sheer joy—toward his son, embracing him tightly and covering him with kisses of love and forgiveness (see Luke 15:11-32).

This beautiful act of reconciliation encapsulates what the bride is expressing: “I will welcome you back as if you were a lost son who has returned to life by coming home.” Her words reflect a deep yearning not only for reunion but also for healing and restoration. In a similar vein, the reunion of brothers Jacob and Esau showcases the power of forgiveness. After years of estrangement due to betrayal and conflict, when they meet again, Esau runs to Jacob, embracing him with tears of relief and joy, symbolizing an emotional healing that transcends their past grievances (Genesis 33:4). The kiss exchanged in their embrace is emblematic of her desire to extend the same grace to others.

When she poignantly asserts, “Surely no one would despise me,” she articulates a genuine concern of being belittled or dismissed for her efforts by reaching out to the lost—both within her community and before God at the judgment seat of Christ. “The fruit of the righteous is like a tree producing life, and the one who wins souls is wise” (Proverbs 11:30). She passionately aims to be recognized for her wisdom in seeking to gather the weary and the wandering into a nurturing community, longing to stand before her Lord without shame, ridicule, or bear the weight of belittlement.

The Apostle Paul captures this spirit of determination and discipline through a compelling metaphor of athletic competition: “Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win. Each competitor must exercise self-control in everything they do. They do it to receive a perishable crown, but we receive an imperishable one. So I do not run uncertainly or box like one who hits only air. Instead, I subdue my body and make it my slave, so that after preaching to others, I myself will not be disqualified” (1 Corinthians 9:24-27).

With clarity and fervor, she envisions herself as a devoted soul-winner, eager to embrace those who have strayed, welcoming them into a family enriched by love and faith, nourished by the teachings of the Scriptures—the “milk of the Word” provided through the guiding presence of the (Mother) Holy Spirit. By saying, “I’ll kiss you, encourage you, and welcome you home,” she encapsulates not only a gesture of affection but also a commitment to supporting others in their spiritual journeys. Ultimately, she yearns to hear the affirmation, “Well done, wise soul-winner.” This echoes the words of her master: “His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master’” (Matthew 25:23).

Let us immerse ourselves in the richness of verse two: “I would lead you and bring you to my Mother’s house, the one who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.” This passage is deeply profound, and my interpretation may diverge from conventional commentaries, yet I am convinced that it presents Solomon expressing his tender sentiments to his bride.

This interpretation stems from His keen observation of her earnest desire to win souls for the kingdom. Solomon has witnessed her spiritual growth, marveling at her journey through various stages of maturity, each marked by trials and triumphs that have shaped her character. Simon Peter beautifully captures this process, stating, “Through these things, he has bestowed on us his precious and most magnificent promises, so that by means of what was promised, you may become partakers of the divine nature, after escaping the worldly corruption produced by evil desire. For this very reason, make every effort to add to your faith excellence; to excellence, knowledge; to knowledge, self-control; to self-control, perseverance; to perseverance, godliness; to godliness, brotherly affection; and to brotherly affection, unselfish love.” (2 Peter 1:4-7). Here, we see an invitation to a transformative journey characterized by growth in faith and virtue.

Moreover, this concept resonates deeply with the words of Jesus, who emphasized God’s “agape” love for all humanity: “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. For God did not send his Son into the world to condemn the world, but that the world should be saved through him.” (John 3:16-17). The bride’s spiritual maturation is illustrated as she passionately shares the boundless love of God with others, prompting a tender response from her Bridegroom: ‘My darling, I could hug you; you are sweeter to me than you have ever been. I am going to lead you; I will bring you into my Mother’s house, the one who imparted wisdom to me.”

Some may contest this interpretation, arguing that if Solomon represents Jesus, it implies that He has united with His bride and thus would not need to lead her into His Mother’s house. However, if we consider the Mother as a symbolic representation of the Holy Spirit, this idea aligns harmoniously with Jesus’ words to His disciples: “But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocate (paraclete) will not come to you; but if I go, I will send him to you.” (John 16:7). This profound promise assures us that the Holy Spirit will dwell within believers, guiding them into profound truths. He will be a source of comfort and inspiration, leading them to understand the depth of Christ’s teachings and love.

This theme is powerfully echoed in Isaiah’s prophetic words, spoken 700 years before Jesus walked the earth. Jesus shares about His Father, saying, “The Sovereign Lord has given me the capacity to be his spokesman so that I know how to help the weary. He wakes me up every morning; he makes me alert so I can listen attentively as disciples do.” This statement captures the essence of Jesus as not only a teacher but also as a devoted learner, reliant on the guidance of His Father, and the leading of the Holy Spirit, ready to respond to the needs of those who are lost and weary.

During His earthly journey, Jesus exemplified more than authority; He embodied humility and the willingness to learn. “During his earthly life, Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his devotion. Although he was a son, he learned obedience through the things he suffered.” (Hebrews 5:7-8). This powerful passage underscores that Jesus fully engaged with the human experience, facing challenges that deepened His capacity for empathy and obedience.

As the bride, now a fervent advocate for salvation, passionately reaches out to others, urging, “Oh, come be my little brother, be my sister; let me introduce you to the Holy Spirit so that you may be born again into the family of God and be nourished with the pure, life-giving milk of the Word of God.” Her mission as a soul-winner is reverently acknowledged and celebrated. The Bridegroom, deeply enamored by her zeal and compassion, responds tenderly: “Let me guide you; I will lead you in paths of righteousness for my name’s sake. Let’s go to my Mother’s house, focusing on the goodness and transformative power of the Holy Spirit.”

When Solomon presents the invitation, “I would give you spiced wine to drink, the nectar of my pomegranates,” it is layered with rich symbolism. The pomegranate, vibrant and red on the inside, filled with sweet juice reminiscent of Christ’s blood, represents our Savior’s sacrifice. The phrase “I would give you spiced wine to drink” evokes a cherished offering, suggesting the sweetness and richness inherent in Christ’s sacrifice. He beckons His bride to draw near, to gather around the cross of suffering, to partake deeply in the spiced wine, and to share in the glorious feast of Calvary, where the pathway to salvation is beautifully laid out.

In this sacred act, we metaphorically consume the body and blood of Jesus, which signifies embracing the death of our natural selves while releasing the vibrant life of the spiritual man, empowered to walk in obedience to Christ and guided by the Holy Spirit: “Jesus said to them, ‘I tell you the solemn truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in yourselves. The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink.’” (John 6:53-56)

Through this intricate exploration of the text, we unveil a richly woven tapestry of spiritual growth, divine love, and the transformative power of faith—intertwining the bride’s experiences with the steadfast promises and intimate guidance of the Bridegroom, revealing a profound journey into the heart of God’s love and purpose.

Verse 3 beautifully articulates, “His left hand is under my head, and his right hand embraces me.” This profound line portrays the bride’s intimate dialogue as she speaks with tenderness about her Beloved. In this moment of vulnerability, she yearns for closeness, saying to the Bridegroom, “Love me, Lord; hug me; draw me unto Yourself; I long to be enveloped in Your passionate embrace.” This deep yearning reflects the heartfelt experience of a child of God receiving the boundless love of Jesus, who clothes us in His merciful and compassionate embrace.

I find immense comfort in knowing that His mighty hands encircle me, offering unwavering protection and steadfast love. It feels as though He has gently lifted me and placed me securely in His hands, just as He resides in the Father’s protective grasp. This understanding fosters a profound sense of safety and security within me, and I am endlessly grateful for this unbreakable bond. The Lord declares in Isaiah 49:16a, “Look, I have inscribed your name on my palms,” evoking imagery of intimacy and commitment. This visual of “His left hand is under my head, and His right hand embraces me” illustrates the exquisite love and care that envelops every child of God.

At the Last Supper, the Gospel recounts that “One of his disciples, the one Jesus loved, was at the table to the right of Jesus in a place of honor” (John 13:23). This disciple, understood to be John, embodies the depth of love and trust shared with Jesus. In various translations, it describes him reclining on Jesus’ breast or bosom, capturing the essence of warm intimacy and the comfort of being close to the Savior’s heart.

I like to envision that when I am nestled in my Savior’s embrace, I can hear His heartbeat—the rhythmic pulse that willingly laid down His life for all, a heartbeat that yearns for the return of each wandering prodigal Son or daughter, and a heartbeat that desires for all who call upon His name to be born anew. If you have ever felt the enveloping warmth of being embraced by the Savior, you understand that it transcends sentimental emotionalism; it embodies the safest haven in the universe, found under the sacred shadow of His wings. As Psalm 91:4 beautifully affirms, “He will shelter you with His wings; you will find safety under His wings. His faithfulness is like a shield or a protective wall,” providing a refuge of peace amidst life’s storms and uncertainties.

The terms’ side’ and ‘bosom’ function as rich idioms that evoke a deep sense of closeness and nearness, capturing the essence of love and intimacy. This concept finds profound expression in the biblical passage, “No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known” (John 1:18). This verse articulates the extraordinary relationship that Jesus, the only begotten Son, shares with the Father—a unique bond that underscores His role as the sole mediator between humanity and the divine.

In this sacred dialogue, the bride proclaims her adoration, saying, “That’s my Bridegroom, my Solomon, my Savior, the one and only unique Son, who dwells in the bosom of the Father.” This evocative imagery portrays their relationship as a tapestry crafted with deep affection and unwavering connection, suggesting a profound emotional intimacy. Jesus, who cherished such tender expressions of love, is depicted as nestled against the heart of His Father, illustrating a bond filled with divine warmth and understanding.

The bride’s heartfelt expression reveals her spiritual yearning: “If I obey, I’ll be filled with the Holy Spirit, and I’ll reside within the comforting embrace of my Mother’s home, where the boundless gifts of the Spirit of God are offered to me.” Her obedience is not merely a duty but a pathway to experiencing the Holy Spirit’s nurturing presence, drawing her closer to her Bridegroom, who already enjoys an intimate relationship with His heavenly Father. In this sacred space, divine truths are illuminated.

The phrase “...has made God known” in John 1:18 is translated from the Greek verb “exēgeomai,” which conveys the idea of thorough explanation and interpretation. This etymology gives rise to the term “exegete,” which denotes one who elucidates, delineates, and crafts a narrative. Within this context, Jesus does not simply recount facts about the Father; rather, He intricately exegetes the very nature and heart of God the Father, revealing His character with exquisite detail and clarity—each word a brushstroke in the divine portrait.

Moreover, the comforting assurance found in Psalm 37:24 resonates deeply with believers: “Even if he trips, he will not fall headlong, for the Lord holds his hand.” This imagery invites us to envision the Lord’s vigilant presence in our lives—“Let His left hand envelop me in protective support, while His right hand encircles me in love and guidance.” Such a depiction of divine companionship reassures us that we are never solitary on our journey; instead, we are cradled and directed by the loving hands of our Savior, enveloped in His grace and strength.

In Verse 4, the bride passionately asserts her conviction with a voice that rings with authority and intent, declaring, “I admonish you, O maidens of Jerusalem: ‘Do not arouse or awaken love until it pleases!’” This poignant reminder encapsulates a profound truth: God’s love is not only sweet and precious but also transcendent, far beyond mere human endeavor. It is not a love that can be conjured through our own desires or efforts. The bride earnestly cautions the maidens of Jerusalem to refrain from seeking God’s love through self-serving ambitions, prideful aspirations, or material greed. Instead, she underscores the vital importance of waiting patiently for the Lord, allowing His divine love to pursue them in His own perfect timing.

Having navigated her own tumultuous experiences, she has learned, often through painful trials, the consequences of failing to heed love’s call when it beckons at the right moment. This can lead to a cascade of heartache and turmoil, vividly illustrated in Chapter 5. Her mission is to protect these impressionable young women from repeating the missteps she made in her own relationship with Solomon. She powerfully conveys that they should not attempt to force the awakening of love; instead, they must cultivate trust that He will gently stir their hearts when the moment is divinely ordained. The phrase “…until it pleases” is particularly evocative; it suggests that when the Lord chooses to draw near, it will be a moment brimming with joy and excitement, a divine encounter that fills the heart with warmth.

True joy blossoms when we surrender to the Spirit of God, allowing Him to pursue us rather than chasing after His affection ourselves. His love envelops us, captivating our hearts not because of any deeds we have performed but solely through His boundless grace. Reflect on the Shulamite; what extraordinary qualities did she possess that drew Solomon’s gaze? As a humble country girl, she was an ordinary shepherdess devoted to tending her family’s vineyards. Occupying the lower tiers of social hierarchy, she seemed to have little to offer, only sunburnt skin earned from her toil in the fields beneath the blistering sun. Yet when Solomon encountered her, he perceived a unique beauty that transcended physical appearance. Their relationship blossomed gradually, with his love for her deepening in ways that illustrated the extraordinary power of recognizing and cherishing the unique essence within another.

In this, we find reflections of our own journeys. The Father gazed upon each of us and discerned something uniquely profound, sending His Son to pursue us with relentless love and draw us into a relationship with Him. Our only task is to believe and to respond wholeheartedly when He calls our names and visits us. In this dynamic lies the exquisite sweetness of the Father’s affection: He recognized our urgent need for a Savior and gifted us the ultimate treasure—His one and only Son—to redeem and restore us, bringing us back into a harmonious relationship with Him akin to the fellowship that existed in the beginning.

The Shulamite’s voice resonates through the ages, urging us with heartfelt sincerity, “Do not approach God driven solely by your fervent passions. Allow Him to pass by in His own time. When He does draw near, be prepared to walk gracefully alongside Him, entering into a deeper communion with Him as He takes your hand and leads you into the lush sanctuary of His vineyard.”

Stephen Barnett

I Am My Beloved’s, And His Desire Is For Me

“I am my beloved’s, and his desire is for me. Come, my beloved, let us go out into the fields and lodge in the villages; let us go out early to the vineyards and see whether the vines have budded, whether the grape blossoms have opened and the pomegranates are in bloom. There I will give you my love. The mandrakes give forth fragrance, and beside our doors are all choice fruits, new as well as old, which I have laid up for you, O my Beloved.” Song of Solomon 7:10-13 ESV

We are nearing the end of Song of Solomon. All that we have left after this study is Chapter 8. I have barely gotten over our last survey of Chapter 7:1-9. Oh, what love the Bridegroom expressed for His bride. Oh what love Christ Jesus has for us, both individually for His bride, and collectively for His little Children, all members of His Divine family.

As we dive deep into Song of Solomon 7:10-13, we have this memory of what we studied last which was exemplary, Solomon has so expressed His love for the Shulamite woman, that she finally responds and speaks, and although her response is not as long as Solomon’s soliloquy in verses 1-8, what a beautiful poem she delivers with the beauty it contains. If I were a Pastor, I would plow into these verses and do a verse by verse study of the entire Song of Solomon. And with this text today, it would absolutely be one of the poems I would spend a great deal of time with.

We must take time to delve deeply into verse 10, as it holds immense significance for our study today: “I am my Beloved’s, and His desire is for me.” This beautifully succinct statement captures the essence of her devotion: “I belong to Him.” As a community of believers and as individuals, we come to recognize that we are not our own; we have been redeemed at an extraordinary cost—the precious sacrifice of Jesus on the cross. We do not merely belong to ourselves; we belong to Jesus, and this profound truth reshapes our identity and our purpose. And because we are a part of the ‘body’ of Christ, we also belong to each other; we are a collective of believers who have the same goal: to be transformed to become Christlike in our thinking, our actions, and emotions by the love of Christ that firmly holds us.

The verse continues with the profound assertion, “…and His desire is for me.” The Hebrew word for "desire" here is ‘teshuqah,’ conveying a deep, passionate longing or craving. This term evokes the vivid image of God’s heart yearning for us with an intensity that defines His relationship to us. It originates from the root word ‘shuwq,’ which means to overflow or bubble up with fervor. This imagery paints a picture of God’s love as an ever-flowing, ever-present fountain, cascading with grace toward us, symbolizing His unwavering commitment to unconditional love and affection.

Understanding these words is vital to grasping the depths of His love and the relationship He seeks with us. If we could only fathom the magnitude of His love, spiritual apathy and lethargy in our lives would be extinguished; we would be energized entirely, actively engaged in our faith without fail, and be resolute in our commitment, never tempted to backslide. Instead, the abiding love of God would fuel our actions, awakening a fervent desire to serve Him without reservations on our part.

The Apostle Paul expresses this sentiment powerfully in 2 Corinthians 5:14-15: “For the love of Christ controls us, since we have concluded this: that Christ died for all; therefore, all have died. And He died for all so that those who live should no longer live for themselves but for Him who died for them and was raised.” Paul underscores that the love of Christ is our guiding force, compelling us to obey His will wholeheartedly, to serve Him selflessly, and to love Him passionately. “His desire is for me” encapsulates the depth of this truth, revealing a relationship rooted in mutual longing, but it began because He loved us first.

Another evocative interpretation of ‘shuwq’ is “to stretch or reach out for” or “to long for.” How beautifully God reaches out to us! How He craves our companionship! His heart yearns to envelop us in protection and care while consistently affirming to us, “His desire is for me.”

The Shulamite woman articulates her profound devotion for the third time within a richly layered context, signaling a significant transformation in her relationship with her Beloved. Let’s delve into her declarations across the chapters to fully appreciate her spiritual journey.

In Chapter 2:16, she fervently states, “My lover is mine, and I am his; he grazes among the lilies.” This initial proclamation reveals her possessiveness and deep affection, portraying the relationship through the lens of personal benefit and emotional security: “I am His.” Many of us resonate with this perspective when we first embrace faith; we often find ourselves reflecting, “He is mine; He has rescued me from eternal separation, and I’m destined for an everlasting home in Heaven! He is preparing a radiant place just for me; He hears my prayers—this is nothing short of miraculous!” This early phase captures the joy of divine blessings, focusing primarily on the benefits and assurances woven into the fabric of faithful companionship. The evocative metaphor, “He grazes among the lilies,” invites her — and us — to reflect on hers as well as our roles and significance within this caring relationship.

As her spiritual odyssey unfolds, we witness a profound shift in Chapter 6:3, illustrated by her declaration, “I am my lover’s, and my lover is mine; he grazes among the lilies.” In this moment, a beautiful symmetry emerges, emphasizing the depth and intertwining nature of their bond. Her affirmation of “I am my lover’s” showcases her evolving understanding of her identity within this sacred relationship. This transition from a possessive viewpoint to one of mutual belonging marks her spiritual maturation, articulating her burgeoning awareness of a reciprocal and committed partnership with her Bridegroom, Solomon. It is the same way when a believer grows in relationship with Jesus. She acknowledges, like we do, with newfound clarity, “I belong to Him, and my destiny is with Him, my home is is in heaven; my inheritance includes all the King’s resplendent palaces.” Here, she fully embraces the divine providence orchestrating her life's trajectory.

Furthermore, she arrives at a critical realization: “Even if He never answers another prayer or blesses me again, I am still His. I adore Him and am wholeheartedly dedicated to living for Him, and if required, even dying for Him. I have joyfully surrendered my life in service to Him.” This evolution signifies profound spiritual growth, solidifying her heartfelt focus in the poignant declaration: “I am my Beloved’s.”

In Chapter 7:10, she expresses her devotion yet for a third time in an even more transformative light: “I am my beloved’s, and his desire is for me.” This crucial moment does not simply signify a shift; it embodies a profound metamorphosis in her understanding and spiritual maturity. The change in her response is striking and layered with meaning. While she begins with the phrase “I am my Beloved’s,” her focus has now gracefully transitioned from a self-focused inquiry of “What can He do for me?” to a profound commitment of purpose—“How can I love and serve Him?” Upon grasping the intensity of His overwhelming desire for her—of how He cherishes, longs for, and passionately yearns for her—she becomes undeniably lovesick with devotion. This transformation illustrates a deeper understanding: it is no longer merely about what she might gain from this relationship, but about how she can eagerly reciprocate that boundless love and serve Him with her whole heart, mind, and spirit. This moment marks a breathtaking crescendo in her spiritual evolution, embodying a mature, profound grasp of her beloved’s heart and an unwavering pledge to their sacred union.

She attains a remarkable level of spiritual enlightenment and maturity, recognizing that her relationship with the King transcends her personal desires. He loves her with an indescribable fervor and intensity; the focus shifts from her own needs to His profound and passionate desire for her: “…His desire is for me.” Though this transition encourages us to ponder the intricacies of her spiritual journey: What catalyzed this deeper insight into the heart of her Beloved? I believe this transformative moment is enriched in Chapter 7, verses 1-8, where her Bridegroom tenderly reaffirms His love through a cascade of poetic, intimate word pictures and gestures. His declarations brim with vivid imagery and heartfelt affection, each word resonating like a soft melody in her soul. These passionate expressions of love penetrate the very core of her being, inspiring a powerful reaction that irrevocably alters her perspective and life. It is no different for us when the Lord takes us on the same spiritual journey, revealing His desire for us in ways that speak to our hearts and affirming the depth of His love for us. This is why the text continues in verse 11: “Come, my beloved.”

Earlier in the Song of Solomon, the Bridegroom came to her with an inviting warmth, saying, “Come with me...” (4:8). At that moment, she hesitated, her heart unsettled, and chose not to respond to his call. However, in our exploration today, a transformative change has taken place within her. Now, she boldly replies to Solomon, her divine Bridegroom (and this echoes in our relationship with Jesus as well), “Yes, I will go with you.”

She reflects thoughtfully on the rich lessons she has garnered along her journey of faith. She now understands that this profound relationship is not solely about her own wants and desires; it centers entirely on her Bridegroom. She has come to appreciate the necessity of giving Him the foremost place in her life, allowing His desires to take precedence.

With this newfound clarity, she perceives where His heart truly lies—deep among the fields, toiling lovingly in the vineyards, enveloped by the aromatic blossoms of pomegranates. She envisions Him nurturing the tender vines, passionately tending to the growth that yields an abundant harvest.

His fervent desire is for fruit-bearing, to cultivate and mature young Christians, guiding them toward a deeper understanding of faith. She has personally experienced this growth and transformation, and now stands ready to join Him in His mission. “I have blossomed in my own faith,” she proclaims, “and I am eager and prepared to follow you, wherever you lead, fully committed to the journey ahead.” This declaration marks a pivotal moment of alignment between her heart and His divine purpose for her life.

This scenario beautifully mirrors the experience of a newly married couple embarking on the journey of their shared life together. Imagine them basking in the warmth of their honeymoon, filled with excitement and discovery. When the bride asks, “What do you want to do today?" the groom, eager to make his bride happy, enthusiastically suggests, "Do you want to go shopping." The bride's face lights up in delight as she replies, "I love that! Let’s go shopping together." Yet, it’s essential to understand that his enthusiasm for shopping is not particularly strong; when faced with colorful trinkets and souvenirs, he might teasingly say, “Oh darling, let me get the money,” trying to maintain a light-hearted mood. His focus is entirely on her desires, his replies are often met with a chorus of “I want this, I want that,” underscoring his dedication to her happiness.

Over the next 10 to 15 years of their marriage, a transformation takes place. The wife begins to deeply comprehend her husband’s unwavering love—a love that reflects the profound devotion Christ holds for His Church. He continually prioritizes her needs above his own, demonstrating an almost sacrificial willingness to put her first. As she absorbs this realization, filled with gratitude for his selflessness, she recognizes that her feelings are evolving. “I want to do something that excites you,” she reveals. “Let’s explore places that captivate your interest.” In retrospect, she recalls the countless times he patiently accompanied her without a hint of complaint. Now, feeling grateful, she wants to reciprocate by doing something heartfelt for him and accompanying him.

This journey of growth echoes the transformation of the Shulamite woman. Her outlook shifts from a possessive attitude—one that revolves around claiming him or his resources—to a profound understanding that she can say, “I am His.” She begins to think, “What can I do to make you smile? Let me prepare your favorite meal with all the flavors you love,” or “What outfit could I wear that brings you joy?” or even “What hobbies ignite your passion that I can share with you?” She becomes attuned to the Bridegroom’s desires, recognizing that her ultimate goal is the same as the Lord’s goal, which is to reach out to the lost—to the seekers of grace and those yearning for strength in their faith.

The Bridegroom tenderly beckons, “Come, my beloved, let us go out into the fields…” The elegance of this invitation lies within the phrase “let us go out.” It embodies a significant principle: you find your closest connection to the Lord when you engage yourself in His work, fulfilling His desires and aligning your purpose with His—whether it involves leading souls to Christ or uplifting individuals seeking spiritual growth.

When He speaks of going out “into the fields,” He refers to rich farmlands and vast pastures, likely suggesting “cultivated fields” that demand care and cultivation. The whole essence of His invitation is, “Let us go out into the fields and find a place to lodge in the villages.” Notably, He doesn’t seek luxurious lodgings like the Hyatt or Hilton; instead, He yearns to visit the humble abodes of those who lead simple, yet meaningful lives.

Have you ever paused to marvel at how frequently Jesus traversed the quaint streets of small towns and villages throughout His ministry? One poignant example in the Gospel of Luke which describes how “Soon afterward, Jesus journeyed to a small town called Nain, accompanied by His disciples and a large crowd. As they approached the town gate, a sorrowful funeral procession emerged, bearing the lifeless body of a young man, the beloved only son of a widow. A substantial crowd from the town followed her, enveloped in grief. Seeing her, the Lord was moved with compassion and gently said, ‘Do not weep.’ He approached the bier, touched it, and commanded the young man to arise. In a miraculous moment, the young man sat up, began to speak, and Jesus restored him to his overjoyed mother.” (Luke 7:11-15).

Bethany, another quaint village, holds significance as the beloved home of Mary, Martha, and their brother Lazarus—a place where Jesus found warmth and connection. The Shulamite bride recognizes and embraces this; she, too, longs to visit these simple villages, echoing Jesus’s mission to reach out to those living in smaller, often overlooked communities. Jesus, born in the unassuming village of Bethlehem, embodies a Savior whose heart beats not only for the bustling life of metropolitan areas but also for the villages, the small towns, and the winding highways and byways across our landscapes. His call resonates with sincerity: “Come, my beloved, let us go out into the fields and find lodging in the villages.” Through this heartfelt invitation, He underscores the importance of compassion, connection, and a shared mission in reaching those in need.

In verse 12, the passage invites contemplation: “Let us go out early to the vineyards and see whether the vines have budded.” This prompts us to consider: Is this the same woman from Chapter 5 who hesitated to rise from her cozy bed when her Bridegroom came to her door? Back then, she expressed her reluctance with a dismissive, “Too late! You’re coming unannounced; I’m already snuggled under the covers, wearing my nightclothes, and I’ve washed my feet. I simply cannot be troubled to get up and face the inconvenience of your visit.” Her initial response paints a picture of a love that was half-hearted and lukewarm, reflecting a sense of reluctance to leave her comfort zone.

Now, however, her tone has transformed. Listen to her eagerness as she says, “Let us go out early to the vineyards and see whether the vines have budded.” If we were to embody the Bridegroom at this moment, we might question her sudden enthusiasm: “What about your need for restful sleep? What about the cleanliness of your feet before a night of rest and comfort? What of the potential inconveniences that come with such an early excursion?”

This delightful shift indicates an extraordinary change in her relationship with her Bridegroom. She has begun to recognize that her time with Him is a fleeting gift, precious and full of promise. The idea of visiting the vineyards implies not just a simple outing, but a shared journey into beauty and renewal. Her response reveals a deeper understanding, as if she were saying, “These trivial concerns of comfort no longer weigh upon me, or bother me; they fade into insignificance beside the joy of being in His presence. It’s no longer about my own needs; it’s all about Him and the shared experience of witnessing the blossoming life of the vines together.” What she is beginning to comprehend is that the blossoming garden is within her.

In Chapter 1, verse 6 of the Song of Solomon, the speaker poignantly reflects on her self-image, saying, "Do not gaze at me because I am dark, for the sun has looked upon me." Here, she expresses her feelings of unattractiveness, shaped by the harsh sunburn she has suffered while laboring tirelessly in her brother's vineyard. The sun's relentless rays have left her skin weathered and tanned, reinforcing her belief that she is undeserving of admiration. In her humility, she urges the maidens of Jerusalem to disregard her, as she feels unworthy of their attention. However, after the deeply transformative verses in Chapter 7:1-9, a shift occurs in her perception of herself when she hears many powerful affirmations: "I love you, and you are beautiful from the soles of your feet to the top of your head. I love you with an unchanging, unconditional, and everlasting love."

Her beloved’s words resonate with warmth and conviction, affirming her beauty in its entirety. He continues by expressing his longing to share His vineyard with her, saying, "My Beloved, I want to show you my vineyard." This invitation carries profound significance. Previously, she had toiled diligently in her family’s vineyards, burdened by the laziness of her brothers, who left all the work to her. Their negligence caused her to neglect her own vineyard—her self, her heart, and her dreams. Yet through the crucible of her struggles, she has emerged more self-aware and confident: "I’ve tried to cultivate the sweet aromas and fruits that I know you appreciate. I want to be a well-tended vineyard, and my Beloved, I am yours, you are the master gardener"

This beautifully encapsulates the essence of a true Christian journey: we become richly cultivated vineyards for our King, dedicated to bearing the fruits of righteousness that reflect the love and grace of Jesus Christ, our Beloved King and Savior. The progression and growth portrayed here illustrate a profound inner transformation, like a once-neglected garden, now flourishing with care.

With a hopeful invitation, she turns to her beloved: "Let us go out early to the vineyards and see whether the vines have budded." The Hebrew word for "budded," "parakh," embodies the essence of new beginnings, signifying not just growth but a flourishing burst of life. Together, they embark on a journey to discover if the grape blossoms have unfurled into delicate flowers and if the pomegranates, with their striking red hues, burst forth in bloom. If their visit occurs later in the season, they eagerly examine the grapes—feeling their firmness, admiring their rich colors, and judging their readiness for harvest. Are these grapes ready to yield the sweet juice that symbolizes joy and celebration in their lives? And do the pomegranates also offer signs of life? The pomegranate, with its vibrant seeds and luscious red meat, stands as a powerful emblem of fertility and spiritual abundance, representing not only the joy of harvest but also the potential to win souls for Christ, spark revitalization, and nurture substantial, sustainable spiritual growth.

"Let us see if they produce blossoms; there I will give you my love," she declares with heartfelt passion. Notably, she uses the word for "love" in its plural form, "dod," capturing the intensity and depth of her affection, a boiling hot love. This choice of language is striking, as the conventional plural form would often be "ahava." By selecting "dod," she aligns her expression of devotion with the fervent sentiments her beloved has previously expressed in poetry, highlighting a profound connection.

So how can her love be considered plural in multiple loves? The speaker suggests an offering of love that transcends mere sentiment—she expresses a desire to give her love in various dimensions: emotionally, intellectually, volitionally, physically, and spiritually. This multifaceted love is not limited to idyllic settings such as royal chambers or leafy apple trees in serene orchards. Instead, it thrives in practical, everyday places: vibrant fields, bustling highways, and quiet byways of life. "I'll give you my love, or loves," she asserts with newfound confidence. This declaration reflects her growth and maturity in understanding her love and her relationship. After absorbing the profound emotional depth of the love poem her Bridegroom shared with her in verses 1-9 of Chapter 7, she undergoes a significant transformation; and she is forever changed. The remaining chapter of the Song of Solomon reveals that she is undeniably a different person, embodying a depth and richness of character that she once believed was beyond her reach.

Let us immerse ourselves in verse 13: “The mandrakes give forth fragrance.” This verse unfolds an intriguing anomaly that invites deeper reflection. The term “mandrakes” is translated from the Hebrew word “duday,” which is often interpreted as ‘love-apple.’ This intriguing designation aligns beautifully with the Hebrew word “dod,” symbolizing the ardent, passionate love that flows between the Bridegroom and the bride. Their relationship can be likened to a radiant flame—intense, consuming, and brimming with fervor. Some may even describe this passionate connection to mandrakes with terms that evoke sensuality, tagging it as an aphrodisiac, a means to awaken desire.

Yet, when viewed through the lens of spirituality, the mandrakes’ alluring fragrance and the pomegranate’s striking blood-red color evoke the image of our Lord Jesus’s blood, symbolizing His profound sacrifice on the cross. This imagery not only deepens our worship but also beautifully illustrates the profound bond between the bride and the Bridegroom, capturing their union in divine love and grace.

In the Hebrew language, the word ‘fragrance’ is ‘re-akh,’ which resonates closely with ‘ru-akh,’ the term for the Holy Spirit. This relationship beckons us to explore the significance of the fragrance exuded by the mandrakes. Does the Holy Spirit possess a fragrance? Indeed, He does! The Holy Spirit embodies the very breath of God, an essence that infuses our lives with divine presence. In the Old Testament, the Holy Spirit is portrayed as the fragrant essence of God's presence—He is, in truth, God Himself, enveloping us in His holiness.

As the mandrakes release their captivating scent, it drifts through the air like a sacred utterance, declaring boldly, “Jesus saves.” This potent message spreads through the land, buoyed by gentle breezes that carry hope and truth to distant hearts. Through this vivid imagery, we are reminded of the profound significance of the love shared between the bride and the Bridegroom, and of the eternal message of salvation that continues to resonate, inviting all to experience the transformative power of faith in Christ.

“The mandrakes give forth fragrance, and beside our doors are all choice fruits.” The word ‘choice’ comes from a Hebrew term meaning ‘precious,’ signifying not just any fruit, but the finest, handpicked selections that embody richness and quality. These delightful offerings are strategically placed at our doors, indicating accessibility and welcoming us into a shared space. Jesus, the emblematic door to the sheepfold, invites us to recognize this transition from ‘His’ doors to ‘our’ doors—an invitation to a home we now share, a sacred communion. “I am your garden,” sings the essence of our connection, where we work together to nurture relationships and guide souls into a profound engagement with you. Our mission is to bear luscious fruit that not only honors but glorifies Him.

“At our doors are all choice fruits, both new and old.” This phrase beckons us to contemplate the intricate dance between freshness and maturity in our spiritual lives. The ‘new’ fruits symbolize the vibrant, exhilarating discoveries we make as we grow in our faith, each piece ripe and bursting with flavor, freshly harvested from our experiences. Yet, what does it mean to include the ‘old’ alongside the ‘new’? This duality may serve as a veiled reference to the Old and New Testaments—where the New Testament elegantly fulfills the promises of the Old, and the Old Testament itself nurtures the roots from which the doctrines of the New Testament emerge.

Consider Matthew 13, where the parables weave a rich tapestry of understanding. Those who grasp the meaning of these teachings are likened to a wise servant charged with the homeowner's food provisions, entrusted with the delicate task of preparation and service. This analogy underscores the importance of drawing on both new and old resources from our spiritual pantry. Just as certain foods, like robust aged cheeses and savory cured meats, develop deeper flavors and complexities over time, the love we once offered our Savior during our infancy in faith—though deemed ‘old fruit’—is still profoundly precious. Simultaneously, the love we strive to cultivate today, expressing fresh and vibrant devotion, is equally meaningful; it is a testament to our ever-growing relationship with our Savior. Together, the ‘old’ and ‘new’ fruits harmoniously intertwine, reflecting the beauty and depth of our spiritual journey.

Listen to the profound dedication of her heart as she beautifully expresses, “And beside our doors are all choice fruits, both new and old, which I have laid up for you, O my beloved.” The phrase ‘laid up’ is derived from the Hebrew word ‘tsafan,’ which means to ‘treasure up,’ evoking a sense of intentionality and love. It implies not just the act of setting aside something valuable, but rather the careful hiding away of precious treasures, as if tucking them into the safety deposit box of our hearts for safekeeping.

I wholeheartedly believe that God has lovingly laid up treasures specifically for us—glorious gifts and rewards stored in the heavenly realms, awaiting those who place their faith in Him. As articulated in Malachi 3:17, “They will belong to me,” proclaims the Lord of Heaven’s Armies, “in the day when I prepare my own special property. I will spare them as a man spares his son who serves him.” The King James Version eloquently refers to this “special property” as “jewels,” highlighting the extraordinary value and worth He places on us. God treasures us deeply, safeguarding us with the protective love of a devoted father who cherishes his beloved child.

Each day, God bestows upon us a multitude of bountiful blessings, carefully laid up for us to embrace. Just as the bride in the passage offers ‘precious’ fruits at the threshold of her beloved’s door, we too are called to present our abundant blessings to God. This recognition involves counting and cherishing the countless blessings we have experienced—those sweet memories of love and grace bestowed upon us by our Savior in the past, alongside the vibrant gifts we continue to enjoy in the present.

In this act of gratitude, we joyfully offer these fruits of our lives to Him time and again, for He delights in reminiscing about the beautiful journey we share—enjoying the treasures of our past experiences and the richness of our current relationship with Him. Praise be to God; He is not only a loving Savior but also a faithful guardian who celebrates the exquisite treasures laid-up within our hearts.

Stephen Barnett