I Held Onto Him Tightly And Would Not Let Him Go!

 
“All night long on my bed I longed for my lover. I longed for him but he never appeared. “I will arise and look all around throughout the town, and throughout the streets and squares; I will search for my beloved.” I searched for him but I did not find him. The night watchmen found me—the ones who guard the city walls. “Have you seen my beloved?” Scarcely had I passed them by when I found my beloved! I held onto him tightly and would not let him go until I brought him to my mother’s house, to the bedroom chamber of the one who conceived me. I admonish you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields: “Do not awaken or arouse love until it pleases!’” Song of Solomon 3:1-5 NET

As a brief overview, “Song of Solomon” is a beautifully woven love story that centers around two distinctly different individuals: a wealthy, strikingly handsome man portrayed in the text as altogether lovely, and a humble, plain-looking young girl, emblematic of innocence and resilience. He embodies the persona of a sophisticated city man, adorned with riches and stature, while she represents the essence of a country girl—simple, earnest, and often overlooked. Her life tells the story of someone who has faced hardships, was raised in a family that struggles to make ends meet, and is living in the shadows of society’s gaze.

This dramatic contrast between them is deeply symbolic and resonates profoundly with me. The man is a magnificent reflection of our Bridegroom, the Lord Jesus Christ, the Son of God. We can see ourselves much like that unassuming girl—one who has been enveloped in grace and welcomed into the warmth of the New Testament Church. She is a powerful illustration, a type and shadow of someone who may not meet the world’s beauty standards—she is unrefined, modest, yet carries an inner strength that shines through her simplicity.

You might ask, “Did a wealthy, influential man truly fall in love with someone like her?” The answer is undoubtedly yes! This compelling love story is woven into the very fabric of “Song of Solomon,” capturing the essence of divine grace and unconditional love from our almighty God. I believe this man is Solomon, which is precisely why the work is called the “Song of Solomon.”

One beautiful day, Solomon rode through the sun-drenched valleys, surrounded by the vibrant colors of blooming vineyards, and saw that young lady in the distance. She was a picture of earnest toil, with her sunburned skin telling tales of labor under the sun’s hot glow. Her hair was disheveled, and her clothes worn, but her spirit was unwavering. She was diligently tending to her family’s vineyards, unaware that her life was about to change forever. In that fleeting moment, as their eyes met across the expanse, it was love at first sight—a powerful connection that transcended their worlds.

Can you remember the moment when you first realized that Jesus loved you with a depth so profound that He gave His life for your salvation? That pivotal day when you felt the weight of His grace washing over you? It was a sacred moment, brimming with hope, love, and the promise of redemption, forever etched in your heart!

The book artfully explores a love story that unfolds through captivating cycles of intimacy and separation. The two main characters are irresistibly drawn to each other, sharing cherished moments filled with laughter, vulnerable conversations, and the warmth of mutual understanding. Whether they’re enjoying dinners that linger long into the night or spontaneous adventures that spark joy, these instances forge a deep emotional connection that feels almost unbreakable.

However, just as their bond seems to flourish, the unpredictability of life intervenes, causing them to drift apart. The reasons for their separation are rich and complex. She often wrestles with an internal dialogue of guilt and self-doubt, pondering whether her choices have inadvertently led to this distance. Meanwhile, He grapples with the belief that stepping back from their union might be essential for her personal growth, enabling them to gain clarity and strength in their relationship. His demanding career, with its late nights and unforeseen obligations, frequently pulls him away, making the world outside their love reality feel all too real.

This pattern—a rhythmic dance of closeness and separation—creates a poignant emotional landscape, filled with longing and hope.

In a broader sense, this cycle resonates all too deeply with the spiritual journey many people undertake in their Christian lives. You may agree or disagree with this perspective, but it reflects an undeniable truth for many. There are moments when we sense an overwhelming closeness to Jesus, where His presence envelops us like a warm embrace, filling our spirit with peace, joy, and a sense of purpose. Yet, during challenging times—marked by doubt, struggle, and introspection—we can sometimes sense a withdrawal, as if He has stepped just beyond our reach, leaving us to navigate the tumult of our feelings alone.

If you haven’t encountered this ebb and flow in your own spiritual path, it may be worth honestly delving into the question for yourself; you could uncover either a hesitance to face the truth about your experiences with Jesus, or perhaps a spiritual struggle that clouds your perception of the profound dynamics of closeness and separation in your faith journey.

We now find ourselves immersed in chapter three, verses one through five, where we encounter a decisive moment of longing and separation. The passage begins with a striking declaration: “All night long on my bed I longed for my lover.” Some commentators suggest this scene might merely be a dream; however, the narrative does not indicate any such interpretation. Instead, it vividly portrays a deep longing: “All night long on my bed.” One can easily envision the darkness surrounding her as she suddenly awakens, startled and scanning her surroundings, her heart racing at the thought that her beloved might still be with her. Having grown accustomed to His gentle, comforting presence, His absence strikes a deep chord within her, intensifying her yearning.

“I longed for my lover.” The Hebrew verb used here is rooted in the ‘piel’ form, which conveys not just desire but an all-consuming pursuit, characterized by earnestness and emotional intensity. It evokes an image of passionate searching, a heartfelt quest for connection. This Woman, symbolizing the Church in its most ideal state, embarks on an earnest journey to find her beloved. She pours all her strength and utmost fervor into her search, yet she finds herself in the painful silence of unfulfilled longing.

I have encountered many believers who struggle with the lack of God’s presence in their lives. It is not a question of the authenticity of their faith, but rather a lack of engagement in the spiritual disciplines that nurture their relationship with Him—fellowship, prayer, and meditation in God’s Word. For these individuals, days can feel monotonous, filled with pleas for blessings without a clear awareness that their prayers are even being heard. In contrast, this young Woman recognizes that her beloved has purposely distanced Himself. 

She anguishes, “All night long I sought out my lover,” yet her efforts yield no fruit. This mirrors the plight of King Saul, who, following his disobedience to God, desperately searched for divine guidance but was met with a soul-crushing silence. Similarly, Job, despite his steadfast integrity and unwavering faith amid suffering, cried out in grief, yearning for God’s presence, feeling utterly forsaken. Yet Job did not surrender to despair; he remained steadfast in his pursuit, ultimately receiving an inspiring reply from God that emerged from the midst of a whirlwind.

As I ponder my spiritual journey, do I wrestle with the depth of my longing for Jesus? Am I to grieve His absence when His presence seems distant? Do I gather in worship without experiencing the vibrant joy of His Spirit? I would say yes to all of these. 

The Shulamite girl declares, “I longed for Him, but He never appeared,” which embodies the universal struggle of countless believers during the spiritual dry spells we encounter. Some interpretations suggest the Woman is at fault for this separation, implying that she must have done or said something to drive Him away. However, I perceive her yearning as undeserving of blame; she merely awakens—a solitary figure in a vast, quiet room—and finds her beloved absent.

This remarkable scene exemplifies the times when Jesus chooses to withdraw from us. Sometimes, His presence envelops us, sweet and palpable, infusing our souls with warmth and joy, while at other times, we experience a profound absence that leaves us yearning. Yet I hold firmly to the assurance that He remains ever-present. The hymn by E.J. Rollings, “Standing Somewhere in the Shadows,” poignantly captures this truth. The opening line of the chorus states, “Standing somewhere in the shadows, you’ll find Jesus; He’s the Friend who always cares and understands.”

I cherish the promise from Jesus: “I will never leave you nor forsake you.” However, when I feel estranged from His closeness, I grapple with why the Lord permits this separation. The answer lies in the profound lesson that our experience of His presence transcends fleeting emotions; it’s not about our feelings but faith. He teaches us that our connection with Him does not solely hinge on the sweetness of the moment, but stands firm even in seasons of silence and distance. He remains God, whether our prayers are met with bounteous answers or seem to bounce against an unseen glass barrier in heaven. His essence does not sway; He is the same in moments when the Scriptures blaze like jewels before our eyes, and when we struggle with a bible passage over days, weeks, or even years.

I believe He deliberately withdraws at times to provoke our pursuit of Him, to cultivate humility deep within our hearts. Proverbs 25:2 eloquently states, “It is the glory of God to conceal things, but the glory of kings is to search things out.” This divine concealment serves a higher purpose: to reveal the truth about ourselves and our inherent dependency in trusting in Him, by standing in faith that His promises are true and that He loves us regardless of whether we sense His presence or not, He is always with us, and is sometimes in the shadows. It unveils the reality that we cannot navigate this life without Him, stirring within us a fervent desire to seek Him with all our hearts and nurturing our capacity to love Him and others in the profound ways we are called.

I deeply admire this young lady; she exemplifies an extraordinary spirit of determination and faith that many of us often struggle to embody. When she proclaims, “I will arise,” it captures her refusal to be ensnared by the comforts of inertia. While others might succumb to the temptation of staying in bed, cocooned in lethargy and doubt, she stands resolute. Though her beloved is absent, she cherishes His presence within her heart and is committed to pursuing Him fervently, refusing to abandon the hope of His return. Her tenacity resonates as a heartfelt plea, much like us when we need the Lord to be present in our lives, like so many hymns that have been written in the past: ‘O Lord, revive us.’ ‘O Lord, would You pass by us once again, allowing Your gentle grace to wash over us.’ ‘O Lord, I need You every hour; do not pass me by, dear Savior.’

With an unwavering resolve, she declares, “I will arise and look all around throughout the town, and throughout the streets and squares; I will search for my beloved.” Her quest is not a mere stroll but a passionate journey searching through the vibrant hustle and bustle of the broad streets, where she actively longs for the one her soul deeply adores. The Hebrew term for “seek” is an intensified verb, ‘piel,’ laden with urgency and longing; it conveys not just a search, but a heartfelt desperation, as if she is begging for His presence. He is indispensable to her existence; she needs Him more than life itself, surpassing all other desires.

This sentiment echoes in the words of the Apostle Paul, who boldly stated in Philippians 1:21, “For to me, living is Christ and dying is gain.” This prompts a moment of introspection: Are we truly at peace with going a day devoid of the sweet communion with Jesus that our spirit longs for? Jesus underscores the significance of this connection in John 15:5, declaring, “I am the vine; you are the branches. Whoever abides in me and I in him bears much fruit; for apart from me, you can do nothing.” Abiding in Jesus is the essence of a fruitful life; through this profound and loving relationship, we discover sweetness, strength, and an intricate interconnection with God.

As she earnestly exclaims, “I will search for my beloved... I searched for him, but I did not find him,” we witness the remarkable testament of this young girl. Her unwavering commitment shines through as she diligently continues her pursuit of her beloved, even when He seems elusive. This relentless searching is not a mark of defeat but a testament to her intensified yearning for His presence—a longing that propels her forward with unshakeable faith and hope. Her journey serves as a reminder of the depths of love and devotion that can flourish in our relationship with Jesus, encouraging us to seek Him relentlessly in all the corners of our lives.

“The night watchmen found me—the ones who guard the city walls.” In her earnest search, she did not encounter her Bridegroom, but the watchful night guards did discover her, wandering through the quiet alleys illuminated only by the pale glow of moonlight. There exists a powerful passage in the Song of Solomon where the night watchmen confront her, treating her with cruelty and even beating her and inflicting pain. We will delve into that verse later in chapter five. However, the night watchmen find her and approach her at this point in time with a sense of concern rather than harm.

As they peer into the shadows, they observe this young lady stepping cautiously through the night, her heart trembling with hope and vulnerability. The risks she has taken are palpable—a striking image of the Church courageously seeking her Savior, in stark contrast to many believers who hesitate to step outside their comfort zones. Too often, we term ourselves too busy or distracted to devote even a few hours to immersing ourselves in Scripture or prioritizing sustained prayer, which would help deepen our communion with God. Yet this young Woman stands apart; her determination drives her onward.

Listen closely to her heartfelt question to the night watchmen: “Have you seen my beloved?” She does not utter “King Solomon,” nor speak of a “well-dressed prince adorned with a gleaming crown, riding a magnificent steed.” She entirely bypasses ceremonial titles and refrains from asking, “Have you seen my Bridegroom?” Instead, with a voice rich with longing and intimacy, she implores, “Have you seen my Beloved?” The English Standard Version (ESV) beautifully expands this inquiry: “Have you seen Him whom my soul loves?” To her, He is the sole object of her affection, unrivaled and unmatched. In her plea, she offers no name to the night watchmen; she simply desires to know, “Have you seen my Beloved?”

This passionate yearning brings to mind the moment Mary Magdalene returned to Jesus’ tomb, her heart heavy after the disciples had scattered in fear. Upon discovering the stone sealing the tomb had been rolled away, “But Mary stood outside the tomb weeping. As she wept, she bent down and looked into the tomb. And she saw two angels in white sitting where Jesus’ body had been lying, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” Mary replied, “They have taken my Lord away, and I do not know where they have put him!” When she said this, she turned around and saw Jesus standing there, but she did not know it was Jesus.

Jesus said to her, “Woman, why are you weeping? Who are you looking for?” Because she thought he was the gardener, she said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni” (which means Teacher).” John 20:11-16.

I find no need to enroll in academic courses on comparative religions or to adopt varying philosophies on beliefs or doctrines, because I know Him, and for me, there exists no other. Through Him, all of humanity must pursue salvation. I know Him who embodies the way, the truth, and the life. Have you seen Him, my Beloved?

“Scarcely had I passed them by when I found my beloved!” This statement captures a moment steeped in longing, illustrating that her Beloved is acutely aware of her presence, much like Jesus is mindful of our paths and struggles. He knows she is diligently searching for Him, yet He purposefully holds back, choosing not to reveal Himself while she remains in the company of the night watchmen. His deliberate waiting enhances the intensity of her pursuit. When she steps away, she joyfully declares, “I found Him whom my soul loves.” In this context, the Hebrew word for ‘found’ is ‘matsa,’ which carries deeper meanings—such as encountering unexpectedly, appearing, or descending into her life like a refreshing rain after a long drought.

Can you reflect on a moment when you deeply felt the need for Jesus, and He suddenly made His presence known in your life? Perhaps there were days filled with discouragement where it seemed like the weight of the world was pressing down, and then, in an unexpected moment, Jesus appeared, like a warm light piercing through the fog of despair. During times of profound loneliness, He came to offer comfort, wrapping you in His love like a soft, warm blanket on a cold night. There were occasions of spiritual turmoil when He uplifted your spirit and provided refuge, revealing Himself as your anchor and strength in remarkable, incomprehensible ways. I am profoundly grateful for a Savior who can always be found. As articulated in Matthew 7:7, “Ask and it will be given to you; seek and you will find; knock, and the door will be opened for you.” To genuinely seek Jesus requires sincerity and openness; one must be willing to embrace the vulnerability of being found by Him.

“Blessed are those who hunger and thirst for righteousness, for they will be satisfied” (Matthew 5:6). This verse beautifully encapsulates the essence of seeking the Lord; those who fervently pursue Him will find their hearts filled with peace and fulfillment. The narrative shifts as she boldly states, “I held onto Him tightly and would not let Him go.” This phrase embodies a sense of urgency and desperation, invoking images of grasping onto something precious—a fierce determination to cling to His presence that signifies unwavering commitment. While I recognize the theological truth that my salvation is not contingent upon my grip on Jesus but instead on His loving embrace of me, I find immense joy in cultivating a deep, personal relationship with Him.

Our moments of communion are beautifully rich; I have discovered Him, and together we explore the profound depths of His love. As expressed in Psalm 19:10, “More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.” This elegantly articulates my passion for holding onto Him, and I am determined never to let go.

The biblical narrative includes the gripping story of Jacob: “So Jacob was left alone. Then a man wrestled with him until daybreak. When the man saw that he could not defeat Jacob, he struck the socket of his hip, so the socket of Jacob’s hip was dislocated while he wrestled with him. Then the man said, “Let me go, for the dawn is breaking.” “I will not let you go,” Jacob replied, unless you bless me.”  (Genesis 32:24-26). This scene exemplifies the beauty of wrestling with God—an acknowledgment that sometimes our most intense struggles can lead to profound blessings. We should cherish those sacred encounters with the Lord, relishing His presence and making the conscious decision to hold fast to Him at all costs.

The phrase, “Until I brought him to my mother’s house, to the bedroom chamber of the one who conceived me,” holds rich imagery. It evokes a sense of deep familial love and connection, bringing to mind traditions of hospitality that honor sacred spaces. This language recalls when Abraham’s servant sought a bride for Isaac, symbolizing the beauty of commitment and nurturing relationships. “Then Isaac brought Rebekah into his mother Sarah’s tent (house). He took her as his wife and loved her. So Isaac was comforted after his mother’s death” (Genesis 24:67). Similarly, in the book of Ruth, devotion and loyalty resonate through the relationships of Naomi, Ruth, and Orpah. “Naomi said to her two daughters-in-law, “Listen to me! Each of you should return to your mother’s home. May the Lord show you the same kind of devotion that you have shown to your deceased husbands and to me.” (Ruth 1:8). This imagery of nurturing love encapsulates the themes of weddings, marriages, and the continuity of love across generations.

Have you ever considered extending an invitation to Jesus, inviting Him into the intimate corners of your home and heart? Paul beautifully expresses this in Colossians 3:16, “Let the word of Christ dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace in your hearts to God.” By embracing the Word of God in your home, you welcome Jesus to reign over your mind, will, emotions, and soul. In chapter one, we saw the Bridegroom inviting her into His chambers, where moments of profound intimacy and connection unfold. Comparatively, He prepares a dwelling place for us in the Father’s house, beckoning us into His chambers with open arms. She longs, “I have been to your chambers; now I want to invite you to the chambers at my house.” This invitation is not merely a gesture; it represents a heartfelt desire to share sacred experiences and forge deeper connections.

Ultimately, we learn to love Him by reflecting on how He loves us. He has shown us kindness, revealing that true love is inherently kind. His unwavering faithfulness teaches us that love is faithful through trials and tribulations, steadfast and reliable. He has been sacrificial in His love, demonstrating that authentic love requires sacrificial selflessness and generosity. He invites us to embody those same qualities in our relationships with others.

In verse five, there is a significant repetitive refrain that resonates deeply: “I admonish you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields: ‘Do not awaken or arouse love until it pleases!’” The maidens of Jerusalem, often referred to as the Daughters of Jerusalem, were likely young virgins, characterized by their radiant, fair skin and arising from affluent families. They were captivated by the wisdom and grandeur of Solomon, eagerly yearning to unravel the mysteries surrounding His persona and teachings.

Embarking on the journey of understanding and loving Him is essential. It is a profound desire of mine to not only love Him wholeheartedly but also to delve into the depths of His nature and work. The vow made to these maidens—drawing parallels to “the gazelles and young roes of the field”—creates vivid imagery of these elegant, swift-footed creatures, symbols of purity and grace. These beautiful animals serve as types and shadows of our Lord Jesus, connecting Him to the natural world and illustrating the profound beauty of divine love.

One particularly striking aspect of deer is their absence of a gall bladder, which symbolizes an existence free from bitterness and resentment. Jesus exemplifies this purity, embodying a heart devoid of gall or bitterness. We, too, are called to embrace this emotional and spiritual clarity, ensuring that no root of resentment can take hold within us, capable of defiling us.

The gentle admonition not to rouse Him highlights the sacredness of love; we are urged to approach this precious gift with reverence and humility. This love is not to be trifled with or impulsively stirred; it is a delicate bond that should unfold in its own time. For new believers, that intense closeness may not be immediately accessible; instead, it develops gradually through deliberate investiture in a relationship with Jesus—a journey enriched by His abiding presence within us and His Word nurturing our hearts with vibrant hope in His divine promises.

The experience of being in Christ is nothing short of extraordinary, enveloping us in a sweetness and palpable joy that defies description. If you yearn for such intimacy but have yet to experience it, I urge you to practice patience. Resist the temptation to rush the process; instead, await His perfect timing, when He gently reveals that “it’s time.”

When that moment finally arrives, immerse yourself in the richness of God’s Word, cultivate a spirit of heartfelt prayer, and engage actively within your faith community. It is through this steadfast commitment—guided by His divine love unfolding at His appointed hour—that He will awaken love within you, stirring your heart with a tender assurance and showering you with a sweetness that transcends all understanding and expectation.

Stephen Barnett

In The Clefts Of The Rock Of The mountain, Let Me See Your Face!

“O my dove, in the clefts of the rock, in the hiding places of the mountain crags, let me see your face, let me hear your voice; for your voice is sweet, and your face is lovely. Catch the little foxes that ruin the vineyards for us, the little foxes—for our vineyard is in bloom. My lover is mine and I am his; he grazes among the lilies. Until the dawn arrives and the shadows flee, turn, my beloved—be like a gazelle or a young stag on the mountain gorges.” Song of Solomon 2:14-17 NET

“O my dove,” symbolizes a profound tenderness in romantic relationships, a motif frequently found in ancient Near Eastern love literature. The term “my dove” underscores a deep emotional connection and affection. Just as Solomon was captivated by the gentle call of the turtledove in verse twelve, he now longs to hear her voice, indicative of his yearning for intimate fellowship and communication.

In the ancient world, doves were often characterized as timid and defenseless creatures. Their vulnerability made them creatures of habit, readily seeking refuge in safe, elevated places like crevices and cliffs. This behavioral pattern highlights their need for security in a harsh environment. A poignant illustration of this concept can be found in Jeremiah 48:28b, which advises, “…Be like a dove that makes its nest high on the sides of a ravine.”

The emphasis on timidity and the instinct for safety is clearly presented in the imagery of this “dove” seeking solace within the “clefts of the rock” and finding shelter in “the hiding places of the mountain crags.” This description conveys the dove’s fragility and reflects the beloved’s desire to offer protection and peace, suggesting that true love provides a safe haven amidst life’s challenges.

In the opening passage above, Solomon addresses the young Shulamite woman, a profound metaphor for Jesus speaking to His Church. When He tenderly calls her “O my dove,” it illustrates the intimate and loving relationship between the Lord Jesus and His followers. Earlier in the text, He noted that she possessed “dove’s eyes,” emphasizing her purity and beauty; now, by referring to her as a “dove,” he elevates this imagery to signify beauty, faithfulness, and love.

Doves are remarkable creatures known for their graceful appearance and serene demeanor. The sunlight striking their feathers creates a breathtaking iridescence, a captivating display of colors that can symbolize the divine light of Christ shining upon the Church. Just as doves exhibit captivating beauty, the Church, in the presence of Jesus Christ—the ultimate source of light and truth—shines even more brightly, reflecting His glory and righteousness. In Christ’s eyes, we are seen as beautiful and worthy.

Moreover, doves are characterized by their monogamous nature; they mate for life, which underscores the idea of unwavering commitment and loyalty. This quality is a powerful reminder of Jesus's faithfulness for His Church. He looks upon us with love and joy when we remain rooted and steadfast, avoiding the temptations of false gods that the world presents to us to try to separate us from Him. Jesus longs for us to be immovable in our desire for Him, exemplifying a deep, abiding faith.

In addition, doves are known for their agility and quickness in flight, enabling them to evade danger effectively. This aspect symbolizes the Church’s need to be alert and quick to respond to spiritual challenges that threaten us. According to Mosaic law, doves are classified as clean animals, noted for their preference to avoid carrion and refuse. In the same way, the Church is called to maintain its purity and holiness, shunning the allure of worldly entrapments that can compromise its integrity and mission. This rich imagery reflects profound spiritual truths: beauty, faithfulness, vigilance, and purity—all integral elements defining the extraordinary relationship between Jesus and His Church.

“In the clefts of the rock,” the Hebrew word for ‘clefts’ is “khagavim,” which refers to serene places of concealment, sanctuaries of safety, and havens of rest. In this imagery, Solomon beautifully conveys that God’s love is found within these protected recesses, where one can hide from life’s storms. The hymn writer Fanny Crosby poignantly captured this profound sentiment in her timeless hymn from the 1890s, “He hideth my soul in the clefts of the rock.” This lyrical expression emphasizes the comforting truth that Jesus serves as our unwavering refuge. He is our rock of ages, a steadfast foundation amid the shifting sands of life, and the rock higher than I, providing shelter for the weary soul.

This imagery is further illuminated by Proverbs 18:10, which declares, “The name of the Lord is like a strong tower; the righteous person runs to it and is set safely on high.” The reference to “the secret places of the stairs” found in the King James version envisions a mighty fortress with ascending steps, signifying a faith journey that invites believers to grow spiritually, one deliberate step at a time. Each stair step represents an opportunity for growth, as we seek refuge in our Savior and deepen our understanding of His grace.

Moreover, within the richness of the book of Psalms, there are fifteen distinct songs known as the Songs of Ascents, covering Psalms 120 to 134. These psalms, often called the stair-step psalms, present a beautiful sequence that outlines God’s divine plan for spiritual growth. They guide us through the heart’s complex emotions—from urgent cries for divine intervention to profound expressions of gratitude—ultimately drawing us into a deeper, more intimate relationship with God. Together, these sacred songs serve as a spiritual road map, encouraging us to find solace in the divine and to ascend in our faith, ever mindful of the love that hides us safely within the clefts of the rock.

Solomon is loving her, He is admiring her, calling her a beautiful gorgeous little dove, and He is recognizing that she has placed herself into His capable hands, underneath her are His everlasting arms, He then asks this of her, “let me see your face,” which means appearance, some scholars also attribute this word for face “mareh” to represent form, or figure. In other words, Christ enjoys every part of the Church; He loves the Church. He said if two or more people are gathered, I will be there with them. “Let me see your face.” The enemy will tell you that you’re ugly, that you are not to be desired in His eyes, or that you’re a hypocrite. “Let me see your face, let me hear your voice.” Did you ever stop to think that Jesus loves hearing our voice? I believe that the Lord is pleased when we pray. Malachi 3:16 ends with a discussion between Godly men: “Then those who respected the Lord spoke to one another, and the Lord took notice. A scroll was prepared before him in which were recorded the names of those who respected the Lord and honored his name.” The Lord does take notice when we speak with Him and pray.

As Solomon tenderly addresses His beloved young bride, He invites her with a heartfelt plea, “Let Me hear your voice,” followed by the affectionate affirmation, “for your voice is sweet.” The term “sweet” conveys a pleasing sound and the rich warmth of their connection, suggesting that her words resonate deeply within Him. He lovingly declares, “My darling, your voice is so pleasant,” encapsulating the emotional bond that flourishes between them.

When we, as the Church, turn our thoughts to our relationship with Jesus, it prompts a reflective question: How long has it been since we took the time to speak with Him in earnest prayer or engage in sincere worship, sharing our love and adoration? This moment of contemplation encourages us to grasp the significance of these sacred exchanges and their impact on our spiritual lives.

Solomon further deepens the intimacy of his expression by saying, “and your face is lovely.” Here, the term “face” transcends its literal meaning; it signifies countenance, form, or the unique expression that reflects her inner beauty. The word “lovely,” synonymous with “becoming” or “beautiful,” adds layers to His admiration, painting a picture of an enchanting presence that captivates His heart. His invitation, “Let Me hear your voice; let Me see your lovely face,” expresses a deep desire to connect with her on multiple levels, illustrating their relationship’s aesthetic and emotional beauty.

In a spiritual context, it becomes clear that He values the melodic beauty of our voices in prayer and worship and the genuine expression reflected in our faces. This suggests that He longs for us to engage with Him intentionally and authentically. He delights in seeing our faces, us being deliberately present, illuminated with joy, sincerity, and openness, when we are fully present with Him. Such moments reveal the profound beauty of our communion, highlighting the importance of vulnerability, heartfelt communication, and the precious bond we share in devotion.

Another way to interpret these verses is to see the clefts of the rock as symbols of difficult or isolated places. The Shulamite girl may be enduring a “rocky time” with her brothers and potentially with the other young maidens who may feel envious or critical of her unique bond with Solomon. This relationship has set her apart, granting her a special status they all desire but have not attained.

During this challenging period, the rocks or crags can represent the various obstacles, hardships, and emotional trials she faces, much like the struggles we all encounter. Each rock symbolizes a challenge, whether it be misunderstanding, feelings of inadequacy, or external pressures from her peers. Or it could even be health issues like Job encounterd;

When confronted with trials or difficult circumstances, it’s important to remember that our Lord is always by our side, even when we find ourselves in the hardest of places. He is a constant presence amid our struggles, offering support when the adversary seeks to overwhelm us. In these moments of distress, He reaches out to us with reassurance, saying, “Let me hear your voice. Do not hesitate to ask me for strength, help, guidance, and direction, because your voice is sweet and worthy of my attention. I long to hear from you. I understand that you are navigating a difficult situation, and I am fully aware of what you are going through.” In every trial, He is always present, ready to provide the encouragement and the faith we need to persevere.

“Catch the little foxes for us, those that ruin the vineyards, for our vineyard is in bloom.” This plea reveals the Shulamite girl’s profound concern for herself and her relationship. Throughout chapter one, we learned that her brothers have treated her with callousness and scorn, imposing the heavy responsibility of tending the family vineyard upon her. This relentless labor under the harsh sun has left her skin weathered and darkened, a testament to her obedience and their neglect.

In this intimate metaphor, the vineyard symbolizes not merely a physical plot of land but the essence of her identity—her body, soul, and spirit. The little foxes that scamper through the vineyards represent the insidious threats that can infiltrate one’s life, joyfully prancing and gnawing at the vulnerable buds and roots, jeopardizing their potential for flourishing and growth. Surprisingly, these cunning creatures are drawn to grapes even though they pose a toxic risk to canines, highlighting their reckless and self-destructive nature. If these pests are left unchecked, they could ravage an entire vineyard, underscoring the urgent need for protection and attentive care.

The Shulamite girl urgently entreats Solomon to capture or seize the little foxes, signifying her desire to protect her well-being from these harmful influences. This request echoes the Gospel story in which the Pharisees warned Jesus about the threat posed by Herod. In reply, Jesus firmly stated, “Go and tell that fox, ‘Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work’” (Luke 13:32). In this narrative, the ‘foxes’ symbolize not only the Shulamite’s internal struggles but also the external dangers that threaten her identity and purpose, mirroring how Herod’s ambitions were a threat to Jesus’s mission of redemption.

Often characterized as wily and cunning, Foxes embody a deceptive and destructive force that disrupts order. This symbolism evokes the sinister manipulations of King Herod, whose treacherous actions ultimately shaped the destiny of our Savior. The phrase “The Little Foxes that ruin the vineyards” is a striking reminder of the insidious threats that can ruin one’s livelihood, but metaphorically unravel the fabric of one’s life. The term ‘ruin’ or ‘destroy’ appears seven times throughout the Old Testament, emphasizing the urgent need to identify and confront these lurking dangers before they lead to irrevocable harm.

When the Shulamite girl passionately proclaims, “Our vineyard is in bloom,” her intentional choice of the plural form evokes a deeply intimate connection with her beloved. Through this vivid metaphor, she defines herself as a flourishing vineyard, articulating, “I am your vineyard, and you are always welcome to visit me. I long to bear sweet fruit, desiring that my blossoms be fragrant for you. I belong to you; everything I possess is yours.” Her use of possessive and plural phrases—like “our vines”—signifies her eagerness to share her entire inner being with her Bridegroom. This heartfelt expression reveals her profound love, unwavering devotion, and desire to cultivate a rich, abiding relationship steeped in mutual affection and connection.

Our relationship with Jesus mirrors this beautiful dynamic. The King James Version poignantly states, “Our vines have tender grapes,” suggesting that these grapes are still developing, maturing, and mellowing. This reflects a deep longing for spiritual growth, underscoring our desire for the fruit of our faith to fully ripen. As the Shulamite draws closer to her Bridegroom, she becomes acutely aware of the “little foxes” that threaten to encroach upon her vineyard—symbolic of the minor sins and imperfections that can quietly erode the vitality of her relationship with her Bridegroom.

Many believers may navigate through many years of their spiritual journey, blissfully unaware of these subtle imperfections, often due to their distance from Jesus. They know much about Him but lack a deep intimacy with Him. These little foxes can appear insignificant, easily overlooked amid life’s much larger and more daunting challenges. Yet recognizing and addressing them is crucial for authentic spiritual growth. King David poignantly expresses this need for self-examination and vigilance in Psalm 139:23-24, where he implores, “Examine me, O God, and probe my thoughts. Test me, and know my concerns. See if there is any idolatrous way in me, and lead me in the everlasting way.” Such prayers for introspection and vigilance against the little foxes require an intimate relationship with Jesus. They are cultivated in moments spent in His presence, in the clefts of the rock.

The further our relationship with Him deepens, the more we yearn to hear Him whisper, “I want to hear your voice. I want to see your face.” When He tenderly declares, “O My beloved, I love you with all of my heart,” it ignites an unquenchable longing to draw ever closer, a willingness to surrender everything within us to Him. Only then can our hearts echo the prayer, “Lord, reveal to me the little foxes in our vineyard—any sins that You wish to expose and address in my heart and life.” This yearning reflects our commitment to nurturing a thriving relationship with Christ, ensuring our spiritual vines flourish, blossom, and bear abundant, sweet fruit.

She continues, “My lover is mine and I am his; he grazes among the lilies.” This phrase, “My lover is mine,” encapsulates a profound and passionate love that resonates deeply, akin to the Greek term “dode,” suggesting an intense, fiery boiling love. The apostles Paul and Peter would eloquently describe this sentiment as ‘fervent love,’ emphasizing its vibrant and soulful essence, making clear that such love is anything but lukewarm. When we profess, “My lover is mine,” we acknowledge that Jesus and the Holy Spirit have intricately intertwined themselves into the fabric of our hearts and lives the moment we embraced faith in Christ Jesus. He becomes our personal Savior, an unwavering provider, a protective guardian, and a wise teacher. He is our beloved; He is distinctly and intimately ours.

Regrettably, many professing believers remain unaware of the profound depths of this transformative relationship. The timeless hymn “Blessed Assurance,” by Fanny Crosby in 1873, beautifully encapsulates this resonance in its opening line: “Blessed assurance, Jesus is mine.” This phrase communicates a robust sense of joy and certainty that should envelop our faith. Those who do not fully immerse themselves in the wonder of having Jesus as their own risk missing out on an incredible blessing that can shape the trajectory of their lives. This captures our heartfelt declaration: “My lover, my beloved, is mine, and I am His.”

The first step along the Christian journey is the intimate realization that Jesus is personally yours; the second—a more profound understanding that many Believers never quite grasp—is the recognition that we uniquely belong to Him. The phrase “He grazes (or feeds) among the lilies” is a beautiful metaphor, ingeniously illustrating the invitation for Jesus to dwell in the details of our lives. It conveys an open-hearted sentiment: “You are welcome to enter my life at any moment; feel free to explore the intricacies of my home, my bookshelf, or browse through my collection of magazines. Please, come and ‘graze among the lilies.’”

Did I not mention that the lilies bloom in striking shades of red and white in the earlier verses? In the Israel Valley, what are commonly referred to as “red lilies” are not true lilies but the red poppy-anemone, known in Hebrew as calanit. In January, the fields are covered with the blood-red flowers of the anemone, and they also come in white, pink, and violet. These vibrant red flowers blanket the fields, especially in the spring, and have become the national flower of Israel.

This striking imagery paints a picture of a King, a figure of divine grace and nobility, peacefully grazing among these vibrant flowers, their colors dancing in the light. This scene resonates deeply with the profound message found in Isaiah 1:18: “Come, let’s consider your options,” says the Lord. “Though your sins have stained you like the color red, you can become white like snow; though they are as scarlet, you can become white like wool.”

This passage beautifully underscores the hope of redemption, illustrating the stark contrast between the weight of sin and the promise of spiritual renewal. It invites anyone to embrace the possibility of transformation and grace.

In this vibrant relationship, we worship Him with all our hearts, engaging in a joyful celebration of grace and love. Every possession I hold that He desires is His to take freely. The word “graze” evokes serene images of lush pastures, where He meanders lovingly among the lilies, admiring their delicate beauty. This imagery serves as a rich analogy for how Jesus interacts with our daily lives, indicating His eagerness to connect with us deeply. He does not merely visit; He delights in witnessing how we embody and reflect the grace of God in our lives, creating a deepening faith and love that flourishes with each passing day.

She makes one final, heartfelt request: “until the dawn arrives and the shadows flee.” This phrase resonates deeply, transcending mere recognition of passing time. It encapsulates our collective struggle in a world shrouded in darkness—an ominous atmosphere that feels like hope has been obscured. Yet, beneath this veil of despair, there remains a flicker of optimism; dawn will come, and the creeping shadows of fear and uncertainty will eventually recede.

In this tumultuous era, the evil prince of this world seems to wield an overwhelming influence, casting a long shadow over our existence. In response, we are called to rise as beacons of light, radiating the transformative love of Jesus through our thoughts, actions, and interactions with others. This light becomes a powerful counter to the surrounding darkness, reminding us of our mission to endure and illuminate the path until the day of Jesus’ triumphant return—a day filled with the promise of healing and renewal.

The words that follow, “turn my beloved,” emerge from her lips laden with longing and urgency. She desperately pleads: “Turn back to me, my Beloved. The oppressive darkness surrounds me, and I yearn for Your comforting presence. Each day that unfolds seems to spiral deeper into wickedness, and my heart aches for You to return. You are my everything, and I am Yours; please, I implore You, return to me.” This deep yearning echoes the profound sentiment found in Revelation 22:20: “…even so, come, Lord Jesus,” capturing an enduring hope for divine intervention and solace.

The Hebrew word for “beloved,” “dode,” is particularly evocative. As previously mentioned, it embodies an intense and passionate love, like a simmering fire that cannot be contained. It speaks of an all-consuming devotion, a bond that intertwines her very being with His. She finds herself enveloped in this profound affection, her thoughts irresistibly anchored to Him, unable and unwilling to let go of the powerful connection that uplifts and sustains her spirit.

In the Song of Solomon, the narrative beautifully oscillates between moments of profound intimacy and times of painful separation. This moment highlights a significant period of distance between the beloved and the lover, capturing the ache of longing. This theme resonates with Jesus’ words in Matthew 9:15, where He articulates: “The wedding guests cannot mourn while the Bridegroom is with them, can they? But the days are coming when the Bridegroom will be taken from them, and then they will fast.”

In this passage, Jesus parallels His presence and the joy of a wedding celebration. When He is with His disciples, they experience a deep sense of joy, connection, and fellowship. It is a time for celebration and closeness, akin to a wedding feast. However, He foreshadows that there will come a time when He will be separated from them, leading His followers to fast and mourn at His separation. This creates a poignant contrast, illustrating that the moments of joy are often intertwined with the experience of longing and desire, enriching the emotional landscape of their relationship.

“Be like a gazelle or a young stag on the mountain gorges.” In her heartfelt expression of longing, the Shulamite girl, whom He previously called a dove—a symbol of tenderness and love—now envisions Him as a gazelle or a young stag, representing vitality and agility amidst the rugged landscape. These exquisite creatures are renowned for their sure-footedness, effortlessly traversing steep, rocky terrain with incredible grace. Their powerful legs allow them to leap and bound with remarkable agility, navigating obstacles that would hinder the less capable.

In Habakkuk 3:19, the prophet joyfully affirms, “God, the Lord, is my strength; He makes my feet like the deer’s; He makes me tread on my high places.” This profound verse conveys that our relationship with Jesus equips us with divine empowerment. He graces us with the sure-footedness of a deer, enabling us to wander up the steep, towering mountains of life, discovering hidden valleys of peace and strength along the way.

Psalm 18:33 further echoes this sentiment: “He made my feet like the feet of a deer and set me secure on the heights.” These metaphors illustrate the transformation that unfolds when we completely trust our Savior. He becomes our unwavering strength, our steadfast rock amidst life’s chaos.

As the Shulamite girl expresses in her lament, we no longer find ourselves isolated in despair. Instead, we embrace the reassuring truth that He walks beside us, even when the paths turn rocky and treacherous. As we navigate life’s trials, His comforting presence envelops us, wrapping us in His loving embrace. Our feet are transformed to reflect His, empowering us to leap joyfully and energetically like a gazelle or a young stag, displaying His joy as we ascend the majestic mountains of our journey and face every challenge with unwavering faith and grace.

The Hebrew word for mountain, “har,” conveys the physical elevation of land and symbolizes the spiritual heights we aspire to reach. In contrast, the King James Version introduces the term “bether,” meaning separation, which gives us an emotional landscape. This imagery evokes a powerful sentiment: “Lord, you are on that distant mountain; you’ve ascended to Your Kingdom and are dwelling in the sanctuary of Your Father’s house.” These mountains are metaphors for the emotional and spiritual chasms that sometimes separate us from God.

In my heart, I yearn for the Lord to traverse that distance and return to us, allowing us to draw near and experience the bliss of eternal communion in His presence. This longing resonates deeply with the beautiful promise articulated in 1 Thessalonians 4:17: “Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.”

The idea of separation and the heartfelt desire for God’s nearness are profoundly significant to me, as it is to the Shulamite girl. Throughout different seasons of my life, I have faced moments that felt like an overwhelming sense of disconnection, as if God were perched on that distant mountain, unreachable and far away. Yet, the comforting assurance in 1 Thessalonians 4:17 fills me with a profound hope and anticipation. It reassures me that one glorious day, all feelings of separation will be gone, and we will be united with the Lord for eternity, embraced in His boundless love and grace forevermore.

Stephen Barnett

Look! Here He Comes, Leaping Over The Mountains, Bounding Over The Hills!

“Listen! My lover is approaching! Look! Here he comes, leaping over the mountains, bounding over the hills! My lover is like a gazelle or a young stag. Look! There he stands behind our wall, gazing through the window, peering through the lattice. My lover said, “Arise, my darling; My beautiful one, come away with me! Look! The winter has passed, the winter rains are over and gone. Blossoms have appeared in the land, the time for pruning and singing has come; the voice of the turtledove is heard in our land. The fig tree has ripened its figs, the vines have blossomed and give off their fragrance. Arise, come away my darling; my beautiful one, come away with me!” Song of Solomon 2:8-13 NET

Returning to verse seven, we are drawn into a vivid expression of sacred love: “I admonish you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields: Do not awaken or arouse love until it pleases!” This refrain is repeated three times, emphasizing the desire to protect this intimate moment from disturbances. The speaker is immersed in the deep, focused fellowship with her lover, relishing every precious second of this connection that brings her profound joy and serenity.

This communion with the Lord is often their most treasured experience for Christians. It is a time filled with prayer, reflection, and deep meditation, where every thought is centered on Him. The longing to engage in this fellowship speaks to the believer’s heart: to immerse themselves in His word, absorb the wisdom found in Scripture, and let His teachings flow over them, bringing comfort and enlightenment.

Every repetition of the refrain reinforces her protective instinct over this cherished time, urging that nothing be allowed to interrupt the sacred intimacy she shares with Him. It is a moment devoted solely to the encounter of their hearts together, and her heartfelt plea is that no external distractions can dissuade this divine connection until it pleases Him to call her back to the outside world. In this space, everything is sacred, and the experience transcends the mundane, becoming a dance of spirit and love, utterly devoted to Him.

In the subsequent paragraph, the King highlights three distinct instances of separation, emphasizing that He has deliberately chosen to distance Himself from His Bride for various reasons. This is a crucial spiritual lesson for us: a person cannot spend their entire existence in solitary communion with Jesus. The Christian life is designed to be a communal experience rather than isolation. There are specific moments when the Lord Jesus calls us to engage in fellowship with other believers, reinforcing the importance of community.

Hebrews 10:24-25 resonates deeply with this theme, stating, “And let us take thought of how to spur one another on to love and good works, not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so as you see the Day drawing near.” This Scripture encapsulates the essence of mutual support and interaction among Christians; we are inherently designed to uplift one another.

When someone falls into a self-absorbed mentality, believing that it is solely about “me” and resisting the presence of others, a significant rift forms in their spiritual life. This inward focus can manifest as a dismissive attitude toward sharing one’s faith, reflected in thoughts like, “I’m not interested in discussing Jesus with anyone. I have no desire to attend church, and I certainly don’t feel inclined or compelled to motivate my fellow brothers and sisters in Christ.”

In response to this narrow perspective, He purposefully withdraws His presence, not to punish, but to foster an opportunity for growth, a deeper awareness that transcends one’s own confines. He aims to guide her from this insular mindset, encouraging her to reach beyond her personal experiences and share the profound love of the King she has encountered, thereby enriching her life and those around her.

In verse eight, she realizes He is gone; “I am not in the intimate presence with my beloved, but I hear the voice of my beloved.” One thing that leaps out to me regarding this short passage is that if you cannot spend time in intimate one-on-one communion with Jesus, just listen for His voice, and get excited when you hear it. The Hebrew word is “qol,” meaning noise or sound. In verse eight, He has not necessarily spoken yet, but she hears Him approaching. She hears His footfalls as He approaches the door, the voice, the sound of my beloved. Beloved is the Hebrew word “dod,” which conveys a boiling hot love, admiration, dedication, and affection.

The word “Listen” is used in this translation; the original Hebrew word is “Hinneh,” which also conveys the meanings of “behold” or “see for yourself.” This choice of words introduces an element of excitement and anticipation, as if inviting the reader to pay close attention to what is about to happen. The phrase continues, “Here he comes, leaping over the mountains, bounding over the hills!” This imagery paints a vivid picture of the Shulamite girl eagerly awaiting her beloved, who has been away for a time but is now returning. It symbolizes her longing and hope, evoking emotions similar to the joy we anticipate at the return of Jesus.

In her declaration, “I hear some sounds,” she signals the arrival of her beloved. This moment resonates with the Christian belief that when Jesus returns, it will not go unnoticed. There will be unmistakable sounds: the triumphant blast from the trumpet of God and the powerful voice of the Archangel heralding His return. The Shulamite girl recognizes these sounds as those of her beloved, exclaiming, “Here He comes, leaping over the mountains, bounding over the hills.”

In the context of the Old Testament, mountains and hills are often metaphors that represent the obstacles and challenges we face in life. Jesus spoke to His disciples about overcoming such difficulties, telling them, “It was because of your little faith. I tell you the truth, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; nothing will be impossible for you” (Matthew 17:20). In this verse, the mountain symbolizes not just physical barriers, but also emotional and spiritual struggles.

The mountains can also be interpreted as representing the source of the law—a foundational aspect of God’s plan delivered to His people from Mount Sinai. When Jesus leaps over these mountains, it signifies that the law is no longer an obstacle to our relationship with Him. Instead, it highlights the transformative power of grace that has come into the world.

The Apostle Paul elaborates on this theme in his letter to the Galatians: “But when the appropriate time had come, God sent out His Son, born of a woman, born under the law, to redeem those who were under the law, so that we may be adopted as sons with full rights” (Galatians 4:3-4). Through Jesus’ sacrifice, we are liberated from the law’s curse, allowing us to enter a new covenant. We are not just adopted as sons; we are welcomed into a close and personal relationship with God as companions and friends, enjoying His grace and freedom. This profound shift invites us to embrace our identity as beloved children of God, no longer bound by the weight of the law but free to live in the joy of His love.

Jesus triumphantly leaps upon the mountain, conveying His power and authority. His actions illustrate that no problem is too great for Him; no mountains are so high or valleys so deep that they can impede His love and presence in our lives. The imagery of Him leaping and bounding suggests a sense of joy and excitement in His return—He is delighted and enthusiastic, as if skipping over the hills in pure pleasure.

The Shulamite girl joyfully exclaims, “Here he comes! Oh, here He comes!” What a glad reunion day it will be! This statement captures her ecstatic anticipation, reflecting believers’ profound joy about Jesus’s promised return. This anticipation aligns beautifully with the Scripture in Revelation 22:20: “The one who testifies to these things says, ‘Yes, I am coming soon!’ Amen! Come, Lord Jesus!” This reinforces the hopeful promise of His return, emphasizing the joyful reunion that awaits all who believe.

She continues, “My lover is like a gazelle or a young stag.” This vivid comparison evokes strength and grace, as the gazelle and young stag possess masculine qualities. She likens her lover to these elegant creatures due to their remarkable surefootedness in the mountainous terrain. Gazelles and stags deftly navigate the steep slopes and rocky paths, moving with agility and confidence, seemingly impervious to the dangers of slipping or falling. This symbolizes the unwavering nature of Jesus; just as these animals are assured in their footing, He will never waver or fall.

Furthermore, these incredible gazelles and stags are known for their remarkable speed. They can traverse the hills in seconds, embodying the essence of swift movement. This mirrors the promise of Jesus’ return, which is described as happening in the twinkling of an eye, a phrase that captures the idea of something occurring almost instantaneously.

Moreover, gazelles and stags are stunningly beautiful animals, characterized by their sleek, symmetrical forms and graceful movements. They capture the eye and inspire admiration. In comparison, Jesus transcends even this beauty; He is altogether lovely, radiating an unmatched splendor. He is our beautiful Savior, embodying grace, strength, and a love that knows no bounds.

“Look! There he stands behind our wall, gazing intently through the window and peering through the intricate lattice.” His presence radiates a deep desire. Standing behind the wall signifies his unwavering and constant presence in our lives, ever-watchful and protective. It serves as a reminder that we should never allow a barrier of separation to form between ourselves and our Savior. Don’t let an outer façade or mask, born from fear and insecurity, prevent you from approaching Jesus with your true and authentic self.

An old hymn, “Nothing Between My Soul and The Savior,” composed by Charles Albert Tindley in the early 1900s, beautifully captures this sentiment. The imagery of Him standing at the wall, gazing in through the window, reflects His yearning to catch a glimpse of His beloved. He seeks to admire her beauty, both inner and outer.

Later in the Song of Solomon, He will express His admiration for His beloved in poetic and breathtaking detail, highlighting her unique qualities. Spiritually, it is her beauty that He longs to see at the window, as it represents the purity and love planted in her heart.

Am I suggesting that Jesus longs to see you? I unequivocally am. His tender, watchful gaze is fixed upon you, overflowing with love and compassion. He vigilantly guards you against adversaries threatening your peace and well-being. His attention is not solely on your protection; it also embraces the love, joy, and delight that flourish within your heart, illuminating His profound compassion for you.

The lattice symbolizes a delicate framework of window panes, with intricately crafted lattice wood slats as a protective barrier and a beautiful design element. In this metaphor, God unveils Himself through the slats of this lattice, granting us only glimpses of His divine presence. Depending on our personal circumstances and spiritual growth, we often find it challenging to grasp the fullness of His being.

Consider Moses, who once implored God to reveal His glory. In response, God compassionately explained that the whole experience of His glory would be far too overwhelming for any mortal to endure and live. Instead of fully disclosing His exquisite radiance, God manifests His goodness. He carefully concealed Moses in the cleft of a rugged rock, offering protection as He passed by, allowing Moses to behold only a sliver of His glory—just a fleeting glimpse of His backside, a mere echo of the infinite glory awaiting beyond our limited mortal perception.

God’s presence can evoke awe and reverence, leaving us profoundly aware of our vulnerability. In His graciousness, He reveals only what we can safely encounter, gently safeguarding us from the totality of His glory. Though He remains just beyond the lattice, close enough to feel His warmth and presence, a promise lies ahead.

One day, we will experience a remarkable transformation, receiving a new, spiritual body liberated from the constraints of this mortal earthly existence. In that moment of metamorphosis, we will be privileged to behold Him face to face, unclouded and in all His radiant beauty and transcendent splendor. Until that wondrous day arrives, we embrace the reality that He gazes through the lattice, inviting us into a deeper relationship, while reminding us that our current view is only a hint of the extraordinary fullness that awaits.

The Bride is brimming with excitement as she glimpses Him through the intricate latticework, her heart fluttering with anticipation at the sight of Him. In those moments when we perceive Jesus watching over us, we deeply yearn for and cherish the precious instances of His presence. While it’s impossible to remain in the divine presence every moment of the day, we must desire to capture every opportunity to seek Him out.

Practically speaking, pursuing His presence can take many forms. It often involves engaging in earnest and heartfelt prayer, pouring out our hopes, struggles, and gratitude to Him. In addition, fostering genuine connections with our brothers and sisters in Christ can serve as vital avenues to encounter His love and grace. These pathways to His presence may manifest differently in each person’s journey; experiencing His presence is unique, shaped by our personal circumstances and spiritual growth.

Furthermore, we may sense a strong calling to serve in various fields, much like the devoted young Shulamite girl who diligently tended to her family’s vineyards. She nurtured her responsibilities with love and care while remaining open and attentive to the divine moments that beckoned her attention—reminding us that faith and service often intertwine beautifully in our lives.

“My lover spoke to me,” it is still that Hebrew word “dod,” the one she loves with boiling hot love. The word spoke is “anah,” which means ‘answered,’ Do you know what my beloved spoke and said unto me? She has been saying ‘even so, come my darling.’ Reflecting to Revelation 22:17 “And the Spirit and the bride say, “Come!” And let the one who hears say: “Come!” And let the one who is thirsty come; let the one who wants it take the water of life free of charge.” She reflects, “I’ve missed that intimacy we had in your chambers and at your banqueting house, but you have departed and withdrawn yourself.” His response is much like when Jesus said to His disciples, “And if I go and make ready a place for you, I will come again and take you to be with me, so that where I am you may be too”. John 14:3

The Bridegroom’s tender response to her resonates with warmth: “Arise, my darling; my beautiful one, come away with me!” In this phrase, the Hebrew word for “arise” is “qum,” which conveys the idea of standing up and moving forth. This word is expressed in the imperative mood, signifying a heartfelt command or loving invitation: “Rise up, my love.”

This call carries significance, evoking the anticipation of an upcoming reunion. It echoes the promise found in 1 Thessalonians 4:17, which assures believers of Jesus’ imminent return, when they will be swept up to meet Him in the air, surrounded by glory and joy.

The phrase “Rise up, My darling, My beautiful one,” is rooted in the Hebrew term “raya,” encompassing a broad spectrum of meaning. While it denotes love in its most basic form, it also embodies the deeper essences of companionship and friendship. This rich understanding reflects the profound connection between Jesus and His followers, highlighting an intimate bond that surpasses mere affection alone.

Through this invitation, the Bridegroom expresses His deep love. He reminds us of the glorious hope of eternal togetherness—a promise of companionship that stirs the heart and soul, beckoning His beloved to rise and embrace the journey ahead.

In John 15:15, we encounter a profound revelation as Jesus acknowledges the deepening bond between Himself and His disciples. He proclaims, “I no longer call you slaves, because a slave does not grasp the full intentions of his master. Instead, I have called you friends because I have shared with you everything I have learned from my Father.” This powerful distinction emphasizes a transformation in their relationship, moving from mere obedience into the warmth and trust of friendship.

Throughout biblical history, figures such as Abraham are celebrated as friends of God, underscoring the remarkable truth that even those who are flawed and imperfect can hold a cherished place in the Lord’s heart. This invitation to intimacy highlights that we, as His beloved creations, are not simply subjects of His kingdom but treasured individuals of immeasurable worth in His eyes.

In this sacred connection, we find comfort in knowing we are the desire of His heart, profoundly loved and sought after. The gentle invitation, “Come away with me,” beckons us to step away from the clamor of our daily lives and dive into this extraordinary fellowship, encouraging us to embrace the beauty of a relationship that is rooted in love, understanding, and deep communion with the Almighty.

There are two things at play here in this interaction: the first is that He is inviting her to come away, acknowledging that He has been temporally absent from her close, intimate fellowship with Him, but He needs her to see that she cannot be selfish regarding His love. He needs her to see the bigger picture that there are so many others who need to know of the King’s love for His people and for them also to come away with Him into the place where she has gone, into deeper friendship and fellowship with the Bridegroom and the things of God. The other view is “rise up, I’ve prepared for you a place, let’s go there so you can meet me where I am, rise up and come away.”  

A captivating series of Springtime terms begins at verse eleven, vividly illustrating the theme of rebirth and renewal. Springtime, with its lush greenery and vibrant blossoms, symbolizes the essence of new life, starkly contrasting with the death and stillness associated with winter. The text joyfully declares, “Look! The winter has passed, the winter rains are over and gone.” This proclamation serves not only as a metaphorical greeting to the warmth and vibrancy of spring but also signifies a profound spiritual awakening: the dreary, cold days and prolonged, shivering nights of winter have receded, making way for a season of rejuvenation, growth, and hope.

For those who place their faith in the Lord Jesus Christ, it is almost inevitable that they will encounter ‘winter times’ of the soul throughout their spiritual journeys. These seasons of difficulty, characterized by emotional chill and spiritual desolation, can lead to feelings of isolation and despair. Many individuals grapple with this deep sense of separation from God—a truly universal experience that, while disheartening, can also be transformative. St. John of the Cross, a 16th-century Spanish Carmelite priest, articulated this phenomenon, coining the term “dark night of the soul.” This phrase encapsulates a spiritual ordeal filled with intense suffering, profound darkness, and a gnawing doubt, where one feels abandoned by God. St. John posited that this arduous phase is not merely a trial to endure but a vital progression in the soul’s journey toward a deeper union with Christ.

Even King David, revered as a man after God’s own heart, confronted feelings of abandonment during his trials, which he poignantly expressed in Psalm 13:1-3. He cries out in anguish, “How long, Lord, will you continue to ignore me? How long will you pay no attention to me? How long must I worry and suffer in broad daylight? How long will my enemy gloat over me? Look at me! Answer me, O Lord my God! Revive me, or else I will die.” David’s heartfelt plea powerfully illustrates the depths of despair that can accompany spiritual struggles.

Yet, just as spring inevitably follows winter—bringing forth a wide array of flowers, the warmth of sunlight, and the jubilant sounds of life—your spiritual renewal will similarly blossom from these hardships. This promise of renewal serves as a beacon of hope, encouraging us to believe that transformation and new beginnings always lie just ahead, waiting to emerge from the shadows of our darkest moments.

“Look! The winter is past,” as if He is saying, “I know you’ve missed me during this time of separation. I have been away preparing a place specifically for you, and now I have returned, leaping over the mountains and bounding over the hills, signifying a new season.” The winter symbolizes a period of barrenness and hardship, but now it is over.

“The winter rains are over and gone.” This phrase beautifully captures the transition from winter’s harshness to spring’s arrival. I have been informed that in Israel, winter is typically characterized as the rainy season, where cold rains dominate the landscape. However, as those cold rains recede, we find that warm showers can be refreshing and uplifting, much like unexpected blessings that come into our lives.

In a spiritual context, these warm showers can symbolize moments of blessing or revival. The essence of this message is clear: the dreary, cold rains of winter are a thing of the past; spring is now the vibrant season.

The renowned English poet Alfred Tennyson once wrote, “In the spring, a young man’s fancy lightly turns to thoughts of love.” This line encapsulates the hopeful and invigorating spirit of spring. It was during this season of renewal, specifically around Passover, that significant events took place in Christian history: Jesus was sacrificially crucified, buried, resurrected, and later ascended to heaven. Each of these pivotal moments underscores the profound meaning of spring as a time of new beginnings and spiritual revival.

“Blossoms have appeared in the land.” These blossoms are not merely cultivated flowers but a dazzling array of wildflowers that flourish in their untamed splendor. Around where the Bridegroom is situated, tender buds have unfurled, with resplendent roses, exquisite lilies, and luscious peonies encircling Him, each flower radiating beauty, fragrance, and grace. Have you ever taken a moment to appreciate the generosity and vibrancy of God’s wildflowers? They grace the rugged mountains, the lush valleys, and the expansive open plains—each a testament to God’s magnificent artistry and boundless creativity. This vibrant scene serves as a powerful symbol of the overwhelming love of God, inviting all who yearn to love; it embodies the essence of the flowers that bloom on the earth, each representing a fragment of divine beauty.

“The time for pruning and singing has come; the voice of the turtledove is heard in our land.” This evocative phrase heralds the arrival of melodious birdsong, marking a jubilant season—the harsh grip of winter has finally loosened, and a warm, radiant day engulfs us as the Lord moves mightily in our lives. The turtledove, a cherished member of the dove family, holds a special place in this transition. This migratory bird departs from Israel during the bitter, rain-soaked winter months, symbolizing times of darkness and despair. Yet, it faithfully returns in late April or early May with the arrival of spring, embodying hope and renewal, its gentle cooing a sweet reminder of new beginnings.

Indeed, can a child of God encounter moments of darkness? Reflect on the comforting words of King David: “Even when I walk through the darkest valley, I fear no danger, for you are with me; your rod and your staff reassure me.” (Psalm 23:4). These powerful words remind us that, despite the shadows that may surround us, we are never truly alone. A child of God may traverse the valleys of despair, but they are accompanied by the steadfast presence of God. Furthermore, the prophet Isaiah offers another profound encouragement to those facing trials, urging them to remain resolute in their faith and trust in God: “Who among you fears the Lord? Who obeys his servant? Whoever walks in deep darkness, without light, should trust in the name of the Lord and rely on his God.” (Isaiah 50:10). This passage reassures us that even in our bleakest moments, trust in God’s promises provides the strength and hope we need to persevere.

“The fig tree has ripened its figs,” some versions say it has put forth its green figs. The root word for ripened or put forth is “khanat,” which means to make spicy. It is as if the Bridegroom is inviting her to inspect the fruit trees, like the fig tree putting forth the green figs. What does it mean? The figs are not ripe yet; they are still hard. An encouragement to any believer, the Lord Jesus loves your fruit if it is green or ripe, He loves your fruit if it is still in the blossoming stage, or if it is mellowed out and luscious to the taste. He makes allotment for our fruit bearing from the time it begins until it reaches complete maturity. In other words, He allows for the weaknesses of the believer, especially the new believer, and He provides for the believer’s desires. Naaman was a new believer who was healed from leprosy. Out of gratitude to the Lord and Elisha, he said, “… please give your servant a load of dirt, enough for a pair of mules to carry, for your servant will never agaifer a burnt offering or sacrifice to a god other than the Lord.” 1 Kings 5:17  He believed it was holy ground, hence holy dirt where He met the Lord. He wanted to take part of Israel back with him to Syria, for it was his connection to the Lord, and Elisha did not rebuke him; God allows for the green fruit.

“The vines have blossomed and give off their fragrance.” This vivid imagery illustrates the flourishing state of the vines, adorned with vibrant flowers and lush greenery. At the same time, their pleasant aroma wafts through the air, creating a serene and inviting atmosphere. It is vital to reflect on the term ‘fragrance’ or ‘smell,’ translated in Hebrew as “reakh,” which encompasses a rich meaning including odor, scent, and aroma. Its root word, “ruach,” beautifully connects to the concepts of breath and the Spirit of God, implying a profound invitation.

It’s as if beloved is tenderly calling out, “Oh my darling, come with me. The Spirit of God will walk beside us, enveloping us in a sweet presence—together we will delight in the sweet fragrance of His love. You will not be within the opulence of the palace or the ornate chambers, nor will you be seated at the extravagant banqueting hall. Instead, allow yourself to rise, my love, my darling, my beautiful one, my friend, and join me on this exhilarating journey. Let’s explore the lush landscapes where fig trees are laden with fruit and grapevines stretch toward the sky, for I am the true vine, and you are the branches intricately connected to me.”

Similarly, we are invited to accompany Jesus into the bountiful fields of service and ministry, where the fields are white unto harvest, where we are infused with the fragrant presence of the Holy Spirit. This divine infusion empowers us to share the profound truth of Christ through the overflowing love He has cultivated within us. We are called to proclaim His miraculous works in our lives, revealing the transformative journey that continually unfolds within us. As we engage with those around us, the aroma of His presence will permeate our actions and words, drawing others nearer to His boundless love and profound truth of who we are to Him.

Stephen Barnett

He Brought Me Into His Banqueting Hall

He brought me into the banquet hall, and he looked at me lovingly. Sustain me with raisin cakes, refresh me with apples, for I am faint with love. His left hand is under my head, and his right hand embraces me. I admonish you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields: Do not awaken or arouse love until it pleases! Song of Solomon 2:4-7 NET

The text begins with the phrase “He brought,” which is a profound introduction to an exploration of connection and invitation. The original Hebrew verb, “bo,” carries with it a rich meaning. In English, this verb is often rendered causative, painting a vivid picture: “He caused me to come into His banqueting house,” or even more tenderly, “He has lovingly invited me into His banqueting house.” This imagery compels us to envision a warm and welcoming space, filled with abundance and joy, where one is embraced by warm hospitality.

This notion of invitation resonates deeply with the language found in Revelation 3:20. Here, it reads, “Listen! I am standing at the door and knocking! If anyone hears my voice and opens the door, I will come into his home and share a meal with him, and he with me.” This invitation’s urgency and intimacy make us picture the scene—an open door, a heartfelt knock, an earnest voice reaching out, longing for connection. It speaks to a personal and transformative relationship, emphasizing the shared experience of breaking bread together, signifying communion and fellowship.

Thus, when we say, “He brought me into the banqueting house,” we are not merely describing a physical entry into a lavish hall adorned with feasting and celebration. We acknowledge a profound relational journey into a realm of love, where warmth and connection, and joyous gatherings foster a deep sense of community and worship.

When Solomon undertook the monumental task of building the temple, he fulfilled a dream long cherished by his father, David. Although David yearned to construct this sacred edifice, God intervened, instructing him that he could not because he was a man of war, having shed much blood. In contrast, Solomon, revered for his wisdom and peaceful reign, was chosen to complete this divine mission. The temple, an architectural marvel, required seven years of meticulous craftsmanship, embodying elegance and devotion to its design and craftsmanship. Yet, Solomon’s palace, a testament to his opulence and ambition, took an impressive thirteen years to complete, featuring exquisite designs and lavish spaces showcasing his reign’s grandeur.

Nestled within this magnificent palace is the banqueting house, a venue of sumptuous feasts and joyous celebrations, where the aroma of rich spices and roasted meats fills the air, and laughter resonates off the gilded walls. The transition from the tranquil beauty of vineyards and fields—where shepherds tended their flocks amidst nature’s splendor—to the resplendent royal palace of Jerusalem signifies a profound shift in the narrative, highlighting themes of divine grace, prosperity, and, in this case, human endeavor.

This banqueting house is a profound type and shadow of the relationship between Christ and the Church. As the Church, we are exemplified as the beloved bride, and Jesus as our Bridegroom, inviting us into an intimate and nurturing communion. I have encountered numerous occasions where Jesus has welcomed me into His radiant banqueting house, where the table is laden with His boundless grace, nourishing my Spirit and filling my heart with peace and joy. These experiences echo the promise of the marriage supper of the Lamb. This future celebration will mark the joyous culmination of our earthly journey and our eternal union with Christ in glory.

The thought of being brought into His banqueting house is profoundly moving, evoking examples of love, acceptance, and unbounded joy. This imagery aligns beautifully with John 14:2-3: “In my Father’s house are many dwelling places. If it were not so, I would have told you; I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me, so that where I am, you may be also.” This promise offers a vision of a future far more magnificent than any earthly palace Solomon could have constructed; we eagerly anticipate entering the actual, eternal banqueting house, masterfully prepared for us by our Savior, filled with indescribable joy and peace.

The Shulamite girl radiates profound joy, a striking contrast to the intense longing she expresses at the beginning of the Song of Solomon, particularly in Chapter 1:2, where she wistfully declares, “Oh, how I wish you would kiss me passionately! For your lovemaking is more delightful than wine.” This heartfelt refrain of “kiss me—kiss me” captures her deep yearning for intimacy and connection. She beseeches Him, saying, “Draw me closer. Just give me a signal, and I will run after you,” reflecting her fervent desire to be enveloped in His presence.

In her quest for companionship, she longs to know, “Where do you feed your flock? Because I want to be with you.” This inquiry is more than a simple request; it symbolizes her intense longing for physical proximity and shared moments of affection and unity. She vividly portrays Him as the apple tree, exclaiming, “Can I lie under your shade, enjoy the sweet fragrances, and taste the delicious fruit?” This imagery evokes a scene of peace and comfort, embodying her desire for sustenance, both physically and emotionally, in their relationship. Her passionate pursuit of Solomon reflects a deeper spiritual hunger; we, too, should desire to cultivate that same yearning for fellowship with our Savior.

The statement “He brought me into His banqueting house, and He looked at me lovingly” conveys a rich sense of warmth and acceptance, as articulated by various translations. For instance, the English Standard Version beautifully states, “He brought me to the banqueting house, and his banner over me was love.” The term “banner” is translated from the Hebrew word “degel.” Within the context of the Pentateuch, particularly in the book of Numbers, where the Israelites journey through the wilderness, this word signifies a flag of identification and belonging.

Historically, each tribe among the children of Israel had its own unique emblem or standard. This distinctive flag fluttered proudly above their encampments, signifying their presence and fostering a sense of unity and connection within the larger community of Israel. This flag was more than just a physical marker; it symbolized their collective identity as God’s chosen people, constantly reminding them of their mission and heritage.

The Shulamite girl tenderly reassures us in the passage, declaring, “His banner over me is love.” It is as if He is demonstrating to her, “You could never do anything to cancel or reverse my love. I have inscribed your name in the land and made you a cherished child of God.” The crowning attribute of our God is love, a love so deep and unconditional that it transforms our very existence. The word “banner” resonates throughout the Scriptures, appearing thirteen times, and serves as a potent reminder that His standard—His flag—flies over us, symbolizing an everlasting covenant of love.

Oh, how profoundly exquisite is His boundless love for each of us! It envelops us like a warm embrace and invites us to experience life fully. Let us hold this beautiful truth close to our hearts: His banner over you is love. This radiant declaration signifies unwavering acceptance, steadfast protection, and a profound sense of identity. This love transforms us from within and shapes our perceptions and interactions, becoming integral to every moment of our lives, guiding us through challenges and celebrating our joys. Embracing this truth empowers us to reflect this love to others, creating a ripple effect of compassion and understanding in the world around us.

This love is uniquely enriching; it fosters a deep intimacy and profound connection between us and God. While it can be exhilarating, this love can also be profoundly exhausting, demanding our full attention and devotion. It requires total commitment, demanding we invest our time, energy, and essence. To truly embrace and possess this love, we must relinquish the trappings of the material world. Surrendering to this bond’s authentic and transformative nature is not just a choice, but a necessity. This transformative journey ultimately guides us to the more profound revelations found in verse five, where the complexities and nuances of love continue to unfold.

In Hebrew, the phrase “Sustain me” is “samm-khuni.” This expression has a unique linguistic characteristic: its plural form can be used when addressing a single individual, particularly in an emotionally charged context. This indicates that the woman speaks to her beloved with deep passion and an acute sense of vulnerability and reliance.

Alternative English translations could be “Uphold me,” “Establish me,” or “Let me lean on you.” These variations further emphasize her plea for support and stability. The deeper meaning behind her words suggests, “This love is extraordinarily sweet and you, my beloved, are invaluable to me. However, I’m uncertain how much more emotional strain I can endure.”

In this heartfelt plea, she cries out, “Sustain me, O Lord; I desperately seek the strength to carry on. I remain devoted to nurturing my love for you. Still, as I navigate the complexities of our journey together, I need your unwavering support to guide me through the challenges that lie ahead.” This deeply felt invocation underscores the profound bond and reliance she feels in her relationship, highlighting the interdependence that nourishes their love.

“Sustain me with raisins.” This plea prompts us to reflect on how she has understood the value of raisins. As the diligent caretaker of her family’s sprawling vineyards, she has labored under the sun, while her indifferent brothers, lacking ambition, entrusted her with the demanding responsibility of tending the vines. Her relentless work in the field has left her skin sun-stained and speckled, an image vividly portrayed at the beginning of chapter one. The urgency of her request for raisins underscores her desperate need for nourishment to maintain her energy and Spirit as she navigates her challenges.

In a striking parallel, she also beseeches, “refresh me with apples.” The Hebrew word for refresh, ‘raphad,’ evokes a sense of spreading out or seeking refuge beneath the shade of a protective tree. She likens His presence to the apple tree, a choice rich with depth and significance. This type of tree casts a vast, soothing shadow, offering a cool respite from the relentless heat of the direct sun, and bears fruit that is sweet, nourishing, and imbued with life-giving properties. Moreover, it’s fascinating to note that the term for apples we previously explored is rooted in a Hebrew word (tappuach), a masculine noun from an aromatic scent meaning breath. This connection enriches the metaphor, suggesting that the apple tree symbolizes the Holy Spirit—the very breath of God—offering profound solace, vitality, and renewal in her time of need. Such vivid imagery deepens our understanding of her quest for sustenance and comfort amid the trials she faces, illuminating the sacred nature of her desires and ours as an analogy.

Why does she ache for the delightful fragrance of the apple tree and the gentle comfort of its leafy shade? With fervor, she proclaims, “I am faint with love.” Some translations interpret her words as “I am sick with love,” capturing the essence of her emotional state. The Hebrew word “challah” conveys a sense of weakness or wounding, implying that she is physically and emotionally drained, depleted by the depth of their love. Profoundly, she is expressing, “I love Him deeply; our moments together have been exquisitely sweet, and the intensity of my affection is nearly overwhelming. I find myself wounded by this love.”

Similarly, our spiritual journey as believers in Jesus demands that we invest time and energy into nurturing our relationship with Him. Without this vital connection, if we fail to engage in intimate fellowship and immerse ourselves in His Word’s life-giving truths, we risk becoming spiritually weak and wounded by experiencing the profound loss of not being connected to His presence. Cultivating and nurturing a daily love for Jesus is essential. When she asserts, “I am faint (sick) with love,” it is not a lament but a testament to her unwavering determination to keep loving Him. It reflects her heartfelt plea for the strength to sustain and deepen her love daily.

“His left hand is under my head” conveys a deep sense of peace, security, and unwavering stability. This phrase poetically illustrates the profound relationship between the Shulamite girl and Solomon and between Christ and the Church, highlighting an intimacy that beckons us to draw near. For His left hand to cradle her, she must be extraordinarily near—within arm’s reach—symbolizing a bond that transcends mere acquaintance and dives into the realm of heartfelt connection. This idea is beautifully echoed in Deuteronomy 33:27a: “The everlasting God is a refuge, and underneath you are His eternal arms,” which paints a picture of divine protection and comforting presence.

When we read, “His left hand is under my head, and His right hand embraces me,” we encounter an image of divine affection and care. The Hebrew word for embrace, “chavaq,” carries the rich meaning of enfolding someone into oneself, suggesting an enveloping warmth and nurturing assurance that completely surrounds us. This intimate portrayal of closeness mirrors the poetic longing expressed in the famous hymn by Fanny Crosby, written in 1820: “I Am Thine, O Lord, I Have Heard Thy Voice.” In its refrain, she yearns, “Draw me nearer, nearer, nearer, blessed Lord, to Thy precious, bleeding side,” encapsulating the deep desire for connection with Jesus that resonates through the ages.

Consider this: have you ever experienced such an intimate closeness to Jesus? Can you recall when you were overwhelmed by His presence, as if He were right beside you? If your heart longs for that connection, I strongly encourage you to step back from your daily hustle, take a few moments, stop reading this blog post, and find a quiet space in your home—a cozy corner—and open your heart in prayer. Whisper sincerely, “Lord, I deeply desire to know this closeness. I want Your left hand gently supporting my head, and Your right hand around me in love and comfort. Please, draw me nearer, nearer, blessed Lord.” This heartfelt invitation can pave the way for a transformative encounter with His abiding presence, leading you into a deeper communion with Him.

Worship transcends mere word definitions found in Hebrew or Greek; it centers around the profound concept of “worth-ship.” At its core, it is about cultivating an intimate, personal relationship with Jesus—an opportunity to articulate what He truly means to each of us in a significant way.

Picture this young woman in a tender moment of reflection, passionately proclaiming, “Allow me to convey what you signify to me. I have come into your banqueting house, a lavish setting filled with joy and divine nourishment. Here, I have tasted the exquisite fruit of the Spirit, rich and fragrant like fresh apples glistening in the sunlight, their sweetness lingering on my palate. The manner in which you have pursued my heart is nothing short of remarkable. You have chased after me with relentless kindness, capturing my Spirit with your boundless mercy and unconditional love—love that has pulled me from the depths of despair and wrapped me in warmth.”

In this heartfelt expression, she is not merely sharing poetic platitudes but celebrating Him, revealing how invaluable He is to her existence. As we enter into worship, we too can engage in this beautiful act of sharing our adoration. We have the sacred privilege of declaring His worth, recognizing Him as our King—the ultimate Lover of our souls—who has tenderly won our hearts with His profound mercy and love. He forgives our shortcomings and embraces us with a grace that is both gentle and fierce, just as a devoted bridegroom cherishes and protects his beloved bride. This is the essence of worship: a heartfelt tribute of love and gratitude to the One who embodies everything we hold dear.

The esteemed preacher Charles Spurgeon, a luminary of the late 1800s, authored an insightful sermon titled “The Candle.” Within its pages, he offered a compelling metaphor that resonates deeply: “A candle once lit, if it continues to shine, will be all consumed in giving light. It is what it was made for, not to be laid aside in a glass case and looked at, but to be burned away.” If you are on fire and red hot like a lit candle, spreading the light and love of Jesus to all around you, it will cost you; you will be consumed, for the candle is burned and shortened. This striking imagery encapsulates the profound and often sacrificial nature of genuine love and devotion, illustrating that true passion can have both illuminating and consuming facets.

Consider the poignant moment when Moses implored God in his hunger for divine understanding, “Show me your glory.” God’s response, filled with kindness and caution, was stark: “You cannot see my glory and live. However, I will reveal to you my goodness; I will show you my grace.” This exchange highlights God’s awe-inspiring majesty and underscores the protective nature of God’s grace, inviting us to experience His goodness within the boundaries of our humanity.

In this profound context, the Shulamite girl emerges as a figure of deep reverence and appreciation for God’s worth in her life. Her relationship with the King is far from a mere obligation; it is a cherished bond that imbues her with joy and a longing that pulses within her. Physically craving strength, she is reluctant to let this intimate moment of loving connection slip away. In contemporary terms, one might express it this way: She doesn’t want Church to be over; she doesn’t want the revival to leave. The precious minutes spent in uninterrupted fellowship with her beloved are times she wishes to cherish indefinitely.

With heartfelt urgency, she calls out, “I admonish you, O maidens of Jerusalem.” In different translations, “admonish” transforms into “charge,” a term with gravitas. To “charge” carries the weight of swearing an oath or repeating something with fervor—often “seven times.” This repetition signifies sincerity and significance, echoing the resonant themes we’ve previously encountered in the other lyrical passages of the Song of Solomon.

The daughters of Jerusalem are portrayed as fair-skinned and likely sheltered young girls, their lives untouched by the toils of labor. In contrast, our beloved Shulamite girl bears the sunburnt marks of hard work, her skin darkened and weathered by long days spent toiling in the vineyards. As she labors with unwavering determination, the truth of her dedication is illuminated; she has dedicated herself tirelessly to her family’s fields, particularly since her brothers, lacking ambition and being lazy, have left her to shoulder the full responsibility of maintaining their family vineyards.

However, the daughters of Jerusalem are not merely passive observers; they are genuinely intrigued, their hearts hungry to learn more about the captivating figure, Solomon, whom the Shulamite girl speaks of with such passion and intimacy. “I admonish you, O maidens of Jerusalem, by the gazelles and the young does of the open fields.” This vivid imagery enriches the verse, prompting reflection on its significance. Gazelles, also known as roes, and hinds representing the elegant female red deer, are two distinct yet stunning members of the deer family. Both creatures are graceful, adorned with beauty, and regarded as clean, aligning with the dietary laws established in the Mosaic laws.

These animals symbolize the essence of purity and the gracefulness that comes from a close relationship with the divine. They are adept climbers, effortlessly navigating the steep hills and rocky landscapes without faltering, serving as a metaphor for the Shulamite girl’s spiritual ascension. She is soaring to new heights in her profound fellowship with Solomon, uncovering deeper layers of understanding and connection within her love and devotion to Solomon.

One striking characteristic of hinds and roes in the field is their remarkable sensitivity; they are easily spooked by the faintest sound or movement. This timidity makes approaching them delicate, often resulting in their swift retreat at the slightest provocation. This behavior beautifully illustrates the fragile nature of love, highlighting the essential virtue of patience in its pursuit.

The Shulamite girl, lost in the tender embrace of her desire, earnestly addresses the other daughters of Jerusalem, imploring them: “Do not awaken or arouse love until it pleases.” Through these words, she reveals her profound connection with her beloved, Solomon. She yearns for an uninterrupted moment of intimacy, cherishing the sanctuary of their bond and wanting to shield it from external distractions.

The Hebrew word “ur,” which translates to awaken or arouse, carries significant weight here; it emphasizes her desire to guard their relationship fiercely. She gently warns the daughters not to disturb Solomon, reminding them that diverting His attention from her could shatter their delicate harmony.

Moreover, the Shulamite knows her passionate moments with her Lover cannot last forever. She has responsibilities awaiting her—nurturing her vineyard, where each plant represents the love and care she must cultivate for future growth. Yet, even amidst these duties, she longs to linger in this precious time together, asking for a little longer to savor their deep, sweet communion. She finds joy in each shared glance and whispered word, fully conscious that anything can disrupt their serene connection before its time. In this sacred space, she revels in a timeless bliss, embracing herself in the beauty of their delicate love in its most tender form.

In the upcoming chapters of the Song of Solomon, the couple will experience times of separation, a dynamic that will become increasingly evident as the narrative unfolds. However, during their intimate moments, she longs for their connection to remain unbroken until He chooses to move forward. This longing mirrors our spiritual experiences; the Lord often blesses us with sweet, profound moments of fellowship, followed by periods of trials and burdens essential for our growth and spiritual formation.

Though often painful and challenging, these trials are crucial stepping stones toward spiritual maturity. This concept is beautifully articulated in Psalm 119:71: “It was good for me to suffer, so that I might learn your statutes.” Through suffering, we gain insight into God’s teachings and deepen our relationship with Him.

For many believers, entering this deep, intimate space between their soul and their Savior is not always easy. Take Job, for instance. He faced immense personal battles and devastating losses, and while he endured these hardships, he may not have fully understood their significance during his earthly life. It may not have been until he encountered God in Heaven that he grasped the full scope of his trials. Job expressed a profound yearning in Job 23:3: “Oh, that I knew where I might find Him, that I might come even to His seat!” Despite his desperation, Job did not realize that the Lord Jesus was waiting in the shadows, patiently longing for Job to turn to Him.

Similarly, we often find ourselves in moments of sweet communion with Him—whether deeply engaged in reading the Scriptures, seeking solitude in our prayer closet, or feeling the gentle whisper of the Holy Spirit during a worship service. We must cherish and protect these sacred moments of fellowship, ensuring we do not disrupt them with distractions or discontent.

I previously noted that both roes and hinds can ascend to majestic heights, illustrating a spiritual ascent. In Habakkuk 3:19, we read, “God, the Lord, is my strength; He makes my feet like the deer’s; He makes me tread on my high places.” This imagery highlights the grace and strength God provides, allowing us to navigate difficult terrains with agility and confidence.

The woman describes her relationship with Solomon as one that transports her to heavenly realms, a feeling that resonates deeply with many believers. Sometimes, our connection with Jesus can feel like a journey to sacred, divine spaces. Psalm 18:33 beautifully states, “He made my feet like the feet of a deer and set me secure on the heights.” In these moments, we experience familiarity and a profound security in our relationship with Him, deepening our faith and beginning to comprehend His love.

The daily banqueting table of King Solomon’s royal court was a magnificent spectacle of excess and indulgence. To understand the scale of this extravagance, one must consider that a “cor” is an ancient measure of volume, equivalent to approximately 60 gallons, creating a sumptuous feast fit for royalty. This jaw-dropping abundance captures the luxury and grandeur of Solomon’s reign, as chronicled in 1 Kings 4:22-23. “Each day Solomon’s royal court consumed thirty cors (1,800 gallons) of finely milled flour, sixty cors (3,600 gallons) of cereal, ten calves fattened in the stall, calves from the pasture, and 100 sheep, not to mention rams, gazelles, deer, and well-fed birds.”

In addition to his opulent banquets, Solomon was renowned for his unparalleled wisdom and artistic prowess. “He composed 3,000 proverbs and 1,005 songs,” 1 Kings 4:32 states. Yes, he wrote 1,005 songs, but the one we are studying is the superlative, his magnum opus: the “Song of Songs.” This exquisite poetic celebration of love and longing captures readers’ hearts, transcending time and culture and solidifying its place as a timeless masterpiece in the annals of literature and spirituality.

Solomon was incredibly kind and generous to the Shulamite girl, showering her with unwavering affection and admiration. His wisdom and wealth were legendary, drawing visitors from distant lands, all eager to witness his remarkable reign. Among them was the Queen of Sheba, whose awe-inspiring visit is captured in 1 Kings 10:7. Upon encountering Solomon, she exclaimed, “I did not believe these things until I came and saw them with my own eyes. Indeed, I didn’t hear even half the story! Your wisdom and wealth surpass what was reported to me.” This powerful statement underscores that Solomon’s accomplishments eclipsed even the most extravagant tales about his grandeur.

Solomon’s greatness manifested not only in his opulent riches but also in his remarkable wisdom and insight. His ability to govern with fairness and his exquisite taste in monumental architecture showcased a kingdom that was nothing short of a marvel. Jerusalem’s lavish gardens and intricate palaces were a testament to his vision and creativity, creating an environment of beauty and elegance. Solomon’s profound understanding of human nature and his mastery of complex relationships made him a figure of admiration and respect.

In many ways, Solomon foreshadows our King Jesus, whose love radiates warmth and compassion, and whose divine kingdom far exceeds Solomon’s splendor. Just as Solomon became a cherished treasure in the life of the Shulamite girl, enriching her world with unparalleled depth and joy, Jesus becomes our ultimate treasure—infinitely more precious than anything we can conceive. His infinite wisdom, boundless love, and unending grace envelop us, offering a profound sense of purpose and fulfillment that transcends all earthly treasures. In this divine relationship, the love Jesus has for us shines brightly, revealing a greatness that surpasses even the illustrious legacy of Solomon.

Stephen Barnett