You Are Beautiful My Darling, A Beauty Of Beauties

“O my beloved, you are like a mare among Pharaoh’s stallions. Your cheeks are beautiful with ornaments; your neck is lovely with strings of jewels. We will make for you gold ornaments studded with silver.” Song of Solomon 1:9-11 NET

Is Solomon comparing the Shulamite girl to a horse? He definitely is! But not just any horse, but Pharaoh’s horses. Remember that Pharaoh’s horses were war horses in ancient Egypt and were explicitly bred to pull the royal chariots. They were considered the best of the best horses, which would not only be strong and stately, but have a nature that was considered regal and dignified. Horses were symbols of royal power, prestige, and military might, especially in the context of chariots and warfare. They were not used for labor but were highly valued and carefully managed, with stables near the palace and temples.

In Solomon’s context, he compares the Shulamite girl to a mare, a female horse used to breed a champion horse lineage. When a stallion is around a mare in season, the stallion is aroused and only focuses on one thing: intimately joining with the mare. Pharaoh’s horses were beautiful and would rival any high-end breed alive today. It is the same way that we are seen by Jesus; He sees us as beautiful, and we are born again out of His royal stock, transformed into His likeness, unique and special as He is the unique Son of God. His love for us sees us from the standpoint of a lover who sees beyond the natural to who we are in Him.

The beauty of a war horse isn’t that they are trained in the art of war, but that these warrior horses have been trained not to be afraid of anything. They have the unique ability to press on when the going gets very rough, even to the point of self-injury or death. The way this translates to the Shulamite girl and to us is through the word commitment.

Is Solomon genuinely comparing the Shulamite girl to a horse? Indeed, and not just any horse, but rather the majestic horses of Pharaoh. This poignant comparison is imbued with rich significance, as Pharaoh’s horses were the celebrated elite of ancient Egypt—precisely bred for their role in warfare, tasked with pulling the royal chariots into the fray of battle. These noble creatures embody strength and elegance, admired for their commanding presence and dignified stature. In ancient warfare, they stood as potent symbols of royal power, prestige, and military prowess, distinguished from ordinary labor horses by their exceptional breeding and remarkable beauty. They were treated as treasured assets, residing in ornate stables strategically located near palace grounds and temples, underscoring their importance in the royal hierarchy.

In this vivid imagery, Solomon likens the Shulamite girl to a mare, a female horse integral to producing champion bloodlines. When a stallion approaches a mare in heat, he becomes intently focused, driven by instinct to unite with her. This passionate imagery parallels the grandeur of Pharaoh’s horses, which were enviable in appearance and represented unparalleled breeding, rivaling even the finest equine breeds known today. Likewise, the Shulamite is depicted as a radiant and cherished figure, emphasizing her beauty and worth.

This metaphor captures how Jesus perceives us; He sees us as exquisite and treasured creations, born anew from His divine lineage or bloodline. We are transformed into His likeness, each of us a unique masterpiece reflecting the glory of God’s one and only Son.

The depth of Jesus’ love for us is profound. He gazes upon us through the eyes of a lover, perceiving us not just in our earthly frailty but recognizing our true identities in Him. This intimate relationship is characterized by deep, abiding affection and understanding, showcasing His immense value in our connection and His desire for an enduring, heartfelt communion with us.

The captivating beauty of a war horse transcends mere physical appearance; it is rooted in its extraordinary training for the tumultuous realm of battle and its unmatched resolve to conquer fear. These majestic warriors undergo intensive preparation, honing their instincts and courage to face chaos head-on. Unwavering in their determination, they possess an incredible ability to forge ahead despite the perilous circumstances that may threaten their lives or lead to grave injury.

For the Shulamite girl, this essence of perseverance and bravery mirrors the profound significance of commitment. Just as the war horse embodies steadfast loyalty and an unyielding spirit, she, too, represents a powerful dedication to her beliefs and dreams. In embracing this unwavering commitment, we are reminded of our potential to navigate life’s challenges with courage and resilience, pushing forward even in the face of adversity.

In this context, “Beloved” is rooted in the Hebrew word “rayah,” which encompasses deeper meanings such as ‘friend, companion, and lover.’ This word is richly significant when exploring the Church’s relationship with Jesus, as it encapsulates a profound bond characterized by intimate friendship and companionship firmly anchored in divine love. When we interpret Jesus’s message to the Church, we can hear Him tenderly proclaiming, “Oh my love, the Church, you are my cherished friend.”

In John 15:15, Jesus deepens this connection by asserting, “I no longer call you slaves, because a slave does not understand what his master is doing. But I have called you friends, because I have revealed everything I heard from my Father.” This statement marks a pivotal transition from servitude to friendship, highlighting Jesus’s transparency and closeness to His followers.

When contemplating the term companion, we can envision the Shulamite girl in an intimate moment of reflection, considering her own unworthiness before the majestic King. This sentiment mirrors a universal theme within the Church, where congregants grapple with their own perceived unworthiness in being chosen by the King as His sacred companions. Yet, through God’s abundant mercy and grace, we are invited into this sacred relationship, embracing the astonishing truth that we, as believers, are indeed the companions of Jesus.

He affectionately compares us to a company of horses, employing the Hebrew word “susah.” This term evokes powerful imagery of strength and spirited movement. The root word for horse, “sus,” means prancing, jumping, and skipping, representing beauty, vigor, and life. As I spoke of earlier, this metaphor brings to mind the ideal of a magnificent warhorse—elegant in form yet formidable in presence, ready to engage in the fiercest battles.

This choice of language—militant and evocative—holds substantial significance. We are depicted as a bride, but also as the Church militant, actively engaged in spiritual warfare, confronting a roaring lion that symbolizes the devil, who prowls among us, seeking out those he may devour. Paul vividly articulates this concept in Ephesians 6:11, where he encourages believers to “Clothe yourselves with the full armor of God, so that you will be able to stand against the schemes of the devil.” This verse inspires an active stance in spiritual matters; we are not passive spectators but valiant participants in a battle of eternal consequence.

We belong to a vast company of horses, and throughout history, it is evident that in a great army, there is rarely a single horse; strength and solidarity come from unity. In scripture, the horse symbolizes both exquisite beauty and indomitable power. Pharaoh’s army, renowned for its horses, showcased their might and agility, adorning their chariots with resplendent gold, shimmering silver, and dazzling jewels, signifying military dominance and splendor that accompanied it.

Thus, the portrayal of the Church as a collective of graceful yet powerful horses evokes an image of shared strength and purpose, reminding us of our elevated status as beloved companions of Christ. We stand united, ready to face the challenges of life and faith, equipped with the beauty of our faith and the resilience to overcome adversity.

Though it may not be readily noticeable, Solomon has offered an extraordinary compliment to the Shulamite girl—one that also resonates deeply with the Church. What’s particularly compelling is Solomon’s belief in the profound connection between strength and beauty; this perspective starkly contrasts the traditional praise often reserved for femininity, which typically emphasizes diminutiveness and gentleness. His affectionate admiration for his bride goes far beyond mere flattery; it serves as a heartfelt acknowledgment of her true essence. In Solomon’s eyes, she is not just beautiful but regal and commanding, exuding a remarkable strength that enhances her allure. This striking blend of power and beauty creates a captivating image that elevates her status, reflecting a rich, holistic understanding of femininity that celebrates both the formidable spirit and the exquisite form and stature of the woman.

Your cheeks are beautiful with ornaments; your neck is lovely with strings of jewels. Solomon hails his bride as the “beauty of beauties,” affirming her unmatched grace and allure. The jewels that embellish her cheeks—radiant rubies, lustrous sapphires, and sparkling diamonds—form an enchanting mosaic of colors that enhance her natural beauty. It is likely that your hair is intricately braided, woven with these exquisite adornments, allowing them to cascade like a waterfall over her cheeks and frame her face with elegance and charm.

In ancient Egypt, Pharaohs’ horses were similarly adorned, their majestic manes lavishly decorated with glinting gold, shimmering silver, and precious stones. These symbols of opulence and status commanded respect and admiration. Such magnificent embellishments were tokens of beauty that spoke volumes about the Pharaoh.

A poignant biblical reference comes to mind: Isaiah 50:6 states, “I offered my back to those who attacked, my jaws to those who tore out my beard; I did not hide my face from insults and spitting.” This heartfelt verse prophesied the depth of suffering that Jesus endured, His cheeks marred and bloodied from the cruel injustices inflicted upon Him by plucking out His beard. He bore this anguish willingly on the cross, not to redeem Himself but for all of us, enabling our cheeks to be regarded as beautiful in His sight. By taking our burdens and sins upon Himself, He has given us the incredible gift of His righteousness, allowing us to stand renewed and transformed. In His love, we find our true worth and embrace our identity as someone beautifully created and cherished.

Solomon describes the neck as lovely, emphasizing its importance in beauty and strength. In the ancient Near East, a full and gracefully shaped neck symbolized physical strength and good posture, while a thin or unremarkable neck was often seen as less attractive. This cultural perspective highlights the value of robust health and elegance during that time.

The law of Moses provides specific guidelines regarding the redemption of the firstborn animal. For example, if a donkey was born on a Jewish farm, the owners were required to present an offering to the temple to redeem it. This practice served to honor God and acknowledge His sovereignty over all life. If the offering was not made within the prescribed period, the law mandated that the owners break the neck of the donkey, resulting in its death. This stark choice underscored a serious principle: redemption versus death.

In a profound sense, Jesus took on this burden for humanity, paying the debt of sin so that our metaphorical necks wouldn’t face such a fate. Instead of experiencing judgment, we are given the gift of grace. Through His sacrificial death on the cross, our necks are adorned with strings of pearls—symbolic of beauty, purity, and the abundant blessings accompanying salvation. This vivid imagery powerfully illustrates the grace and magnificence of God’s love, emphasizing the precious gifts He bestows upon us as we receive His offer of redemption.

“We will make for you gold ornaments studded with silver.” In Hebrew, the word for gold conveys the idea of ‘shimmer,’ symbolizing beauty and a divine presence. In contrast, the word for silver reflects the concept of ‘yearning for or desiring more,’ representing a more profound spiritual longing. Just as a king employs skilled artisans to produce intricate jewelry and adornments, the Lord surrounds Himself with a divine council that crafts treasures within us. This sacred work is guided by the Holy Spirit, our constant support and mentor in our journey of spiritual growth.

But what exactly are our gold ornaments adorned with silver? They embody all the works accomplished in Christ and inspired by the Holy Spirit. Work that was planned for us from the beginning of the world. Our ultimate desire is to become more like Christ, who is not only our greatest treasure but also our ultimate reward. As we manifest the essence of Christ in a fuller measure, we become conduits for His glory, displaying His magnificence both within us and through our actions in the world.

Gold consistently symbolizes divinity and purity. The Father communicates with us as we abide in Christ, granting us wisdom and guidance. Meanwhile, the Holy Spirit is the dynamic force of God, actively working in our lives to lead us closer to Jesus, stirring our hearts and minds towards spiritual truth. Through Christ dwelling within us, we experience transformation, becoming more like Him in character and purpose. This profound mystery is beautifully captured in Colossians 1:27, which states, “God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.” This verse emphasizes the incredible truth that the very essence of Christ is within us, offering us a profound hope and calling to reflect His glory in all we do.

It is as if the King is tenderly proclaiming to His beloved bride, “My precious darling, your beauty eclipses that of the magnificently adorned war horses that pull Pharaoh’s regal chariots, their gleaming harnesses and intricate embellishments captivating all who behold them. While my own cheeks are marked by the scars of anguish and sacrifice, yours bloom with the pure radiance of grace, untouched by the tribulations of this world. Your neck, elegantly elongated, and poised demeanor signify your redemption through my suffering, freeing you from the weight of sin because of the blood I willingly poured out for you. I will adorn you with opulent layered borders of lustrous gold, each piece expertly crafted to highlight your significance, and I will place upon your head crowns inlaid with sparkling silver studs, each one a symbol of my unwavering love and the value you hold in my eyes.”

Finally, God references a war horse in Job 39:18-25 with words that sound so familiar to what we have just read, which is a beautiful way to end these few verses in the Song of Solomon. “But as soon as she springs up, she laughs at the horse and its rider. “Do you give the horse its strength? Do you clothe its neck with a mane? Do you make it leap like a locust? Its proud neighing is terrifying! It paws the ground in the valley, exulting mightily, it goes out to meet the weapons. It laughs at fear and is not dismayed; it does not shy away from the sword. On it the quiver rattles; the lance and javelin flash. In excitement and impatience it consumes the ground; it cannot stand still when the trumpet is blown. At the sound of the trumpet, it says, ‘Aha!’ And from a distance it catches the scent of battle, the thunderous shouting of commanders, and the battle cries.”

Stephen Barnett

Oh Most Beautiful Of Women

“Tell me, O you whom my heart loves, where do you pasture your sheep? Where do you rest your sheep during the midday heat? Tell me lest I wander around beside the flocks of your companions! If you do not know, O most beautiful of women, simply follow the tracks of my flock, and pasture your little lambs beside the shepherds’ tents.” Song of Solomon 1:7-8 NET

This dialogue unfolds with the Shulamite woman articulating her deep and passionate adoration for her beloved. The Hebrew word for “Tell,” “Nagad,” is significant, as it appears twice in the Bible, conveying a sense of expounding, elucidating, and clarifying. This word choice reveals that her longing extends far beyond mere information; she yearns for the gentle cadence of His voice, craving an intimate connection with His presence.

Her heart is aflame with a desire for communion, a sacred closeness that can only be found in His presence. She implores Him to unveil His thoughts, to share profound wisdom that will enlighten her mind and uplift her spirit. This deep yearning foreshadows the Church’s need for its divine King, who can reveal illuminating truths and sacred revelations. In such moments, His words cultivate a profound sense of intimacy, drawing His followers closer and inviting them into the warmth of His embrace.

With a fervent plea, “Oh Lord Jesus, I love you with all my heart and want to be with you,” she expresses the universal human desire to connect with the divine. Though this expression is framed through the lens of the Shulamite woman, it symbolizes the collective longing of the Church for a deep and abiding worship with the Lord Jesus. This yearning transcends mere emotional sentiment; it speaks volumes of a sacred bond that reaches beyond the confines of written words, resonating profoundly in the hearts of all who seek His presence and desire to commune with Him.

The woman vividly illustrates a profound truth: as a Church and as individual believers, we often lack the passionate desire to hear the voice of God. This longing is not just a fleeting wish but a necessity for spiritual growth and a deeper connection with the divine. Overall, we are rarely filled with the eagerness to have Him teach, elucidate, or uplift us in the beautiful and transformative manner depicted in this passage. In stark contrast, the Shulamite woman intensely yearns for the King in this evocative two-verse love poem, revealing an emotional depth that seems missing in many of our lives.

Her heartfelt plea, “Tell me, O you whom my soul loves,” resonates with a powerful longing for intimate communication with the divine. The Hebrew word for ‘soul,’ ‘nepesh,’ becomes a fascinating focal point, adding rich texture to her words. Translated 475 times in Scripture, ‘nepesh’ conveys various meanings, including ‘mind’ 15 times, ‘heart’ 15 times, and ‘body’ 8 times. This multifaceted translation invites us to explore the entirety of our being: my mind delights in Jesus—engaging with His profound teachings; my heart passionately loves Jesus—yearning for a deep emotional connection; and my body seeks to honor Jesus—expressing worship through physical acts of devotion. The Shulamite woman’s profound love for the King illustrates a holistic devotion that calls us to aspire to a similar intensity in our spiritual journeys.

Interestingly, the two verses in question deliberately omit any reference to the Bridegroom as a King, and even Solomon’s name remains unspoken. Instead, she affectionately addresses Him simply as “you,” embodying her profound connection—He is the one her soul deeply loves. This choice of language highlights that in the vast landscape of her emotions, only one figure occupies the most sacred space in her heart. She resonates with the command from Luke 10:27, which implores believers to “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind.” She is expressing a yearning for divine intimacy, softly declaring, “Tell me, O you whom my soul loves.”

A similar exploration of love and devotion appears in the New Testament in the poignant exchange between Jesus and Peter. In John 21:15-17, Jesus gently probes Peter three times after His resurrection, “Simon, son of John, do you love me?” This repetition stresses the urgency of the question and highlights the necessity of reaffirmation in their relationship. It invites us to reflect on our spiritual commitments, asking us, “Do you love me?” This inquiry penetrates the core of our faith, beckoning us to examine the depth of our love for Christ.

The theme of love resonates powerfully within the book of Revelation, particularly in Revelation 2:4, where Christ addresses the Church in Ephesus: “But I have this against you: You have departed from your first love.” This admonition serves as a stirring reminder to examine our hearts and rekindle the passionate fire of devotion that can dim under the weight of life’s distractions.

Furthermore, the Apostle Paul encapsulates the paramount importance of love in his eloquent epistle to the Corinthians, stating in 1 Corinthians 13:13: “And now these three remain: faith, hope, and love. But the greatest of these is love.” This assertion elevates love to the pinnacle of virtues, illustrating that the most profound expression of our faith and the essence binds all believers together. Hence, the repeated plea, “Tell me, O you whom my soul loves,” transforms into a passionate call for deeper connection. This plea underscores the richness and depth of devotion that should illuminate our spiritual journeys.

I firmly believe that God’s immeasurable and unconditional love stands as the highest attribute of the Godhead. This profound love is beautifully illustrated in Scripture, stating that God so deeply loved the world that He willingly sacrificed His one and only unique Son for our salvation. A stirring question arises from this truth: Peter, do you love me? And to the Church, do you love me? As he showed in 1 John 4:19, “We love because He loved us first,” we see that our love for God is not born from our own abilities, but is a response to the overwhelming reality of His love for us. It invites us to allow His divine affection to fill our hearts, empowering us to return that love with a spiritual depth that transcends our human limitations.

In her longing, the Shulamite woman asks, “Where do you pasture your sheep? Where do you rest your sheep during the midday heat?” This heartfelt inquiry speaks to her desire for insight into the compassionate care and provision that the Shepherd offers. The Hebrew term for pasture or feed, ‘raah,’ resonates with where one leads, rests, or nourishes their flock. It symbolizes a sanctuary of safety, sustenance, and solace. Her yearning to be in the presence of the Good Shepherd during these essential moments reveals a profound relationship based on trust and love.

The narrative unfolds as we previously read in verse 4, where we discover that her beloved, her Bridegroom, is the illustrious Solomon—a king renowned for his unparalleled wisdom and majestic reign. Yet, in this portrayal, he is equally depicted as a shepherd, merging royal authority with tender, attentive care. This dual identity is significant, illustrating that our Savior is King over all kings, reigning in unmatched glory and majesty, a protector and nurturer.

In the New Testament, Jesus is referred to in three remarkable ways: the Good Shepherd, the Great Shepherd, and the Chief Shepherd. Each title enriches our understanding of His loving role in guiding, safeguarding, and nurturing His followers—His beloved flock. The Shulamite woman’s earnest declaration, “I want to be part of it,” reflects her sincere desire to immerse herself in this divine connection and partake in the abundant life that comes from such a relationship.

This intrinsic longing is the very reason we gather as believers: it is our sacred time to feed and rest with the flock. Whether in lively congregations filled with worship and fellowship, in the quiet solitude of individual study, or in moments of intimate prayer with the Holy Spirit, being present during these times of spiritual nourishment is vital for our faith, growth, and deepening our relationship with Christ.

As vividly illustrated in Isaiah 40:11, “Like a shepherd, He tends His flock; He gathers the lambs in His arms and carries them close to His heart; He leads the ewes along.” This poignant imagery captures the essence of His unwavering care, portraying an intimate relationship that He desires with each of us as His cherished sheep, enveloped in love and guided by His gentle hand.

Where will you nourish your flock, my King, my Shepherd, my beloved, my Solomon, my Prince of Peace, my Jesus? Revelation 7:17 reveals a profound promise: “For the Lamb at the center of the throne will shepherd them and lead them to springs of living water, and God will wipe away every tear from their eyes.” How extraordinary is our Shepherd! He guides us toward abundant pastures with life-giving resources, refreshment, and serene rest. He also gently draws us to Himself, offering unwavering protection and divine direction as we navigate the landscape of life.

In Luke 12:32, Jesus tenderly reassures us: “Do not be afraid, little flock, for your Father is pleased to give you the kingdom.” Even when we find ourselves overlooked or unrecognized by the world, we are reminded to be grateful for the comfort of knowing we belong to a cherished and secure flock. We are on a sacred journey toward the splendors of heaven, destined for elevated realms where the pastures are lush and green, teeming with nourishment for our weary souls. In the eyes of our Creator, we are undeniably beautiful, a reflection of His love and grace.

As illustrated in Psalm 23:1-3a, “The Lord is my Shepherd; I lack nothing. He takes me to lush pastures; He leads me to refreshing water. He restores my strength.” This passage paints a vivid picture of His abundant provision, highlighting how He meets our every physical and spiritual need. In His comforting presence, we discover not just sustenance, but also rejuvenation for our weary hearts and renewed strength for our journeys. In His embrace, we find everything essential for a life rich in purpose and fulfillment.

It can be perilous for sheep to linger in the sweltering midday sun, much like the dedicated woman who tended her brothers’ flocks during the harsh afternoon hours. Even though she was obedient in her duties, her skin bore the painful evidence of sunburn after long hours under the relentless rays. The wise Shepherd knows that his sheep will grow weary after their morning feast, so he graciously leads them to rest in serene spots, preferably beside gentle streams of cool, refreshing water, and beneath the protective canopy of trees that offer respite from the sun’s blistering heat. As beautifully conveyed in Isaiah 49:10, “They will not be hungry or thirsty; the sun’s oppressive heat will not beat down on them, for one who has compassion on them will guide them; he will lead them to springs of water.”

But why does she seek Him? The answer is straightforward: she longs to be with the flock—akin to being part of the Church—during feeding time, Churchhen the sun reaches its peak, illuminating the importance of community and nourishment in the simplest yet most profound moments of the day.

In the Gospel of John, chapter 4, we find a profound moment where Jesus journeys to Jacob’s well, tucked away near Sychar in Samaria. Following a long morning of travel, He feels the weight of weariness settle upon Him and decides to rest by the well, patiently waiting for one lost soul.

A Samaritan woman approaches the well as the sun blazes at its zenith. Jesus, breaking with the deep-seated cultural norms of His time, reaches out to her and requests a drink of water. Surprised and hesitant, the woman highlights the stark divide between them—a devout Jewish man asking a Samaritan woman for a favor. Nevertheless, Jesus seizes the moment, offering her the transformative words of life right in the day’s sweltering heat.

By asking for water, Jesus shatters the traditions that dictate no interactions between devout Jews and Samaritans, who were once part of the Northern Kingdom of Israel before its division. In this interaction, He offers her not just water but the life-giving elixir—living water that nourishes the soul.

This encounter stands in stark contrast to that of the Shulamite woman, who, although also a Jew, yearns deeply to be near her King. She seeks the refreshment found in the streams where He tenderly cares for His sheep, illustrating the diverse yet profound ways in which people seek connection and renewal in the presence of the divine.

The Shulamite woman poses an important question, deepening her previous sentiments: “Tell me, lest I wander aimlessly among the flocks of your companions!” Jesus, my beloved King, my heart profoundly longs to be among the flocks that you lovingly shepherd, to rest under your tender care, and to partake of the living water you graciously provide and the manna that nourishes my soul. The alternative, it seems, would be to drift among your companions. While there is no inherent flaw in the flocks of the companions—Peter, John, Paul, and the writers of the Epistles have done a commendable job in teaching and enlightening us—they do not compare to the flock that truly drinks deeply from the fountain of your words and delights in the presence of Jesus Himself. She craves the company of His faithful followers and the intimate communion with Him. Paul echoes this sentiment in 1 Corinthians 1:12: “Now I mean this, that each of you is saying, ‘I am with Paul,’ or ‘I am with Apollos,’ or ‘I am with Cephas,’ or ‘I am with Christ.’” We must focus on Christ, for He is our very life, not merely His devoted companions. Our fervent desire is to dwell where Jesus compassionately feeds His flock, basking in the richness of His love and truth.

The Bridegroom finally speaks, his voice tender and inviting, saying, “If you do not know, O most beautiful of women.” This statement hints at the profound mysteries that His beloved remains unaware of—mysteries she should grasp. This ignorance might seem convenient at times, but it can carry significant spiritual weight on other occasions.

In the New Testament, the Apostle Paul addressed the Church firmly, often chiding them for their spiritual ignorance. Yet, in this poignant encounter with the Shepherd, there is no harsh condemnation; He speaks with warmth and affection. It’s as if He is gently saying, “Darling, if you do not know, I am here to teach you.” The grace and kindness enveloping His words are palpable—there is no reprimand for her lack of understanding.

In a different passage, John 14:8-9, we find Philip asking Jesus, “Lord, show us the Father, and we will be content.” To this, Jesus responds with a hint of sorrow, “Have I been with you for so long, and you have not known me, Philip? The person who has seen me has seen the Father! How can you say, ‘Show us the Father’?” Here, Jesus gently rebukes Philip, contrasting sharply with His loving approach toward the Bride. I am deeply thankful that we serve a God rich in grace, who prefers to teach rather than chastise when we stumble in our learning.

Yet, we must recognize the peril of ignorance. Hosea 4:6a warns, “My people are destroyed for lack of knowledge; because you have rejected knowledge.” This verse insightfully points out that sometimes a lack of understanding can stem from an unwillingness to learn. When we possess insight but fail to apply it, we jeopardize our well-being, risking the essence of our spiritual growth.

Oh, most radiant of women. In her previous words, she lamented, “I am blackened, stained, and sun-blistered. Do not look at me; I am neither attractive nor lovely.” This is a humble reflection of how she views herself. Yet, he gently counters, “Oh no, while you may perceive darkness in your reflection, you are utterly beautiful to me. You are a unique gem amidst all women. Oh, most radiant of souls.” Though she may doubt her worth, he sees her as a vision of beauty. He believes steadfastly in the Church, cherishing it as something profound. He will present it pure and without blemish, radiant like the morning sun. Oh, most radiant of women.

He gently advises the Bride, “Simply follow the tracks of my flock and pasture your little lambs beside the shepherds’ tents.” In other words, seek out the well-trodden paths of my flock; pursue those who are fervently devoted to me and yearn for a deeper connection. Follow in their footsteps, for they lead to the abundance of faith.

Seek the vibrant community that joyfully believes the tomb is empty, for that is where I will be revealed. Discover the gathering that holds the Bible as the divinely inspired word of God; that is where my presence will be felt. Look for the group that asserts with conviction that God created the heavens and the earth; that is where I will await you.

Identify the community that celebrates the truth that Jesus is God’s Son; there, you will find me waiting with open arms. Find that compassionate group that believes the precious blood of Jesus washes away sin; that is where I will dwell.

As Jeremiah 6:16 beautifully states, “You are standing at the crossroads. So consider your path. Ask where the old, reliable paths are. Inquire about the route that leads to blessings, and follow it. If you do, you will find rest for your souls.”

Jesus invites us, saying, “I have met with you intimately in my personal chamber. Now, I will gather with you openly at the Church, where the flock comes together in fellowship.” Along the well-trodden paths of faith, where ancient truths are proclaimed and cherished, Jesus is glorified, and the splendor of God’s name resonates beautifully. The little ones are nurtured and fed under the protective canopy of the Shepherd’s care.

Each of us stands as a living example to the young souls in our lives—beacons of influence and catalysts for growth in the kingdom. We might encourage them, saying, “Follow my example as I follow Jesus.” We can extend a heartfelt invitation: “Let me show you where the Lord dwells. Allow me to lead you to the sacred place where your spirit can be filled, nurtured, and flourish.”

The Shepherd’s tent concept evokes an image of a wise and loving Shepherd or Pastor devoted to leading the flock to a rich feast of spiritual sustenance and protection found in Jesus.

In John 1:39a, Jesus extends His invitation, “Come and you will see.” They followed Him, discovering where He was staying and remaining with Him that day. In Luke 12:32, the gentle reassurance comes: “Do not be afraid, little flock, for your Father joyfully desires to give you the kingdom.”

Stephen Barnett

 

I Am Dark, But Lovely!

“I am dark but lovely, O maidens of Jerusalem, dark like the tents of Qedar, lovely like the tent curtains of Salmah. Do not stare at me because I am dark, For the sun has burned my skin. My brothers were angry with me; they made me the keeper of the vineyards. Alas, my own vineyard I could not keep!” Song of Solomon 1:5-6 NET

The phrase “I am dark,” found in various translations, often translates to “I am black,” which corresponds to the Hebrew term “shakhor.” This word is particularly fascinating because it shares the same consonants with the Hebrew word for “morning,” suggesting a poignant symbolism of darkness giving way to light—an image evoking the promise of dawn after the long night. To truly grasp the depth of this phrase, we must adopt an ancient Middle-Eastern mindset, avoiding the imposition of a contemporary Western interpretation that might obscure its original intent.

In this context, the Shulamite woman is not expressing that she possesses dark skin in terms of race; instead, she is conveying the effects of diligent labor under the blazing sun while tending to her family’s vineyards. The sun’s relentless rays have darkened her skin, like acquiring a sun-kissed tan. The specifics behind her brothers’ anger, which led them to assign her the task of managing the family’s vineyards over her own vineyards, remain enigmatic. Nonetheless, this narrative invites us to explore the deeper societal and relational dynamics that shape her identity.

The Bride eloquently articulates that her blackness signifies more than just her skin tone; it is a metaphor for her spiritual state. It is as if she is stating, “I am black because of the sickness or stains upon my soul.” She reveals a profound sense of unworthiness, as if she feels undeserving of standing in the presence of the King who values her deeply despite her flaws. This metaphorical blackness starkly contrasts the radiant love of her Bridegroom, embodying the illumination that draws her in. She intuitively understands that, although she grapples with her perceived imperfections, she is not cast aside; instead, she is embraced by His overwhelming love—an embrace that pulls her closer with unbreakable ties of affection and acceptance.

The phrase, “I am dark but lovely,” is a striking juxtaposition that highlights a transformative moment of self-awareness. It signifies that the nature of her Bridegroom is illuminating her very essence, awakening her to His character. His transformative love profoundly influences her self-perception, enabling her to see herself through His eyes as inherently beautiful. This dynamic mirrors the powerful transformation we undergo in our journey with Christ; as He draws us toward Him, we fully embody His likeness. Through His unwavering and unconditional love, we too become increasingly radiant, changing to reflect the essence of our Savior, who loves us without hesitation or reserve.

The dialogue is beautifully directed toward “the maidens of Jerusalem,” a vibrant collective of cohorts that represent the Chorus accompanying the Bride and Groom in their radiant song celebration of love. This Chorus plays a crucial role in the unfolding narrative, as they witness and uplift the joyous atmosphere enveloping the couple’s union. In this tender moment, the Bride shares an intimate and heartfelt message: “He loves me as I am and has accepted me as His Bride, imperfections and all.”

This declaration goes beyond mere words; it encapsulates the profound essence of the Bridegroom’s love, highlighting an affection that is both genuine and unconditional. The Bride’s admission reveals a profound truth about the nature of true love, where flaws are not merely tolerated but wholeheartedly embraced. As she speaks to the Chorus, she illuminates the idea that the Bridegroom—often interpreted as Christ—extends His boundless love to His Bride, symbolizing the Church. This rich imagery beautifully parallels their spiritual relationship, emphasizing that authentic love transcends superficial judgments, inviting a deeper connection that celebrates the beauty of being truly seen and accepted.

“Lovely like the tent curtains of Salmah,” the Shulamite bride tenderly evokes a striking comparison between her own rich, dark complexion and the magnificent tent curtains of King Solomon. The tents of Qedar, characterized by their deep, obsidian blackness, were often evocative of solitude and the stark realities of desert existence. In sharp contrast, Solomon’s tent curtains likely shimmered with luxurious shades of royal purple and vibrant azure, emblematic of not only his regal authority but also the splendor and beauty of a life steeped in abundance.

The reference to these beautiful tent curtains carries a deeper significance. These curtains were not mere embellishments; they played a crucial role in the overall atmosphere of the tent. They provided essential shade against the sweltering sun, transforming the interior into a cool, inviting oasis. As sunlight filtered through the colorful fabrics, it painted the space with a kaleidoscope of light and shadow, imbuing it with a dynamic energy that spoke of life and vitality, not the darkness of isolation.

This imagery symbolizes a yearning for connection and intimacy, reflecting the Bride’s hope for a relationship filled with warmth, love, and joy. The contrast she draws between the isolating darkness of the Qedar tents and the vibrant life represented by Solomon’s curtains reinforces her desire for a flourishing emotional bond, one that thrives in the richness of shared experiences and deep mutual understanding.

“My brothers were angry with me; they made me the keeper of the vineyards. Alas, my own vineyard I could not keep!” This poignant verse, while appearing personal at first glance, embodies profound prophetic significance that resonates deeply with the mission of Jesus Christ in His divine quest to save humanity.

In the rich challenges of the first century, Jesus navigated the complex social and religious landscape while earnestly seeking to connect with the Jewish people. He shared messages of radical love, reconciliation, and grace, yet faced fierce opposition from those who felt threatened by His teachings. Many were incensed because He deviated from the rigid traditions established by their forebears.

As the incarnation of God, fully divine yet fully human, Jesus embodied the very essence of His heavenly Father. He preached with authority and compassion, often performing miraculous healings and offering kindness to society’s outcasts. These radical acts, such as healing on the Sabbath or dining with sinners, challenged the long-held expectations of the religious elite, who struggled to reconcile His actions with their interpretation of the law and traditions. In proclaiming Himself as the Savior for all—both Jew and Gentile—Jesus confronted the entrenched beliefs of His time, threatening the exclusivity that many Jews believed defined their relationship with God.

Ultimately, Jesus could not tend to His own vineyard. His greater purpose was to fulfill the prophecy of His sacrificial death and resurrection, an act necessary for the atonement of the world’s sins. In His selfless offering on the cross, He became the Bridegroom for His Bride, the Church, crafting a new covenant defined not by the demands of the law but by unbridled love and grace.

The Holy Spirit, our divine Comforter and Guide, plays an essential role in this transformative journey. Acting as the intermediary between humanity and Christ, the Spirit gently leads seekers to a deeper understanding of Jesus’ unconditional love, dramatically contrasting with the often oppressive burdens of legalistic adherence. Through this newfound relationship, individuals are invited into a rich and dynamic experience of grace, unlocking the door to a profound understanding of God’s mercy and the transformative power of His love, no different than the Shulamite woman who found her new identity in the transformative love of her Bridegroom.

Stephen Barnett

Let Him Kiss Me With Kisses

“Solomon’s Most Excellent Love Song. Oh, how I wish you would kiss me passionately! For your lovemaking is more delightful than wine. The fragrance of your colognes is delightful; your name is like the finest perfume. No wonder the young women adore you! Draw me after you; let us hurry! May the king bring me into his bedroom chambers! We will rejoice and delight in you; we will praise your love more than wine. How rightly the young women adore you!” Song of Solomon 1:1-4 NET

My childhood was profoundly influenced by the enchanting love songs of the Beatles, a band renowned for their ability to encapsulate the essence of romance and longing. Each melodic line evoked a range of emotions, reflecting the pure, heartfelt devotion of a singer to their beloved. Little did I know at the time that these timeless melodies didn’t just capture fleeting moments of affection; they invited me to embark on a journey of exploration into the rich and nuanced language of love in my own life.

As I navigated through my formative years, my budding faith paralleled my appreciation for these lyrical expressions. I adopted the same words and poetic phrases to articulate my unwavering devotion to the Lord. Yet, I must freely admit that this endeavor occasionally stirred internal conflict. As a young man expressing love and admiration towards what I understood as a male God, I grappled with societal expectations and traditional notions of gender. These moments of introspection became a fertile ground for deeper understanding, allowing me to confront and embrace my feelings without reservations. Ultimately, despite the challenges of societal gender norms, expressing this love felt genuine and appropriate and became an affirming aspect of my spiritual journey, enriching my connection with the divine.

Solomon begins this profound work by calling it “the song of songs,” a phrase that signifies it as the finest or most outstanding among all songs ever composed. This bold declaration raises the intriguing question: What contributes to the greatness of this song? To answer this, I reflect on my formative experiences with music, particularly the influential impact of the Beatles on my understanding of passion and the yearning for love. Just as their melodies and lyrics illuminated these themes for me, the Song of Solomon captures the intense emotions of love and desire between the lover and the beloved right from the outset.

To provide clarity and structure to this exploration, I will refer to the key figures in the text as the Bride, the Bridegroom, and the Friends. The Friends or Cohorts are a chorus within the narrative, offering insightful commentary and perspective on the evolving relationship between the Bride and her Bridegroom. This framework will help determine who speaks or sings at various points throughout the song.

In verse 2, the song commences with the heartfelt adoration from the Bride: “Let Him kiss me with the kisses of His mouth,” or let Him kiss me with kisses. In this expression, the Bride, addressing her Friends in the third-person masculine singular form, articulates her profound admiration for the Bridegroom’s intimate affection and passionate love. She places their connection on a pedestal, emphasizing its significance. As the verse progresses, the grammatical tense shifts to the second-person singular, creating a more intimate and personal tone: “For your lovemaking is more delightful than wine.” The original Hebrew text conveys this captivating sentiment: “For your breasts are more delightful (or better) than wine.” This strikingly bold and sensual comparison underscores the Bride’s deep desire and passion for her Bridegroom, highlighting her yearning to be entirely consumed by their passionate union. Through such vivid and sensual imagery, the song invites readers into the intoxicating realm of love, capturing the essence of desire and the elation it ignites in the human spirit.

“The fragrance of your colognes is delightful.” In ancient cultures, owning oils and perfumes was a distinct mark of prosperity and luxury, indicating social status and sophistication. Wearing these aromatic substances went beyond mere adornment; it became an exquisite expression of joy and exuberance, particularly during vibrant celebrations and festive gatherings. The comparison is striking and evocative: “[your lovemaking is better than wine]; indeed, it surpasses the intoxicating aroma [of precious ointments],” vividly highlighting the deep sensuality and exquisite pleasure that entwine love and intimacy.

“Your name is like the finest perfume.” In this context, the phrase “your name” might serve as a metonymy, tenderly representing the lover in a deeply personal and intimate manner. In Hebrew tradition, a name often encapsulates the very essence of an individual, reflecting their character, identity, and even spiritual significance. There are several layers of meaning behind the term “finest perfume.” It could refer to an oil of purification, a ritualistic substance imbued with sacred significance, or pure, refined oil poured out ceremonially—much like the moment when the prophet Samuel anointed David as king with oil, a powerful symbol of divine favor and consecration. This ‘oil of purification’ suggests that the lover’s name is intertwined with notions of purity, divine grace, and heavenly approval. Alternatively, it might simply convey that the name is reminiscent of the most exquisite and alluring cosmetic oils, evoking beauty, warmth, and an irresistible charm that enchants the senses.

“No wonder the young women adore you!” This statement can be understood in two intriguing ways: it may refer to the enchanting young women residing in Solomon’s lavish harem, where they bask in luxury and charm, or it could allude to innocent virgin women, untouched by men and brimming with youthful hope. In either interpretation, it’s clear that these “young women” are filled with a passionate yearning. Their desire extends beyond mere romantic affection; they long to experience the deep, spiritual connection that comes from being lovers of the Bridegroom, a figure who embodies profound love and unwavering devotion. The imagery captures the essence of passion and longing, revealing the rich emotional layers that intertwine their hearts with the dream of an intimate union.

“Draw me after you; let us hurry! May the king bring me into his bedroom chambers!” This evocative verse is anchored by the figurative expression “draw,” which plays a central role in its meaning. Utilizing a literary device known as hypocatastasis, it compares the physical act of leading someone and the tender, romantic gesture of guiding a beloved. This metaphor resonates throughout the Bible; for example, Hosea 11:4 vividly illustrates how a master gently leads an animal with leather cords, symbolizing care and control, while Jeremiah 31:3 portrays a military victor triumphantly leading his captives, demonstrating power and dominance. In this context, the woman’s fervent desire to be a willing captive of her beloved’s passionate love underscores the themes of longing and surrender.

The verse further enriches its meaning by using three verbs that exemplify a grammatical phenomenon known as “heterosis of person.” This technique shifts the perspective from second-person masculine singular to first-person common plural and concludes with third-person masculine singular forms. Specifically, “Draw me!” directly addresses the beloved in an urgent second-person masculine singular plea, while “Let us hurry!” invites shared excitement and urgency within the first-person common plural, reflecting a collective yearning for closeness. Finally, “he has brought me” or “bring me!” transitions smoothly to the perfect tense in third-person masculine singular, encapsulating the longing to be guided into an intimate embrace. Each element weaves together a rich awareness of desire and connection, illuminating love’s complex, emotive landscape.

“We will rejoice and delight in you; we will praise your love more than wine.” This phrase is sung by the Cohorts, “Let us rejoice and delight in you.” should be classified as cohortatives of resolve, expressing the resolution or determination of the speakers to adopt or accomplish a course of action: “We will rejoice…we will delight…we will praise” or as hortatory cohortatives, exhorting others to join in doing something: “Let us rejoice…let us delight…let us praise.” The phrase “we will praise” could be rendered “we will remember” your love more than wine.

How rightly the young women adore you! Alternatively, “How the righteous love you,” emphasizing the awe and reverence inspired by His character and presence.

My primary focus in the Song of Solomon isn’t just on grammar, though the precision of phrasing is vital, especially when interpreting a song. Carefully chosen words ensure clarity in the lyrics and invite us to delve into the rich nuances and layers of meaning embedded in the Hebrew language. This depth deepens our appreciation and understanding of the song’s intricate themes. My primary focus lies in being led by the text and the Holy Spirit.

It’s important to clarify that the Song of Solomon exists within a distinctly sensual context without crossing the line into sexuality. Here, sensuality portrays a profound emotional and spiritual bond between the lovers depicted in the verses. Their interactions are characterized by tender embraces, lingering glances, and heartfelt affirmations, encapsulating a deep connection that transcends physical attraction. This dynamic mirrors our relationship with Jesus, who, much like the lovers in the song, envelops us in intimacy. He reaches into the depths of our hearts, affirms our identities, and nurtures our innermost thoughts and feelings, cultivating a sense of profound closeness and unconditional love.

The intimacy we share with Him is undeniably sensual, yet it remains healthy and pure, free from our selfish motives or the desire for mere self-gratification. Instead, it encapsulates the realization that Jesus is our Creator and King, who draws us near as a Bride—not for sexual desire, but to foster and draw us into a relationship built on surrender and mutual understanding. In this sacred connection, we comprehend that He is everything to us, fulfilling our every emotional and spiritual need. When we allow intimacy with Him to become sexualized, we risk distorting the essence of who He is and losing the profound meaning and purpose of the closeness and personal connection with Him for which we were uniquely designed.

Stephen Barnett

Staying Together And Reaching Out—The Glory Of God Revealed

“Timothy, my fellow worker, greets you; so do Lucius, Jason, and Sosipater, my compatriots. I, Tertius, who am writing this letter, greet you in the Lord. Gaius, who is host to me and to the whole church, greets you. Erastus the city treasurer and our brother Quartus greet you. Now to him who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, but now is disclosed, and through the prophetic scriptures has been made known to all the nations, according to the command of the eternal God, to bring about the obedience of faith—to the only wise God, through Jesus Christ, be glory forever! Amen.” Romans 16:21-27 NET

The heartfelt greetings continue to flow from Timothy, a devoted companion of Paul, along with a host of other believers explicitly named in the letter. Paul finds deep joy in sharing these names, not merely as a gesture of personal connection, but as a vital reminder of the vibrant community connected throughout the early church. He underscores the significance of the gathering in Rome, a pivotal hub of early Christianity, to reassure the recipients that they are not alone in their journey. This united community encompasses diverse groups of brothers and sisters in faith, hailing from various regions and backgrounds, each one fervently lifting them up in prayer and support as they navigate their mission in Rome. Their collective encouragement fortifies their spirit, reminding them of the strength of shared belief and the bonds that unite them in their pursuit of faith in Christ and fellowship.

Paul, with the assistance of a scribe or amanuensis, skillfully articulated his thoughts and theological insights for the Roman Christians in a manner that is both engaging and accessible. This careful crafting ensured that his heartfelt concerns and teachings were effectively communicated to the ecclesia, addressing their spiritual needs and communal challenges. Tertius, the amanuensis, played a vital role in this collaborative effort, as he meticulously transcribed the Epistle to the Romans while Paul dictated his expansive ideas and instructions. Tertius is only mentioned in Romans 16:22, where he includes his warm greeting to the recipients, highlighting his personal connection to the message and the community. This unique relationship between Paul and Tertius illustrates the significance of written communication in the early church, disseminating theological understanding and fostering unity among believers in an era of rapid growth and diverse beliefs.

Gaius is recognized as a key figure in the early Christian community. He served as Paul’s gracious host and overseer of the entire church in the bustling city of Corinth, where Paul is believed to have composed his letter. In 1 Corinthians 1:14, Paul highlights Gaius’s baptism in Corinth, underscoring their personal bond and Gaius’s pivotal role in the church’s growth.

This Gaius is celebrated for his exceptional hospitality and generosity, which reflect his character and speak volumes about the support he extended to Paul and the nascent Christian community. His home likely served as a refuge for Paul, providing safe lodging, nourishing meals, and a welcoming environment for fellow believers and traveling missionaries.

Most scholars concur that the letter to the Romans was written during Paul’s time in Corinth, reinforcing Gaius’s position as a prominent and influential city resident. His willingness to welcome and support Paul illustrates the essential contributions of lay members in the early church, emphasizing a spirit of community and collaboration. Gaius’s actions exemplify the vital interconnectedness of the believers, highlighting how individual Christians played a significant role in advancing the missionary work and outreach efforts of apostles like Paul, thereby shaping the growth of Christianity during its formative years.

Paul takes a final moment at the conclusion of this letter to offer a profound blessing, reflecting on the overarching purpose of God as revealed in the Gospel of Christ. He places significant emphasis on God the Father in his closing statement, declaring, “Now to Him who is able to strengthen you.” This assertion underscores the idea that only God has the power to provide true strength and support in our lives. In this moment, Paul intentionally shifts the focus away from himself and the various individuals mentioned throughout the letter, redirecting attention to the heavenly Father, the ultimate source of empowerment and guidance.

Furthermore, Paul highlights that this message is consistent with the gospel he preaches and the proclamation of Jesus Christ. The central theme of the gospel is rooted in the pivotal events of Jesus’s death, burial, and resurrection. Through these events, Paul emphasizes God’s grace and the gift of salvation made available to all who believe in Christ. He reiterates that salvation cannot be earned through human efforts or good deeds, but rather a gracious gift bestowed upon believers through faith alone.

Moreover, Paul’s message radically includes Gentiles in the scope of God’s promises, ensuring they are welcomed alongside the Jewish people. This inclusion reflects the divine plan to create a unified body of believers in Christ, breaking down barriers of ethnicity and social status. In doing so, Paul highlights the transformative power of the gospel to reconcile diverse groups into one harmonious community, united in their faith and shared identity in Jesus Christ.

This revelation of a profound and sacred mystery, once shrouded in secrecy for countless generations, is now joyfully shared with everyone: We are all beloved children of God, encircled by His boundless love and grace. Each of us is called home, invited to draw near to Him through the transformative power of Christ Jesus, who opens the path to a new and vibrant life that He has lovingly prepared for us.

The only requirement for this extraordinary journey is our believing loyalty to the profound message of salvation and to Jesus Christ, the divine Son of God, whom the Father sent to be our guide. Through His ultimate sacrifice and resurrection, Jesus has opened the door to salvation, which is His body, offering us not just an empty promise, but a radical transformation of our lives. In this sacred relationship, Jesus is not merely a messenger; He has become our Savior, leading us toward the eternal joy and fulfillment that awaits us in the presence of our Creator in the here and now.

Eternal life begins not after our earthly existence but in the present moment, reflecting a fundamental aspect of Jesus’s message. No long lines or complicated rituals are waiting for those seeking salvation; instead, we are invited to boldly approach Him and receive His love and grace. By doing so, we tap into His profound gifts—strength, forgiveness, and the ability to overcome the burdens of sin and death. This invitation calls for a personal connection that empowers us to live joyfully and purposefully, transforming our lives here and now.

Let’s consider that salvation encompasses much more than our actions; it revolves around God’s divine work in creating the “obedience of faith.” While it’s common to believe it is primarily about our individual choices to have faith, the reality is far more profound. Ultimately, God implants in our minds a deeper understanding of our need for Him rather than solely relying on our thoughts or will.

God actively draws people to Himself, orchestrating the journey of salvation through His grace and mercy. This divine plan has existed since the very beginning of time—a profound mystery concealed until the revelation of Jesus Christ. The essence of this mystery is beautifully summed up in the phrase “Christ in us, the hope of glory.” This means that through Christ dwelling within us, we find true hope and the promise of eternal glory, transforming our lives and understanding of His purpose.

Paul’s closing phrase, “to the only wise God, through Jesus Christ, be glory forever!” profoundly highlights the unmatched wisdom intrinsic to God. Unlike any other being, He possesses the extraordinary capability to see both the beginning and the end simultaneously. This divine perspective grants Him complete and unfathomable knowledge of all events—those that have unfolded in the past, are currently taking shape in the present, and are destined to occur in the future. His wisdom extends beyond mere understanding; it encompasses the intricacies of creation and the depths of human emotion, allowing Him to navigate the complexities of life with unparalleled insight.

In addition to His wisdom, God’s omnipresence ensures He is fully present in every corner of existence, transcending the limitations of time and space. His omnipotence, a testament to His boundless power, enables Him to enact His will over all things, from the grandest cosmic events to the minutest details of daily life. These divine attributes set God apart as utterly unique, affirming the profound truth that no one is like Him. This reality resonates throughout the text, evoking a sense of awe and reverence for His majestic and incomprehensible nature.

Stephen Barnett

Guarding The Church By Trusting The God Of Peace

“Now I urge you, brothers and sisters, to watch out for those who create dissensions and obstacles contrary to the teaching that you learned. Avoid them! For these are the kind who do not serve our Lord Christ, but their own appetites. By their smooth talk and flattery they deceive the minds of the naive. Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil. The God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus be with you.” Romans 16:17-20 NET

Paul was a dedicated and wise shepherd who deeply loved and cared for those entrusted to him. He emphasized the importance of remaining vigilant against those who appeared harmless but had ulterior motives—those he referred to as wolves in sheep’s clothing. He taught his followers to cultivate wisdom and discernment, gifts bestowed by the Holy Spirit. This discernment was vital for recognizing individuals whose primary goal was to distract the community of believers and provoke unnecessary disputes.

These individuals often resorted to crafting false accusations and spreading rumors, creating confusion and embarrassment that could become stumbling blocks to faith. Paul understood that such divisive tactics could undermine the unity of the Church and hinder believers from witnessing the true nature of Christ. By equipping his followers with the knowledge and insight to identify these threats, he aimed to preserve the integrity of their faith and keep them anchored in their relationship with God.

Paul offered crucial guidance on the importance of being selective about the company we keep. He urged us to avoid engaging with individuals who distract us from our spiritual journey, emphasizing that giving them our attention could divert us from what truly matters in our lives—our relationship with Jesus Christ and our commitment to the Church.

Why did Paul view this matter with such urgency? He believed Christ embodies each believer, making us vessels of His grace. When we unite in faith, we collectively become a powerful and vibrant expression of His presence in the world. This unity is not merely a concept but a source of strength founded on our shared understanding and revelation of Jesus, which empowers us to face life’s challenges together.

Conversely, when we find ourselves isolated or disconnected from the body of believers, we become susceptible to confusion and deception. In solitude, our faith can waver, leaving us vulnerable to external influences that seek to undermine our spiritual growth. Paul’s exhortation serves as a poignant reminder of the necessity for spiritual discernment, urging us to cultivate relationships that reinforce our devotion to Christ and foster an awareness of community and belonging among fellow believers. This interconnectedness is vital for our spiritual resilience and growth in the faith.

The King James Version of verse 18 resonates deeply with me: “For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” This verse paints a striking picture of deceitful individuals who, cloaked in charm and articulate language, manipulate the unsuspecting and vulnerable. It evokes the memory of the miraculous event when Jesus fed 5,000 people with merely five barley loaves and two fish. After witnessing such a profound miracle, many of those who had received this bountiful meal returned the next day, not seeking spiritual sustenance or teaching, but driven solely by the desire for more physical food, receiving something for nothing.

Paul’s warning is timely and timeless: We must cultivate vigilance and discernment, learning to look beyond the surface of pleasing words and devout appearances. We must struggle to understand the true motivations behind others’ actions and language. By doing so, we can guard ourselves against being drawn into the snares set by those who prioritize their self-interest over the well-being of others. In a world filled with sweet talkers and false leaders, this discernment becomes our shield against manipulation and deceit.

Paul emphasizes that the Roman ecclesia, or Church, is widely recognized for its strong obedience to Christ, a reputation that extends beyond Paul and the apostles to the many other churches with which he has corresponded. This acknowledgment highlights the Roman Church’s importance within the early Christian community. While the Church was experiencing notable growth and enthusiasm among its members, Paul observed that they were missing crucial practical skills necessary to sustain their reputation and continued spiritual development, specifically, the skills of discernment and wisdom.

In light of this, the book of Proverbs, written by King Solomon, states in chapter 1, verse 7: “Fearing the Lord is the beginning of discernment, but fools despise wisdom and moral instruction.” This idea of ‘fearing’ the Lord is critical; it does not imply being afraid but rather signifies a profound respect and reverence for God’s will and commandments. Such fear involves understanding and honoring the heart of the Lord’s desires, which is foundational for proper discernment.

Paul’s heartfelt desire for the Roman Church was to inspire its members to immerse themselves fully in this rich understanding of divine reverence, urging them to embody an obedience that transcends mere compliance. He envisioned a community that would approach their faith not as a set of rules to follow but as a heartfelt commitment to align their lives with God’s profound purpose, individually and corporately. This transformative journey would empower them to exemplify steadfast faithfulness and reflect a radiant commitment to living out the teachings of Christ with integrity and love, enriching their spiritual lives and strengthening their collective witness in the world.

Paul concludes his discourse with a reference to Genesis 3:15, where God addresses the serpent in the aftermath of humanity’s fall: “And I will put hostility between you and the woman and between your offspring and her offspring; he will strike your head, and you will strike his heel.” This biblical allusion is significant, symbolizing the profound and ongoing spiritual conflict that rages between good and evil throughout history. Paul employs this imagery to convey a powerful message: the Church possesses the divine authority through Christ to confront and crush the stronghold of Satan, represented by the striking of his head—a metaphor for a decisive and victorious defeat of evil.

Yet, the passage in Genesis offers a cautionary note. While the Church stands empowered to engage because Christ has crushed Satan under our feet, in this spiritual warfare, we must remain vigilant against the subtle yet damaging assaults that can still come from the enemy, symbolized by the striking at our heel. This imagery suggests that even minor wounds can weaken our spiritual vitality and disrupt our intimate relationship with the Lord. These attacks may manifest as temptations, doubts, or divisions, which, if left unchecked, can hinder our walk with God and our collective mission as a community of believers.

In highlighting the necessity of wisdom and discernment, Paul addresses the challenges facing the Roman Church, urging them to recognize and rectify existing weaknesses or discord among them. His call for vigilance compels the Church to actively guard against the encroachment of false teachings and to foster a spirit of unity and cooperation. Doing so can fortify their collective faith and protect them from any vulnerabilities threatening their bond and mission. This timeless admonition reflects Paul’s deep understanding of the complexities confronting the early Christian community, reminding them— and us—that spiritual fortitude and unity in Christ are essential in the face of adversity.

Stephen Barnett

We Are One In Christ

“Now I commend to you our sister Phoebe, who is a servant of the Church in Cenchrea, so that you may welcome her in the Lord in a way worthy of the saints and provide her with whatever help she may need from you, for she has been a great help to many, including me. Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their own necks for my life. Not only I, but all the churches of the Gentiles are grateful to them. Also greet the Church in their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. Greet Mary, who has worked very hard for you. Greet Andronicus and Junia, my compatriots and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. Greet Ampliatus, my dear friend in the Lord. Greet Urbanus, our fellow worker in Christ, and my good friend Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus. Greet Herodion, my compatriot. Greet those in the household of Narcissus who are in the Lord. Greet Tryphena and Tryphosa, laborers in the Lord. Greet my dear friend Persis, who has worked hard in the Lord. Greet Rufus, chosen in the Lord, and his mother who was also a mother to me. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters with them. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the believers who are with them. Greet one another with a holy kiss. All the churches of Christ greet you.” Romans 16:1-16 NET

Many valuable lessons can be drawn from Paul’s example in his letters. He extends greetings to a wide array of individuals, demonstrating his deep gratitude and appreciation for their contributions to his ministry. In particular, Paul highlights Phoebe, a prominent member of the Corinthian Church—an influential Christian community in the ancient port city of Cenchrea, near Corinth. Phoebe is believed to have played a significant role in Paul’s work, most likely by delivering his letters, including this vital epistle, to the Christian community in Rome, which was crucial for spreading his teachings.

Paul refers to her as a diakonos, a term that can be translated into English as servant, deacon, or minister. At its core, this word signifies someone who performs a service for others, embodying the essence of selfless assistance. Importantly, by the time of Paul’s writings, especially in the early Church, the term began to adopt a more specialized meaning relating to Christian leadership. It denoted individuals who actively engaged in servant leadership, guiding and supporting the church community through their actions and words.

While it is not entirely clear how the technical understanding of the term developed at the time Paul penned his letter to the Romans, it is evident that Phoebe exercised significant leadership within the Christian community at Cenchrae. Paul’s use of the term reflects her role and the growing recognition of women in leadership positions within the early Church. In other parts of his letters, Paul applies the term diakonos to himself and others involved in the preaching and teaching ministries, further establishing the idea that service in the Church is integral to its mission and growth.

Next, Paul mentions Aquila and Priscilla, a couple whose story illustrates resilience and dedication in the early Christian Church. When we first encounter them in Scripture, we learn that they had fled to Corinth from Italy under the harsh edict of Emperor Claudius, who expelled all Jews from Rome around AD 49. This expulsion was motivated by increasing tensions between the Jewish population and the Roman authorities, forcing many Jewish families, including Aquila and Priscilla, to seek refuge elsewhere. In Corinth, they established themselves as tentmakers, a trade that allowed them to be self-sufficient in a bustling harbor city known for its diverse population and cultural exchanges.

When Paul, who shared the same trade as a tentmaker, arrived in Corinth during his second missionary journey, he sought Aquila and Priscilla, likely having heard of their growing reputation for faith and hospitality. He lived and worked alongside them for about a year and a half before he founded the Corinthian Church. This fledgling community of believers gathered in the couple’s home, which became a hub for worship, fellowship, and the study of God’s Word, fostering a strong sense of community and mutual support among the early Christians.

After his time in Corinth, Paul traveled to Ephesus, taking Aquila and Priscilla with him. The couple remained in Ephesus when Paul continued on his journey, and they soon established another church in their home, further solidifying their role as key leaders in the early Christian movement (1 Corinthians 16:19).

While in Ephesus, they encountered Apollos, an eloquent and knowledgeable preacher who spoke boldly in the synagogue. Although Apollos was mighty in the Scriptures, he had only received teaching about the baptism of John. This means he recognized that Jesus had come and fulfilled John’s prophecies. Yet, he did not comprehend the full implications of His death and resurrection, the outpouring of the Holy Spirit, or the inclusive nature of the Church, which was intended for both Jews and Gentiles. Sensing a gap in his understanding, Priscilla and Aquila took him aside for a private conversation, patiently explaining the more profound truths of the faith to him (Acts 18:24-26). Their deep theological knowledge, gained through their close association with Paul, equipped this husband-and-wife team to mentor and support Apollos in his spiritual journey, ultimately empowering him to become a more effective minister of the Gospel.

Aquila and Priscilla exemplified remarkable hospitality by opening their home to Paul and others in need, using it as a gathering place for worship and teaching. Their passion for Christ and genuine eagerness to share His teachings with others set a powerful example for the early Church and continue to inspire believers today.

Another defining aspect of Aquila and Priscilla’s lives was their relentless commitment to uplifting others in the faith. Paul’s final reference to them appears in his last letter, written during his imprisonment in Rome. In this powerful correspondence to Timothy, who was leading the Church in Ephesus, Paul mentioned Aquila and Priscilla still actively engaged in ministry alongside him (2 Timothy 4:19). Even during the twilight of their lives, they continued to extend their hospitality to fellow believers, passionately sharing the Gospel they had fervently learned from Paul, and faithfully serving the cause of Christ. Their legacy of devotion, mentorship, and community building resonates through the ages, exemplifying the heart of the early Church and inspiring believers today.

The person Paul mentions next in his epistle is Epenetus, a close friend and faithful companion of the apostle Paul. Epenetus is recognized as “the first convert to Christ in the province of Asia,” which is significant as it marks the beginning of Christianity’s spread in this critical region (Romans 16:5). Although there is limited information available about Epenetus, he is honored as a saint recognized in both the Greek Orthodox Church and the Roman Catholic Church, signaling his importance in the early Christian community.

In Romans 16:5, Paul references Asia, a region we now know as Asia Minor, specifically in southwestern Asia and encompassing the central uplands of Turkey, where Epenetus is noted as the “first convert.” His conversion likely occurred during the formative years of the Christian faith, a time characterized by relentless evangelistic efforts. Given this context, Epenetus probably played an essential role in the early missionary activities aimed at spreading the Gospel throughout Asia Minor, Turkey, and surrounding regions, contributing to establishing churches and nurturing the faith of new believers.

Paul affectionately asks the Roman Christians to “greet my beloved Epenetus” (Romans 16:5). The Greek word translated as “beloved” is agapéton, which conveys a deep, cherished affection. This term also appears in Acts 15:25: “It has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul.” This word indicates a relationship marked by profound love and respect, akin to the selfless, sacrificial love that believers are encouraged to show one another, embodying God’s unconditional love for His people.

The exact reason Paul expresses such affection for Epenetus remains unclear; it may stem from Epenetus’ unwavering dedication to the Gospel or their shared efforts in advancing Christianity. Nonetheless, Epenetus held a special place in Paul’s heart. Their close relationship exemplifies the truth of Jesus’ teaching in John 13:35: “By this all people will know that you are my disciples, if you have love for one another.” This highlights genuine love and camaraderie among believers who testify to their faith and discipleship.

*The last people I will mention here are whom Paul refers to as Andronicus and Junia as “prominent among the apostles.” This has sparked significant discussion regarding the role of women in the early Christian Church. Junia is sometimes interpreted as a female name, and some scholars believe that this suggests that women could be included among the apostles. The interpretation of Junia as a female apostle has gained support, especially in modern scholarship, as it challenges traditional views that often limit women’s roles in church leadership. Andronicus and Junia could have been husband and wife, much like Aquilla and Priscilla, which is another point of discussion that has been posited.

The last individuals I will mention are those referred to by Paul as “well known among the apostles”: Andronicus and Junia. This reference has ignited significant discussion regarding the role of women in the early Christian Church, a topic of great importance in understanding the historical context of Christianity. Junia is sometimes interpreted as a female name, leading some scholars to assert that this suggests women could be included among the apostles, indicating that women played vital roles in early church leadership. The idea of Junia as a female apostle has gained traction in modern scholarship, especially as it challenges traditional views that often restrict women’s roles in ecclesiastical authority and ministry.

Additionally, Andronicus and Junia are sometimes considered a husband-and-wife pair, much like the well-known couple Aquila and Priscilla, who were also actively involved in Church planting and teaching together. Their relationship reflects the collaborative nature of ministry in the early Church, where both men and women contributed to spreading the Gospel.

Their imprisonment alongside Paul highlights their unwavering commitment to their proclaimed gospel message. Although Scripture does not specifically state the reasons for the imprisonment of Andronicus and Junia, it can be inferred that their dedication to evangelism and close association with Paul likely made them targets for persecution. This reflects a broader pattern in the early Church, where many followers of Jesus faced imprisonment and suffering for their beliefs, often due to their outspoken faith and missionary work.

Paul’s mention of them as “well-known to the apostles” suggests that they were respected leaders and influential figures within the early Christian community, which may have further contributed to their persecution. By acknowledging them this way, Paul affirms their significant contributions, reinforcing that they were valued members of the Church’s leadership, but not necessarily apostles themselves.

Paul himself frequently referred to others as “fellow prisoners” and had a history of enduring imprisonment for preaching the Gospel. Andronicus and Junia were probably confined with him during some of these times, as evidenced in 2 Corinthians 11:23, where he states, “In prisons more frequently.” This connection further emphasizes early Christians’ shared struggles and sacrifices for their faith.

There are several points to consider regarding Andronicus and Junia. First, while some scholars suggest that Junia might have been male, as indicated by Paul referencing both Andronicus and Junia as his “kinsmen,” this interpretation is debated. Lastly, since Paul was often imprisoned for preaching the good news about Jesus and God’s Kingdom, if Andronicus and Junia were imprisoned with him, it logically follows that they encountered persecution for identical reasons.

In conclusion, the narrative surrounding Andronicus and Junia passionately underscores the profound love of Christ and the deep bond they shared with one another and the Church. It is a powerful reminder of the spiritual unity that knitted the early Christian community together amidst adversity. Their legacy encourages contemporary believers to acknowledge and celebrate the contributions of all individuals, irrespective of gender, who play a pivotal role in fulfilling the Church’s mission today.

Stephen Barnett