Make Haste My Beloved!

“O you who stay in the gardens, my companions are listening attentively for your voice; let me be the one to hear it! Make haste, my Beloved! Be like a gazelle or a young stag on the mountains of spices.” Song of Solomon 8:13-14 NET

We have finally reached the last two verses in the Song of Solomon, and I have to admit that I am a bit sad. Our fellowship around the word of God has been so enjoyable and fruitful, and now it’s almost over. I will study other passages next time, which will present new opportunities for fellowship and study, which will be just as delightful as we explore together the treasures of God’s word.

In the poignant closing verses of the book, the bride and her beloved Bridegroom share a deeply intimate exchange that captures the essence of their relationship. Many biblical commentators describe these final verses as lackluster, suggesting they fall short of the depth and spirituality one might yearn for at such a momentous conclusion. Yet I find their ending anything but disappointing; instead, the entirety of the Bible offers a richness that resonates profoundly with me. The bride remains fiercely in love with her Bridegroom, while the Bridegroom’s desire to hear His lover express her profound longing; He says, “I want to hear your voice. Please pray, cry out to me, and share with me your needs, burdens, as well as the intense desires of your heart.”

One commentator noted that the abrupt conclusion leaves a void, a longing for a climactic resolution similar to the narrative arcs found in timeless love stories like Romeo and Juliet or other love classics. However, it’s essential to remember that the Holy Spirit artfully orchestrates the endings of each biblical book in accordance with His divine wisdom and intent.

When we consider other biblical texts that similarly conclude without clear resolution, the book of Acts serves as a striking example. It culminates with the Apostle Paul imprisoned in Rome, leaving readers grappling with uncertainty. What will become of him? Does he achieve liberation? We are never told. Will he journey on to preach in distant lands? Again, the text offers no confirmation, allowing us only to speculate based on his previous mission work. Paul’s unresolved fate echoes the themes of ambiguity and the mystery of divine providence, reinforcing that not every story follows a tidy conclusion.

In a similar vein, the book of Jonah leaves us lingering in uncertainty. After God brings about a remarkable revival in the city of Nineveh, Jonah sits outside the city, consumed by bitterness and discontent. This abrupt ending compels the reader to reflect: Did Jonah ever reconcile with God? Did he seek forgiveness for his resentful heart? While I believe he ultimately did, the narrative chooses to leave that resolution hanging, offering space for contemplation and discussion.

In verse 13, we find the wise King Solomon addressing his cherished Shulamite bride, proclaiming, “My companions are listening attentively for your voice; let me be the one to hear it!” This tender request resonates with profundity, marking the conclusion of their romantic dialogue. The Bridegroom’s earnest desire to hear from his beloved expresses a beautiful longing; he implores, “I want to hear your voice. Please pray, cry out to me, and share with me your needs, burdens, and the profound longings of your heart.”

What makes this moment especially significant is that from the very beginning, the Bridegroom expresses a heartfelt need to hear her voice. He affirms, “I love your voice; I want to talk with you because that excites me.” This declaration underscores the importance of communication in their relationship and also serves as a powerful metaphor for how He cherishes our voices and earnestly desires to engage with us.

Regardless of where we stand in life—whether we are the wide-eyed children at the tender age of 9 or the wise elders filled with experience at 90—He delights in the sound of our voices and yearns to hear our voices. This truth should inspire boundless joy and comfort, reminding us that we are perpetually invited to communicate with Him, to lay our hearts bare before Him, and to relish in the loving dialogue that He cherishes. Glory to His name!

Let’s carefully explore in greater detail verse 13, particularly the evocative phrase, “O you who stay in the gardens.” This line signifies a deliberate progression of thought, creating a stair-step effect throughout the Song of Solomon. At the outset of Chapter 1, the bride expresses a poignant sense of unworthiness as she implores, “Do not look at me, for I have not kept my body.” In this moment, she lays bare her internal struggle, feeling spiritually neglected and unworthy of attention. She sees herself not as a carefully tended garden or a bountiful vineyard, but rather as a desolate landscape—barren and unkempt—pleading for Solomon to refrain from gazing upon her perceived flaws.

As her love for Solomon blossoms, characterized by His genuine affection and delight in her presence, she undergoes a transformative journey. This deepening connection inspires her to cultivate her garden—an allegory for her heart and spiritual life—infusing it with sweet-smelling, fragrant blooms. This nurturing process signifies her active engagement in spiritual growth, culminating in a lavish and vibrant garden that mirrors her enriched fellowship with her Savior.

In a moment of spiritual awakening and maturity, she invites Solomon to share in this flourishing space, and He responds with eagerness, cherishing their intimate communion. This interaction not only illustrates the beauty of their deepening relationship but also represents a broader mission; as she matures, she envisions the two of them exploring other gardens together. She dreams of reaching into the world beyond, engaging in soul-winning efforts to reclaim those who have wandered away and guiding them back to the comforting embrace of divine fellowship.

The Bridegroom’s call, “O you who stay in the gardens,” reveals an essential truth: it underscores the Lord’s recognition of those who possess a compassionate heart and are diligent in leading others to Him. The term “gardens” evokes the image of sacred spaces carefully guarded, nurtured, and spiritually protected—a depiction of the Lord’s garden where love, grace, and fellowship flourish.

“My companions are listening attentively for your voice.” As we ponder who the Bridegroom’s companions might be, we might initially envision the attending maidens of Jerusalem. These maidens could represent a collective of fellow believers who inhabit the same spiritual garden and share in the bride’s sacred journey. For instance, Psalm 45:14-15 eloquently describes the bride and the maidens, “In embroidered robes she is escorted to the king. Her attendants, the maidens of honor who follow her, are led before you. They are bubbling with joy as they walk in procession and enter the royal palace.” This imagery emphasizes community and unity within the faith, highlighting the joy of shared worship.

Alternatively, interpreting the companions as celestial figures introduces an intriguing perspective: the Bridegroom declares, “My companions listen attentively for your voice”; this might refer to the divine council—beings who exist in harmony with Christ, sharing in His nature, perfection, and glory. These companions stand ready, keenly attuned in the rich dialogue between believers and Christ, a cloud of witnesses embodying a spiritual community that reverently listens to the conversations taking place both privately and publicly. Particularly significant is the idea that they are eager to hear the Gospel preached within the congregation of saints, fulfilling the divine intention expressed in Ephesians 3:10: “the purpose of this enlightenment is that through the church the multifaceted wisdom of God should now be disclosed to the rulers and the authorities in the heavenly realms.”

This nuanced scriptural exploration enriches the understanding of the layers of meaning within this verse, emphasizing the dual significance of personal spiritual growth and the collaborative journey toward divine fellowship.

One compelling perspective is that the Hebrew word for ‘companions’ is ‘chaver,’ which carries rich meanings such as ‘associates,’ ‘friends,’ or ‘worshippers.’ This term evokes the idea of a profound bond among believers, illustrating that the Lord perceives them as more than mere followers; they are cherished companions with whom He shares His heart and intentions.

Jesus beautifully embodied this concept in His interactions with His disciples. He declared, “I no longer call you slaves, because a slave does not understand what his master is doing. But I have called you friends because I have revealed to you everything I heard from my Father” (John 15:15). In this poignant statement, Jesus signifies a transformative shift in their relationship, moving from one of servitude to genuine friendship. He emphasizes a loving trust in which mutual understanding and shared knowledge foster a deeper connection.

Appreciating the biblical significance of such relationships not only enhances our understanding of spiritual dynamics but also deepens our insights into the nature of the Bridegroom’s message. It beckons us to explore the intricate web of connections among believers, highlighting an intricate tapestry woven with love, support, and shared faith in God.

There are various avenues for interpreting this scriptural passage—be it literally, as a historical moment with other believers, or typologically, as a representation of profound spiritual truths. Regardless of the chosen lens, each interpretation reveals rich insights into the Bridegroom’s intentions and invites us to reflect on our roles as devoted companions of Christ and of each other in the journey of faith.

There is a beautifully evocative passage in the book of Malachi that reveals how attentively the Lord listens to the words spoken by His devoted followers. In this profound moment, God summons an angel to record in a scroll the names of those who honor Him through their heartfelt prayers and intimate conversations. “Then those who respected the Lord spoke to one another, and the Lord took notice. A scroll was prepared before Him, in which were recorded the names of those who respected the Lord and honored His name. ‘They will belong to me,’ says the Lord of Heaven’s Armies, ‘in the day when I prepare my own special property. I will spare them as a man spares his son who serves him.’” (Malachi 3:16-17). This illustrates the remarkable truth that each word and sentiment we express holds significant meaning in the eyes of God.

Given this understanding, it should come as no surprise that Jesus affirms the weight of our words. He states, “I tell you that on the day of judgment, people will give an account for every worthless word they speak. For by your words you will be justified, and by your words you will be condemned.” (Matthew 12:36-37). This declaration underscores the gravity of communication; our dialogue not only reflects our character but also shapes our destiny. The Lord is keenly attentive to the exchanges we have with one another, yet He longs for us to communicate directly with Him: “I hear what you are saying to your companions, you hear their voice, they hear your voice, but let me be the one to hear it.” His invitation is both tender and urgent: “Don’t merely discuss Me in the company of others; come, speak with Me directly. I yearn to hear your voice.”

In the Hebrew language, the term for ‘voice’ is ‘qol,’ encompassing a spectrum of sounds, even those that may not form clear words. This notion allows for a deeper appreciation of our relationship with God. The Apostle Paul beautifully expresses this when he writes, “In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God’s will.” (Romans 8:26-27). This powerful message reminds us that even our unspoken thoughts and emotions are heard and understood by God.

Does the Lord hear our spoken words? Absolutely. Does He discern the innermost thoughts and desires of our hearts? Yes, He is deeply attuned to our feelings, recognizing the silent yearnings and fears we carry before we ever voice them. “Before they even call out, I will respond; while they are still speaking, I will hear.” (Isaiah 65:24). This reflects His profound willingness to engage in intimate dialogue with us, fostering a relationship that is both personal and profound.

The imagery of a loving relationship, filled with tenderness and longing, shines through as the Bridegroom speaks to His bride. Their connection embodies a passionate bond, marked by both ecstatic highs and challenging lows. In the Song of Solomon, we witness the ebb and flow of their romance. One notable instance occurs in Chapter 5 when the Bridegroom unexpectedly arrives, and the bride, comfortable and enveloped in the warmth of her bed, hesitates to welcome Him. Her momentary distraction creates a painful distance, illustrating how easily we can be sidetracked and miss opportunities for communion with God. This narrative echoes a familiar theme found in the heartwarming stories our grandmothers would tell, often concluding with the comforting phrase, “and they lived happily ever after.”

This dynamic mirrors the complexities of human relationships; even in times of disagreement, love can sometimes become subdued. Yet the key to healing lies in open communication. The plea from the Bridegroom resonates deeply: “Let me be the one to hear it.” He desires to hear our voices, our confessions, our joys, and our sorrows. “Open your mouth wide; I want to fill it,” conveys God’s eagerness to engage with us in heartfelt prayer, persuading us: “Call on me in prayer, and I will answer you. I will show you great and mysterious things that you still do not know about.” (Jeremiah 33:3).

Thus, God beckons us to recognize that our voices are precious to Him. “Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.” (Matthew 7:7-8). This emphasizes that our pursuit of Him is not just a request but an active engagement in a relationship.

Ultimately, the invitation remains: “I want to hear your voice.” As we accept this call, we find comfort and assurance in His promises: “And I will do whatever you ask in my name, so that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.” (John 14:13-14). These profound words reflect the closeness and warmth He desires in our relationship with Him, culminating in the hope that, like the Shulamite bride, we eagerly respond to His beckoning when He calls, sharing the deepest longings of our hearts. That’s a good way to end the book right there, but that is not all there is; there is more, and we will wait for the Shulamite bride’s final rejoinder in verse 14.

Almost with a gentle smile illuminating her face, she gracefully claims both the first and last word in Chapter 1, and now, in Chapter 8, she holds the final word of the entire book. Her heart is completely enraptured by her Bridegroom, her Solomon. While she commands the narrative’s opening and closing, it becomes evident as we traverse through this eloquent text that He out-loves, out-talks, and far surpasses her in steadfast loyalty and unwavering faithfulness at every turn. What is the secret to her profound love for Him? The answer is refreshingly simple: “We love because he loved us first” (1 John 4:19). In this divine relationship, He is the initiator, and we—much like her—are the eager responders to His boundless love.

Listen closely as she makes her heartfelt plea: “Make haste, my beloved!” This powerful command, ‘make haste,’ captured by the Hebrew word ‘barach,’ resonates throughout the Old Testament. Notably, this term appears 52 times, predominantly translating to “to flee” or “to run away.” Yet, in a singular, remarkable instance—right here in this verse—it is rendered as “make haste.” This imperative verb takes the form of a second-person singular active command, underscoring the urgency and passion behind her request: “Make haste, my beloved.”

To truly appreciate her fervent longing, it’s essential to recognize the audacity embedded in her words. She urges her beloved to come swiftly to her side, reflecting the boldness she has exhibited throughout the book. This echoes her earlier, fearless expressions of desire, such as in Chapter 1:2: “Oh, how I wish you would kiss me passionately! For your lovemaking is more delightful than wine.” In a similar vein, her invitation in Chapter 1:4a—“Draw me after you; let us hurry! May the king bring me into his bedroom chambers!”—demonstrates her unabashed yearning. Now, she tenderly implores her Bridegroom once more, “Hurry, my love, drop everything you’re doing, and come to me—‘make haste, my beloved.’”

This ardent request parallels the heartfelt call of the Church found in Revelation 22:20. Let’s draw a poignant comparison:

• “Make haste, my beloved!...” (Song of Solomon 8:14a) resonates harmoniously with the affirming words from Revelation,
• “…Yes, I am coming soon! Amen! Come, Lord Jesus!” (Revelation 22:20b).

When I came across opinions suggesting that this conclusion of the Song of Solomon is less than inspiring, I found myself profoundly unconvinced; to me, it is nothing short of brilliant. Her closing lines pulse with longing: “My darling, I need you; I want you; would you drop everything and come quickly to me? I yearn for you with every ounce of my being.” This prayerful cry harmonizes beautifully with the collective longing of the Spirit and the bride as they echo the prayer for Christ’s glorious return: “Even so, come, Lord Jesus.”

With the Holy Spirit residing within us, our lives become sacred temples of His presence. Together, we passionately proclaim, “Even so come.” Even the Holy Spirit joins in eager anticipation, fervently longing for Jesus to return, echoing our plea: “Make haste, my Beloved.” This yearning for a profound and intimate connection reverberates throughout scripture, capturing our deepest desire for an everlasting relationship with our Beloved.

Let’s delve deeper into the word “Beloved” one last time; it is elegantly rendered in Hebrew as “dod.” This term encapsulates not only a profound affection but also communicates the notion ‘to boil,’ evoking an image of passion so intense that it refuses to be subdued. As we revisit the verses, the Shulamite bride’s heartfelt declaration comes into sharper focus; she refers to her “darling Bridegroom,” Solomon—who serves as a profound symbol of Jesus, her Savior. The love she expresses is not merely an ordinary emotion; it is a fervent, searing love that burns brightly, unwavering through the trials and tribulations of life.

Her conviction echoes in her words: “I love you with every fiber of my being.” This declaration speaks to a commitment characterized by an unwavering ardor; it is a love that is neither cold nor lukewarm, superficial nor hypocritical. Instead, it is a genuine, passionate affection, much like the love that Paul describes in his teachings. In Romans 12:9-10, he exhorts his readers, “Love must be without hypocrisy. Abhor what is evil, cling to what is good. Be devoted to one another with mutual love, showing eagerness in honoring one another.” Here, Paul calls for a love that transcends mere emotional expression, grounded in sincerity and deep devotion.

Similarly, Peter reinforces this connection between love for Jesus and love for our fellow believers in 1 Peter 4:8: “Above all, keep your love for one another fervent, because love covers a multitude of sins.” This fervent love, deeply rooted in a relationship with Christ, compels believers to extend that same intensity and sincerity to their relationships with one another.

Throughout the Song of Solomon, the Shulamite bride calls her Bridegroom ‘beloved’ no less than 40 times. While the term may not always be translated as “beloved” in every instance, it consistently reflects the same Hebrew word ‘dod,’ reinforcing the depth of feeling and emotion associated with her love. This recurring usage highlights an impassioned love—one that seeks to honor, cherish, and intimately connect with the Beloved. It is a theme that resonates beautifully throughout this lyrical and evocative text, illuminating the essence of profound love.

“Make haste, my beloved! Be like a gazelle or a young stag on the mountains of spices.” Let’s take that one section at a time to gain a deeper understanding of what she is saying here. Other translations, like the King James Bible, describe ‘gazelle’ as a ‘roe’ or ‘roebuck.’ God created and loves animals. I am not an evolutionist, and I do not subscribe to Darwin’s theory of evolution of the species. I believe the Bible is the literal account of how we got here and of everything around us, things both visible and invisible, including God’s animal world. If you have doubts that God loves animals, read the book of Job, especially the last section where God speaks to Job. God uses 10-12 of His animals to teach Job lessons in wisdom, like the ostrich and the war-horse; many of these animals are living sermons within themselves. “Be like a gazelle or a young stag,” now a ‘doe’ is a young female deer, a ‘roe’ is masculine, a ‘young stag’ is masculine, Jesus is a man of men, He is the Son of God. “For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16). She is comparing Him to a masculine gazelle (roe), or young stag. What is it about Solomon or Jesus that reminds her of a gazelle or young stag? Let’s take a look at that: they are beautiful, and graceful animals.

• Jesus is beautiful and desirable, the bride mentions this in Chapter 5:16: “His mouth is very sweet; he is totally desirable. This is my beloved! This is my companion, O maidens of Jerusalem!”
• Jesus is graceful. Psalm 45:2 describes Him this way: “You are the most handsome of the sons of men; grace is poured upon your lips; therefore, God has blessed you forever.”

There is something remarkable about the gazelle and the young stag: these animals are known for their spotless nature. They do not consume dead carrion left by the wayside, embodying purity in both their dietary habits and instincts. This pristine quality serves as a fitting metaphor for our Savior, as illustrated in Hebrews 4:15: “For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.” Jesus embodies purity, untouched by flaws or moral failings, exemplifying purity in every facet of His existence.

Moreover, these graceful animals are not just innocent; they also stand in stark defiance against their greatest threat, the snake. In the Holy Land, the serpent emerges as a formidable enemy of the gazelle and young stag, drawing a parallel to how the Devil challenges Christ. The warning in 1 Peter 5:8 echoes this urgency: “Be sober and alert. Your enemy, the Devil, like a roaring lion, is on the prowl looking for someone to devour.” Yet, in a profound act of divine triumph, Jesus confronted and ultimately destroyed the works of the Devil on the cross of Calvary two millennia ago.

What’s particularly fascinating is that, rather than retreating, gazelles and young stags take a bold stand against the snake. When threatened, they exhibit a fierce determination; stags will stomp on snakes, demonstrating an aggressive instinct to eliminate danger, especially when protecting their vulnerable young. This behavior parallels Christ’s confrontation with evil, as eloquently stated in Colossians 2:14-15: “He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross. Disarming the rulers and authorities, he has made a public disgrace of them, triumphing over them by the cross.” Thus, profoundly, the gazelle and young stag symbolize a triumph over the serpent by literally crushing him under their hooves.

In addition to their bravery, gazelles and stags are renowned for their remarkable surefootedness. These agile creatures can effortlessly ascend steep, craggy mountains, showcasing an extraordinary ability to maintain balance on rocky inclines. Their uniquely designed hooves grip securely, allowing them to navigate treacherous paths that seem to defy gravity. Similarly, Jesus has never stumbled; He navigates the intricate pathways of our lives with unyielding confidence and security. As we walk with Him, we are enveloped in safety and assurance, undergoing a transformation that equips us to become equally surefooted, capable of traversing even the most daunting landscapes with elegance and grace.

Furthermore, gazelles and stags are characterized by their remarkable swiftness, embodying a dynamic agility that commands attention. This trait resonates powerfully with the longing expressed by the bride, where she earnestly implores her beloved, comparing Him to a gazelle or a young stag: “Make haste, my Beloved, hurry, I need you, be like a gazelle or a young stag, come quickly, come quickly.” This passionate appeal mirrors the prophetic assurance in Revelation 22, where Jesus promises, “Look, I am coming quickly.” Ultimately, He comes for His bride, embodying the urgency and eagerness that the gazelle and young stag represent through their swift, unwavering pursuit of safety, companionship, and love.

And now we turn our attention to the concluding prepositional phrase in the Song of Solomon—“…on the mountains of spices.” The Hebrew word for ‘mountains’ is ‘har,’ a term that resonates with significance. When this word is translated into Greek, it emerges as ‘Armageddon.’ Intriguingly, the Greek language lacks an ‘h’ sound, resulting in the word ‘Armageddon’ without its original phonetic element. This term is traditionally associated with the climactic battle in which Jesus will return to triumph over Israel’s enemies. However, contrary to popular belief, this monumental confrontation is not destined to unfold in the valley of Megiddo. Why is this the case? The answer lies in geographical realities: Megiddo is situated on a flat mesa, entirely devoid of the genuine mountains described in the Hebrew text.

To grasp the deeper significance of ‘mountains’ in this context, we must delve into the Hebrew text, particularly Isaiah 14:13, where the same Hebrew term is employed. In this instance, it does not refer to Megiddo; instead, it points toward the ‘Mount’ (har) of ‘assembly’ (mow.ed), situated in the sacred city of Jerusalem. The Greek transliteration, while influential, often obscures these profound meanings, making it challenging to convey the original intent. For more details on this topic, click here.

This final battle is far more than just a military clash for control of Jerusalem; it symbolizes a cosmic struggle—a grand conflict between the forces of good and evil. It represents a literal war of gods and men, a fierce contest for supremacy over God’s cosmic mountain, which is none other than His sacred dwelling place and divine garden.

Mountains serve as a recurring motif throughout the Song of Solomon, infusing the text with a rich tapestry of imagery. 

• For example, in the evocative line, “Be like a gazelle or young stag on the mountain of spices,” we encounter the Hebrew word for ‘spices’: ‘besem.’ This enchanting word appears five times throughout scripture, often evoking the essence of sweetness and beauty, commonly associated with delightful fragrances that tantalize the senses. Furthermore, the construct of mountains is woven into the fabric of the Song of Solomon on four distinct occasions.
• In Song of Solomon 2:8, we hear the heartfelt cry: “Listen! My lover is approaching! Look! Here he comes, leaping over the mountains, bounding over the hills!” In this imagery, the mountains symbolize the challenges and obstacles that we all face in life. The lover’s ability to leap gracefully over these difficulties illustrates the profound truth that there is no challenge He cannot surmount.
• In the poignant verse of Song of Solomon 2:17, the bride beseeches, “Until the dawn arrives and the shadows flee, turn, my beloved—be like a gazelle or a young stag on the mountain gorges.” The ‘gorges’ symbolize moments of separation, highlighting the emotional tumult that accompanies their distance from one another. Even in periods when He feels far away, she grapples with the bittersweet reality of longing, recognizing that true spiritual growth blossoms in these moments. Learning to love Him both in joyful communion and in the depths of solitude reflects the essence of spiritual maturity.
• Lastly, in the stirring invitation presented in Song of Solomon 4:8, the bride calls out: “Come with me from Lebanon, my bride; come with me from Lebanon. Descend from the crest of Amana, from the top of Senir, the summit of Hermon, from the lions’ dens and the mountain haunts of the leopards.” This powerful plea beckons the beloved to abandon worldly distractions and temptations—symbolized by the ‘mountains of leopards’—and instead seek refuge in the ‘mountains of the Savior.' 

When He returns, those mountains of spices will become a radiant symbol of the sweet reunion between the bride and her beloved; how magnificent it will be to behold our Lord Jesus.

Thus, it is no wonder that she ardently prays for Him to hasten His return. In a beautifully intertwined expression, the New Testament concludes with a similar longing: “The one who testifies to these things says, ‘Yes, I am coming soon!’ Amen! Come, Lord Jesus!” (Revelation 22:20). This shared anticipation bridges the timeless narratives of both the Song of Solomon and the final verses of Revelation, weaving together themes of love, longing, and the inevitable fulfillment of divine promise, and assurance of His imminent arrival.

Stephen Barnett

My Vineyard, Which Belongs To Me, Is At My Disposal Alone!

“Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; everyone was to bring him a thousand pieces of silver for its fruit. You, O Solomon, can have your thousand [pieces of silver], and those who tend the fruit of it two hundred; My vineyard, which belongs to me, is at my disposal alone. The thousand shekels belong to you, O  Solomon, and 200 shekels belong to those who maintain it for its fruit. Song of Solomon 8:11-12 NET

We are gracefully nearing the conclusion of our enlightening study on the Song of Solomon, with today’s post representing the penultimate exploration of this rich and complex text. In our next meeting together, we’ll delve into the final two verses of Chapter 8, marking a significant milestone in our journey through this remarkable book. The insights and divine revelations offered by the Song of Solomon have been nothing short of extraordinary; it has led us on an enriching journey of understanding, unveiling layers of meaning that resonate with the human experience of love and desire, as well as with the presence of our Bridegroom in our daily lives.

Notably, there are few works of literature that, when examined through the lens of symbolism and typology, elevate the portrayal of the Lord Jesus—our Heavenly Bridegroom—as poignantly as the Song of Solomon does. Today’s passage, often referred to as “The Penultimate Paragraph,” underscores its critical significance. The term “penultimate” refers to being second-to-last, a distinction that adds weight to the verses we will encounter next. This term originates from Latin, with “paene” meaning “almost” and “ultimus” denoting “last.” To illustrate, consider a race: the penultimate runner is the one who comes in just before the final participant, highlighting their proximity to the finish line without quite reaching it before the winner.

As we immerse ourselves in the closing sections of our study on the Song of Solomon today, verses 11 and 12 take center stage, providing essential context and depth that usher us toward the final, climactic verses of this beautiful book. Together, we’ll reflect on the profound themes of love, desire, and divine connection that make this text a timeless exploration of the human soul and the need for others to enrich us, helping us mature and move forward in our faith.

In the study of the Song of Solomon, many theologians and scholars—particularly those specializing in Old Testament studies—often label these verses, 11 and 12, as an “enigma.” This term suggests that these verses are puzzling and difficult to interpret or fully grasp. Synonyms such as “mysterious,” “obscure,” and “complex” frequently surface in discussions about these texts. However, we need to approach these passages without feeling overshadowed by the extensive knowledge and experience of the biblical scholars, who have dedicated significant portions of their lives to the meticulous study of Scripture and its various interpretations.

As we engage with the text, we will deliberately set aside preconceived notions or biases. Instead, we will examine the verses as they are laid out, recognizing that they may not be as enigmatic as some suggest. This approach enables us to uncover straightforward principles and messages inherent in the Word of God. We will be guided through the text with the help of the Holy Spirit, providing insights and explanations that hopefully bring clarity and depth to our understanding of these passages as we explore their meaning together.

Let’s delve deeper into our understanding of vocabulary in verse 11, which prominently begins with the name “Solomon.” Interestingly, despite this being the “Song of Solomon,” His proper name appears only seven times throughout the entire book. Specifically, it is mentioned five times in the singular as “Solomon” and twice as “Solomon’s,” indicating a plural possessive with an apostrophe. In a work that encompasses eight chapters, the fact that “Solomon” is named just seven times is noteworthy.

This number seven invites us to reflect on the symbolic significance of His name and its spiritual implications. The name ‘Solomon’ has seven letters, suggesting a sense of divine fulfillment in Solomon’s character and mission. The name Solomon is derived from the Hebrew word ‘shalom,’ meaning peace; therefore, the name translates to “peaceful one” or “man of peace.” This characterization positions Solomon as the pivotal figure in the Song of Solomon, where themes of love, desire, and harmony are explored.

While I recognize that some may have differing views on this interpretative approach regarding Solomon’s name, I believe it is essential to be sensitive to the Holy Spirit’s guidance. Spiritual insights can often reveal deeper meanings that may diverge from conventional interpretive methods. Embracing this perspective allows us to engage with the text in a dynamically profound and enriching way, fostering a deeper understanding of both Solomon’s identity and the overarching messages conveyed in this poetic work.

Although King Solomon authored many hundreds of songs and poems, He declared the Song of Solomon to be his finest work, which is why it is often referred to as the Song of Psalms. The opening verse, Chapter 1:1, explicitly states that the entire book is attributed to Solomon, affirming its status as His magnum opus—His most significant achievement in poetry and song.

It’s essential to recognize that even though the Song of Solomon is divided into eight chapters in our English translations, this segmentation does not necessarily reflect the original structure intended by Solomon. Scholars later divided the text into chapters and verses to facilitate easier reading and comprehension, helping to illustrate the poetry’s grammatical flow more clearly. However, when Solomon wrote these poems, he did not envision them as broken into chapters and verses; instead, he crafted them as cohesive units, complete with natural pauses, paragraphs, and a free-flowing expression of thought.

Additionally, with the name Solomon recurring seven times throughout the book—a significant detail, as the number seven carries powerful connotations in biblical tradition: it represents perfection, completion, and divine wholeness—it also gives a strong indication of God’s fingerprints on the book. This intentional use of the number seven underscores the book’s central themes of love, longing, and spiritual growth, inviting readers into a profound exploration of the human experience within God’s framework. The Song of Solomon weaves a beautifully orchestrated narrative that transcends mere romantic affection, revealing a deep, divine love story that speaks to the heart of both God and humanity. Through its lush metaphors and evocative language, this work ultimately illuminates the beauty of love and intimacy, showcasing the splendor of a relationship meant to glorify God and celebrate His love for creation, which is where our study today begins.

“Solomon had a vineyard at Baal-hamon.” The verb “had” derives from the Hebrew word “hayah,” which conveys the concepts of possession and existence. This indicates that the vineyard is not merely a plot of land, but a symbolic representation of Solomon’s stewardship and nurturing relationship with what He possesses. The word “hayah” is also foundational to understanding the name of God, with Yahweh, encapsulating the very essence of being and presence.

Let’s delve deeper into the elements of this text. The name “Solomon” immediately draws our attention to the central figure—an emblem of wisdom, love, and leadership. Renowned for his profound affection for the Shulamite bride, Solomon serves as a powerful representation of Jesus Christ and His unwavering love and passion for the Church. This relationship transcends mere affection, for it speaks to a divine commitment in which Christ lovingly embraces His followers, meeting their spiritual needs and fostering their growth.

The vineyard that Solomon possesses is rich in significance. From a dispensational perspective, it may represent Israel, God’s cherished people. In a New Testament context, the vineyard transforms into a metaphor for the Church, a vibrant community of believers anchored in faith and united in purpose. From a personal, individual Christian perspective, the vineyard becomes a reflection of each believer’s journey, encouraging them to see themselves as integral parts of God’s divine plan. The Shulamite bride, in her intimate connection to Solomon, might express, “That vineyard is me! I am the vineyard,” signifying her recognition of belonging to something far greater.

Throughout the entire biblical narrative, the theme of God cultivating a vineyard resonates with profound beauty, illustrating His attentive care and investment in human lives. Jesus profoundly articulated this relationship when He declared, “I am the vine; you are the branches. The one who remains in me—and I in him—bears much fruit, because apart from me you can accomplish nothing” (John 15:5). This powerful statement emphasizes the necessity of remaining connected to Christ to thrive spiritually and bear the fruits of His kingdom, and of course where would vines grow but in a vineyard.

Regarding the vineyard’s location at Baal-hamon, scholars are divided on whether it denotes a specific ancient city, a particular district, or a broader community. However, the etymological richness of the name “Baal-hamon” offers illuminating insights. “Baal” translates to lord, owner, or master—implying authority, provision, and intimate care—while “hamon” means abundance, proliferation, or multitude. Together, these words evoke the idea of “the lord of the many” or even “the husband of the multitude,” beautifully illustrating the relationships between Solomon and His people and between Jesus and His Church. This imagery parallels Yahweh’s nurturing role toward His children, guiding them on a path of righteousness, ultimately grounded in the sacrificial love of Jesus Christ.

The intricate symbolism woven throughout the text enhances our understanding of Solomon’s vineyard at Baal-hamon. As we engage with these themes, may we embrace a depth of gratitude and thanksgiving for the privilege of being part of this divine vineyard—a sanctuary of growth, belonging, and spiritual abundance, where we can flourish under the loving care of our heavenly Caretaker.

Continuing on, the phrase “He let out the vineyard to keepers” invites a deeper exploration of its nuances. In Hebrew, the term “let out” translates to “nathan,” which intriguingly is the name “Nathan”; when this word is capitalized. Nathan becomes a profound statement meaning “He gave” or “a gift from God,” highlighting an act of divine generosity. This indicates that the vineyard owner entrusted dedicated workers with the immense responsibility of managing His land, effectively saying, “You are charged with nurturing this vineyard” or “You are responsible for this section of my vineyard.”

Pastors, who undertake the sacred duty of shepherding God’s people, are assigned specific areas of service within this spiritual vineyard. These leaders are chosen by God to lovingly tend to His flock with care and devotion. Delving into the word “keepers,” we discover that it is rendered as “natar” in Hebrew, meaning “guards.” These individuals play a crucial role as vigilant overseers responsible for the meticulous protection and maintenance of the vineyard. They engage in essential activities—watering, cultivating, pruning, and inspecting the grapes — to foster healthy growth, while eagerly tasting the sweet first fruits of fully ripened grapes that signify a bountiful harvest.

With this understanding, the narrative unfurls with clarity and purpose. The Shulamite bride boldly proclaims, “My Solomon, He owns the whole world. The entire world is His vineyard.” However, the vineyard is not without its challenges—there are wild and untamed areas where, instead of flourishing fruit and wheat, which are profitable, sinister tares are unfortunately taking root. This idea resonates with Psalm 24:1, which powerfully states, “The Lord owns the earth and all it contains, the world and all who live in it,” reinforcing the theme of divine ownership over all creation in its full complexity.

After Jesus imparted the parable of the Sower and the seed, He withdrew from the masses and entered the intimacy of a house. His disciples, hungry for wisdom and understanding, approached Him, asking, “Explain to us the parable of the weeds in the field.” In response, He elucidated the mystery, saying, “The one who sows the good seed is the Son of Man. The field is the world, and the good seed represents the sons of the kingdom. The weeds, though, are the sons of the evil one, and the enemy who sowed them is the devil. The harvest signifies the end of the age, and the reapers are angels” (Matthew 13:36-39).

Through this enlightening parabolic teaching, Jesus reveals that His heavenly Father operates a vast vineyard, delegating its stewardship to keepers—pastors, missionaries, under-shepherds, and evangelists, as well as every believer. Those chosen to oversee various portions of this vineyard carry a profound responsibility, one that weighs heavily on their hearts as they are accountable to the Heavenly Father. The Scripture states that “everyone was to bring him a thousand pieces of silver for its fruit.” The Hebrew word for “everyone” is “ish,” a term that encompasses every man, pastor, teacher, and Bible scholar, etc. This signifies that all bear the weight of responsibility for the fruits of their labor. At the same time, we revel in the joy of nurturing and enjoying this fruit, the ultimate objective remains to yield a thousand pieces of silver.

In this context, Solomon functions as a shrewd businessman who has leased out His vineyard. As we labor diligently, planting and caring for the vines, we are granted the sweet privilege of reaping the rewards—sipping the luscious juice of the vine and savoring the choicest fruits it bears. We can also invest our crops in diverse and fruitful avenues; however, we are reminded of our obligation to return a meaningful share: “a thousand pieces of silver.”

It is essential to underscore that this teaching does not imply or teach that one can barter for or purchase salvation; instead, it emphasizes the essence of diligent service. As we toil within the vineyard appointed to us, our calling is to bring honor, glory, resources, and rewards to Him for our faithful service. The term for ‘thousand’ is “elef,” which traditionally denotes vast numbers or expansive clans, as illustrated in biblical passages such as Numbers 1 and Exodus 12:37, 38:26.

When we speak of the fruit of the vineyard, we are signifying the vital act of producing converts (or souls) for God’s glorious kingdom. This raises an intriguing question: “Does Solomon truly require a thousand pieces of silver for the subletting of His vineyard?” The answer is abundantly clear: Of course not—He is, after all, the wealthiest man who has ever lived. So, what might the thousand pieces of silver symbolize if not straightforward currency?

It conveys a far deeper meaning. The thousand “elef” represents an innumerable clan or multitude, reflecting the richness of building a large community. At the same time, silver serves as a significant motif throughout the Bible, symbolizing redemption, purity, wealth, and spiritual refinement. Thus, I believe the Shulamite bride speaks to the body of Christ—the people of God who will be birthed, redeemed, nurtured, and fully matured by those laboring in the vineyard (the world), cultivating faith and producing lasting fruit in the lives of those growing spiritually, ultimately transforming them into mighty men and women of God through the power of the Holy Spirit, poised to continue the work of building His Kingdom on the Earth, typified by the term vineyard in this text.

It is essential to grasp the significance of the amount the Lord requires—specifically, 1000 pieces of silver, a sum that is intriguingly divisible by 10. In traditional settings, a tithe on a base amount of 1,000 pieces of silver typically amounts to 100, representing 10% of that total. However, in this particular circumstance, the Lord calls for a greater offering, suggesting that the originating base figure is significantly higher—perhaps ten thousand. This connection reveals a deeper truth: the tithe on ten thousand symbolizes not merely the fulfillment of an obligation, but an acknowledgement of a tenfold increase offered back to God in the form of a tithe of one thousand.

This profound directive serves as a reminder of God’s unparalleled worthiness and boundless generosity. He conveys a powerful message: “I am worthy, and you cannot out-give me, for I will multiply your harvest through your faithful service and sphere of influence.” This tenfold increase signifies God’s remarkable ability to multiply our endeavors in His vineyard, provided we trust Him to yield the fruits of our labor.

As we engage in the work of His vineyard, we must handle the fruits of our labor with utmost care, tending them gently within the confines of community and protecting them from bruising or mishandling. The Apostle Paul beautifully encapsulates this collaboration in 1 Corinthians 3:6, stating, “I planted, Apollos watered, but God caused it to grow.” This passage underscores the dynamic interplay between human effort and divine intervention—while we may sow the seeds of faith through our actions, another person might nurture those seeds with encouragement and teaching, yet it is ultimately God who breathes life into our efforts and brings forth a thriving harvest.

When we declare, “God, we return to You a thousand pieces of silver,” we recognize a profound truth: these blessings were always His to begin with, entrusted to us for a time. Luke 17:9-11 reinforces this understanding, noting, “He won’t thank the enslaved person because he did what he was told, will he? So you too, when you have done everything you were commanded to do, should say, ‘We are slaves undeserving of special praise; we have only done what was our duty was.’” This humbling principle invites us to reflect deeply on our responsibilities as believers and on the abundant grace God bestows upon us.  

When we eventually stand before Christ, we will desire to offer Him something meaningful, an expression of our love and gratitude. We will want to present at His feet not just our words of praise but also the fruits of our lives—our acts of kindness toward one another, the love we shared, and the faith we demonstrated throughout our journey. This offering will serve as a heartfelt tribute, a symbol of our unwavering devotion and the reverence we hold for Him. In that sacred moment of worship, we will seek to reflect the depth of our relationship with Jesus, presenting all that we are as a tangible expression of our trust and faith in our loving Savior. As we prepare to delve into verse 12, it reinforces the sacred relationship between duty, service, and reward.

The Shulamite bride boldly declares, “My vineyard, which belongs to me, is at my disposal alone.” This exclamation marks a pivotal shift in her narrative, bridging her struggles with self-worth to a profound sense of agency and ownership. Previously, she sorrowfully shares, “Do not stare at me because I am dark, for the sun has burned my skin. My brothers were angry with me; they made me the keeper of the vineyards. Alas, my own vineyard I could not keep!” (Song of Solomon 1:6). In these words, she paints a vivid picture of her past, where the weight of familial expectations overshadowed her personal desires. The sunburnt skin symbolizes her toil under the blazing sun, a metaphor for the labor (or working in the flesh) she endured among the neglect she faced in nurturing her own identity amid the demands placed upon her by her brothers.

Yet, here we witness a transformative moment in her journey. When she boldly proclaims, “My vineyard, which belongs to me, is at my disposal alone,” she not only reclaims ownership of her life but also expresses a newfound confidence. This statement heralds her evolution, signifying a personal awakening where she recognizes her mind as a cultivated space, ripe with potential. Previously, she had invited the Lord to inspect her vineyard, longing for His approval as she nurtured the growth of love, faith, and beauty within her soul. Now, she confidently invites Him once more to witness the flourishing of her life: “Come by and look it over, take the time to smell the roses and see all the abundant flowers that grow in my vineyard, inspect the pomegranates, the grape vines.” Through this invitation, she reveals a mature self-awareness and readiness for accountability. Her invitation is infused with a rich sense of flourishing—an expression of self-acceptance and growth as she reflects on the blossoming beauty within her soul.

This moment of self-examination resonates with the Apostle Paul’s exhortation to the Corinthians: “Put yourselves to the test to see if you are in the faith; examine yourselves! Or do you not recognize in yourselves that Jesus Christ is in you—unless, indeed, you fail the test!” (2 Corinthians 13:5-6). The Shulamite’s recognition of her personal vineyard is idiomatic of her identity and signifies her deepening faith and willingness to be accountable for her spiritual journey.

Furthermore, she opens her heart and conveys her yearning for Solomon, a mirror of Jesus in her life. “O Solomon,” she calls out, “the thousand shekels belong to you.” This declaration becomes an ardent pledge of gratitude. In an awe-inspiring display of devotion, she insists that if the other keepers of the vineyards—pastors, teachers, and fellow believers—are offering their all to honor Him, so too will she. This eagerness to give a “thousandfold tithe” signifies not merely a return of what she has received but an overwhelming expression of thankfulness for His grace and generosity.

Her desire to cultivate the fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23a)—is not an abstract wish but a heartfelt commitment to embody these virtues as offerings back to the Lord. In her resolve, she seeks to reflect the depth of her gratitude through tangible acts of love and faith, illustrating her desire to reciprocate the blessings she has received in a manner that exceeds the customary 10% tithe.

This revelation is profoundly inspiring, revealing her transformation and the depth of her longing to further develop her relationship with Solomon/Jesus. As His bride, she understands her shared inheritance with Him, realizing that tending to her vineyard—her spiritual life—enables her to grow more in love and devotion. This journey is evidenced by her gradual transformation, articulated beautifully in 2 Corinthians 3:18: “And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which is from the Lord, who is the Spirit.” Through this vivid imagery, we witness her evolution not just as a keeper of her own vineyard but as a flourishing garden of spiritual truth and intimacy with her Lord.

The Shulamite bride has wisely entrusted her vineyard to a select group of devoted caretakers, who nurture and cultivate its growth. With gratitude, she declares, “200 shekels belong to those who maintain it for its fruit.” This line prompts us to reflect upon the countless individuals, including pastors, teachers, and mentors, who have profoundly impacted our lives with their spiritual wisdom and insights. Their unwavering support has instilled within us a deep sense of appreciation and gratitude.

As much as she cares for her vineyard, the bride bestows a generous gift of 200 shekels each to her caretakers, a meaningful gesture that underscores her recognition of their invaluable contributions. These caretakers are more than mere workers; they are the steadfast guides who have enriched her spiritual journey. They have inspired her with their faith and offered words of encouragement in times of doubt, skillfully navigating her through tumultuous seasons, and uplifting her Spirit when she felt weighed down. Their influence has been instrumental in helping her glimpse new horizons in her faith, preparing her to embrace her noble role as a King’s bride, cherished as a daughter of the great King.

These devoted caretakers are the unsung heroes of the tapestry of faith, revealing the profound impact that such relationships can have on a person’s spiritual development. The Shulamite bride’s heartfelt gift is a beautiful testament to her appreciation for their unwavering dedication, which has shaped her into the bride destined for greatness.

In Catholic tradition, the profound significance of honoring Jesus is poignantly illustrated by the remembrance of the five wounds He bore during His crucifixion—vividly depicted through the agonizing marks on His hands, feet, and side. Each wound serves as a poignant symbol of His immense suffering and unyielding love for humanity, reflecting the depths of His sacrifice. In this spiritual framework, multiplying 200 by 5 yields a powerful total of 1,000. This numerical expression acts as a striking reminder that Jesus, through His ultimate act of love, receives a fivefold tribute, praise, and glory that are rightfully due to His sacred name. It reinforces the profound honor and reverence we, as believers, offer Him in gratitude for His selfless acts of redemption and grace.

Yet, amid this honoring of Christ, we must also recognize those essential figures who have lovingly nurtured and cultivated our faith—individuals who have tended the spiritual vineyard within our hearts. These are the devoted teachers, steadfast mentors, and compassionate pastors who have guided us, nurtured our growth, and imparted the rich doctrines of our faith. They, too, deserve our heartfelt acknowledgment, symbolized by a double portion—200—which aligns with the biblical principle of a double portion. In the Old Testament, this amount is characterized as a fifth, underscoring its importance.

The Apostle Paul eloquently addresses this principle in 1 Timothy 5:17, declaring, “Elders who provide effective leadership must be counted worthy of double honor, especially those who work hard in speaking and teaching.” This Scripture highlights the essential role of those who shepherd us in our spiritual journeys, affirming the value of their diligent efforts. Therefore, while our Lord Jesus undoubtedly deserves a thousand pieces of silver for His unparalleled sacrifice and the boundless love He offers, we must also extend our deepest gratitude and double honor to those who have faithfully pastored, taught, and encouraged us. This dual recognition not only honors Jesus’ immeasurable love but also celebrates the vital contributions of those who have tirelessly helped us remain steadfast and true to the transformative power of the Word of God throughout our lives.

Let’s revisit the concept of an enigma we discussed at the outset of this lesson. While it may appear that there is a profound mystery lurking beneath the surface, I believe that, in reality, there is no enigma to uncover—at least not in the conventional sense. Instead, this lesson reveals itself gradually, becoming clearer as we mature and grow in our Christian faith. The fundamental message is powerful yet simple: God has cultivated a vast and vibrant vineyard, and we are called to be the dedicated laborers who tend to it with care and diligence. Our faithful service to Him will ultimately yield crowns, which are not mere tokens but represent divine rewards for our steadfast commitment and devotion. Grasping this truth can be a profound source of motivation to serve tirelessly and remain resolute in our spiritual journey with Christ.

The Apostle Paul elaborates on several crowns, each with its distinct significance:

• The Crown of Righteousness (2 Timothy 4:8): This crown is bestowed upon those who passionately love Christ and eagerly anticipate His return. It symbolizes the rich reward awaiting those who lead holy lives, ardently preparing for the glorious day of His second coming.
• The Incorruptible Crown (1 Corinthians 9:25): This crown honors those who practice self-control and discipline in their Christian lives. It draws a vivid parallel to athletes enduring rigorous training for an imperishable prize, emphasizing the crucial role of perseverance and unwavering dedication in our spiritual race.
• The Crown of Rejoicing (1 Thessalonians 2:19): This crown is a joyous recognition for believers who actively lead others to Christ, often celebrated as soul-winners. It reflects the profound joy and fulfillment that comes from guiding others toward salvation and nurturing their faith.

The Apostle Peter offers further insight with:

• The Crown of Glory (1 Peter 5:2-4): This unique reward is reserved for godly elders and dedicated leaders who faithfully shepherd the flock of believers. It acknowledges their tireless efforts to nurture and guide others in faith, underscoring the essential role of leadership within the Christian community and the weight of their sacred responsibility.

James and John also highlight:

• The Crown of Life (James 1:12; Revelation 2:10): This crown is a testament to those who patiently endure life’s trials, temptations, and suffering for their faith, even to the point of martyrdom. It serves as a potent reminder that embracing hardships with unshakeable faith leads to eternal reward.

These “crowns,” derived from the Greek word ‘stephanos,’ encapsulate divine rewards and honor. They represent not only personal victories but also the unwavering faithfulness we demonstrate throughout our spiritual race. Ultimately, these crowns are to be cast down before Christ’s feet in an act of worship and profound adoration. They remind us of the eternal rewards awaiting those who serve faithfully, inspiring us to cultivate hope and resilience in the face of life’s challenges.

As devoted believers, we earn these crowns through our unwavering service to the Lord, beginning from the moment of our salvation. We approach the Lord with hearts full of gratitude, envisioning our offering to Him as a gift of a thousandfold pieces of silver, our deepest form of appreciation. For each instance of encouragement or support we have received along our faith journey, we must recognize how they contribute to the crowns we can present to Him. I have a sincere desire to honor both the Lord and those who have graciously supported me on my spiritual path.

In this contemporary age, we indeed stand on the shoulders of giants—those faithful individuals who laid the groundwork for our understanding, helping us reach new heights in our faith. Their sacrifices and unwavering devotion to the Gospel are truly commendable and deserve our utmost respect and honor. For instance, while preparing this lesson, I engaged with the insights of five to six biblical scholars. I realize that I am building upon the profound wisdom passed down through generations, and they indeed merit double honor for their remarkable contributions to our comprehension of Scripture.

This insight imparts a crucial lesson about spiritual maturity: as we serve, we bear fruit—not through our own understanding or effort, but through the work of the Spirit, which bears witness to the righteousness bestowed upon us by the Lord Jesus. This is akin to receiving the refreshing ‘dew of heaven’ upon our lives, nourishing our growth in faith and grace.

To God be a thousandfold glories, and may we extend double honor to those who have walked alongside us in our spiritual formation, laboring diligently in the treasured Word of the Almighty God. I find immense significance in this lesson’s message. Let us boldly venture into the fields—the vineyard intertwined with our shared mission—and commit ourselves to be faithful stewards, giving unceasing glory to our Lord until His joyful return, when we will declare, “A thousandfold for you my Lord, you are worthy of it all,” and then placing our hard-earned crowns lovingly at His feet and bowing down in worship before Him.

Stephen Barnett

We Have A Little Sister!

“We have a little sister, and as yet she has no breasts. What shall we do for our sister on the day when she is spoken for? If she is a wall, we will build a battlement of silver on her; but if she is a door, we will barricade her with boards of cedar. I was a wall, and my breasts were like fortress towers. Then I found favor in his eyes.” Song of Solomon 8:8-10 NET

This passage of Scripture captivates with its richness and depth, yet it often remains in the shadows within modern church discussions, primarily due to the inclusion of the word “breasts.” Many preachers avoid such controversial terms, aiming to be sensitive to their congregations’ predispositions and to sidestep potential confusion. Nevertheless, we will venture boldly into this intriguing text, intent on honoring its profound meaning while respecting our readers’ understanding.

In verses 8 and 10, the term “breasts” is used as a plural noun, creating a striking structural emphasis that seems to metaphorically sandwich, envelop, or grammatically bracket the Scriptures we are exploring today. This layered significance compels us to delve into the scriptural meaning of the term “breasts” through a spiritual lens, particularly as presented in the Song of Solomon.

It is crucial to emphasize that this passage carries no inappropriate, lewd, or immature connotations. When we apply the interpretive frameworks of symbolism and typology, we find that the word “breasts” transcends mere physicality. Instead, it embodies rich themes of nourishment, comfort, and emotional intimacy. Rather than focusing exclusively on the sexual undertones that some may read into the text, we can appreciate how this term metaphorically reflects the nurturing and sustaining aspects of love, connection, and the divine relationship between the Creator and His creation, as well as the Church and its young converts.

By embracing this text with an open and reverent heart, we open ourselves to profound insights that echo the enduring themes of love, desire, and spiritual yearning, which are intricately woven throughout the Scriptures. Let us explore these layers together, unveiling the beauty and depth of this message that lies within.

It commences with the evocative expression, “we have a little sister.” The introductory word “sister” serves as the feminine counterpart to “brother,” underscoring that this ‘little sister’ is an integral part of the family. This phrase likely indicates that it is spoken by the Shulamite bride; we’ve previously explored this. In Chapter 1, we were introduced to her brothers, but no mention was made of a little sister. The use of the plural tense invites further contemplation: does this imply that her brothers are being reintroduced into the narrative, especially those who once mistreated her?

The phrase “we have a little sister” may also signify that the Shulamite now views her Bridegroom, Solomon, along with all that He encompasses, as her own, and that she considers herself and all that she possesses to be His. Her previous declaration, “I am my beloved’s, and He is mine,” encapsulates a profound emotional and spiritual unity. In this context, she asserts her identity as the bride, while simultaneously identifying Solomon, her husband, as her Bridegroom. 

Moreover, we can interpret the phrase “we have a little sister” as an allegorical reference to “sisters in Christ.” This phrase transcends gender distinctions, illustrating the profound unity among believers. The Apostle Paul highlights this truth, declaring that in Christ there is no preference for one group over another: “There is neither Jew nor Greek, neither slave nor free, nor male nor female—for all of you are one in Christ Jesus.” (Galatians 3:28)

The ‘sister’ referred to here represents nascent, immature believers, or neophytes. The term “neophyte” originates from Greek, meaning “newly planted,” and conveys the idea of individuals embarking on a serious, formal spiritual journey. In this light, they symbolize those still in the early stages of spiritual development, as indicated by the phrase, “and as yet she has no breasts.”

This metaphor surrounding ‘breasts’ speaks to the capacity to nurture and sustain younger, less experienced believers who are not yet equipped to absorb the solid meat of the Gospel. These ‘sisters’ are unable to engage deeply with the profound truths of faith; they remain dependent on the foundational nurture provided by the Gospel—embodied by the metaphor of milk, which is fitting for spiritual infants.

The Apostle Paul reinforces the necessity of maturation in faith, where he recounts, “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became an adult, I set aside childish ways.” (1 Corinthians 13:11). This statement is not speaking of behavior alone, I believe he is speaking of the maturation process.

In earlier posts, we observed the Shulamite woman carrying a heartfelt burden for the lost—those who have yet to experience the transformative love of their Savior. This burden is beautifully articulated in her plea, “Let’s go to the fields,” revealing an urgency and a sense of divine purpose as she turns to her Lover, her Beloved. She yearns to assess the condition of the vines, the grapes, and the pomegranates, symbolizing her commitment to soul-winning—a Gospel-driven mission to share the good news and draw others into a relationship with Christ, or to encourage those who are still young in the faith.

If this analogy of going to the fields were to focus solely on the Shulamite bride’s simple act of harvesting ripe fruit, its deeper, more profound spiritual significance would be easily missed. Jesus employs a similar metaphor to convey the urgency of spiritual readiness among those receptive to the Gospel message and to salvation. He challenges His listeners with a rhetorical question that prompts reflection and urges them to adjust their perspective. “Don’t you say, ‘There are still four months until the harvest?’” I tell you, look up and see that the fields are already ripe for harvest!” (John 4:35). This vivid imagery illustrates the immediate readiness of souls longing to be nurtured and transformed, emphasizing that the opportunities for spiritual awakening and growth are often closer at hand than we might first anticipate.

Her own spiritual growth is evident in her concern for those who know Christ but have not yet matured in their faith. When she says, “We have a little sister, and as yet she has no breasts,” this statement underscores a crucial spiritual insight. The mention of ‘breasts’ signifies the ability to nourish and mentor others. The absence of this vital element indicates that this young sister is neither prepared to provide spiritual sustenance nor able to lead or support new believers as they embark on their faith journeys. She exemplifies those who are still in their infancy in Christ, underscoring the critical need for ongoing growth, learning, and development within the faith community.

Jumping ahead several verses to the poignant last mention of the word ‘breast,’ we find it in verse 10, expressed by the Shulamite bride. At this pivotal moment in the text, she exudes a profound sense of maturity and insight that reflects her deepening faith. She boldly proclaims, “My breasts were like fortress towers,” employing a striking metaphor that conveys her awareness of her own spiritual fortitude. This statement represents not only personal growth but a divine strength nurtured by the love of her Beloved and the constant guidance of the Holy Spirit. It illustrates her transformation into a pillar of support, emphasizing her ability to nurture her own faith and to tend to others with compassion and wisdom.

This phrase introduces a tender concern for a less mature believer: “We have a little sister, and as yet she has no breasts. What shall we do for our sister on the day when she is spoken for?” In these words, the Shulamite underscores the vital role of community in the faith journey. It becomes crucial for seasoned Christians to turn their attention toward this young sister, offering the steadfast strength of their faith, heartfelt prayers, and unwavering encouragement. The phrase “spoken for” evokes a promise of growth and a future filled with purpose—one that will eventually unfold for her.

While it might be tempting to interpret “spoken for” as merely a foreshadowing of a romantic union, we would naturally assume that one day she would be married to a gentleman who would love her and provide for her on the day she is ‘spoken for.’ I propose a deeper meaning: this phrase signifies the time of a divine call or invitation, a recognition from the Beloved. Earlier in Chapter 1, the Great Shepherd (Beloved) seeks out the Shulamite with a loving inquiry: “Tell me, O you whom my heart loves, where do you pasture your sheep? Where do you rest your sheep during the midday heat? Tell me lest I wander around beside the flocks of your companions!” His words resonate with a yearning for intimate connection, inviting her to seek refuge in His presence and to deepen her own spiritual life.

The imagery flourishes as He reassures her, urging her to “follow the tracks of my flock” should she feel uncertain of her path. He beckons her to join the flock of believers, drawing strength from their experiences and wisdom, while nourishing her own spiritual lambs “beside the tents of the shepherds.” This intimate invitation illuminates the beauty and dignity bestowed upon her, as she is likened to “a mare among Pharaoh’s stallions,” bedecked with exquisite golden ornaments studded with silver.

In Chapter 8:9, the text distinctly employs the word “We” to signify a united community of believers who will embellish the ‘little sister’ with a battlement (or palace) of silver ornaments. This deliberate choice of pronouns underscores a shared mission among those who have journeyed through the challenges of faith, highlighting their collective role in uplifting and nurturing the next generation. These seasoned disciples, rich in experience and understanding, generously share the priceless treasures of the Kingdom with young believers, fostering their spiritual growth and maturity.

“The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field.” (Matthew 13:44) This parable beautifully illustrates the quest for and the immeasurable value of the Kingdom, inviting others to delve into its splendor, joy, and transformative power.

Throughout today’s passage, we are drawn into a vivid portrayal that extends beyond the Shulamite bride to encompass all who long for the presence of the Beloved. It is a compelling call to embrace this incredible journey toward spiritual maturity and beauty, enveloped in the love and guidance of the Great Shepherd (Beloved). Ultimately, by following in the footsteps of mature believers, young believers find a pathway rich with encouragement, support, and the promise of abundant growth in grace. “And let us take thought of how to spur one another on to love and good works, not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near.” (Hebrews 10:24-25).

Let us take a moment to deeply reflect on the profound significance of considering one another and being sensitively attuned to each other’s needs. The term “spur” carries a powerful connotation, suggesting not only the act of inciting or provoking but also the gentle yet persistent encouragement that inspires us to embrace love and engage actively in meaningful good works through the Holy Spirit. In this light, the Greek word for love, ‘agape,’ captures the essence of the selfless, unconditional love that God nurtures within us—an enduring love that transcends mere sentiment, propelling us to act selflessly for the welfare of others.

The good works referred to in this context are not about fabricating new ideas or pursuits born solely from our own minds or desires. Instead, they highlight a divine connection to God’s creative purpose, beautifully reflecting the intrinsic design that He embedded within each of us from the dawn of creation. As articulated in Ephesians 2:10, “For we are his creative work, having been created in Christ Jesus for good works that God prepared beforehand so we can do them.” This verse poignantly underscores that our identities and divine purposes are intricately woven into the grand narrative of God’s overarching plan.

Consequently, the emphasis here is not merely on our individual aspirations or accomplishments, but on the extraordinary potential that God has intentionally crafted within us and the transformative impact He desires to manifest through our lives. In embracing this profound truth, we are reminded that we are created in Christ for His divine intentions, which inspires us to live with intentionality, purpose, and unwavering confidence in our God-given calling. This realization empowers us to align harmoniously with God’s intentions and to actively participate in the unfolding of His creative work within our sphere of influence, precisely as is happening here in the Song of Solomon.

The book of James offers another profound exhortation that underscores our collective responsibility to guide one another back to the truth. It reads, “My brothers and sisters, if anyone among you wanders from the truth and someone turns him back, he should know that the one who turns a sinner back from his wandering path will save that person’s soul from death and will cover a multitude of sins” (James 5:19-20). This powerful passage highlights the critical role we play in the spiritual journey of our fellow believers, especially those who may stray into confusion or doubt.

When it speaks of turning someone back, it evokes the deeply meaningful act of repentance—a sincere turning back to the path of righteousness aligned with Christ and the Word of God. This endeavor is not simply a responsibility; it is a commendable expression of love and grace. We are particularly called to extend our hands and hearts to younger believers, who may be vulnerable to life’s distractions and the challenges of faith.

By reaching out and offering guidance, we help the younger ones cultivate a nurturing spirit characterized by compassion and service. This choice of language, speaking of  “developing breasts,” signifies an intimate and vital nurturing capability, where we provide both emotional sustenance and spiritual fortitude to our brothers and sisters in Christ. In this way, we create a robust community, bound together by faith, where each member is uplifted and strengthened, forging deeper connections rooted in love, support, and shared purpose. Together, we cultivate a sanctuary of encouragement, where each person feels heard, seen, valued, and cherished in their unique journey in Christ.

Let’s revisit verse 9, where we previously skipped over the profound symbolism surrounding the younger sister’s potential roles: “If she is a wall, we will build on her a battlement of silver; but if she is a door, we will barricade her with boards of cedar.” The juxtaposition of her being either a wall or a door is laden with meaning, inviting deeper reflection. The Hebrew word for ‘wall,’ “chomah,” evokes the image of a sturdy, immovable structure, one meticulously constructed from interlocking stones, symbolizing not only resilience but also community and support. This concept resonates with 1 Peter 2:5, which states, “You yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.” Here, the idea of walls extends beyond mere barriers; they create sanctuaries, spaces imbued with spiritual integrity that protect the faithful from the encroachments of malevolent forces and external chaos.

The metaphor of constructing a “battlement of silver”—with “tirah,” a Hebrew term denoting a fortified encampment—paints a vivid picture of a stronghold fortified by divine protection. Silver is often a biblical symbol of redemption and purification, in contrast to gold, which signifies divinity. This imagery suggests that, if the younger sister exemplifies strength and stability, she becomes a foundational figure within the community, enabling countless others to find salvation and spiritual renewal, as modeled by her steadfastness and faithfulness.

Conversely, when the text refers to her as a door, stating, “we will barricade her with boards of cedar,” it introduces a nuanced layer of meaning. A door connotes accessibility and invitation, suggesting a welcoming space for all who pass by, regardless of their circumstances or imperfections. However, within this image lies vulnerability; the wisdom of “barricading” her door is a strategic act of safeguarding. Cedar wood, treasured for its longevity, aromatic qualities, and natural resistance to decay and pests, is emblematic of protection and purity. Thus, the Church’s choice to use cedar boards signifies a commitment not merely to serve as a temporary wall for the younger sister but also to nurture, pray for, and protect her, thereby enabling her to flourish and mature in a safe environment within the community.

In today’s context, many churches may find themselves in a parallel predicament, requiring not physical fortifications but spiritual boundaries that delineate themselves and their flock from worldly influences that could erode their core values. The distinction between the two pathways is critical: “If she is a wall, we will build on her a battlement of silver” suggests a proactive investment in the little sister’s spiritual journey, reinforcing her faith while encouraging deeper roots. In contrast, “But if she is a door, we will barricade her with boards of cedar” signifies a protective strategy intended to shield her from harmful influences until she is sufficiently equipped and strong to stand firm in her convictions.

These verses unveil a tapestry of compassion and grace that the Church extends to the little sister, underscoring a shared dedication to her spiritual growth and development. The goal is for her to become a source of strength and encouragement for future generations, fostering an environment in which she can help nurture others rather than serve as an unguarded entry point for spiritual adversaries. In this vivid depiction, we discover not only a personal journey of faith but also the community’s collective responsibility to support and uplift each member as they navigate the complexities of their spiritual paths.

Let’s delve deeper into verse 10, which reveals the personal testimony of the Shulamite bride—a captivating figure in the Song of Solomon. She embodies a striking boldness, fearlessly expressing her profound love for her Bridegroom and unashamedly declaring her heartfelt affection. When she proclaims, “I am a wall,” one might initially perceive this as an expression of vanity; however, such an interpretation overlooks the depth of her declaration. This powerful statement stems from her profound understanding of her identity, shaped by the principles imparted to her by her Bridegroom, who calls her to live wholly for the glory of God.

The phrase “I am a wall” can be read as an anachronism, illustrating her steadfast commitment to spiritual integrity and to separation from worldly distractions that threaten her faith. She sees herself as a firm believer in the Word of God, a devoted follower of Christ (her Beloved),  and a radiant new creation reborn through divine grace. The wisdom and conviction she possesses arise from her intimate relationship with her Bridegroom, echoing the mighty declarations made by Christ Himself: “I am the bread of life,” “I am the door to the sheepfold,” “I am the way, the truth, and the life,” “I am the light of the world,” and “I am the resurrection and the life.” By articulating these “I am” statements, she draws courage from the profound truth that “He is.” Consequently, she confidently asserts, “Because He is, I am a wall.”

Her statement reflects a fervent desire to remain steadfast and unyielding in her faith; she yearns not to be swayed by the ever-changing currents of worldly doctrine or by a lifestyle lacking restraint. Unlike King Solomon, who later in life was enamored by the fleeting works of God and the temptations of the flesh, she aspires to embody the unshakeable resolve of a protective wall. In this metaphor, her role symbolizes both a fortification against sin and a sacred enclosure that safeguards her purity.

As she continues with the evocative phrase, “my breasts are like towers,” it may initially evoke discomfort in us due to the term “breasts.” Yet, it is crucial to recognize that the Hebrew word for breasts is “shad.” This term resonates deeply with God’s self-revelation as “El Shaddai,” or “God Almighty.” This name encapsulates His role as the nurturing provider, often represented as the “Multi-breasted One” —like a mother who can nourish and sustain numerous children simultaneously. This imagery conveys God’s inexhaustible ability to shower blessings and sustenance upon all, ensuring that no one is left spiritually depleted. It symbolizes immense spiritual abundance through the life-giving nourishment He provides.

Understanding that Adam and Eve were created in God’s image fosters a profound appreciation for the relational nature of our Creator. In identifying as El Shaddai, the God who nurtures, He reassures us that in our most vulnerable moments, He offers both compassion and fortitude, bringing comfort to the weary soul. The Shulamite bride expresses this nurturing spirit when she asserts, “I am a wall, and my breasts are like towers,” emphasizing her unwavering commitment to support and uplift those around her, helping others grow in their faith.

Her sentiments echo the Apostle Paul’s teaching in Galatians, where he writes: “Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too” (Galatians 6:1). The Shulamite embodies the calling to offer spiritual nourishment and encouragement to the weak, extending the “breast of consolation” and the “milk of strength”—spiritual sustenance from the Holy Spirit that elevates those in need.

The metaphor of her breasts as “towers” conveys stability and strength. The Hebrew word for “towers,” “migdal,” carries significant weight and appears in Nehemiah 8:4a, where it denotes a “platform” or “pulpit” from which Ezra the scribe preached to the assembled crowds. This pivotal moment catalyzed a profound revival, emphasizing the vital role of proclaiming the word of God, which in turn nourishes and enlightens the lives of others.

Thus, the Shulamite woman’s powerful declaration—“my breasts are like towers”—serves as a profound reminder that anyone who speaks the word of God, whether from a pulpit or in everyday interactions, can provide nourishment, encouragement, and love to those seeking a deeper connection with Jesus. Through this vivid analogy, she illustrates the monumental influence and responsibility inherent in being a voice of spiritual strength and support in a world eager for divine guidance and solace.

The Shulamite bride concludes, “I found favor in His eyes,” a profound invitation to seek God’s favor in our own lives. This search for divine approval fosters in us a deep sense of worthiness and ignites a desire to mature in our faith journey. Reflect on these questions that the Shulamite bride is insinuating: “Do you yearn to find favor in the eyes of the Lord? Do you long for His approval and affirmation? Do you desire His smile to shine upon you, illuminating your path with grace?”

The Apostle Paul echoes this same call to diligence in 2 Timothy 2:15, where he writes, “Make every effort to present yourself before God as a proven worker who does not need to be ashamed, teaching the message of truth accurately.” This verse emphasizes the importance of authenticity and responsibility in our spiritual endeavors. God loves us unconditionally, which is without question, but if you desire for God to take delight in you, consider this vital calling: be vigilant in caring for those ‘little sisters’—those who are young in their faith and lack spiritual maturity. Nourish them with encouragement and wisdom from the “milk of the word.”

It is essential to model for them the importance of setting healthy boundaries, teaching them not to be like ‘open doors’ susceptible to the world’s myriad influences, but rather to stand as ‘walls’ of separation, not isolated, apart from the world’s influence, but rooted in faith and conviction. I find immense inspiration in this passage of Scripture, as it underscores the importance of fostering growth in the grace and strength of our all-powerful God. In these challenging last days, this powerful message is one that we truly need to embrace and share with others.

Stephen Barnett