Our Everlasting High Priest

“For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins. He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, and for this reason he is obligated to make sin offerings for himself as well as for the people. And no one assumes this honor on his own initiative, but only when called to it by God, as in fact Aaron was. So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, “You are my Son! Today I have fathered you,” as also in another place God says, “You are a priest forever in the order of Melchizedek.”” Hebrews 5:1-6 NET

Grasping the significance of the Jewish high priesthood in the first century is crucial for fully understanding the compelling argument in Hebrews 5:1–10 about the superiority of Jesus' high priesthood. The Mosaic Law explicitly limited the old covenant priesthood to Aaron and his descendants, establishing the Aaronic line as the divinely appointed priestly lineage (Exodus 29:9). In this framework, while there were many priests, only one held the esteemed title of high priest, tasked with the sacred duty of entering the Holy Place of the tabernacle each year to present the atoning blood, covering the sins of the entire nation of Israel (Leviticus 16). Aaron, as the first high priest, set the benchmark for this revered office.

By the time of David and Solomon, the high priestly role had transitioned to Zadok, a descendant of Aaron, who was divinely appointed during the united monarchy (1 Chronicles 6:1–15; 29:22; Ezekiel 40:44–47). The author of Hebrews emphasizes a crucial truth: a high priest must be called by God—“No one takes this honor for himself” (Hebrews 5:4). This assertion uncovers a significant irony; during the time of writing, many individuals had usurped this sacred position.

After the Maccabean revolt in the 160s BC, Hasmonean rulers and later Herodian client kings began appointing high priests outside the rightful Zadokite line. From Herod the Great’s ascendance in 37 BC to the fall of Jerusalem in AD 70, a staggering twenty-eight different men filled this office. Many Hebrew people, aware of Jesus and His true calling, were tempted to revert to these non-Zadokite high priests—leaders who lacked divine endorsement—instead of following Him. However, history clearly shows that such a choice would result in a priesthood stripped of God’s true authority, leading them astray.

In stark contrast, Jesus represents a high priesthood that is divinely ordained. Hebrews 5:5–6 emphasizes that Jesus became the faithful High Priest through God's direct appointment, supporting this claim with two pivotal messianic psalms: Psalm 2 and Psalm 110. As we explore these texts further, we will uncover the profound implications of Jesus’ Melchizedekian high priesthood, particularly as articulated in Psalm 110 (Hebrews 5:6).

Psalm 2 refers to the installation of David and his heirs, who are recognized as God's sons upon ascending the throne (Psalms 2:7; Hebrews 5:5). However, this prophecy ultimately finds its fulfillment in Jesus, the only begotten (unique) Son of God, who reigns as the sovereign King of kings.

Jesus is the rightful heir of the Davidic lineage through Mary, affirming His claim to the throne. Yet, for the Jews of His time, accepting Jesus as their Messiah proved challenging. Their belief, rooted in the law of Moses and tradition, held that salvation was achieved through service, self-improvement, and dutiful adherence to the law. However, Jesus turned this notion on its head, declaring that salvation is rooted in God’s unconditional love, requiring only believing loyalty. This radical simplicity was difficult for many Jews to grasp; they felt there must be more that defined their identity as God’s chosen people as compared to the Gentiles.

The disordered thinking of the Jews played a significant role in this struggle. They wrestled with their identity as God’s people while feeling compelled to separate from the Gentile nations. Divisions even existed among the Jews themselves, such as with the Samaritans, who believed that true worship occurred on Mount Gerizim rather than within the Jerusalem Temple. These separations and different Samaritan social practices became significant issues for the early Jews in Jerusalem.

Jesus sought to remedy this disordered thinking by presenting a powerful yet elegant gospel: we are all part of God’s family—a concept rooted in Eden. Just as in Eden, our focus should be on experiencing the Father’s love and embracing our identity as His cherished children. The Jews were not unique by virtue of their ethnic identity; rather, they were just the first recipients of God’s promise following the Tower of Babel incident. His intention was to use the Abrahamic lineage as a holy priesthood to share His love and the message of restoring Eden with the world.

While this divine plan seemed straightforward, it became convoluted when the Jews used their relationship with the law to isolate themselves, fostering a sense of pride in their observance and leading them to believe they were superior due to their perceived obedience. Yet, the law was never intended as a means to access God; indeed, no human could achieve perfection through it. Only a divine being could fulfill the law’s requirements: That would be Jesus.

Jesus came to restore the “fallen tent” of the Davidic priesthood and to draw God’s people back to the heavenly Father. The focus had shifted away from the impossible task of following the law; instead, it was about recognizing Jesus as the Messiah (King) who has fulfilled the law and serves as our eternal high priest. This high priest and Messiah King was not meant solely for the Jews, as they believed; He was intended for all people, including the Gentiles. God was in the process of restoring the Gentile nations and inviting them back into His favor, as vividly demonstrated in the second chapter of Acts.

The relationship between Jesus and Melchizedek warrants further exploration, but time and space prevent an exhaustive discussion. It is essential to understand that Melchizedek symbolizes a King of righteousness, embodying the virtues of eternal life—qualities indicative of a divine (or celestial) being. We are called to deepen our understanding and relationship with Jesus, who continually reveals profound truths about His nature and our connection to Him.

This is what the ancient Jews overlooked regarding their Messiah, Jesus called the Christ.

Stephen Barnett

For The Word Of God Is Living And Active

“For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart. And no creature is hidden from God, but everything is naked and exposed to the eyes of him to whom we must render an account. Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin. Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.” Hebrews 4:12-16 NET

I find it truly compelling that the analogy of the word of God as a double-edged sword holds such profound significance. This concept originates from the Old Testament, where it foretells that the anticipated Davidic ruler will "strike the earth with the rod of his mouth" and defeat the wicked "with the breath of his lips" (Isaiah 11:4). This striking imagery does not evoke traditional warfare; rather, it symbolizes a powerful word of judgment. In this divine battle, the sole weapon wielded is the potency of words.

There are metaphorical images in the New Testament that depict a sword coming from Jesus's mouth (Revelation 1:16). This speaks of the WORD proceeding from His mouth, which will have a profound effect on those He is speaking to.

The sword emerging from the mouth of the Son of Man serves as a theological mirror to Jesus’ incisive question posed to his disciples: “Who do you say that I am?” (Mark 8:29). This query resonates with believers in late first-century Asia Minor. The sword embodies two vital qualities. Firstly, its sharpness allows it to penetrate all barriers, including the relentless Roman imperial propaganda. Secondly, being two-edged, the sword delivers a double impact: it serves as a means of judgment while simultaneously offering the promise of salvation.

The author compellingly demonstrates that no creature can evade God's watchful gaze, underscoring the fact that our Creator possesses complete and unfathomable knowledge of all things. God is not merely omniscient; He is omnipresent, perceiving and understanding everything in existence. While we are bound by the limitations of time and space, God transcends these confines, actively engaging with us in our reality to impart His divine message. He reveals Himself as the Word—a profound reflection of His character and essence—inviting us to recognize and embrace this truth in our lives. By incorporating the Word of God into our daily existence, we allow His living presence to empower and transform us, turning us into vibrant messengers of His love and purpose in the world.

The concept of "Judgment" is frequently misunderstood and often seen as negative or harmful, especially in relation to God’s Judgment. Many sects and denominations interpret this term to suggest that God is angry with humanity and seeks to punish our disobedience. However, this perspective overlooks the essence of God’s nature as revealed in Jesus Christ. Jesus made it clear that the Old Testament accounts of God judging disobedient nations serve as metaphors for our spiritual lives today. They illustrate how God's Word actively confronts sin within us. Ultimately, God's Judgment is not a display of anger; it embodies His profound mercy, which invites us to embrace salvation and healing in Him.

Have you ever considered how the sword distinguishes between the "desires and thoughts of the heart"? This distinction is not meant for punitive punishment; rather, it centers on mercy,
guiding us to a deeper understanding of our purpose in the grand tapestry of life. Only God can define who we truly are. As His children, we are designed to reflect His character in all ways. That is why it is vital for His Word to deeply penetrate our hearts and minds; it is through this transformative process that we truly become a reflection of Him.

Now that we have such an incredible high priest—one who endured suffering, died, and triumphantly arose from the grave to proclaim His victory over sin and death—we must firmly hold onto our confession that Jesus is our Lord and Savior.

In the Old Testament, the Levites served as priests in the temple, and though they were dedicated, they were also imperfect and subject to death like all of us. In contrast, Jesus serves as our eternal high priest, never to die again. He stands as our advocate before the heavenly Father, representing us in ways beyond our capability. Through Him, we are granted the boldness to approach the Father, adorned in the righteousness of Jesus Christ. This is not just a belief; it is the foundation of our hope and faith.

We can boldly approach the Father because Jesus faced temptation just like we do. This truth can be hard to grasp at times, but believing in Jesus means placing our trust in someone who willingly paid the ultimate price for our sins. It’s rare for anyone to die for a friend; you must be an incredibly devoted friend to bear another's punishment. Yet, Scripture reveals that even when we were disobedient sinners, Jesus chose our fate, which was to die for us (Romans 5:8). He recognized the potential in us that we often overlook; He envisioned what we could become rather than how we currently see ourselves. For Jesus, it was all about perspective—understanding the bigger picture—which sets Him apart and makes His sacrifice extraordinary.

In times of need, we have a remarkable opportunity to approach the Father through Jesus. He has opened the door for us to seek help—not only for ourselves but also for others. Let us passionately pray for our neighbors, our leaders, and our nation. The Father’s compassion is a precious gift He offers freely; it is not contingent upon our worthiness but arises from His profound desire for a family to love and nurture. This longing has been His purpose since the beginning and remains His heartfelt desire today. Let’s fully embrace this privilege and fervently intercede for one another, making a real impact together.

Stephen Barnett

Rest, My Yoke Is Easy To Bear, And My Load Is Not Hard To Carry

“So God again ordains a certain day, “Today,” speaking through David after so long a time, as in the words quoted before, “Oh, that today you would listen as he speaks! Do not harden your hearts.” For if Joshua had given them rest, God would not have spoken afterward about another day. Consequently a Sabbath rest remains for the people of God. For the one who enters God’s rest has also rested from his works, just as God did from his own works. Thus we must make every effort to enter that rest, so that no one may fall by following the same pattern of disobedience.” Hebrews 4:7-11 NET

Entering into God’s rest is not just about surrendering; it’s about engaging with God in a transformative way and adopting a fresh mindset. Take my friend, for example. He grew up in poverty and learned early on that survival meant fighting for everything he had. Instilled with the belief that he must work hard and earn his keep, he developed a relentless drive to secure food and shelter. Now, as an adult, he is a successful supervisor, he grapples with the concept of God’s rest, which feels completely alien to him and seems to contradict all he was taught. This raises the question: how can I help him reconcile this profound truth of entering God’s rest?

Understanding that the love of God through Jesus Christ is more than enough for us is crucial. This truth means that God’s love can provide for us even amidst our suffering and pain. Take, for example, the remarkable story of Corrie Ten Boom, who endured the horrors of Nazi concentration camps. Despite the unimaginable abuse and suffering she faced, Corrie emerged as a beacon of hope, using her testimony to uplift others who endured similar trials. She brought the love of God to those who needed it most. Alongside her was her sister Betsy, who tragically died from pneumonia during one icy winter. Even in her final moments, Betsy’s unwavering faith shone brightly, proving that God's love can prevail, even in the darkest times. For them both entering God’s rest was about recognizing that no matter what they faced, God would provide for them what they needed.

When Corrie Ten Boom was released from the Nazi concentration camp, God used her powerful testimony of faith and determination to reach millions for Christ Jesus with a message of hope. That is essentially what we were saved for, to spread the message of a loving God who has adopted us as His own dear children. Remembering that “All things work together for Good, to those who love God, and are called according to His purposes.” We cannot always see how God can use our suffering to accomplish His greater good, but He does so in miraculous ways.

Consider the inspiring story of a large family who faced the heartbreaking loss of their home in the catastrophic Palisades fire in Southern California. While they mourned the memories and irreplaceable items engulfed in the flames, a powerful moment was captured by local news. In the midst of the charred ruins of their former home, the family came together, holding hands and singing heartfelt songs of worship to the Lord. Their strength was not in what they had lost but in their unwavering faith and the anticipation of what God would bring forth next. They exemplified true resilience by entering into God’s rest.

The scripture boldly declares that "God ordains a certain day—Today!" It's important to remember that God operates in the present moment, not in the past. Many people find themselves trapped by memories of their former experiences with God, which can prevent them from truly moving forward into what He has prepared for them today. Today is the day of salvation, not tomorrow. Embracing our ongoing salvation means stepping into His rest, allowing God to reveal His direction for our lives right now. We must let go of past monuments and memories and open our hearts to the vibrant work He is doing in us today.

The writer of Hebrews emphatically declares, “If Joshua had given them rest, then God would not have spoken about another day.” This statement powerfully emphasizes that, even after entering the Promised Land, the people of God are offered a deeper, promised rest (or Sabbath) yet to be experienced. This profound rest is rooted in the completed work of Jesus Christ. When He declared on the cross, “It is finished,” He signified His ability to sit at the Father’s right hand in perfect rest, symbolizing His supreme authority. With all of creation fulfilled, there is nothing more we need to contribute—only the call to fully engage in and receive the benefits of His finished work.

“For the one who enters God’s rest has also rested from his works, just as God did from His own works.” This profound statement emphasizes that the works the writer mentions relates to everything essential for our well-being. God has graciously provided all we could ever need, and He stands ready to supply it if we simply ask Him and place our trust in His plan. Embracing this trust in God’s provision should instill in us a profound sense of security and unwavering confidence in our God. Often, He blesses us with special gifts or abilities that can enhance the benefits He has given; it is up to us to recognize how much we engage in His rest. Yet, this rest involves letting go of our own thoughts and strategies, allowing us to hear God clearly and respond according to His will.

The book of Hebrews is filled with repetition, especially in chapter four which suggests that the writer is earnestly trying to convey a critical message for us to understand fully. Why is this so important? It’s because the central theme is about entering into God’s rest. This concept transcends just salvation; it emphasizes that God Himself is the ultimate rest we seek. Jesus reinforces this idea in the Gospel of Matthew when He invites us, saying, “Take my yoke upon you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls. My yoke is easy to bear, and my load is not hard to carry” (Matthew 11:29-30, NET). This invitation shows us that embracing God's rest can transform our lives profoundly.

The author powerfully insists that we must diligently enter that rest, ensuring that no one falls into the same cycle of disobedience. We must not allow our pain to define us, and become our identity like the ancient Hebrews did, for we are far more than the struggles we encounter. Instead, let our pain and challenges mold us into resilient men and women of God, empowering us to rise above rather than surrender to life's trials.

Paul powerfully reinforces this idea: “Do not be conformed to this present world but be transformed by the renewing of your mind, so that you may test and approve what the will of God is—what is good and well-pleasing and perfect” (Romans 12:2 NET). This passage urges us not to blindly adopt the values and behaviors prevalent in society and become its victim. But to pursue a life that aligns with God's will. By actively staying on guard and renewing our thoughts and actions according to His desires, we can live a life that truly reflects faith and purpose, thereby becoming an overcomer.

Stephen Barnett

A Rest Remains, Do Not Fall Short Of It!

“Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it. For we had good news proclaimed to us just as they did. But the message they heard did them no good since they did not join in with those who heard it in faith. For we who have believed enter that rest, as he has said, “As I swore in my anger, ‘They “\will never enter my rest!’ ”And yet God’s works were accomplished from the foundation of the world. For he has spoken somewhere about the seventh day in this way: “And God rested on the seventh day from all his works,” but to repeat the text cited earlier: “They will never enter my rest!” Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.” Hebrews 4:1-6 NET

God’s promise of His people entering His rest was first bestowed upon God's chosen people, the Hebrews. However, due to their disobedience and rebellion, God reoriented His focus toward the Gentiles in the New Testament. He had initially distanced Himself from the heathen nations at the Tower of Babel, where they rallied around Nimrod as their king, in Acts God was declaring His glory and His salvation to the gentile nations outside of Israel so that they could once again enter His rest.

On the seventh day of creation, God chose to rest, not because He was tired, but because what He had created was deemed good. The scripture does not declare that He completed creation; it emphasizes that He paused to rest—a moment to recharge, so to speak. For humanity, entering into rest means ceasing our labors and allowing our bodies to regenerate and heal. While this concept may differ for God, it holds profound importance for us. Remember, the Sabbath was created for man’s benefit, not man for the Sabbath. Embracing this rest is essential for revitalization and spiritual renewal.

 

However, God’s perspective on rest, or Sabbath, is strikingly different from how we usually see it. For God, rest isn’t simply a moment in time; it reflects a profound way of life. Entering into God’s rest means reaching the limits of our own abilities and efforts and fully embracing a deeper relationship with Him. It’s not just about recognizing the ‘seventh day’ or setting aside one day each week; it’s about placing our trust in God’s provision for our needs every day. This concept goes beyond mere idleness or waiting for God to act on our behalf. Instead, it calls us to actively engage with Him, to listen intently to His voice each day, and to respond with obedience as He guides us on the paths He has prepared for us. Embracing this vision of rest transforms our lives through a deeper connection with God.

 

The writer of the book of Hebrews reveals a striking truth: the people of God were proclaimed the ‘good news’ then, just as we are today. This statement is quite shocking at first, but when we consider the history of the Hebrew people, it becomes more understandable. The identity and value of the Hebrew people when they were in bondage was determined by their labor and ability to make bricks and lots of them. They endured intense suffering at the hands of the Egyptians, who treated them with brutal cruelty, forcing them to toil endlessly in the making of bricks for their grand monuments and city structures. 

Despite the Hebrews’s deep desire for freedom, they bore the heavy scars of oppression; they were emotionally broken by the whips and harsh treatment they endured. Their challenge and struggle to trust a living God is not just understandable; it highlights the profound impact of their life experiences.

 

Did God show them mercy in the desert? Absolutely! However, the consequences of the brutality inflicted upon them in Egypt were already apparent. They clung to their pride, the only remnant of their former selves, as everything else had been stripped away. They struggled to develop the patience necessary to trust in a God they could not see. We often label the children of Israel as desparately weak, but they were far more than that; they were deeply broken.

 

The Egyptians worshiped tangible idols!—deities visible to behold and venerate. In stark contrast, for the Hebrew people following Moses's God, called them to a leap of faith into the unseen, an immensely daunting task for those laced with relentless suffering and injustice. This was an incredibly huge step for those who endured such torture, pain, and murder in a culture that offered no social justice if you were Hebrew. I would tend to give them a pass when it came to trusting God; so much had been taken from them already from their captivity in Egypt.

 

I believe that God demonstrated mercy by not leading that broken generation into His rest as they struggled to trust Him amid their pain and suffering. It appears that God allowed the Egyptians to inflict excessive punishment on the Hebrews, resulting in the tragic loss of an entire generation in the desert. The emotional turmoil they endured was profound, and it left deep scars. While God may have anticipated a quicker shift in the hearts of His people, it did not happen. 

It was essential for God to physically come to the earth and take on human form to endure the extreme hardships humanity faced.   It is through the suffering of Jesus that allowed God to fully comprehend the depths of human suffering, bridging the gap between divine expectation, compassion, and human reality.

 

However, God did provide for the rebellious generation in the desert, even though He was angry with them. They were provided for by God Himself even though they never entered His rest in the promised land of Canaan. Even as parents, we can become angry with our children, but it doesn’t mean we don’t love them, provide for them, and care for their welfare. We do this because they are our children, and we have compassion for them. So it is with God.

 

The writer implores his listeners not to follow in the footsteps of the ancient Hebrews. Seize the present opportunity to come to God while the door remains open and allow Him to embrace you, for He truly understands your pain—having faced it even more profoundly than you through the suffering of His Son Jesus. His mercy is extended to you without limits. Don’t let disobedience stand in your way, as it did for them. Step inside the door and discover God’s rest, which is yours to claim, just like God extended it to His children long ago.

 

Stephen Barnett

Remaining Steadfast In God

“For we have become partners with Christ, if in fact we hold our initial confidence firm until the end. As it says, “Oh , that today you would listen as he speaks! Do not harden your hearts as in the rebellion.” For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? And against whom was God provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness? And to whom did he swear they would never enter into his rest, except those who were disobedient? So we see that they could not enter because of unbelief.” Hebrews 3:14-19 NET

Have we merely become partners with Christ, or have we been given something greater? The original audience of Hebrews was Jewish and deeply understood the references being made. The writer skillfully tailors the message to resonate with them. In reality, we are far more than partners; we are sons and daughters, heirs to the incredible work of Christ on earth. Through Jesus’ sacrifice, we are restored to the pure state that existed in Eden. The writer introduces the concept of partnership to draw them in, but he also recognizes the importance of explaining the reasons behind their ancestors' rebellion after their liberation from Egypt. This context sets the stage for a more profound understanding of our relationship with Christ.

Throughout history, we see that as the children of Israel left Egypt under Moses’ leadership, he powerfully illustrated that the God of Israel far surpasses the Egyptian gods through miraculous signs and devastating plagues. Each plague carefully dismantled the authority of a specific Egyptian deity, showcasing the supremacy of Israel’s God. At the same time, these miracles signified God's profound love for His people, affirming His desire to be their God.

What remains crucial in this journey is the call for believing loyalty in God. This timeless demand has persisted from the Old Testament to the New Testament. The writer compellingly urges us to hold firmly to our initial confidence until the very end. But what does this “end” imply? Is it referring to our individual deaths or is it referring to the ultimate conclusion of time? Given that Chapter One indicates we are living in the last days, I strongly lean towards the latter interpretation.

One powerful message the writer conveys is that God’s liberation of Israel from bondage was rooted in His deep love for them, not in their own strong faith. In truth, their faith was weak, as expressed in the writer’s sorrowful plea, “Oh, that you would turn to Him as He speaks.” This reference to their stubbornness and rebellion illustrates that they followed Moses primarily for personal gain rather than out of heartfelt devotion to God. The writer implores, “Do not harden your hearts as in the rebellion,” reminding them that God’s love has been richly poured into their hearts through the sacrificial love of Jesus.

Furthermore, through the prophet Ezekiel, God promises us that by His love, “I will give you a new heart, and I will put a new spirit within you. I will remove the heart of stone from your body and give you a heart of flesh” (Ezekiel 36:26, NET). This transformation is entirely God’s work, requiring nothing from His people except belief. God will handle the rest. This compelling promise when embraced reinforces the urgent appeal: “So do not harden your hearts as in the rebellion.”

Who were the ones who heard and rebelled? Was it not those who left Egypt? When we focus on God’s benefits instead of being motivated by His unconditional love, we risk losing sight of His true character. God embodies love that is complete, without judgment or punishment.

In the desert, the children of Israel provoked God through their unbelief and lack of loyalty to His promises. They wandered for forty years, not because of punishment, but because God continually provided opportunities for them to reflect and deepen their faith. Yet, they chose to complain and doubt instead.

God longs for His people to experience His rest, which is a call to align with His purpose and become part of His divine family. Unfortunately, the children of Israel resisted this invitation. They grumbled incessantly about the manna provided in the desert, and when they craved meat, even after being given quail to satisfy their desires, they continued to voice their discontent. This persistent dissatisfaction revealed a deeper struggle; they seemed to lack purpose and hope amidst their circumstances. As a result, God declared that they would not enter His rest, meaning an entire generation would forfeit the chance to enter into and experience the Promised Land. This serves as a powerful reminder of the consequences of rejecting God's gifts and His desire for us to thrive in His presence.

God’s rest isn't simply about idleness while God takes charge; rather, it's about fully trusting in His divine plan for our lives. We actively engage, but we must also be attuned to His voice as He works through our willingness to obey Him. This understanding helps us realize that every event contributes to our greater good, turning each moment into an opportunity to deepen our trust in Him. By believing in and remaining loyal to His intentions for our lives, we embark on a journey that enriches our relationship with Him, strengthens our faith, and in turn, gives us great joy.

In conclusion, while many distractions can draw us away from our trust in God, the most critical of these is unbelief. This doubt becomes the root cause of much disobedience depicted in the Bible, as all sin ultimately stems from unbelief. When we permit unbelief to creep into our minds, we effectively give room to the Satan's manipulations.

To remain steadfast in our faith, we must be vigilant and place our complete trust in God during every circumstance. This requires us to prioritize Him and understand that His purpose for our lives vastly surpasses our personal desires. By trusting Him, we lay a strong foundation that the enemy cannot shake. Unlike the Satan (or accuser), who offers only empty promises, God is actively shaping our character and forming us into true men and women of faith, demonstrating believing loyalty in our loving Creator.

Stephen Barnett

The Hazards Of Not Hearing God's Voice

“Therefore, as the Holy Spirit says, “Oh, that today you would listen as he speaks! “Do not harden your hearts as in the rebellion, in the day of testing in the wilderness. “There your fathers tested me and tried me, and they saw my works for forty years. “Therefore, I became provoked at that generation and said, ‘Their hearts are always wandering and they have not known my ways.’ “As I swore in my anger, ‘They will never enter my rest!’” See to it, brothers and sisters, that none of you has an evil, unbelieving heart that forsakes the living God. But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception.” Hebrews 3:7-13 NET

The repeated use of the word "therefore" in these passages draws a compelling comparison to the ancient Children of Israel and us. We must ask ourselves why the Holy Spirit would highlight their rebellion against God in relation to our own lives. What deeper truths is the Holy Spirit trying to uncover about our character? To grasp this, it is essential that we delve into the hearts of the early followers of God, revealing why they so often strayed from God. Understanding their struggles can shed light on our own walk with the Lord.

The children of Israel were a people in bondage in Egypt, suffering under Pharaoh's rule. But we must consider: Why were they enslaved when just a few generations earlier, an Israelite named Joseph stood as second-in-command to Pharaoh? It is hard to fathom that a man of such remarkable wisdom, who had saved Pharaoh and the entire nation from famine by implementing a plan to store resources in granaries, could be so easily forgotten. How could a figure of his greatness slip from the collective memory of the Egyptians? Understanding this disconnect is crucial to grasping the plight of the Israelites and the lessons that follow.

The story of Joseph's rise to power is not just a tale of personal triumph; it serves as a powerful reflection of the moral struggles within the children of Israel. Joseph, favored by his father Jacob, finds himself the target of jealousy from his older brothers, who go so far as to attempt to kill him by throwing him down a well. This narrative uncovers a deeper truth about human nature—selfishness often prevails, as seen in the children of Israel who, like many today, live by the mantra of looking out for "number one."

While it might be easy to blame Jacob for not instilling better values in his children, it’s crucial to recognize that he, too, was flawed. As a deceiver, Jacob stole the blessing from his brother Esau, who recklessly traded his birthright for a momentary meal, failing to see the immense value of God's promises. These stories highlight the importance of nurturing moral excellence—a lesson that remains relevant and should inspire us all to rise above our base instincts.

What distinguishes Joseph from his brothers is his unwavering commitment to pursuing God and His divine plan for his life. Even as he languished in prison for a crime he did not commit, Joseph held onto his faith, grappling with the uncertainty of how he would ever gain his freedom. He faced mistreatment, misunderstanding, and a sense of being forgotten, yet his trust in God never wavered. After enduring many years of captivity, God exalted Joseph, affirming the importance of remaining faithful.

Joseph's life story is a profound reflection of the Messiah Jesus, yet his brothers failed to grasp this truth. They overlooked the sovereign hand of God orchestrating events in Joseph's life, all the while they reaped the benefits of his blessings. This narrative is one that should have been shared across generations, serving as a powerful reminder that God is the ultimate source of all blessings in every situation. Sadly, after many generations, Joseph's legacy was lost among the Israelites and the Egyptians, and this vital lesson was forgotten.

This brings us to the central issue: Why did the children of Israel wander in the desert for forty years? Their wandering wasn't due to a lack of direction; instead, God wanted them to follow Him without grumbling. He desired to be their everything during their time of testing in the wilderness, yet they rejected His grace. Instead of embracing the new possibilities, the children of Israel clung to their familiar past, even if it meant living in slavery in Egypt. This is reminiscent of what we now call Stockholm Syndrome, where comfort in what is known outweighs the fear of the unknown.

The book of Hebrews powerfully teaches us the importance of trusting God by faith. Our faith is anchored not in the unknown but in the solid promises of God. We never follow blindly without a sense of hope; we choose to follow God because we are confident in His role as our protector, provider, and steadfast friend, regardless of what life brings. Romans 8:28 reinforces this truth: “And we know that all things work together for good for those who love God, who are called according to his purpose.” This passage reminds us that nothing can hold us back from discovering God's purpose in every moment of our lives, empowering us to embrace each day with optimism and purpose.

We are called to uplift one another daily, seizing the present moment to fortify our faith in God. Each of us faces the temptation to fall back on our base instincts, which are always looming. Embracing a life of faith is an ongoing, conscious choice; we cannot simply wait for faith to manifest because God will work in us. Philippians 2:5 (ESV) makes it clear that we must align our minds: “Have this mind among yourselves, which is yours in Christ Jesus.” This indicates that our individual minds matter, but even more so, it emphasizes the power of the collective mindset shared among all of our brothers and sisters in Christ.

In this passage from Hebrews, we are reminded of the importance of supporting one another on our shared journies of faith. Let us choose to stand together and uplift each other as we navigate this path together.

Stephen Barnett

The Glory Of Christ Revealed

“Therefore, holy brothers and sisters, partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, who is faithful to the one who appointed him, as Moses was also in God’s house. For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself! For every house is built by someone, but the builder of all things is God. Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken. But Christ is faithful as a son over God’s house. We are of his house, if in fact we hold firmly to our confidence and the hope we take pride in”. Hebrews 3:1-6 NET

The writer of Hebrews emphasizes that we are all holy (set apart) and called to share in a divine purpose. However, this calling doesn’t make us inherently unique; rather, it signifies our willingness to respond. Some believe God has predetermined certain individuals for salvation from the beginning of creation. Yet, this notion contradicts scripture, particularly John 3:16, which clearly states that “…the world might be saved through the Son.” What truly sets us apart is our active response to God’s invitation. This response defines our unique journey in faith, not God’s predisposed predilection of determinism.

The writer also says, “Take note of Jesus, the apostle and High Priest we confess.” This statement is particularly compelling because the writer intentionally uses the term ‘apostle’ to describe Jesus’ essential role. The word ‘apostle’ means “one who is sent off” or “an emissary.” Jesus is the first apostle entrusted by the heavenly Father with a profound mission. He was sent to be born as a human child, embodying both humanity and divinity. In this unique capacity, Jesus serves as God’s emissary, delivering the ultimate gift of salvation. to all of humanity: Himself.

The prophets who preceded Jesus were entrusted with vital messages from God, serving as His emissaries for their time. While they played an essential role, they were not the means of salvation; being human, they were fallible and flawed. Some even displayed challenging traits, yet God's truth broke through their limitations. When Jesus came of age, He embodied unwavering faithfulness to the one who sent Him, fulfilling the divine purpose in a way only He could.

Moses is indeed acknowledged as part of God’s household, but it is crucial to recognize that Jesus deserves far greater glory than Moses. The book of Hebrews was addressed to Jews who held Moses in high esteem as the cornerstone of their faith. Consequently, it is not surprising that many found it difficult to accept Jesus as greater than Moses, particularly since their knowledge of Him was based on secondhand accounts from those who had interacted with Him personally.

The author of Hebrews skillfully employs Old Testament texts to demonstrate that Jesus was anticipated even in ancient times. Both Moses and Jesus are likened to builders of a house; however, it is the builder—who embodies creation—who merits greater honor than the house itself. While the children of Israel are indeed remarkable, they cannot surpass Moses. In the same vein, Jesus, being God incarnate, surpasses all that He has created. Recognizing this hierarchy not only deepens our understanding of Jesus’ significance but also reinforces the divine authority He holds over all creation.

Moses exemplified faithfulness as a servant to the children of Israel, faithfully relaying God’s messages to His people and serving as God's oracle for many years as a priest. Yet, he was also human and imperfect, lacking the unending life that only God can offer. This truth led to Moses’s death after a life dedicated to service. Though he was a devoted servant, his disobedience resulted in God barring him from entering the Promised Land. However, in a show of grace, Moses was granted the opportunity to see the land from a distance before his passing (Numbers 20:6-13).

Moses’s role as a priest did not exempt him from sin; he was still fallible. Nonetheless, God’s unwavering love for Moses allowed him to continue serving and experiencing God’s presence in manifold ways. Some may think that Moses served out of obligation, but in reality, it was love that motivated him. He would never partake in what he found distasteful; instead, he devoted himself to God willingly and reverently, showcasing the profound relationship he had with his Creator.

We are truly the house of God, with Jesus living within our hearts and minds. Isn’t it remarkable that He is called a carpenter and a builder? The house He builds in us metaphorically represents the Holy Temple, where His presence dwells in the Holy of Holies, the most sacred space at the core of our hearts and desires. Jesus reigns in and through us, not out of mere obligation, but from a profound love that inspires and transforms us.

Encountering the Lord is a profound opportunity that can transform our lives. When we approach that moment with intention and an open heart, it can become one of our most cherished experiences. Although we may not witness miraculous events like a burning bush or see the angel of the Lord passing directly in front of us, the significance of His presence and His word is undeniable. God’s love transcends our natural reality, inviting us into a deeper relationship with Him. We can find strength in the assurance that He is always faithful, never leaving or forsaking us, even amid our shortcomings. It is God’s nature to love; embrace His encounter—it can change everything.

Stephen Barnett