May My Beloved Come Into His Garden

“Awake, O north wind; come, O south wind! Blow on my garden so that its fragrant spices may send out their sweet smell. May my beloved come into his garden and eat its delightful fruit! I have entered my garden, O my sister, my bride; I have gathered my myrrh with my balsam spice. I have eaten my honeycomb and my honey; I have drunk my wine and my milk! Eat, friends, drink, and be drunk with love!” Song of Solomon 4:16-5:1 NET

At times, navigating chapter divisions within a text can create disruptions that hinder the flow of a writer’s intended message. While I’m not suggesting that this particular instance significantly interrupts the narrative here, it is evident that there exists a seamless continuity between the thoughts expressed in the two paragraphs we are exploring. In Chapter 4, verse 16, the bride eloquently conveys her deep feelings of longing and desire, revealing her yearning for intimacy and connection. In response, Chapter 5, verse 1 captures the Bridegroom’s tender reply, filled with love and affirmation, reflecting the mutual devotion that defines their relationship.

I firmly believe these two verses are not merely adjacent but are intricately intertwined, crafting a beautifully intimate dialogue that enhances their overall meaning. This passage of scripture is notably unique; many scholarly commentaries and academic discussions do not parse the text in the same way we will approach it in our study today. I am purposefully highlighting these two verses because they encapsulate a crucial spiritual principle that I believe is vital for our understanding and growth. Embracing this principle has the potential to profoundly enrich our spiritual journey and deepen our connection with the Lord.

“Awake, O north wind; come.” In this phrase, the Shulamite woman expresses her longing as it seems that the north wind has not been blowing much in this part of the poem. Yet we rejoice in knowing the One who commands the winds and the waves of the sea, highlighting a divine authority that transcends the natural world order.

Addressing the north wind directly is an unusual choice. It exemplifies the literary device known as an “apostrophe,” where an inanimate object is spoken to as if it were capable of understanding. The Song of Solomon is rich in poetry, and here, another figure of speech called “personification” brings life to the wind, infusing it with human-like qualities. Shulamite believes the wind can hear her pleas and respond to her call, blurring the lines between nature and personal desire.

The terms ‘awake’ or ‘awaken’ recur three times throughout the Song of Solomon; this repetition acts almost as a refrain or chorus, emphasizing a key theme. For instance, in Song of Solomon 8:4, the verse states, “I admonish you, O maidens of Jerusalem: do not arouse or awaken love until it pleases!” The Hebrew definition of “awake” signifies to ‘stir up’ or ‘rouse’ something from slumber. In this context, she commands the north wind to awaken, suggesting a powerful, transformative action.

Much like the passage in Ephesians 5:13-14, it says: “But all things being exposed by the light are made visible. For everything made visible is light, and for this reason it says: “Awake, O sleeper! Rise from the dead, and Christ will shine on you!” The night of slumber has passed; it is now time for the light of Christ to shine, especially in her garden.

This moment is a metaphor for love; genuine affection must develop gradually—like a flower blooming—before it can achieve intimacy. This principle universally applies to all forms of love, especially in our relationship with the Lord Jesus. Our connection with Him matures over time, blooming in stages as we grow in faith and understanding.

However, the focus shifts here. Rather than saying “don’t awake or stir my love until it pleases Him,” as she did before, she now invites the north wind to awaken, indicating a desire for its presence. Typically, the north wind is known for its cold and blustery nature, yet it can also signal the arrival of fair weather. By calling for the north wind to blow upon her garden, she hopes it will carry her fragrant essence towards her Bridegroom, drawing Him closer to her.

Have you ever pondered the magnetic allure of Jesus? His ability to draw people to Himself is profound—this is, in fact, the essence of the glory of the cross. He said, “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32). The sweet aroma of this young woman, depicted as a garden or an orchard, symbolizes her complete devotion to the Lord Jesus, creating a sacred space that exclusively invites Him to share in her life.

Consider this: can you attract the presence of the Lord? He reassures us with promises such as “I will never leave you or forsake you,” affirming His constant companionship. He also declares, “I am with you always, to the end of the age.” Yet, there are remarkable instances when His presence envelops us with a unique warmth, rich intimacy, and profound fellowship.

The Shulamite articulates her readiness to embrace whatever may come—whether it be the cold, bitter winds of life or the warm, sweet moments of His closeness. She yearns for the north wind to blow, signaling her desire to be a fragrant offering that draws her Beloved near her.

By expressing this deep longing, she embodies the desire to glorify Jesus through the good works that were prepared for her to do beforehand, both in the fellowship of the saints and in the broader world at large. If you find yourself yearning for the presence of Jesus, invite Him into your daily life. Ask Him to wake you up early in the morning to engage with Him in prayer, reading Scripture, and fellowship, savoring quiet moments alone with Him. Engaging in these spiritual practices can bring immense joy and a sense of fulfillment to your relationship with Jesus, allowing you to witness how He responds to your fragrant offerings and heartfelt prayers.

The line “Come, O south wind!” invites a closer examination, suggesting a richness beneath its surface. Let’s explore this further: she has previously extended an invitation to the north wind, which brings a spectrum of weather—sometimes gentle and inviting, other times harsh and biting. In contrast, the south wind sweeps in from the sunbaked desert, carrying with it not only warmth and humidity that can wrap around her like a comforting embrace, but it also has the potential for fierce whirlwinds and tumultuous windstorms, reflecting the unpredictable nature of life itself.

Though it conveys a different sentiment, this duality resonates deeply within her expression. She longs for the south wind’s presence, understanding that if the north wind is at play and her Lord draws near her from that direction, he will come to her. Conversely, she also believes he will still reach her side if the south wind stirs and he approaches from that vantage.

Her unwavering resolve shines through as she declares that the nature of the conditions—whether blissful or tumultuous—does not deter her. She is resolute in her willingness to face any trials or tribulations that may arise, for what she desires most fervently is his presence. Her heart yearns for him to come to her, transcending any obstacles posed by the circumstances of his arrival. This longing envelops her, combining hope and determination in the face of whatever may come.

“Blow on my garden…” We have encountered the word ‘blow’ before; it is translated from the Hebrew word “puach,” which means to breathe out or exhale gently, or to puff air. I envision the gentle breezes, or zephyrs, flowing in and carrying her fragrance to a lost and dying world. In this imagery, Jesus responds to the call, and He eventually enters into her garden, filled with life and beauty.

When she invokes the phrase “Blow upon my garden,” the word “puach” connects to the concept of “ruach,” which means spirit or breath or to puff. Ruach is the term used in the Old Testament that refers to the Holy Spirit of God, the divine presence that brings life and inspiration.

I have already pointed out that it is the Holy Spirit who creates the beautiful fragrances in our lives—those moments of joy, peace, and love. So, who is it that she longs to have blow in from the north? It is indeed the Holy Spirit. She is communicating that “if you need to teach me valuable lessons during difficult times, that is perfectly acceptable. Even in moments of fairness and ease, I welcome your guidance.”

Holy Spirit, blow in from the south, even if it means bringing whirlwinds and sandstorms, if that is what it takes to draw my Savior closer to me and deepen our fellowship. I embrace whatever circumstances you bring, knowing they are there for my growth.

If the weather is warm and humid, I will express my gratitude. Holy Spirit, blow upon my heart and life—my garden—and help me become a comforting influence to those around me in every situation, offering kindness, support, and the love of Jesus, no matter the challenges I face.

“Blow on my garden so that its fragrant spices may send out their sweet smell.” She knows she has got spices, fragrances, beautiful things that her Beloved desires, she has been cooperating with the Holy Spirit. The Hebrew word for spices is “nazal,” which speaks of sweet odors that flow out of her garden and are there to draw and attract her Beloved. Do you know what we are with the fragrance of spices in our lives? We are ambassadors for Christ Jesus, representing Him by our fragrance and love for one another. This is what she is saying: “I want to be fragrant, I want to be filled with the Holy Spirit, in good times and in bad times, I want to reflect how good God is, and I want to bring honor and glory to Him, let my spices flow out now.”  

“May my beloved come into his garden and eat its delightful fruit!” This phrase embodies an intimate invitation rather than a mere command for Him to enter His garden. The Hebrew term for “come,” in Hebrew is “bo,” is significant because it is an imperfect verb, indicating not just a single act of coming, but a continuous invitation—a call to come and keep coming repeatedly.

This reflects her deep commitment to her Beloved for the long haul, emphasizing that her devotion transcends fleeting moments of affection. She yearns for Him to have permanent and ongoing access to what she now lovingly calls His garden.

Moreover, she recognizes that the garden is no longer just her own; it has been cultivated and maintained by her Beloved. Every element within it—the vibrant flowers, the aromatic herbs, and the lush fruits—has been nurtured by His care and attention. This partnership highlights a sense of shared intimacy and connection.

As we look ahead to Song of Solomon 6:3, it beautifully states: “I am my beloved’s and my beloved is mine; he grazes among the lilies.” We see a beautiful affirmation of belonging. The garden is a shared sanctuary, where His presence reigns, reflecting her willingness to entrust this sacred space entirely to Him. She has devoted her mind, her heart, and her very essence—her arms and legs, her thoughts and emotions—in service of Him.

Her desire extends beyond a simple invitation to enter His garden for pleasure; she longs for Him to partake in its abundance—to savor the fruits and experience the depth of their shared love and devotion. This is a profound expression of connection, loyalty, and mutual belonging between her and her Beloved.

She warmly invites Him to eat, enjoy, and partake in the delightful fruits of His garden. The essence of the word “delightful” goes beyond mere enjoyment; it embodies excellence—the best of the best—so unique and unparalleled that there is nothing else like it anywhere else in creation. Don’t you yearn to cultivate your life into an orchard or garden that reflects this beauty? This transformation isn’t born from our own efforts alone; instead, it flourishes under the loving care and nurturing guidance of our King. We desire to create a vibrant, flourishing garden for our Savior, offering Him the very best we can give and inviting Him to savor its delightful fruits.

I recall a significant moment when Jesus chose to abstain from eating—He was in the midst of a forty-day fast. This profound period is documented as "His temptation in the wilderness" in the Gospel of Matthew, specifically in chapter 4:3. At that time, the tempter approached Him, saying, “If you are the Son of God, command these stones to become bread.” The tempter seemed concerned, suggesting, “Jesus, you should eat something; you’re looking weak. I’ve been observing you for seven weeks, yet you haven’t eaten a single bite.” However, Jesus responded firmly in Matthew 4:4, declaring, “It is written, ‘Man does not live by bread alone, but by every word that comes from the mouth of God.’”

In that moment, Jesus chose to abstain from food, prioritizing spiritual sustenance over physical nourishment. Yet, when He approaches our lives—when He comes to our garden, which has been intentionally set apart and consecrated exclusively for Him—He arrives with an appetite, eager to partake. He immediately responds to our invitation: “Let Him eat His delightful fruits.” The moment she invites Him, He is on His way, reflecting a divine response to heartfelt longing. This is beautifully illustrated in Isaiah 65:24, which states, “Before they even call out, I will respond; while they are still speaking, I will hear.” This captures the intimacy of our relationship with Him, highlighting how attentive He is to our needs and desires as we nurture our spiritual gardens for His glory.

“I have entered my garden, O my sister, my bride.” This profound statement captures a remarkable truth, primarily expressed in the King James Version: “I am come into my garden, my sister, my spouse.” The name of the Hebrew God, known as “I Am, that I Am,” appears in the Bible a staggering 6,519 times—highlighting His eternal, unchanging nature.

Enter Jesus, who proclaims, “I am the way, I am the truth, I am the door, I am the light of the world, I am the true vine, I am everlasting life, I am the bread that came down from heaven.” These declarations reveal His multifaceted role in our lives and the universe. Isn’t it thrilling to consider that the God who meticulously crafted all the stars, planets, and galaxies in the cosmos wishes to be personally involved in our daily lives? This same God, who governs all nations and events throughout history—echoed in the familiar melody of the hymn, “He’s got the whole world in His hands”—has chosen to enter our hearts and reside within us.

When He says, “I have entered My garden,” it signifies something profound: the King and His Spirit have cultivated a flourishing garden and vibrant orchards within the Shulamite woman’s life, yet she willingly offers it to Him. This act of surrender parallels a husband declaring, “This is my wife; I will be true to her and her only.” In this same imagery, she, as the bride, has pledged her faithfulness to Him alone, embodying a deep covenantal relationship.

We do not belong to ourselves. As articulated in 1 Corinthians 6:19-20, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God? And you are not your own. For you were bought at a price. Therefore, glorify God with your body.” This passage emphasizes our identity as vessels for the Holy Spirit, reminding us that we carry a sacred responsibility to honor Him with our lives.

When He declares, “I have entered my garden, O my sister, my bride,” it emphasizes the depth of our relationship—my garden is His garden. My heart is His heart, intricately intertwined in a beautiful tapestry of love. The term “my sister, my bride” illustrates His comprehensive care for us. By referring to us as “sister,” He acknowledges our physical and communal bond in Christ, echoing Hebrews 2:11: “For indeed he who makes holy and those who are being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters.” This declaration signifies the unity and kinship we share, reminding us that we are all part of the richness of the family of God.

Moreover, when He calls us His bride, He speaks to our spiritual significance and identity. Our salvation, achieved through the sacrificial death and resurrection of Jesus, invites us into an intimate divine union, transforming us into members of the ecclesia, the bride of Christ. In this beautiful relationship, we allow Him to savor the time spent in the garden and orchard of our lives, delighting in the growth, beauty, and fruitfulness that arise from our shared journey with Him. Together, we experience the richness of His presence, cultivating a vibrant life that blossoms under His loving care.

“I have gathered my myrrh with my balsam spice.” The first items He sought were myrrh and balsam spice, both aromatic substances historically used in embalming and preparing bodies for burial. This detail underlines the significance of these gifts, as they foreshadowed Jesus’s sacrificial death. These gifts were the first offerings presented to Jesus by the wise men from the East, as mentioned in Matthew 2:11, highlighting their royal and profound nature.

The reason Jesus loves the Church deeply and came to save humanity is rooted in God’s desire for a family. John 1:11-12 illustrates this relationship: “He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God.” The Greek term for ‘children’ is ‘teknon,’ denoting offspring or descendants, which emphasizes our connection to the divine. We are not just followers but are adopted as sons and daughters of God. This position is defined not by our actions or merits but by God’s grace—a beautiful gift to all who believe.

Jesus approached His bride with myrrh and balsam spice, embodying the words of Philippians 2:6-8: “Who, though he existed in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a servant, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross!” This passage underscores the depth of Jesus’s humility and love as He sacrificially bore our sins, making the myrrh a poignant symbol of His impending death and sacrifice. “I’ve gathered my myrrh with my balsam spice,” serves as a reminder of this profound truth.

“I have eaten my honeycomb and my honey,” reveals another layer of His presence. This phrase highlights two forms of honey—the honeycomb, which requires effort to obtain, and the honey itself, which flows freely once accessed. This imagery signifies that while life may present challenges, God is with us through every circumstance, whether sweet or bitter. Welcoming us into His presence, He assures us of His companionship during joyful moments and in times of trial when burdens weigh heavily upon our hearts. “I have drunk my wine and my milk,” symbolizes joy and fulfillment, with wine representing the celebrations of life and milk embodying nourishment and strength.

In His flourishing garden, He takes immense delight and affection, extending an invitation: “Eat, friends, drink, and be drunk with love.” This call beckons us to immerse ourselves in the richness of His love and grace. But who are these beloved friends? Solomon might refer to the virgin daughters of Jerusalem, whose presence symbolizes a gathering of young believers on their spiritual journey, perhaps learning to embrace their burgeoning faith within the community.

In a deeper spiritual context, Jesus’s words in John 15:15 resonate: “I no longer call you slaves, because the slave does not understand what his master is doing. But I have called you friends because I have revealed to you everything I heard from my Father.” This declaration encapsulates the profound intimacy and trust that Jesus desires with His followers, viewing them not merely as servants but as cherished friends.

The Shulamite woman symbolizes a vibrant and fruitful garden, serving as a beacon of growth and inspiration for those who are young in their faith. Her mature garden exemplifies the beauty of a life steeped in spiritual richness, inviting others to witness and experience what a flourishing faith can look like. Through her journey, she encourages those around her to aspire to cultivate their own gardens of faith and spiritual fruitfulness, illustrating the limitless potential and beauty inherent in their relationship with God.

Stephen Barnett

How Delightful Is Your Love, My Sister, My Bride!

“How delightful is your love, my sister, my bride! How much better is your love than wine; the fragrance of your perfume is better than any spice! Your lips drip sweetness like the honeycomb, my bride, honey and milk are under your tongue. The fragrance of your garments is like the fragrance of Lebanon. You are a locked garden, my sister, my bride; you are an enclosed spring, a sealed-up fountain. Your shoots are a royal garden full of pomegranates with choice fruits: henna with nard, nard and saffron, calamus and cinnamon with every kind of spice, myrrh and aloes with all the finest spices. You are a garden spring, a well of fresh water flowing down from Lebanon.” Song of Solomon 4:10-15

The King continues His address, building upon the themes presented in verses 8-9 from my previous post. If you remember, He extended an invitation to her, calling her to leave behind the distractions and temptations of the world to join Him in a more profound and intimate relationship. He assured her that He would be her protector, safeguarding her from the dangers of wild lions and leopards that roam the wilderness, symbolizing the threats and trials of life.

In the next part of His discourse, the Bridegroom reveals that she has utterly captivated His heart. This expression of being “captivated” or “ravished” signifies that her love has overtaken and intoxicated Him, creating a powerful emotional bond. The imagery in these verses beautifully intertwines with the themes we will explore further in the text.

As we listen to His praise for her love, we see that this Shulamite woman, though humble and seemingly ordinary, embodies the Church. She is on a journey of learning to authentically love her Bridegroom, which reflects our own spiritual journey. Just as she grows and matures in her affection for Him, we too are called to deepen our love and relationship with Jesus Christ, continually seeking to embody His boundless love and grace in every aspect of our lives.

Beginning in verse ten, “How delightful is your love, my sister, my bride!” Notice How He is particularly praising her love, which would not be her love for her brothers, or her vineyard, but her love for Him. Though I may add from our last post that He gets excited, He is captivated by her love, similarly, He becomes exhilarated, (beside Himself), when we love Him, particularly when we express that love. “…my sister, my bride!” We have covered those two terms in the previous post. I believe it goes from one degree of love…my sister, to another degree of love…my Bride.

“How much better is your love than wine.” This powerful declaration is not phrased as a question, as if the speaker is unsure; rather, it is a bold statement of affirmation. The King James Version emphasizes this significance by ending the phrase with an exclamation point, reinforcing its declarative nature. In the Ancient Near East, wine (or grape juice) was a staple in diets, a product of the lush vineyards surrounding Jerusalem. Known for its delightful sweetness, even today, grape juice carries a rich and pleasing aroma. The speaker exuberantly proclaims, “Your love is better than wine.” This comparison suggests that her love surpasses the enjoyment and pleasure one might find in fine wine; while the exact extent of this superiority might be difficult to quantify, in the Bridegroom’s mind, her love is infinitely more valuable and fulfilling. He is, in essence, lifting her love to a place of high praise.

It’s worth noting that the bride was previously situated in the majestic mountains of Lebanon. Within that context, her surroundings served as a rich symbol of the broader world and its enticing beauty. From the towering peaks of Amana, Senir, and Hermon—being Israel’s highest mountain—she experienced awe-inspiring views. These natural wonders offered her a sense of awe and fulfillment. Yet, amid this beauty, His call to her was clear and intimate: “Come with me.” He sought to draw her away from the world’s distractions and into a deeper relationship with Him. His excitement over her love is palpable, as He declares that “her love is better than wine.”

It is crucial to understand that while He frequently praises her beauty elsewhere, in this instance, He focuses specifically on the beauty of her love. This love, though genuine, may be imperfect, incomplete, and somewhat immature, reflecting the evolving nature of their relationship. In the next chapter, when He approaches her for fellowship, she will surprisingly refuse to rise from her bed to welcome Him. This response could be interpreted as a sign of an imperfect love, bordering on a lukewarm devotion. Yet, despite this, Jesus fully comprehends that our love for Him often mirrors her own—imperfect and immature. I want to highlight that this is not meant to offend, but is an acknowledgment of our human condition. Even when our love operates on only four cylinders of an eight-cylinder engine—falling short of its full potential—He still cherishes it deeply. He affirms, “That love you have for Me is beautiful; I would choose it over indulging in a lavish banquet with the finest wine.” This statement is a testament to His profound value on our love, no matter how flawed it may be.

“The fragrance of your perfume surpasses that of any spice!” This exquisite declaration captures the enchanting essence of love and allure, suggesting that the scent of her devotion is unparalleled. The Hebrew word for “fragrance” is “reakh,” which translates to an ‘odor of soothing.’ This term evokes soothing feelings of comfort, warmth, and tranquility, much like the gentle embrace of a beloved.

The Apostle Paul beautifully echoes this theme in 2 Corinthians 2:15, where he writes, “For we are a sweet aroma of Christ to God among those who are being saved and among those who are perishing.” This passage reminds us that our presence and actions can create a pleasing scent before the Lord, resonating with hope, grace, and the transformative power of love.

Like the Shulamite woman, who passionately expresses her unwavering love for King Solomon, we are invited to reflect on the profound significance of love in our lives. Her dedication is vividly symbolized through her use of exquisite oils and delicate perfumes, enhancing the radiance of her affection. The intoxicating aroma of her love, reminiscent of the finest spices, becomes a testament to her devotion, transcending even the most opulent fragrances known in her era.

Solomon captures the depth of his admiration when he proclaims, “There is nothing that smells better than you; your love exceeds even the finest spices.” His rich, comparative language reveals His intense excitement and longing for her presence. Through these poetic expressions, the imagery of fragrance transforms into a powerful metaphor for love, intimacy, and the breathtaking beauty of human connection, inviting us, like Solomon, to cherish and celebrate the bonds we share with those we hold dear.

“Your lips drip sweetness like the honeycomb.” In this poetic declaration, Solomon celebrates the beauty of his bride’s lips and emphasizes the richness and value of the words that flow from them. The imagery evokes a sense of tenderness and delight, mirroring the sentiments found in Psalm 141:3, which implores, “O Lord, place a guard on my mouth; protect the opening of my lips.” This plea highlights the importance of speaking words that are life-giving and loving.

When Solomon proclaims, “Your lips drip sweetness like the honeycomb,” he illustrates that sincere, heartfelt expressions can be as delightful as the sweetest nectar. Consider the moments when you whisper, “Jesus, I love you.” In response, He paints vivid pictures in your mind, touching your heart deeply. Jesus, who taught in parables, relishes these expressions of love, showing how deeply connected He is to our emotions and words.

You may think, “I can’t articulate my feelings as eloquently as a pastor or a person involved in professional ministry.” However, it’s essential to understand that your genuine words carry immense weight, no matter how simple. Speak to Him authentically; sharing your heart captivates the Lord, stirring His excitement and affection for you. This kind of love is often learned through observation—just as she learned to express her love for Him by understanding how He first loved her.

1 John 4:19 states, “We love because He first loved us.” This scripture underscores the reality that our capacity to love is rooted in His initial act of love for us. Through this reciprocal relationship, she reflects His love back to Him, creating a beautiful cycle of devotion.

Psalm 45, a wedding Psalm, depicts the King marrying His Bride, serving as a powerful parallel to the relationship between Jesus and His followers. In verse two, the psalmist writes, “You are the most handsome of the sons of men; grace is poured upon your lips; therefore, God has blessed you forever.” This imagery adds to the understanding of grace and worthiness, as it illustrates how deeply valued we are in His eyes.

When your lips articulate how much He means to you and convey His significance in your life, this becomes an act of worth-ship—or worship. Even though our imperfect expressions of love may fall short in our own estimation, He delights in them, comparing them to “the sweetness dripping from the honeycomb.” He cherishes the intimate conversations we have about our love for Him.

In Malachi 3:16-17, we encounter the Lord affirming those who honor and respect Him: “Then those who respected the Lord spoke to one another, and the Lord took notice. A scroll was prepared before Him, in which were recorded the names of those who respected the Lord and honored His name. ‘They will belong to me,’ says the Lord of Heaven’s Armies, ‘in the day when I prepare my own special property. I will spare them as a man spares his son who serves him.’” This passage beautifully conveys the profound sense of belonging and value of loving and honoring the Lord, illustrating how He treasures our devotion.

Moreover, we are invited to confidently and boldly approach His throne of grace. This invitation to pray is not merely a ritualistic act but a heartfelt engagement reflecting our trust and love. When we seek Him for guidance, comfort, or strength, we affirm our deep faith in His willingness and ability to respond. There’s an underlying truth in prayer: we do not reach out to someone we do not love or trust. Through prayer, we enter into a sacred dialogue with the Lord, fostering a deeper and ever-evolving relationship built on unwavering faith and profound love.

“My Bride; honey and milk are under your tongue.” We have heard that before; it is like describing Canaan, a land described as flowing with milk and honey, except it is reversed here, honey and milk. “Honey and milk are under your tongue,” you begin to testify for me, when you start to brag on me, when you do that, it is like honey and milk under your tongue, nourishing and healthy, filled with vitality. He knows what comes through our lips and what is under our tongue. He knows what we are speaking and thinking and what is in our hearts. He knows what is way down under our tongue, in the innermost recesses of our being.

Solomon then makes a prediction; it is not a leap of interpretive skill here, she has left the mountains of Lebanon, which were previously described as a type of the world. He is about to describe her, and He will use the word Lebanon, but differently, as an orchard, a very fruitful place with plants, flowers, and fruit trees, being a very fragrant place. He will use Lebanon in each of these poems, which are independent in that they express different thoughts and ideas; these poems tend to stand alone in their content, which can give leeway for those teaching them to follow and use.

“The fragrance of your garments is like the fragrance of Lebanon.” He declares, “Darling, whenever I am near you, the delightful scent of your clothes captivates my senses.” It’s as if she has wandered through a vibrant floral garden, where the delicate essence of blossoms has intertwined with the fabric of her attire, creating an alluring symphony of aromas that beckon to be experienced.

In the book of Jude, verse twenty-three, we find a reminder: “save others by snatching them out of the fire; have mercy on others, coupled with a fear of God, hating even the clothes stained by the flesh.” This verse challenges us to recognize and reject garments stained by our inherent sinfulness. Our attempts at righteousness are described as filthy rags, as illustrated in Isaiah 64:6: “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.” This imagery serves as a sobering reminder of the necessity for spiritual renewal and a repudiation of the stain of sins.

Yet, a transformation occurs. “Oh no! Your garments possess the captivating scent of Lebanon.” The term “fragrance” resonates with the same Hebrew word utilized in verse ten, which beautifully describes the alluring aroma of her perfume. The Hebrew term “reakh” is intricately linked to “ruach,” which indicates Spirit in the Old Testament. What is it that imbues her garments with such an enthralling scent? It is none other than the presence of the Lord Jesus Christ and the Holy Spirit. He arrives like a gentle breeze on a warm summer day, refreshing the spirit and invigorating the soul. The fragrant essence of her garments and the “ruach,” God’s Spirit (or breath), envelops her in a divine fragrance of love and grace.

Solomon gazes upon her and observes, “Darling, your garments are infused with the very essence of Lebanon, enriched by the rich scents of the exquisite spices used in the Holy anointing oil.” He relishes the alluring aromas of crocus flowers, blooming roses, and pomegranate blossoms—each vivid, blood-red petal symbolizing vigor and life. The fragrance of spices associated with the Lamb wafts through the air, creating a lush tapestry of scents that embodies purity and a divine spirit.

Psalm 133 beautifully articulates the richness of unity and the transformative power of the Holy Spirit: “Look! How good and pleasant it is when brothers truly live in unity. It is like fine oil poured on the head, flowing down the beard—Aaron’s beard—ultimately cascading down his garments. It is like the dew of Hermon, which flows down upon the hills of Zion. Indeed, that is where the Lord has decreed a blessing will be available—eternal life.” The fragrance of the Holy Spirit enveloped Aaron and his garments, illustrating the intimate connection between the divine anointing and the profound unity among believers.

Solomon further appreciates her essence, stating, “Darling, your garments resonate with the fragrant essence of Lebanon, imbued with the aromatic spices of the Holy anointing oil.” Psalm 45:8 elaborates: “All your garments are perfumed with myrrh, aloes, and cassia. From the luxurious palaces comes the music of stringed instruments that makes you happy.”

How did she come to adorn herself with such exquisite and sweet-smelling garments? She learned from Jesus, who Himself wears garments imbued with a heavenly fragrance. Her life reflects the love and grace He extends to her, illuminating her very being and presence. The connection between her captivating garments and her relationship with Christ beautifully showcases the transformative power of His love, manifesting in every aspect of her life. “Therefore, be imitators of God as dearly loved children and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.” Ephesians 5:1-2.

In the opening verses of this post, we have encountered the Shulamite woman as an exquisite embodiment of love, radiating a fragrance that captivates the heart and soul. Now, let us explore the depths of verse twelve, which proclaims: “You are a locked garden, my sister, my bride; you are an enclosed spring, a sealed-up fountain.” This transition is significant; we move from reveling in the enchanting scent of her perfume and spices to revealing the source of her fragrances, her garden, a rich symbol of purity and exclusivity. The Lord Jesus now draws a profound analogy, inviting us to see ourselves as His Sacred Garden, a testament to divine love.

The book of Proverbs offers a stark contrast by depicting the perilous nature of the adulterous woman. Her words, though pleasant and tempting, conceal a deep bitterness that permeates her being: “For the lips of the adulterous woman drip honey, and her speech is smoother than oil; but in the end, she is bitter as gall, sharp as a double-edged sword.” Unlike her—who portrays an open garden accessible to all—the Shulamite woman is illustrated as a private, cherished garden: “You are a locked garden, my sister, my bride.” Her heart is loyal and devoted entirely to her Bridegroom, the Lord Jesus, illustrating a profound intimacy that speaks of unwavering commitment.

This exclusive devotion emphasizes that I have no right to exploit the exquisite fragrances of the Holy Spirit or diminish their sacredness by allowing the world to intrude upon them. Each of us has been redeemed at an astonishing price; we mirror the perfume encased as in the alabaster jar—a treasure untold for the Master, yet essential for His divine purposes. Breaking the jar symbolizes a beautiful surrender, allowing the extravagant scents of our lives—representing Christ’s essence within us—to cascade forth and bring unparalleled delight to our Master.

A flourishing garden thrives on the nourishment from a vital water source, ensuring its vibrancy and beauty. Solomon captures this imagery perfectly when he describes the Shulamite woman, saying, “You are an enclosed spring,” a metaphor for fresh, pure, and invigorating water that sustains life. She is also called a “sealed-up fountain,” underscoring her pristine purity and unique devotion.

In John 7:37-38, Jesus issues a beautiful invitation to those who are spiritually thirsty, declaring: “On the last day of the feast, the greatest day, Jesus stood up and shouted out, ‘If anyone is thirsty, let him come to me, and let the one who believes in me drink. Just as the scripture says, from within him will flow rivers of living water.’” Furthermore, during His transformative encounter with the Samaritan woman at the well, Jesus promises, “Everyone who drinks some of this water will be thirsty again. But whoever drinks some of the water that I will give him will never be thirsty again; the water that I will give him will become in him a fountain of water springing up to eternal life” (John 4:14). This poignant comparison captures how the Shulamite woman embodies a hidden spring, safeguarded wholeheartedly for the Lord Jesus.

As devoted guardians of this sacred wellspring, we must be vigilant, ensuring that we do not allow the world to draw from our fountain—this is not about restricting our reaching out to others for Jesus, but rather about protecting our intimate communion and fellowship from external distractions that can lead us astray. Upholding our integrity as devoted followers of Christ is vital, as we resist the seductive allurements of worldly temptations that seek to divert us from our love and commitment toward Him. By doing so, we cultivate and protect the sanctity of our garden, ensuring it remains vibrant, fruitful, and a source of joy for our Master, echoing the sweet aroma of His presence.

Jesus holds the keys to our hearts, representing His profound authority and presence in our lives. In Romans 12:1, Paul articulates a deep and transformative call for us to consecrate ourselves, urging us to offer our entire beings—mind, body, and spirit—to God. He writes: “Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice—alive, holy, and pleasing to God—which is your reasonable service.” This act of offering is not merely a ritual but a powerful daily commitment, inviting us to align our actions, thoughts, and choices with God’s divine purpose. In doing so, we surrender the keys of our lives to Him, opening the gateway to a deeper relationship.

The imagery of “a locked garden, an enclosed spring, and a sealed fountain” resonates with the essence of intimacy and sanctity in our connection with God. These metaphors evoke a sense of purity and exclusivity, assuring us that His promises bind us to Him. Ephesians 1:13-14 beautifully underscores this truth: “And when you heard the word of truth (the gospel of your salvation)—when you believed in Christ—you were marked with the seal of the promised Holy Spirit, who is the down payment of our inheritance until the redemption of God’s own possession, to the praise of His glory.” This passage illustrates that God’s love does not merely mark us; we are also guaranteed and sealed in a rich and eternal inheritance through the Holy Spirit’s active work in our lives.

Eden, a timeless symbol of divine residence, now dwells within us as we recognize that Jesus has become our sacred space of refuge. He beckons us closer, creating an environment in which the fruits of the Holy Spirit—such as love, joy, peace, and patience—can blossom and flourish. Each day, as we experience His redemptive grace, we undergo a profound transformation, gradually reflecting the character of Jesus in our thoughts and actions. This continual metamorphosis, the formation of the new man, infuses our lives with hope and inspiration, encouraging us to embrace the sacred journey ahead.

Paul passionately emphasizes that this mission forms the very foundation of his ministry: “I became a servant of the Church according to the stewardship from God—given to me for you—in order to complete the word of God, that is, the mystery that has been kept hidden for ages and generations, but has now been revealed to His saints. God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.” (Colossians 1:25-27) His words reveal a deep commitment to uncovering the truth of God’s word and sharing the ineffable riches of His grace with believers. Through his teachings and guidance, Paul invites us into a realm of spiritual enlightenment, fostering an understanding of our faith’s depth and the fullness of our inheritance in Christ. His ministry serves as a beacon, illuminating the way toward deeper communion with God and encouraging us to explore the boundless wonders of our relationship with Him.

The Lord used this same imagery in Isaiah 5:1-4 when He describes His people as vineyards. See how similar the language is to the Song of Solomon. “I will sing to my love—a song to my lover about his vineyard. My love had a vineyard on a fertile hill. He built a hedge around it, removed its stones, and planted a vine. He built a tower in the middle of it, and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead. So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard!” This vineyard was walled up with hedges, consecrated, dedicated, and separated for the use of the Savior.  In the ancient Middle East, a historical fact is that when a king ruled over a province or city, he would have a royal garden and a royal fountain sealed by his decree, and no one could enter these spaces other than the King.

In verse thirteen, the thought continues: “Your shoots are a royal garden full of pomegranates with choice fruits: henna with nard, nard and saffron, calamus and cinnamon with every kind of spice, myrrh and aloes with all the finest spices.” The words “royal garden” are often translated as “orchard,” which is the Hebrew word “Pardes,” where we get our word for paradise. Now she is a paradise, with pomegranates, choice fruits, henna, spikenard, saffron, calamus, and cinnamon. We have read about these before; these are all sweet-smelling spices. Sweet-smelling trees of myrrh and frankincense, aloes from plants that promote healing and beauty, and all the choice spices. It has been said that in Noah’s ark, all animal life was represented; she is His ark, garden, orchard, and sacred space. She is His (Noah’s) ark of plants, perfumes, and fragrances.

And finally, we come to verse fifteen: “You are a garden spring, a well of fresh water flowing down from Lebanon.” This vivid imagery beautifully encapsulates the profound delight He feels over the love she has for Him. It’s essential to recognize that this love is not without its imperfections. He never anticipated her to be anything more than the earnest and humble Shulamite woman she was—a devoted caretaker of her family’s vineyards, working tirelessly under the sun. Yet, He perceived something far greater and more precious within her spirit and heart. This resonates with how Jesus sees us; He loves us as we are, without demanding that we reach an unattainable standard of perfection. In fact, His ultimate sacrifice reflects His willingness to endure our death so we could partake in His resurrection, transforming us into new creations in Him. As stated in 2 Corinthians 5:17: “So then, if anyone is in Christ, he is a new creation; what is old has passed away—look, what is new has come!”

Throughout the Bible, wherever God chose to manifest His presence—be it in the vibrant gardens of Eden or the majestic heights of mountains—there was always a nearby water source, symbolizing life, abundance, and nourishment. In the idyllic garden of Eden, God walked and conversed with Adam in the cool of the evening air, a gentle breeze rustling through the leaves. While He was present, He established a river that flowed through and sustained the garden. Similarly, in the prophetic vision of the millennial temple described by Ezekiel in chapter 47, water flows abundantly from the temple, symbolizing the Holy Spirit’s life-giving presence that revitalizes all it touches. Today, this divine essence resides within us, transforming us into the very dwelling place (or temple) of the living God. The living water that now courses through our hearts and souls is, indeed, none other than the Holy Spirit.

As Solomon gazes longingly at her, he exclaims, “Darling, you may feel far from perfect, but I love you deeply and cherish you just as you are. Even a single gem from your delicate necklace, or merely a fleeting glance from your captivating eyes, fills me with immeasurable joy and excitement. You are my garden, my orchard—the sacred space I call my home.”

We are the planting of the Lord, an exquisite garden that He delights in nurturing and cherishes as His own. It brings Him immense pleasure and joy to hear us openly express our love for Him, reflecting a sincere desire to value Him above all else. I find it fascinating that God chooses to walk in His garden during the gentle, cooling breezes, reminiscent of how we seek Him in the early morning light or the serene quiet of evening. The Holy Spirit is often described as a gentle breath of wind; in Genesis 3:8, the Hebrew word for “cool breeze” is again “ruach,” which signifies “spirit” and conveys a sense of life, divine presence, and intimacy with Jesus.

Our standing before God is not contingent upon our abilities or offerings; in reality, we possess nothing of value to bring to Him, as our human nature contains no merit that He desires. However, through the awe-inspiring sacrifice of Jesus Christ, we are granted the extraordinary privilege of approaching the Heavenly Father. His sacrificial death on the cross is a bridge, allowing us to abandon our sinful past and step into a vibrant new life, infused with the Holy Spirit’s transformative power.

In this remarkable journey, Jesus ignites an insatiable desire to seek Him, awakening a profound yearning in our hearts that urges us to draw closer to His presence. This divine love, showered upon us mercifully, is what He cherishes above all else. He delights in our earnest pursuit of Him, as it mirrors the deep, intimate relationship He longs to cultivate with each of us.

Thus, I invite you to come to Him today. Let us fully surrender ourselves, allowing Him to receive the heartfelt honor and reward of His incredible sacrifice and suffering. In doing so, we step into a life replete with purpose, boundless hope, and the transformative essence of His unending love.

Stephen Barnett

Come With Me...My Bride!

“Come with me from Lebanon, my Bride, come with me from Lebanon. Descend from the crest of Amana, from the top of Senir, the summit of Hermon, from the lions’ dens and the mountain haunts of the leopards. You have stolen my heart, my sister, my Bride! You have stolen my heart with one glance of your eyes, with one jewel of your necklace.” Song of Solomon 4:8-9 NET

These two verses uncover a profound spiritual principle that is at the heart of our exploration. Our journey extends beyond mere vocabulary analysis or a methodical examination of the Song of Solomon. Instead, we are diving into the profound spiritual truths woven intricately within the Word of God. It is vital that we do not remain merely passive listeners; we must actively embody and apply these spiritual principles in our daily lives.

As we delve into this passage as an overview, we encounter a pivotal moment: King Solomon affectionately addresses the Shulamite girl, a symbol of love and beauty within the text. With tender urgency, he calls out, “Come with me from Lebanon, my bride, come with me from Lebanon.” This declaration is significant, as it marks the first time she is referred to as his Bride, symbolizing the deepening of their intimate relationship. The repetition of “descend with me from Lebanon” is a powerful invocation, underscoring the gravity of his plea. Solomon wants her to fully grasp the importance of her response and the longing that fuels his words.

He continues, “Descend from the crest of Amana, from the top of Senir, from the summit of Hermon.” Mount Hermon, the tallest peak in Israel, stands majestically in the northern region, a sentinel of beauty and strength. The mention of these revered heights — Amana, Senir, and Hermon — paints an image of her retreating to the lofty mountains, symbolizing a place of solitude and contemplation. While we do not want to venture too far into speculation, there is an implication that she may have sought refuge or a moment of respite in the serene heights, creating a palpable distance between them. Solomon’s heartfelt plea resonates with the urgency of a lover seeking to bridge that gap, yearning to restore their connection.

His invitation to “descend with me from these mountain peaks” is a poignant call beckoning her to leave behind the isolation of the heights and return to the verdant valleys of Israel, where love blooms and safety awaits. Solomon further entices her with vivid imagery, saying, “From the lions’ dens and the mountain haunts of the leopards.” This vivid description evokes a sense of peril and wild beauty, illustrating the dangers she faces alone in these rugged landscapes. He implores her to abandon the threats of the wild and join him in a sanctuary of love and companionship, where they can thrive together.

Having previously expressed his admiration for her radiance, declaring her lovelier than any woman on earth, he amplifies his declaration of affection, exclaiming, “You have stolen my heart, my sister, my Bride! You have stolen my heart with one glance of your eyes, with one jewel of your necklace.” These words are laden with deep emotional resonance; they encapsulate the profound connection and passion he feels for her. Solomon’s poetic expressions reveal her unique place in his heart, a testament to their unbreakable bond. Each phrase reminds him of his fervent desire and the depth of his love, inviting her to return and fully embrace the sacred intimacy of their relationship.

In the text, Solomon profoundly invites, “Come with me from Lebanon, my bride, come with me from Lebanon.” This invitation embodies a deep longing for intimacy and connection. I am deeply thankful that the Lord always invites us into His loving embrace. He calls out, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:28-29). This passage is a comforting assurance that amid life’s burdens, we can discover genuine peace and solace in His presence.

In another compelling narrative, we find, “The next day John was standing there with two of his disciples. Gazing intently at Jesus as He walked by, he exclaimed, ‘Look, the Lamb of God!’ When John’s two disciples heard him say this, they immediately began to follow Jesus. Jesus turned around, noticed them trailing behind, and inquired, ‘What do you want?’ They replied, ‘Rabbi’ (which means Teacher), ‘Where are you staying?’ Jesus answered, ‘Come and you will see.’ So they went, curious and eager, and saw where He was staying, and they remained with Him that day. It was about four o’clock in the afternoon” (John 1:35-39). This moment beautifully illustrates the invitation to deep discipleship, where curiosity and faith converge in a transformative encounter.

Take a moment to reflect: Do you remember the day Jesus beckoned you to “Come”? This is the message He brings to the Church today: “Come with me.”

Let’s explore the significance of that prepositional phrase, “with.” In the rich tapestry of Hebrew, the word for “with” is “em,” which conveys a profound sense of closeness, intimacy, and companionship. He expresses a heartfelt yearning: “Darling, I want you to be with me, anchored in my presence—snuggle up, dwell close to my heart.” Consider the immense depth of this invitation. Despite our scattered existence across the vast expanse of the world, the Lord of the universe—the Creator who orchestrated the cosmos with divine precision—looks upon us with compassion and calls out, “Come with me.”

The talented songwriter C. Austin Miles beautifully encapsulated this longing in his timeless 1912 hymn “In the Garden.” The chorus resonates with heartfelt truth, declaring, “And He walks with me, and He talks with me, and He tells me I am His own, and the joy we share as we tarry there, none other has ever known.” This lyric captures the essence of intimate companionship with Christ. He invites us not to remain lost in the metaphorical mountains of Lebanon but to dwell with Him, where true fulfillment and joy reside. The mountains of Jesus, rich in spiritual insight and divine experience, are far superior to the transient mountains this world offers.

In our earlier discussions, we explored the metaphorical “mountains” of life, such as the mountains of myrrh and the hills of frankincense, symbolizing the wealth of spiritual experiences available through Christ. With Jesus, numerous transformative encounters await us, much like the majestic Mount of Transfiguration, offering an invitation to be renewed and sanctified by the Holy Spirit as we grow to more closely resemble Him.

Mount Calvary is a poignant reminder of Jesus’s redemptive sacrifice for our salvation. Through His profound act of love—His death and resurrection—we have been welcomed into an intimate relationship with Him that offers hope and purpose. Are we prepared to take up our crosses daily, deny ourselves, and follow Him boldly in faith and obedience?

Next, we encounter the Mount of Olives, a significant landmark where Jesus ascended into heaven, promising to return one day. This promise urges us to prepare ourselves for His second coming and the glorious establishment of His Kingdom on earth. We are being shaped and formed into His likeness, empowering us to manifest the kingdom of love and righteousness in our lives and communities as He actively brings His Kingdom to fruition.

Ultimately, we are reminded that the mountains of the Lord stand tall and majestic, far superior to those in the world. These mountains symbolize His strength, unwavering stability, and divine majesty. This profound truth beckons us into a relationship with Him that is richer and deeper than we could ever imagine, illuminating the paramount importance of nurturing our connection with God.

Yet, this little Shulamite woman has drifted from that precious intimacy. The Song of Solomon, which we explored earlier, unfolds through a series of phases—beautiful moments of closeness intermingled with periods of separation. When they are united, everything feels extraordinarily sweet and precious, evoking the lyrics of “Every Day with Jesus is Sweeter than the Day Before.” The longer I walk with Him and serve Him, the more I discover He is sweeter than honey in the honeycomb, providing emotional joy and profound spiritual nourishment and fulfillment that lingers in the soul.

During times of separation, her drifting may stem from moments of carelessness or distraction, perhaps losing sight of the intimacy that once characterized their relationship. Yet, it is crucial to remember that we all can slip into such carelessness; life’s demands and distractions can often pull us away from that sacred fellowship with our Savior, leaving us with a sense of emptiness and longing. There are instances when this separation serves a greater purpose, though it seems to reflect her waywardness in this case.

Sometimes, the Lord may deliberately withdraw His presence, inviting the Shulamite to continue loving Him even when He appears absent. Though unseen, He remains ever close in spirit, working silently in the background, praying for her, and encouraging her from the shadows. This temporary withdrawal is a powerful reminder of His unwavering love, urging her to seek Him ardently and rely on her faith, even amid silence and uncertainty.

We all experience these moments when the Lord’s presence feels distant or elusive, like a gentle breeze that slips through our fingers. These times truly challenge our faith, pushing us to trust in His goodness and promises beyond what our eyes can see or our hearts can feel. During these difficult periods, we may be wrestling with our doubts and fears, battling against our flesh to maintain steadfast faith. Yet, these trials are essential for our spiritual development, shaping us into more resilient and devoted followers of Christ. They remind us that even in silence, our pursuit of Him must remain fervent, and our hearts yearn to be united with the One who loves us unconditionally.

“Come with me from Lebanon, my Bride, come with me from Lebanon. Descend from the crest of Amana, the lofty heights of Senir, and the majestic summit of Hermon.” He extends a heartfelt invitation to leave behind the breathtaking heights of the world—these mountains that present stunning panoramas and awe-inspiring vistas. The views from peaks like Hermon, renowned for its dramatic, snow-dusted landscapes, Amana, celebrated for its rolling hills and vibrant flora, and Senir, with its rugged cliffs and serene beauty, can be mesmerizing. Yet, these mountains symbolize beauty and the allure of worldly temptations. They represent the captivating yet deceptive nature of what the world has to offer. Many alluring sights may seem enchanting at first glance, but they can mask the emptiness beneath, as mere illusions of fulfillment. This mirrors the Devil’s shrewd tactics, preying on the lust of the eyes, the desire of the flesh, and the pride of life. The appeal of such worldly heights can be intoxicating, reminiscent of when the Devil tempted Jesus in the desert.

During that pivotal encounter, the Devil brought Jesus to a towering mountain and revealed all the world’s kingdoms to Him, showcasing their magnificence and splendor, the shimmering cities, and the promise of power and wealth. He then made a tempting offer: “I will give you all these things if you throw yourself to the ground and worship me.” But Jesus stood resolute, responding with unwavering conviction, “Go away, Satan! For it is written: ‘You are to worship the Lord your God and serve only Him.’” (Matthew 4:8-10). In this decisive moment, Jesus triumphed over the seductive enticements the world presents, illustrating the strength of steadfast faith and devotion.

Beloved Church, come and walk with the Lord. He invites us on a journey with Him, extending His gentle call, “My Bride, My Spouse.” This term resonates with warmth and deep affection, highlighting a sacred intimacy. He does not chastise or scold her for her temptation toward the mountains of the world; instead, He tenderly woos her, referring to her as “My darling, My Bride.” His lovingkindness extends like a vast ocean, surpassing any human expression.

Furthermore, the Hebrew verb “come” is “bo. “It reflects an ongoing gentile invitation rather than a one-time stark command. It signifies a heartfelt invitation to engage in a continuous relationship— “Please come; I am here for you always, and I will never leave your side.” This invitation is inclusive; it extends to every one of us. We are all welcome to embrace a transformative journey of walking with the Lord, finding solace, strength, and purpose in His unwavering presence.

I want to stop here momentarily and ask if you are hanging on to some element of the world that the Lord may be calling you out of. Is there some habit or addiction that has you within its grip, some gaming or video habit involving things or people who tempt us with the lust of the eyes, which we believe is not under the watchful eye of the Lord? He says, “Come, away from these mountains of distraction, come away, and I will prove to you that I will be all you need.” This is an invitation to us individually, much like Solomon to His Bride. It is also an invitation to the Church to come away from the world, into a deeper relationship with Jesus, and enjoy His sweet fellowship. The world has many alluring scents, wild flowers, tree blossoms, pleasant fruit trees, and mountains with majestic views; the world has all those things, including the lust of the eyes.

But there is something else the world has, according to verse eight, “from the lions’ dens and the mountain haunts of the leopards.” The world has those things that are sweet and pleasant to the eye, but some lions and leopards hiding out there are ready to tear us apart. It is a picture of the Devil and his cohorts who are distracting God’s people from their path of hope and to salvation in Christ. Be sober and alert. “Your enemy, the devil, is like a roaring lion, is on the prowl looking for someone to devour.” 1 Peter 5:8. The Devil wants to eat you alive, gobble you up like a lion, and hinder your Christian walk and testimony, and the leopards are also animals of prey. If I am a lamb in God’s flock, then the Lord is my shepherd; all those leopards would attempt to leap upon me and destroy me, but they don’t even stand a chance. I’m glad His rod and staff comfort and protect me, even in the presence of my enemies. It is an invitation to come away with Him, and not to love the world and its trappings. 1 John 2:15-16 “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.” If you love the mountains of the world, then you have not experienced the mountains of delight that Jesus can give, and we have been called to walk these mountains of delight with Him.

“You have stolen my heart, my sister, my bride!” In this powerful statement, He affectionately refers to her as both “My Bride” (spouse) and “My Sister,” weaving together two profound relationships. There are two essential reasons for this duality within the context of the Bible, which I firmly believe are relevant here.

First, “My Sister” signifies a deep, physical familial bond. She is His sister by virtue of being human, God’s child, and an Israelite. Second, by calling her “My Sister, My Bride,” He implies a richer, spiritual connection that transcends the physical realm. While “sister” represents a natural and nurturing bond, “bride” conveys a unique, intimate relationship filled with love and commitment.

Jesus wanted to connect with us as human beings. He chose to come into the world as a man, born of a woman from humble origins. As prophesied, He grew up like “a root out of dry ground” (Isaiah 53:2), symbolizing His modest beginnings. The verse beautifully describes Him: “He sprouted up like a twig before God, like a root out of parched soil; He had neither stately form nor majesty that might catch our attention.” He embraced our humanity (John 1:14), declaring, “Now the Word became flesh and took up residence among us. We saw His glory—the glory of the one and only, full of grace and truth, who came from the Father.” This remarkable event is known as the incarnation or the “virgin birth.”

Once He became man, He could reach out to us with the warmth and familiarity of “brother” and “sister.” He was fully human, a Jew, embodying our human nature while remaining without sin. In addressing us as “My Sister, My Bride,” He forges a deep familial connection, inviting us to be part of His eternal family. He willingly laid down His life on the cross for us, and the Spirit of the living God moves upon our hearts, drawing us to Him. When we place our believing loyalty in Him, we are cleansed by His sacrificial blood, and He lovingly asks, “Will you marry me? Will you be My Bride? I will protect you, cherish you, and lead you to heaven; we will never be separated again.”

To elaborate: “My Sister” highlights the physical bond, while “My Bride” emphasizes the spiritual union. The familial connection is rooted in our physical reality, while His role as our Savior reflects our eternal relationship. This beautiful duality I believe explains why He uses both terms.

In the cultural context of the time when the Song of Solomon was written, it was not unusual for a man to express affection toward his sister—holding hands or wrapping an arm around a sister for protection was considered completely acceptable. This kind of physical affection was expected from brothers, whereas gestures like this toward a girlfriend or a betrothed before marriage would not be deemed appropriate. This contrast may suggest a longing for a deeper intimacy, reflecting His desire for a closer bond.

When He says, “You have stolen my heart,” He employs the Hebrew word “labab,” which conveys that she excites Him, causing His heart to race. One scholar beautifully translated it to mean, “your love intoxicates me.” It’s captivating to realize that this humble woman, who starts chapter one feeling unattractive and sunburnt, and so self-conscious that she can so profoundly capture the king’s heart. Solomon responds, “Oh no, just one glance at you captivates me; you are breathtaking and irresistible.”

Some modern scholars even say, “Honey, you make me crazy” or “you thrill me beyond measure.” When we grasp this concept, it’s astounding to think that we, as redeemed sinners, can shed our worldly burdens, desire Him earnestly, and engage in personal and heartfelt fellowship. The idea that we could capture His heart is extraordinary, and I would not dare to mention it if it weren’t clearly expressed in this text.

Jesus reigns majestically over the world, seated at the right hand of God the Father, a position that embodies His divine authority and everlasting power. He walks alongside each person who has wholeheartedly committed to Him by embracing faith, offering unwavering support and solace as they traverse the arduous paths of life, especially during the dark and daunting valley of the shadow of death. In these trials, He guards His beloved family with His rod, defending them fiercely against adversaries. At the same time, His staff serves as a gentle guide, leading us toward righteousness and peace.

As followers of Christ, we are invited to envision an eternal promise—a breathtaking new heaven and a new earth, where sorrow, pain, and suffering will be replaced by joy, love, and complete fulfillment. If we genuinely love Him, we are called to surrender completely, letting go of the fleeting worldly desires that often distract us. Instead, we can desire to run and leap with Him across the magnificent mountains of delight, experiencing the profound joy and satisfaction that come from a life entirely devoted to pursuing His heart.

In doing so, we can captivate His heart, bringing Him immense joy at the prospect of a deep, personal relationship with us. Yet, despite this beautiful truth, many of us find ourselves riddled with doubt and insecurity, questioning, “Can this truly apply to me? In light of my current struggles, hardships, health challenges, or even what I have done, how could I ever believe that I could captivate His heart?” However, precisely in these fragile moments of uncertainty and vulnerability, we can encounter His boundless love and grace in the most profound ways, reminding us that we are cherished in His eyes beyond measure.

Let’s take the Bible at face value and explore its profound truth: that we can captivate Jesus with just one glance of our eyes. In a moment of deep intimacy, He responds this way: “I’m looking into your eyes, and it overwhelms me. I am entirely captivated and drawn to you. That neck of yours, adorned with the beautiful necklace I have given you, holds such significance—just one jewel would be enough to thrill my heart.”

When Solomon speaks of her neck, He refers to more than physical appearance; it symbolizes good posture—a posture that reflects inner strength and the unwavering resolve to overcome the Devil and resist the myriad temptations of this world. He says, “Just one jewel from your necklace would be enough for me to be drawn to you.” Imagine the joy and wonder of being in His presence, especially when considering the promise of eternity together. Through David in Psalm 32:8, God expressed, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.” His guidance is profoundly relational and personal; He can’t guide me with His loving gaze unless my eyes genuinely focus on Him.

Solomon responds, “I am thrilled beyond measure; just one jewel of your necklace would be sufficient to capture my affection.” This reflects the depth of our relationship with Jesus. An old Puritan preacher named George Burroughs once shared a beautiful truth: “If you are saved and part of the Bride, you are thrilling and ravishing Him just as much right now as you will when you step into glory and walk on the streets of gold.” This idea challenges us to reassess our understanding of what it means to be accepted and cherished by God in present terms.

We often fall into the trap of believing that through our pride or ego that inclines us to think, “If I just separate myself a little more from the world, or become more consecrated or dedicated, I will truly thrill the Lord.” However, this perspective misses the essential point about grace, intimacy, and the story itself.

The Shulamite woman may have been wandering amidst the distractions of worldly pursuits, in the high mountains, but He still calls out to her, “Come, My Bride, come.” His invitation is persistent and full of love. She feels compelled to respond, but He continues His response, “Come with Me, for you have captivated (or ravished) My heart. You have ignited and intoxicated my heart.”

In Proverbs, there’s a beautiful analogy about the bond between husband and wife: “A loving doe, a graceful deer; may her breasts satisfy you at all times; may you be captivated by her love always.” (Proverbs 5:19) Just as husbands are meant to be captivated by the love of their wives, so too is Jesus, our Bridegroom, entirely enraptured by us.

The apostle Paul writes, “And thus to know the love of Christ that surpasses knowledge, so that you will be filled up to all the fullness of God.” (Ephesians 3:19) This transcendent love goes beyond what human understanding can grasp. Still, His love for us continually reaches out to us.

I want to convey that Jesus becomes genuinely excited when we approach Him in our prayer closets, taking time to commune with Him deeply. Each moment spent in prayer brings Him joy and delight; this is captured beautifully in Hebrews 4:16, which states, “Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.” In these moments, He is thrilled because we engage in a relational fellowship that captivates His heart.

I urge you to be intentional and make an effort to thrill your Savior today. Seek to captivate His heart; express your love for Him through your actions and devotion. Live for Him wholeheartedly; dedicate quality time to prayer and worship. Sing to Him in joy and surrender, and immerse yourself in His presence. Separate yourself from worldly distractions and actively pursue His mountain of delights. Show Him one of the beautiful jewels from the necklace He has given you, and rather than only keeping one eye on Him in casual observation, place both eyes upon Him in wholehearted adoration today.

Solomon beckons, “Come with me from Lebanon.” This verse emphasizes the concept of separation, with the word “from” appearing six times throughout the text. It highlights our journey of coming from the world and moving toward Jesus. In biblical discussions of separation, we encounter a twofold dynamic: we come from something—namely, the distractions and temptations of the world—and often, this is where many of us stop our introspection and growth.

However, biblical thought does not conclude there; it invites us to come “to” something substantial or extraordinary: the Lord Jesus Christ Himself. By leaving worldly influences behind and drawing closer to Jesus, we can open our hearts to a transformative relationship. I assure you, as we seek Him earnestly, we will capture His attention and deeply captivate His heart. This profound promise offers us hope and encouragement, invigorating our spirits as we embark on this spiritual journey.

Stephen Barnett

You Are All Together Beautiful!

“Oh, you are beautiful, my Darling! Oh, you are beautiful! Your eyes behind your veil are like doves. Your hair is like a flock of female goats descending from Mount Gilead. Your teeth are like a flock of newly shorn sheep coming up from the washing place; each of them has a twin, and not one of them is missing. Your lips are like a scarlet thread; your mouth is lovely. Your forehead behind your veil is like a slice of pomegranate. Your neck is like the tower of David built with courses of stones; one thousand shields are hung on it—all shields of valiant warriors. Your two breasts are like two fawns, twins of the gazelle grazing among the lilies. Until the dawn arrives and the shadows flee, I will go up to the mountain of myrrh, and to the hill of frankincense. You are altogether beautiful, my Darling! There is no blemish in you!” Song of Solomon 4:1-7 NET

We find ourselves squarely in the middle of Solomon’s love story, a beautiful narrative inspired by the Holy Spirit unfolding across eight chapters. This time, we will focus on chapter four, verses one through seven, departing from our usual analysis of three or four verses. The richness of this text offers us layers of beauty and meaning that could engage us for hours as we explore its depths.

In this passage, we see the Bridegroom speaking—specifically, Solomon, who expresses his admiration for his beloved Bride. Historically speaking, he is praising the Shulamite woman, and the praise he heaps upon her is magnificent. Here, we encounter a crucial interpretive decision: should we understand Solomon’s words literally—focusing on His descriptions of her hair, teeth, and lips—or should we consider this as a metaphorical representation of the Lord Jesus Christ, who is a greater figure than Solomon, praising His Bride? In this figurative sense, the Bride represents His body, which is the Church, encompassing all believers who have been saved by the grace of God. I have chosen to interpret the text in this way.

If we were to examine the text from a literal perspective, there would be valuable lessons to glean about the marriage relationship, providing practical advice for husbands on how to uplift and praise their wives. This is the angle many contemporary commentaries take on the Song of Solomon, which often highlight the physical and sometimes even the sexual themes found within the text. However, I prefer to look beyond the surface-level interpretations and delve into what I believe is a higher calling: that of Christ glorifying His Church. This perspective allows us to appreciate the profound spiritual truths embedded within the narrative, reminding us of the love and devotion that Christ has for His followers.

Solomon’s speech in this passage exemplifies his remarkable poetic talent and depth of emotion. He begins with broad themes that capture the essence of love and admiration, establishing a sweeping view of his Bride’s beauty and grace. As he progresses, he delves into specific details—such as the radiant color of her skin, the elegance of her hair, or the captivating sparkle in her eyes—each element serving as delicate brushstrokes that convey the depth of his affection. This intricate detailing allows readers to visualize her allure in vivid terms.

Finally, in verse seven, Solomon returns to broader descriptions that encapsulate the overall impression of his beloved, creating a harmonious balance between detail and generality. This return to a more sweeping view enhances the beauty of his message, crafting a poetic song that resonates with emotion. Chapter four, with its seven verses, can be seen as a self-contained poem within the larger narrative, highlighting the intimacy of personal expression and the universal nature of love. Solomon celebrates his Bride’s beauty through this structure and reveals the profound joy and admiration that love can inspire.

This poem is worth our serious consideration, a peon of praise, a poem or hymn of praise of Jesus to His Church. I don’t know if you have read ahead in the Song of Solomon, there will be poems where she praises Him in return, and that would be a picture of us worshipping our Lord and telling Him how beautiful we believe Him to be, maybe describing His hair, His eyes, His strong arms, the power He exerts with His legs, we are getting into the heart of the love poems of the Song of Solomon.

“Oh, you are beautiful, my Darling! Oh, you are beautiful!” In this opening verse, the repetition of “Oh” emphasizes the speaker’s awe and admiration. This exclamation is rendered in various translations as “Behold,” which carries a similar sense of wonder. In contemporary English, the phrase might be likened to expressions of excitement such as “Wow! Amazing! Unbelievable!” This interjection introduces an element of astonishment, highlighting the speaker’s deep appreciation. He is truly taken aback, proclaiming, “Oh, or Behold, you are beautiful!” Recognizing His praise’s context is important, beginning in chapter one, verse six. The Bride expresses her vulnerability by saying, “Do not stare at me because I am dark, for the sun has burned my skin. My brothers made me tend to our vineyards, a responsibility rooted in our family’s heritage, and because of that, my skin is sun-spotted and sunburned.” In her culture, fair skin epitomized beauty, while her weathered complexion made her feel unattractive and inadequate. She views herself with a sense of inferiority. Still, from this perspective, He starts His affirmation: “Oh, you are beautiful, my love,” countering her negative self-image with a declaration of her worth.

As we progress to verse seven, His praise intensifies: “You are altogether beautiful, my darling!” This evolution in His words is significant; the more He praises her, the more her inner beauty radiates outward, reinforcing the idea that love and affirmation can transform our self-perception.

Proverbs 31:28-29 reflects this notion about the virtuous woman, proclaiming, “Her children rise up and call her blessed; her husband also praises her: ‘Many daughters have done valiantly, but you have surpassed them all!’” This highlights the profound impact of recognition and affirmation within relationships. Isn’t it remarkable that when we invite the Lord’s gaze upon us and become receptive to His affirming words, we too can experience transformation? The more we embrace His love, joy, and peace—the fruits of the Spirit—the more beautiful we become in His eyes and to those around us. This process of spiritual growth enriches our lives and enhances our ability to radiate grace and beauty in the world.

“Your eyes behind your veil are like doves.” It could be that she is modest and wearing a veil, or maybe it means the locks of her hair that highlight her face, and He is drawn straight to her eyes. This is the advice I would give young men: look into the eyes of a prospective mate. The French poet Guillaume de Salluste Du Bartus in the mid-1500s described the eyes as “these lovely lamps, these windows of the soul.” Have you ever been around someone who just couldn’t look at you? They just wouldn’t make good eye contact? That is a red flag; anyone worth their salt would at the very least give you the decency of looking you in the eye so you can determine their heart. He looks into her eyes and says, “You have dove’s eyes.”

The dove was considered a beautiful animal in the Orient, and Solomon was well aware of this fact. He is saying that she has beautiful eyes. The dove is the only bird in the Levitical economy that can be sacrificed unto the Lord. If a person was not wealthy enough to bring an ox or a lamb for sacrifice, if you were the poorest of the poor, the Lord said that you could bring a dove, pure, clean, and sacrific. He states, “Darling, I am looking into your eyes; they are clear and clean. I see a sacrificial spirit that you are willing to give of yourself to meet the needs of others.” And the eyes of the dove also carry the idea of faithfulness. When the doves mate, they mate for life; they are incredibly loyal, monogamous, and faithful little creatures. I hope that when the Lord Jesus looks into our eyes, He sees someone who is faithful, not interested in the world or the flesh, but has loyal, faithful eyes. Some who profess to be believers don’t even look at Jesus. Psalm 32:8 “I will instruct and teach you about how you should live. I will advise you as I look you in the eye.” It is difficult for God to instruct us if we fail to look at Him, if our eyes are not fixed upon His eyes.

He gazes deeply into her eyes and remarks that she possesses “dove’s eyes.” In the cultural context of the Orient, doves were regarded as symbols of beauty and purity. Recognizing this cultural significance, Solomon is poetically telling her that her eyes are lovely and embody purity and grace. Within the Levitical economy, the dove held a unique place as a sacrificial animal. If someone was too impoverished to bring an ox or a lamb for an offering, they could sacrifice a dove—an animal seen as pure and clean. In other words, He is conveying, “Darling, I see into your eyes; they are transparent and pure. I recognize a selfless spirit within you, one that is willing to give of yourself to fulfill the needs of others.”

Regrettably, some individuals who claim to follow Christ do not even make an effort to look to Jesus. Psalm 32:8 says, “I will instruct and teach you about how you should live. I will advise you as I look you in the eye.” This verse highlights the importance of maintaining our focus on the Lord. It becomes increasingly challenging for Him to guide us if our eyes are not fixed on His presence or if we are unwilling to seek His guidance and wisdom in our lives.

“Your hair is like a flock of female goats descending gracefully from Mount Gilead.” Located on the eastern side of the Jordan River in central Israel, Mount Gilead is renowned for its lush fertility, rich crops, and the finest livestock that thrive in its surroundings. Research has shown that the goats from this region have strikingly pure black, glistening hair, which adds to their allure.

Solomon lovingly recognizes her youthfulness, vibrant energy, enthusiasm for love, and an undeniable zest for life. Each strand of her hair reflects this beauty, capturing the essence of her Spirit.

In Revelation chapter one, John describes a profound vision of the Lord Jesus, who appears in His full glory, with hair as white as snow, symbolizing purity, wisdom, and eternity. Jesus, referred to as the Ancient of Days, is unchanging, remaining the same yesterday, today, and forever. He promises to never leave us or forsake us. While Jesus exemplifies timelessness with His white hair, the Shulamite girl’s black hair represents the vibrancy and passion of youth.

Ecclesiastes 12:1a reminds us to “Remember your Creator in the days of your youth—before the difficult days come,” encouraging reflection on our spiritual foundations during our formative years. Solomon admires her youthful Spirit, affirming that she has maintained her first love—a pure and vibrant affection. The contrast of her lustrous black hair symbolizes the vitality of youth and the richness of her character. Solomon commends her dedication and love, celebrating the beauty in her appearance and heart.

Then, he wants to talk about her teeth: “Your teeth are like a flock of newly shorn sheep coming up from the washing place; each of them has a twin, and not one of them is missing.” Here, the imagery of a flock of sheep—typically white—contrasts with the black goats and highlights the purity and cleanliness of her teeth. This metaphor conveys that her teeth are strikingly white, well-aligned, and healthy, suggesting that she values her appearance and health.

Why would He pay such attention to her teeth? It’s common for people to notice each other’s teeth during interactions, as they are prominently displayed when someone smiles. Teeth play a vital role in chewing food, and this physical act of chewing is paralleled by the spiritual nourishment provided by the word of God. Psalm 34:8 captures this beautifully: “Taste and see that the Lord is good. How blessed is the one who takes shelter in Him.” This verse suggests that experiencing God’s goodness is akin to savoring a delicious meal.

In Matthew 4:4, Jesus addresses the Devil with the powerful reminder: “But he answered, ‘It is written, Man does not live by bread alone, but by every word that comes from the mouth of God.’” This reinforces the idea that spiritual sustenance is as necessary as physical nourishment. Similarly, the writer of Hebrews 5:14 remarks, “But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.” These passages indicate the importance of consuming the word of God, chewing it, and digesting and understanding it deeply.

The imagery implies a comparison to visiting a skilled dental hygienist. Her skills result in clean and polished teeth. While dental care practices in the ancient Middle East were often rudimentary—or non-existent—her well-cared-for teeth suggest a commitment to personal grooming and health, setting her apart from her contemporaries.

If one key theme arises from this description, it is the concept of ‘chewing.’ When we engage with the Scriptures, we should spend time ‘chewing’ or meditating on each verse, reflecting on its meaning throughout the day. This process allows us to absorb the teachings fully into our minds and spirits. Solomon emphasizes that the Shulamite girl’s teeth are clean, enabling her to chew on the word of God without distractions or vile thoughts. The fact that none of her teeth are missing is particularly significant; in Hebrew, the term ‘missing’ can also translate to “robbed,” implying that she retains her integrity and wholeness.

Just as she has cared for her teeth, we must nurture and maintain our spiritual health. When we are spiritually clean and refreshed, we will more fully appreciate the richness of God’s word. Her teeth are in excellent condition, symbolizing her readiness to ingest and ‘chew’ on the teachings of the Scriptures.

Solomon admires her ability to engage deeply with the word of God, rejoicing in her spiritual vitality. This sentiment echoes Jesus’ invitation in Revelation 3:20: “Listen! I am standing at the door and knocking! If anyone hears my voice and opens the door, I will come into their home and share a meal with them, and they with me.” This image of sharing a meal represents intimacy and fellowship, emphasizing the importance of welcoming God’s presence into our lives, and receiving the food—the word of God—with gladness.

“Your lips are like a scarlet thread; your mouth is lovely.” This poetic expression suggests that even in the ancient Near East, there was an awareness of beauty that included lip adornment, hinting at a limited yet significant use of lipstick or natural dyes to enhance their appearance. The mention of the color scarlet evokes a rich, vivid image, often associated with passion and vitality.

Every time I encounter the color scarlet or red in biblical texts, I am profoundly influenced by the significance of the blood that Jesus willingly shed on the cross for the redemption of humanity—a sacrifice emblematic of His love and profound commitment.

In John 6:53-54, Jesus emphasizes the spiritual depth of His message: “I tell you the solemn truth; unless you eat the flesh of the Son of Man and drink his blood, you have no life in yourselves. The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day.” Here, Jesus invites His followers into an immersive relationship characterized by believing loyalty in Him, metaphorically consuming His sacrifice to infuse their lives with eternal significance—not in a literal sense, but as an expression of unwavering faith.

In chapter 1 of Song of Solomon, verse 2, the Shulamite girl longs for intimacy: “Let Him kiss me with the kisses of His mouth.” Yet her lips are described here as red, signifying desire and passion. The emphasis on her mouth, which is noted as lovely, highlights the beauty of her speech. The Hebrew term for mouth is “midbar,” which signifies the mouth as an instrument of communication. The King James Version translates this phrase as “your speech is comely,” indicating that her words are beautiful but also wholesome and pleasing.

Solomon’s praise reflects a deep appreciation for her words, as he declares in our western vernacular, “Darling, I love the way you talk. I have never heard you use vile or off-putting language.” This admiration underscores the significant impact of language and how it shapes perceptions of character. In Matthew 12:37, Jesus reinforces this truth: “For by your words you will be justified, and by your words you will be condemned.” This emphasizes the moral weight of our speech and its profound implications in our lives and the lives of others.

Furthermore, Psalm 19:14 serves as a heartfelt prayer: “May my words and my thoughts be acceptable in your sight, O Lord, my sheltering rock and my redeemer.” It highlights a yearning for divine approval in both speech and thought. Similarly, in Psalm 141:3, the psalmist pleads, “O Lord, place a guard on my mouth; protect the opening of my lips.” This request seeks divine protection over what we say, recognizing the power of words to both uplift and harm. These reflections remind us of the beauty and responsibility inherent in our speech, urging us to embrace words that inspire, heal, and convey our most profound convictions with grace and integrity.

Solomon continues, “Your forehead behind your veil is like a slice of pomegranate.” This metaphor beautifully illustrates the contrast between outward appearances and inner richness. A pomegranate may seem simple and unassuming on the outside, but it reveals a treasure trove of red, vibrant, flavorful seeds when opened. These seeds symbolize our thoughts and the potential they hold—they can be fruitful, nourishing, and transformative.

Just as the juicy seeds of a pomegranate can spill forth their sweetness, our thoughts can manifest in our actions and demeanor, reflecting the character of the Lord Jesus. This idea resonates deeply with Matthew 5:16, which encourages us: “In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.” Our good works, done in faith, act as a beacon, guiding others to recognize and glorify God.

But how does God’s word instruct us to shape our thoughts and lives? A key reference can be found in Philippians 4:8: “Finally, brothers and sisters, whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if something is excellent or praiseworthy, think about these things.” This passage is a powerful reminder to focus our minds on virtuous thoughts and uplifting ideas, as our thoughts directly influence our actions.

Solomon emphasizes that her temples—symbolizing her mind and thoughts—are filled with these fruitful and wholesome reflections. Our temples are not just empty vessels but vibrant gardens of Jesus’ teachings, filled with the sweetness of the Holy Spirit, cultivating a life that honors God and positively impacts those around us.

“Your neck is like the tower of David, crafted with courses of sturdy stones; one thousand shields dangle from it—all shields of brave warriors.” This vivid description of her neck is not merely a compliment; it evokes an image of strength, poise, and beauty that emphasizes her impeccable posture and regal demeanor. Solomon’s admiration for her serves as a reminder that the way she presents herself reflects a noble character. If we were to translate this praise into modern terms, it would be akin to saying, “I cherish how you embody the Church of Jesus Christ.” Like the Shulamite girl, we, too, should desire to carry ourselves with dignity and grace, living in a manner worthy of the high calling bestowed upon us.

The portrayal of her neck as the tower of David invokes imagery of strength and defense, suggesting a structure built for beauty and protection. The mention of “one thousand shields” hanging from her neck elevates this imagery to a military context, emphasizing her resilience. Ephesians 6:11 instructs us: “Clothe yourselves with the full armor of God, so that you will be able to stand against the schemes of the devil.” Here, the shields represent the spiritual armor that protects us from adversity. As He gazes upon her adorned neck, He likens the dazzling jewelry to the shield of faith, a powerful symbol that can extinguish the fiery darts of wickedness. These are not just decorative items; they are reminders of the valiant warriors who fight for righteousness.

As members of the Church militant, we are reminded that the gates of Hell will never prevail against us, reinforcing our stance against darkness and evil. Why is this assurance so profound? It is because Jesus triumphed over Hell and death through His sacrificial death and glorious resurrection, definitively completing the battle against sin. Our victory is rooted in His victory—He conquered death, granting us eternal life and hope.

Thus, even as we confront the reality of death, it does not signify a final defeat for the Kingdom of God; instead, it underscores the profound truth that evil has been vanquished. The plans of the Devil are ultimately futile when we stand firm in our faith in the Kingdom of God. We embody love, strength, and resilience as we navigate a world that often tests our convictions, making us shining examples of the hope and grace that emanate from our faith.

“Your two breasts are like two fawns, twins of the gazelle grazing among the lilies.” This vivid imagery reflects a profound sense of intimacy and love. Solomon begins by noting the beauty of the beloved’s eyes, followed by the allure of their teeth, mouth, and head, ultimately arriving at the breasts, described as delicate, shy little fawns. This metaphor signifies modesty and innocence, inviting a sense of tenderness and affection.

Solomon expresses his desire for closeness and a deep, intimate fellowship. This is found through prayer, particularly during the tranquil early morning hours when the world is still and distractions fade away. “He makes me lie down in green pastures. He leads me beside still waters.” Psalm 23:2. The dew upon the grass is heavy, and the grass is green, nourishing succulent grasses, among the lilies. He emphasizes that he will not feed on the lilies but among the lilies—these exquisite lilies in hues of pure white, vibrant green, and rich red symbolize purity and the beauty of creation. This imagery evokes a sense of peace and solace for the soul.

Furthermore, just as the Holy Spirit delights in enveloping and drawing close to God’s people during moments of genuine worship—especially as we honor Jesus in Spirit and truth—we are invited to partake of the overflowing life that emanates from Jesus. By immersing ourselves in His presence, we experience a refreshing revival akin to being rejuvenated by the living torrents of water that cascade from our spirits, filling us with renewed hope, joy, and vitality, which fills us and pours out of us; our cup overflows.

“Until the dawn arrives and the shadows flee, I will ascend to the majestic mountain of myrrh and the fragrant hill of frankincense.” Here, we find solace in the promise of intimate fellowship with you in the stillness of the night. Yet, we eagerly await when the golden dawn breaks—a day when Jesus will return in all His radiant glory, shattering the darkness that cloaks our world with His light. On that resplendent daybreak, the morning star will illuminate our paths, banishing the shadows that envelop us in this present season of darkness.

“Even when I must walk through the darkest valley, I fear no danger, for you are with me; your rod and your staff reassure me.” The imagery of the Shepherd is profound—his rod, a tool of protection against predators, and his staff, a gentle guide that nurtures and directs. This duality embodies God’s emotional stability to the psalmist in harrowing circumstances. Our ultimate destination is a heavenly sunrise, a glorious future filled with hope, and our journey, with the Shepherd’s unwavering guidance, will lead us there.

Moreover, the ascent to the mountain of myrrh and the hill of frankincense resonates deeply with the sacrifice of our Lord Jesus on the cross of Calvary. Here, He bore the unimaginable weight of our sins, suffering for our redemption. The myrrh symbolizes His bitter suffering, while the rich aroma of frankincense signifies His death and burial, representing His triumphant victory over sin and death—a victory in which we all can partake and rejoice.

Now, He stands alive, offering us the transformative promise of new life and enduring hope. Song of Solomon 2:8 beautifully captures this vivid reality: “Listen! My lover is approaching! Look! Here he comes, leaping over the mountains, bounding over the hills!” This imagery paints a picture of our Savior’s jubilant approach, reflecting His relentless pursuit and deep, abiding love for His people. It reminds us that He comes to us with exuberance and assurance, ready to lead us into our eternal destination, filling our lives with purpose and joy.

Stephen Barnett