Where Has Your Beloved gone, O Most Beautiful Among Women?

 
Where has your beloved gone, O most beautiful among women? Where has your beloved turned? Tell us, that we may seek him with you. My beloved has gone down to his garden, to the flowerbeds of balsam spices, to graze in the gardens, and to gather lilies. I am my lover’s and my lover is mine; he grazes among the lilies.” Song of Solomon 6:1-3 NET

Can you believe we are in Chapter Six of the Song of Solomon? The book is only eight chapters, so we are making significant progress. Not being rushed, we have taken our time to taste and enjoy these little love poems. This time, we will examine Chapter Six, verses one, two, and three. Before we begin, let me make a general observation about our text: It is not the most popular or quoted set of verses from the Song of Solomon. Out of the eight-chapter scope, these three verses have received the least attention in most commentaries, and yet they are essential and integral to the poem that we are now studying. Technically speaking, this poem begins in Chapter Five of the Song of Solomon, verse two, and does not end until Chapter Six, verse three.

This section begins with two questions posed by the maidens of Jerusalem, who are captivated by the elusive Bridegroom. These young women, accustomed to the city’s bustling life, find themselves deeply curious about Bridegroom’s character and the Shulamite bride’s feelings for him. In the preceding passage, the Shulamite bride revealed her heart-wrenching sorrow, saying, “I’ve lost Him. He came by, and I didn’t answer the door. He’s gone elsewhere. If you see Him, would you tell Him I am lovesick?” This poignant proclamation of her yearning and despair captures the essence of her devotion, echoing with raw emotion. The maidens, moved by her vivid longing, eagerly seek to unravel the mysteries of such a passionate love, compelled by the depth of feeling that resonates through the Shulamite’s words.

Do you notice something? The maidens of Jerusalem begin to refer to Him with the same name that the Shulamite bride uses when she addresses Him. As you might expect, the maidens don’t say, ‘Where has Solomon gone?’ or ‘Where has the King / Shepherd / Jesus gone?’ No, they ask, “Where has your beloved gone?” Why the sudden shift in identification?” She has called Him her beloved from the beginning and said, ‘I love Him with all of my heart, but I didn’t respond appropriately when He came by. I’m so sorry and want to make it right again.’ She has called Him her beloved, in Hebrew it is ‘dod,’ boiling hot, fervent love, and they have picked up on her name for the Savior. In the same way, if we say good things about the people of God, others will pick up on those good things and likewise reflect those good things. “…Whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things.”  (Philippians 4:8)

“Where has your beloved gone, O most beautiful among women?” The Hebrew verb for ‘gone’ is “halakh,” which often translates as ‘walked.’ This implies that He has ventured out for a stroll, perhaps seeking solace amid the beauty of nature or a moment of introspection. She, however, has turned away and rejected Him, resulting in His departure. So the question lingers: Where has He gone?

Notice how they uniquely address her as “O most beautiful among women.” This Shulamite woman, often burdened by feelings of inferiority when measured against the poise and refinement of the maidens of Jerusalem, presents a stark contrast. She hails from a pastoral background, a simple country girl who lacked the advantages of wealth and privilege. Her days were spent toiling under the sun in her family’s vineyard, earning her sunburnt skin and planting seeds of doubt in her heart about her own worth. In contemporary terms, she embodies someone from ‘the wrong side of the tracks,’ lacking the finesse and sophistication often associated with city life.

Yet, in a stunning display of love and admiration, her beloved—the Bridegroom, Solomon, Jesus, our Lord and Savior—calls her “O most beautiful among women.” It’s a potent reminder that although we may struggle to see ourselves as beautiful, often feeling spiritually inadequate or behind in our journey of faith, in the eyes of our Savior, we are indeed the ‘most beautiful among believers.’ He holds a view of us that transcends our insecurities and societal labels, or personal insecurities that might cloud our perception.

The maidens of Jerusalem are beginning to uncover profound truths through this Shulamite woman’s unwavering devotion and authenticity. They are not just learners but awakening to their own spiritual beauty, gradually drawn closer to the Savior through her radiant example. “Where has your beloved gone?” they ask, echoing her heartfelt affection for Him. It is noteworthy that even now, the Holy Spirit is actively working in the hearts of these young maidens, revealing to them the beauty and depth of the Beloved, awakening a deeper understanding of love and acceptance.

Now for the second question: “Where has your beloved gone?” The Hebrew verb rendered as “turned” is “panah,” a term that appears forty-two times in the Old Testament, translated as “to look.” This word imbues the text with a deep significance: wherever the Bridegroom—or the Savior—wanders, He constantly looks for those yearning for salvation. He actively searches for the weary souls weighed down by life’s burdens, offering them rest and comfort.

In response to the Shulamite’s heartache, the maidens of Jerusalem express their desire: “Tell us, that we may seek Him with you.” This “we” encompasses a group of young women, united in their eagerness to embark on the journey alongside her in pursuit of her Beloved. The Hebrew word for “seek” is “baqash.” It conveys the sense of searching with fervor and zeal. Their declaration speaks volumes about their commitment: they are not mere spectators in this quest; they vow, “We will seek Him together with you, pouring our hearts and energies into this endeavor.”

Moreover, the Hebrew word for “seek” also translates to “require,” adding another layer of meaning to their plea. This word choice reveals a profound urgency; they share the understanding that the Shulamite will find no peace or fulfillment until she is reunited with her beloved. They echo her sentiments, declaring, “We will not know peace until He is found. We require His presence; our lives are incomplete without Him. Knowing Him is essential to our well-being.”

There is one translation, where the word “seek” is expressed as “beg,” an articulation that emphasizes the profound determination and unyielding tenacity with which the maidens pursue Him. Their commitment is unmistakable: should they fail to discover Him through their passionate search, they resolve to join the Shulamite in earnest prayer, fervently imploring Him to draw near and partake in their communal fellowship. This collective yearning highlights their desire for connection with the Shulamite and reflects a profound spiritual thirst for intimacy with Her Beloved. The intensity of their longing is a powerful reminder of their shared hope that reuniting the Shulamite with her Beloved will bring them all the peace and fulfillment they desperately crave.

But why is there such an intense longing to know Solomon, or, in a broader sense, Jesus? Previously, the maidens lacked this fervor; so what stirred this powerful yearning? The answer lies in the final poem of chapter five that we just explored, where the Shulamite woman passionately extols the virtues of her Solomon, her Bridegroom. She joyfully proclaims, “My beloved is dazzling and ruddy; he stands out in comparison to all other men.” The King James version beautifully expresses this: “My beloved is white and ruddy, the chiefest among ten thousand.”

The maidens, utterly entranced by her vibrant descriptions, listen with rapt attention as she elaborately describes her Beloved: “His head is like the purest gold, radiating splendor. His hair is curly—black as the wings of a raven. His eyes resemble doves gliding by serene streams of water, washed in silky milk, twinkling like precious jewels. His cheeks are like lush garden beds, fragrant with the perfume of balsam trees. His lips are as delicate as lilies, dripping with exquisite drops of myrrh. His arms are strong and graceful, like rods of gold adorned with shimmering chrysolite. His abdomen, a masterpiece, appears like polished ivory inlaid with sparkling sapphires.” (Song of Solomon 5:11-13)

She concludes her adoration by saying, “His mouth is very sweet; he is totally desirable.” Alternatively, the King James version ardently translates her words, “…He is altogether lovely!” To her, He is not just a figure of beauty but “my beloved, is my friend!” Captivated by her passionate declarations, the maidens of Jerusalem feel an irresistible compulsion to know Him too. “Where has he gone?” they ponder. “We will seek Him with you, pursue Him, implore for His presence, and find Him alongside you.”

The Shulamite woman’s heartfelt testimony becomes a powerful paradigm of witnessing for Christ. In her simplicity and sincerity, she embodies the essence of sharing the beauty and splendor of her Bridegroom with those around her. This act resonates profoundly with our calling to share our experiences of Jesus, for the more vividly we describe Him, the more the Holy Spirit draws others towards His beautiful, loving presence.

Through her vibrant testimony about her Solomon, the Shulamite woman transforms her words into a catalyst, drawing the hearts of the maidens of Jerusalem closer to the Lord Jesus Christ. This essence of soul-winning allows our lives to become living testaments of His grace, compassion, and love.

It is also imperative to recognize the striking contrast in her life during this tumultuous period. While she exuberantly celebrates the wondrous attributes of her Solomon, she simultaneously endured the brutal beating and humiliation inflicted by the night watchmen, as detailed in the previous post. This experience subjects her to deep emotional and physical pain akin to what we might recognize as sexual assault. It is vital to understand that, like the Shulamite woman, we can emerge as powerful witnesses for Christ even amid our suffering. When we wholly lean on Jesus in our trials, we can illuminate even the darkest circumstances with Christ’s light.

In anguish, she unwaveringly proclaims, “…He is altogether lovely!” This embodies a transformative faith that can turn suffering into a profound testament of love and devotion. By her powerful witness, the maidens of Jerusalem transition from mere indifference into passionate seekers of the Lord Jesus Christ. Encouraging them with her fervent belief in her Solomon. “Seek the Lord while he may be found; call upon him while he is near.” (Isaiah 55:6)

In the opening of the Song of Solomon Chapter 1, the bride’s profound yearning for intimacy with her Bridegroom unfolds with striking clarity as she passionately declares, “Oh, how I wish you would kiss me passionately! For your love is more delightful than wine” (Song of Solomon 1:2-4). This evocative plea captures the essence of her desire, likening love to a sumptuous, intoxicating delicacy that surpasses even the finest of wines, suggesting both sweetness and the intoxicating effects of deep connection.

Her love for Solomon runs deep, rich, and layered. Even in Chapter 5, verse 2, where she falters in her response by denying access to Him knocking at her door—a moment that reflects the complexities of human emotion—she ultimately reaffirms her devotion in Chapter 6—This momentary hesitation reveals the intricacies of love and longing, showcasing the tender vulnerability that often accompanies such deep affection.

With this intricate emotional landscape in mind, the bride is now eager to extol her beloved, to portray him as irresistibly lovely, and to capture the hearts of the maidens of Jerusalem. In Chapter 1, when she passionately proclaims, “Draw me after you; let us run,” she extends an impassioned invitation for intimate fellowship. The phrase “Draw me” is singular and reveals her yearning for closeness. At the same time, “Let us run” is plural and signals the collective enthusiasm of the maidens, eager to accompany her on this sacred journey. This interplay beautifully illustrates the harmony between personal longing and shared joy, a desire for unity in pursuit of love.

The subsequent line, “The King has brought me into His chambers,” paints a vivid picture of a sanctuary—a realm of safety, intimacy, and profound closeness. His chambers symbolize not just a physical space but a sacred invitation to explore the depths of love, experience the warmth of connection, and revel in the tender nuances of affection.

If you, too, find yourself yearning to pursue Jesus or are seeking a meaningful fellowship with Him, know that He stands ready to welcome you into His confidence and envelop you in His chambers. There, beneath His lush, fruitful tree—a metaphor for boundless blessings and spiritual nourishment—you will discover a haven of peace, joy, and a sense of belonging that transcends the mundane, inviting you to immerse yourself in the richness of His love.

That was a brief yet illuminating sidetrack as we delved into the bride’s initial responses in the book. As we advance into Chapter 6, specifically verse 2, we confront a complex challenge for rationalists who strive to impose a logical and systematic framework on every aspect of understanding scripture. Perhaps it’s best to reflect on this profound truth: “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord” (Isaiah 55:8). This verse highlights the immense chasm that exists between divine wisdom and human reasoning, inviting us to embrace mystery rather than dissect it.

As I ponder when she will truly meet Him or when her heart will finally recognize His presence, I realize the text leaves this answer shrouded in ambiguity. Throughout her arduous search—facing the cruelty of the night watchmen, who harry her with ridicule and abuse, and contending with the disdain from the maidens of Jerusalem—could it be that He has been there all along, lingering just beyond her line of sight, offering silent encouragement and unwavering love?

The chorus of a timeless song beautifully encapsulates this sentiment:

“Standing somewhere in the shadows you’ll find Jesus, 

He’s the friend who always cares and understands. 

Standing somewhere in the shadows, you will find Him, 

And you’ll know Him by the nail prints in His hands.”

She remains blissfully unaware that her spiritual laziness dulls her sensitivity to the tender presence of the Lord Jesus. It would not surprise me if He has been patiently waiting, a constant source of love and hope. This notion resonates deeply with verse 2 in Chapter 6, where she once asked Him back in Chapter 1, “Where will I find you?” His gentle reply was, “If you do not know, O most beautiful among women, follow in the tracks of the flock, and pasture your young goats beside the shepherds’ tents.” (Song of Solomon 1:8)

In her heartfelt expression, in Chapter 6, verse 2, she declares, “My Beloved has gone down to His garden.” It is significant to note the phrase “gone down,” which in Hebrew is “yarad.” This term evokes the idea of descent, illuminating the fact that many of the gardens of ancient Near Eastern kings were strategically located outside their city walls. This arrangement allowed for both urban development and the serenity of nature. Jerusalem, set upon a prominent hill, means that to reach a garden beyond its boundaries requires a descent, often spanning several miles through rugged terrain until one arrives at an idyllic oasis, rich with fragrant blossoms and the soothing sounds of rustling leaves.

The phrase “Gone down” also beautifully encapsulates the profound spiritual journey of His descent into her heart, suggesting a deeper connection that transcends physical presence. Although He is not standing beside her in flesh and blood, His essence envelops her inner garden—a sacred space that He has tenderly nurtured within her soul. This garden flourishes with love, hope, and faith, representing the transformative power of His presence.

This transformative moment is illuminated by the extraordinary account of Jesus’s crucifixion, when He appeared to His disciples after His resurrection, bringing hope and renewal. In a pivotal encounter, He reached out specifically to Thomas, the disciple grappling with doubt. The atmosphere was thick with anticipation: “And after eight days his disciples were again inside, and Thomas with them. Although the doors had been shut, Jesus came and stood in their midst and said, “Peace to you.”

Then he said to Thomas, “Place your finger here and see my hands, and place your hand and put it into my side. And do not be unbelieving, but believing!” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Because you have seen me, have you believed? Blessed are those who have not seen and have believed.” (John 20:26-29)

This profound exchange highlights Thomas’s transformative journey from doubt to unwavering belief and powerfully reminds us of the deep spiritual connection we can cultivate beyond the confines of physical evidence, fostering a faith that flourishes in the heart.

Earlier in the poems, she was His garden, symbolizing her flourishing Spirit. She is beginning to comprehend that due to her spiritual laziness, she has mistakenly viewed the garden as an existential location rather than the sacred space that her Beloved has meticulously cultivated within her heart. Although she may have lost touch with her intimate fellowship with Solomon, her relationship with Jesus remains steadfast and vibrant. She is still His cherished bride, loved unconditionally and eternally, a reminder that even in moments of distraction or doubt, she is never truly alone. His enduring love envelops her, inviting her back to the deep communion that awaits within her Spirit.  “…“I will never desert you, and I will never abandon you.” Hebrews 13:5b

I know where He has gone “to the flowerbeds of balsam spices, to graze in the gardens, and to gather lilies.” He is still concerned about my growth and maturity, even though I have temporarily lost fellowship with Him.  What is He doing down there in His garden? He is shepherding, He is guarding, He is enjoying His time there, He is being nourished. I know where He is, He’s come back, I’ve recognized my error, and repented, I realize that He is in my life, in fact, He never left, He’s in my heart sweeter than He’s ever been before. It is like the chorus to the song:

“Everyday with Jesus, is sweeter than the day before;

Everyday with Jesus, I love Him more and more;

Jesus saves and keeps me, He’s the one that I adore;

Everyday is sweeter, is sweeter than the day before.” 

In verse 2, we see a shift in the nouns from singular to plural, reflecting a broader scope: “grazing in the gardens” and “to gather lilies.” This suggests that we are not the only ones who belong to Him; rather, Jesus, portrayed as the divine gardener, actively enters the community of believers—His assembly—to cultivate their spiritual gardens and gather lilies from their lives. This metaphor enriches our understanding of His nurturing role, emphasizing His care and attentiveness.

When Jesus is present in His garden, the transformation in the bride’s heart is profound. Her testimony of Him becomes compelling and inviting, radiating a spirit that draws the maidens of Jerusalem to desire Him even more fervently. This interaction evokes a powerful sense of attraction to Jesus and the community of believers. Why does He choose to feed in His gardens? Because sweet fellowship flourishes when He is present, allowing us to reflect our deep desire, love, and admiration for Him, just as the bride does. Indeed, He is altogether lovely, embodying the fullness of beauty and grace.

In the book of Revelation, specifically chapters 1-3, Jesus addresses the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. Without going into specifics, in each of these churches, Jesus is feeding and nurturing among their gardens, illustrating His intimate involvement in their spiritual health. As He tends to these gardens, He gathers the lilies—representing the faithful individuals within the Ecclesia.

In verse 3 of today’s text, the imagery evolves from a solitary lily among thorns to a collective body that has left worldly distractions behind. This signifies a community that is united in purpose and devotion to Him. We encounter various interpretations when we consider what it means for Him to gather lilies. One such perspective suggests that He is just collecting a lilies to bring close to Him, such as to be absent from the body is to be present with the Lord, but another perspective is that He is ‘earmarking’ those who are uniquely called into His service. This is reminiscent of the Shulamite woman, whose incredible testimony reflects the transformative power of His love and influence in her life so that others may benefit from her narrative.

Through these layers of metaphor and imagery, we gain a deeper appreciation for the dynamic relationship between the divine gardener and His gardens. This highlights the beauty of community, individual faith, and Jesus’s nurturing nature.

Verse 3 elegantly captures the profound formula for intimacy between the Ecclesia and the bride, symbolized by the Shulamite woman and King Solomon. The declaration, “I am my lover’s and my lover is mine; he grazes among the lilies,” beautifully encapsulates their deep connection and mutual belonging. In our spiritual journey, when we choose to live in alignment with the Holy Spirit, especially during the trials that accompany our quest for Jesus, we must remember that He takes joy in nurturing and tending to His garden—which is each of us.

Imagining ourselves as a delicate lily nestled within His vibrant garden, we can understand that His grazing among the lilies signifies the living embodiment of the fruit of the Spirit flourishing within us. The apostle Paul articulates this beautifully in Galatians 5:22-23a, stating, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” Each trait reflects the heart of Christ and calls us to embody these virtues in our daily lives.

The phrase “I am my lover’s and my lover is mine” reappears twice in the Song of Solomon, though expressed differently: “I am my lover’s and I am His” (Song of Solomon 2:16). In the beginning, the Shulamite saw Solomon as a gateway to her desires—captivated by the allure of His majestic palace and yearning for the abundance of promises and blessings he offered. Initially, Her perspective was transactional: “I am His, and everything He possesses belongs to me.”

As her journey unfolds, we witness a remarkable transformation in her understanding of love and devotion: “I am my lover’s and my lover is mine.” This evolution signifies her spiritual maturation and deeper insight into their relationship. She emerges from viewing Solomon merely for his gifts, recognizing instead the profound commitment that love entails. She realizes she belongs to Him—He is her Lord and Savior—inviting her to pour out her entire being in devotion. This commitment becomes a sacred honor, reflecting her loyalty and trust.

Moreover, the phrase “my lover is mine” resonates with a beautiful assurance. In surrendering herself entirely, she acknowledges that He will lovingly nurture her Spirit, meet her deepest needs, and guide her through life’s uncertainties with unwavering grace. This relationship transcends the superficial; it is a covenant of love, rich in mutual devotion and trust, each moment deepening their bond in faith and shared purpose.

The narrative of our relationship with Jesus unfolds like a rich tapestry, intertwining various threads of love, hope, and spiritual growth. Initially, we are drawn in by the allure of His love—radiant and transformative—and the myriad gifts He bestows upon us, such as peace, joy, and the promise of an eternal home. These enticing elements invite us into a relationship that brims with possibility and wonder.

Yet, as we journey deeper into our faith and navigate the complexities of life, we arrive at a profound realization: the true treasure does not lie in the gifts Jesus offers but in Jesus Himself. He becomes our cornerstone, providing purpose and direction in our lives and in an uncertain world.

The metaphor of abiding in the true vine paints a vivid picture reminiscent of a lush vineyard within a garden. Just as the vine sustains its branches, infusing them with life and nourishment, Jesus envelops us with His boundless agape love—an unconditional, self-sacrificial love that nurtures our souls. (See: John 15:1-4)

Throughout this transformative journey, we gradually come to understand that Jesus permeates every aspect of our existence. He dwells powerfully within the internal garden of our hearts—a sacred sanctuary where growth, joy, and peace flourish. This inner landscape invites us to engage in a deeper communion with Him, urging us to cultivate our relationship and recognize His hand at work in our lives, revealing the extraordinary in the ordinary.

Stephen Barnett

Why Is Your Beloved Better Than Others?

“Why is your beloved better than others, O most beautiful of women? Why is your beloved better than others, that you would admonish us in this manner? My beloved is dazzling and ruddy; he stands out in comparison to all other men. His head is like the purest gold. His hair is curly—black like a raven. His eyes are like doves by streams of water, washed in milk, mounted like jewels. His cheeks are like garden beds full of balsam trees yielding perfume. His lips are like lilies dripping with drops of myrrh. His arms are like rods of gold set with chrysolite. His abdomen is like polished ivory inlaid with sapphires. His legs are like pillars of marble set on bases of pure gold. His appearance is like Lebanon, choice as its cedars. His mouth is very sweet; he is totally desirable. This is my beloved! This is my companion, O maidens of Jerusalem!” Song of Solomon 5:9-16 NET

This section of Song of Solomon unfolds from our earlier exploration, delving deeper into the Shulamite woman’s poignant journey. Cloaked in the shroud of early morning darkness, she traverses Jerusalem's quiet, shadowy streets, desperately longing for her Beloved. Her heart is heavy with emotion, and the chill of the night adds to her sense of vulnerability.

As she wanders, she unexpectedly encounters the night watchmen, who roam the streets with an air of authority and suspicion. Misjudging her intentions and perceiving her as a harlot due to her disheveled appearance and the late hour, they approach her aggressively. In a harrowing turn of events, they unleash their brutality, subjecting her to a vicious beating, fully taking advantage of her helpless state.

In contemporary terms, her harrowing experience can be understood as a grievous act of sexual assault. The watchmen violently strip away her veil—a powerful symbol of her femininity, modesty, and personal dignity—effectively robbing her of her protective barrier. In that moment, she is not only exposed physically but also rendered vulnerable psychologically, as her sense of safety and self-worth, and dignity, are brutally shattered. The darkness of the night mirrors the oppressive weight of her experience, illustrating the raw pain and fear that envelop her as she navigates this terrifying ordeal.

Several young maidens, known as the maidens of Jerusalem, hear the distant commotion and swiftly rush to the aid of the Shulamite woman, who is caught in the grip of the watchmen’s harsh treatment. Concern etches their faces as they surround her, offering words of comfort and consolation amidst her distress. With tender concern, they question the circumstances, asking, ‘What sort of man would permit his bride to endure such cruelty?’

In a moment heavy with emotion, the bride looks at them, her voice barely a whisper, and asks, “If you find my beloved, what will you tell him?” This critical question reveals her deep desire for discretion; she longs for them to shield her beloved from the painful details of her ordeal. A sense of guilt weighs heavily on her heart, stemming from her failure to respond when her beloved initially knocked at her door, which ultimately drove her to seek him out in desperation.

With a fervent plea, she urges the maidens that if they happen to encounter him, they should convey her profound yearning by saying, “Tell him, I am lovesick!” This heartfelt declaration encapsulates the intensity of her emotions and the depth of her longing for her Beloved. Although carrying this emotional burden is a struggle, she willingly reveals her vulnerability, showcasing the depth of her love and the ache in her heart for the one else she cherishes so dearly.

We resume the narrative with the bride, whose heart overflows with profound love and deep affection for her Beloved, Solomon. In an exquisite poem brimming with lyrical beauty, she pours out her feelings, celebrating His unique virtues and the depth of their soul connection. Her heartfelt declaration arises from a painful sense of neglect, as she has tragically lost the awareness of His comforting presence in her life.

Recall the moment she was enveloped in a tranquil slumber, blissfully unaware as her Beloved approached her home, knocking on the door with tender anticipation. In her dreamy state, she failed to respond, missing the precious opportunity to welcome Him inside. Driven by an overwhelming longing gnawing at her heart, she later ventured out into the chilly night, desperately searching for Him through the shadowy, winding streets of the city. Unfortunately, her quest yielded painful consequences; the city’s watchmen, vigilant and unmoved by her plight, apprehended her harshly. They beat her mercilessly, leaving her with bruises that mirrored the turmoil and heartache she felt within.

Yet, amid her despair, these compassionate believers came to her rescue. Although they were curious about her Solomon and intrigued by the tales surrounding Him, their understanding remained superficial and fragmented. These maidens of Jerusalem, radiating a mixture of concern and curiosity, approached her with earnest questions. “What makes your beloved better than others?” they asked, their voices whispering through the stillness of the night. In essence, they sought to uncover the extraordinary qualities that distinguished Him from anyone else, prompting her to articulate the profound reasons behind her unwavering devotion and the irresistible allure of her beloved, this king, this shepherd, this person who is a picture of the Lord Jesus.

She begins by offering profound and heartfelt praise for Him, meticulously describing His exquisite beauty from His head to His feet. “My beloved is dazzling and ruddy.” The term “dazzling” evokes the image of radiant whiteness, symbolizing purity—spotless, unblemished, and entirely free of any stain. In contrast, the description of Him as “ruddy” draws from the Hebrew word that means “reddish,” spelled “adom.” This root word is significant, as it connects to the name “Adam,” which illustrates humanity’s creation from the earth’s red clay and fertile soil.

This intriguing duality of colors—brilliant white and warm red—carries profound symbolic meaning. His skin is so flawlessly white and pristine that it mirrors the delicate texture of a newborn’s skin, representing spiritual vitality and an innocence untouched by sin. At the same time, the reddish hue evokes the natural warmth of blood coursing beneath the surface, signifying the earthly and human aspect of our existence. This powerful imagery resonates with Isaiah 1:18: “Come, let’s consider your options,” says the Lord. “Though your sins have stained you like the color red, you can become white like snow; though they are as easy to see as scarlet, you can become white like wool.”

Such a profound transformation is made possible only through the sacrificial act of Jesus on the cross and the transformative power of His precious Blood. The radiant white signifies His life’s remarkable purity and integrity, which He lived in perfect obedience, embodying the essence of holiness. Conversely, the vivid red symbolizes the life-giving Blood He freely shed for our redemption, a divine offering that reconciles us to our heavenly Father. His “reddish” Blood cleanses our impure, stained heart, washing away all transgressions, so that now, in God’s eyes, we stand justified and as pure as freshly fallen snow. This rich imagery is a compelling introduction to her passionate and poetic praise of her Beloved.

“He stands out in comparison to all other men.” Some translations convey this idea even more vividly, stating, “He is distinguished among ten thousand.” The apostle Paul extends this powerful thought when he writes, “He is the head of the body, the church, and the beginning, the firstborn from the dead, so that he may become first in all things” (Colossians 1:18). Just as the Queen of Sheba was in awe of Solomon, we too can find ourselves in awe of Jesus. He is truly unique, an unparalleled figure in history and beyond; no one else is like Him. The Father has bestowed upon Him a name elevated above every name, setting Him apart among ten thousand—our Lord Jesus Christ, the Savior of the world.

The Queen of Sheba, an accomplished and wealthy monarch from the ancient Kingdom of Sheba, located in southwestern Arabia, undertook a remarkable journey to visit Solomon in Jerusalem after hearing rumors of his astonishing attributes. Intrigued by tales of his unparalleled wisdom, vast treasures, and deep faith in His God, she traveled a considerable distance to meet him. Upon her arrival, she carefully observed his court, the magnificence of his palace, and the depth of his knowledge. After her visit, she proclaimed, “I did not believe these things until I came and saw them with my own eyes. Indeed, I didn’t hear even half the story! Your wisdom and wealth surpass what was reported to me.” (1 Kings 10:7) Her profound realization underscores a significant truth about Jesus. There is infinitely more to Him than we can fully grasp. The depths of His character and the richness of His works reveal that the half has yet to be unveiled.

Paul further deepens this insight with the following words: “But just as it is written, ‘Things that no eye has seen, nor ear heard, nor mind imagined, are the things God has prepared for those who love Him’” (1 Corinthians 2:9). This passage invites us to reflect on the unimaginable blessings and profound riches that await those who earnestly seek Him. It suggests that our current understanding is a mere shadow of His greatness and the wondrous things He has in store for those who cherish Him.

“His head is like the purest gold,” in Hebrew, saying “His head is gold of gold,” doubling the noun, making anything superlative, like Holy of Holies, King of Kings, Lord of Lords, all are superlative. It is the same thing here, gold of gold is His head. In typology gold is a symbol of deity, physically speaking Jesus is dazzling white as we have already discovered and reddish, speaking spiritually, He is the God of gods, God is represented by gold in His creation. White and ruddy is the humanity of Jesus; the head of gold is the deity of Jesus. She is praising Him for the fact that He is God, He became the Son of God, and the Son of man. His head is not just a trinket of gold, but His entire head “…the purest gold.”

“His hair is curly—black like a raven.” This vivid imagery carries profound significance; His hair serves as a powerful symbol of eternal youthfulness. The notable absence of gray hair accentuates this theme. While the natural progression of life often leads to thinning tresses and hair that turns gray with age, Jesus defies this norm. As expressed in Hebrews 13:8, “Jesus Christ is the same yesterday and today and forever.” This poignant verse highlights that time has no bearing on Jesus; He remains perpetually youthful, with hair that retains its striking dark hue, untouched by the sands of time.

The speaker marvels at the enduring presence of Jesus throughout biblical history. Jesus strolled with Adam and Eve in the tranquil coolness of the afternoon, sharing the divine beauty of creation in the lush Garden of Eden. Furthermore, Jesus stood steadfastly by the three Hebrew youths—Shadrach, Meshach, and Abednego—in the harrowing moment they faced the fiery furnace, shielding them from the searing flames and ensuring their miraculous survival.

As we immerse ourselves in the poetic verses of the Song of Solomon, we are reminded that Jesus is intimately present with us, guiding our understanding. I can sense His presence, illuminating our exploration with divine insight and inspiration as we unravel the profound layers of meaning woven into these exquisite poems together. I believe this is why God calls Himself the “I AM.” His title signifies His eternal nature. As the “I AM that I AM, He could say “I AM” six thousand years ago in Eden, He could say “I AM” six thousand years later in our hearts, and six billion years from now He will still be “I AM that I AM," totally superlative.

I recognize that she is discussing some physical traits of her beloved Solomon. Still, I choose to interpret these descriptions in the context of the spiritual characteristics of our Savior, Jesus Christ. One evocative passage proclaims, “His eyes are like doves by streams of water, washed in milk, mounted like jewels.” Let’s delve deeper into this emphasis on His eyes.

You may have encountered the saying, “The eyes are the window to the soul.” This timeless adage suggests that through a person’s gaze, we can glean profound insights into their innermost thoughts and emotions. In the case of Jesus, His eyes are a radiant symbol of peace, purity, and unfathomable love. They reflect His divine essence—gentle, compassionate, and steadfastly faithful.

The notion that eyes reveal a person’s true nature has its roots in ancient Roman philosophy. The esteemed thinker Marcus Tullius Cicero once declared, “The face is a picture of the mind, as the eyes are its interpreter.” This means that by studying someone’s eyes, we can uncover the depths of their thoughts and feelings. A similar message resonates through Matthew 6:22-23: “The eye is the lamp of the body. If then your eye is healthy, your whole body will be full of light. But if your eye is diseased, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”

When we meet someone’s gaze, we often gain insight into their authentic selves. Have you ever sat with someone who avoids eye contact? Their downcast gaze or fleeting glances can signal dishonesty or guilt, or even fear, creating an invisible barrier to connection. Conversely, direct eye contact fosters a bond of sincerity and trust, allowing us to truly see one another. I am immensely grateful that we can look into the compassionate eyes of our Savior, knowing He never looks away from us, never abandons us, and has never acted in ways that would harm or betray us. This truth aligns beautifully with the wisdom found in Proverbs 18:24: “There are companions who harm one another, but there is a friend who sticks closer than a brother.” In Jesus, we find that ultimate friendship.

In Hebrew, the word for ‘eyes’ is ‘ayin,’ signifying a fountain or well of light—a source of clarity and illumination in a world often shrouded in darkness. When she gazes into His eyes, she perceives the eyes of doves—gentle, loving, and unwaveringly faithful. Doves, known for their monogamous nature and lifelong partnerships, beautifully symbolize Jesus’s unshakeable commitment to His followers. He is our Savior, eternally devoted to us, and we express our deep gratitude for His presence beside the rivers of living water, where He offers peace, nourishment, and boundless love.

This imagery evokes a sense of fertility, growth, and divine blessing, vividly illustrated in Psalm 1:3: “He is like a tree planted by flowing streams; it yields its fruit at the proper time, and its leaves never wither. He succeeds in everything he attempts.”

The phrase “washed in milk” suggests that the whites of His eyes are pristine and radiant, unmarred by redness or distraction. His gaze is pure and vigilant, focused solely on what the Father reveals, ensuring He fulfills His lofty divine purpose. Jesus underscored this commitment when He declared, “No one who puts his hand to the plow and looks back is fit for the kingdom of God” (Luke 9:62). This teaching highlights the necessity of unwavering focus and dedication to our spiritual calling.

The expression “mounted like jewels” draws from the Hebrew word “yashav,” which means to ‘abide’ and ‘remain.’ His eyes are steadfastly fixed on us, a comforting assurance that He will never look away. His gaze encompasses all creation, discerning both good and evil, but dear Christian, His eyes are especially attuned to you because you are part of His beloved bride. His love for you is profound, intimate, and deeply personal. She is utterly captivated by the beauty and depth of His eyes, which reflect the boundless love He holds for each of us, inviting us into a transformative relationship that lights our path.

“His cheeks are like garden beds full of balsam trees yielding perfume.” His cheeks resemble exquisite, sweet flowers; the term for ‘cheeks’ may also be interpreted as ‘jaws,’ enhancing their appeal. She sees His cheeks as stunningly beautiful, radiating innocence and warmth. Balsam trees are renowned for producing a fragrant resin, a soothing balm that evokes feelings of serenity and healing. Balsam shrubs are herbaceous plants cultivated for their striking blossoms, often adorned in vibrant shades of pink or purple, flourishing high on graceful, slender stems.

Assuming, as was typical for men of that era, that He has a beard, she whispers, “I love the very odor of your skin.” Indeed, do we not find our Savior’s fragrance utterly captivating? He embodies sweetness, proclaiming, “I am a meadow flower from Sharon, a lily of the valleys” (Song of Solomon 2:1). His scent is reminiscent of blooming flowers, ranging from the bright, cheerful daffodils to the delicate early crocuses and the elegant lilies of the field—each fragrance contributes to an irresistible allure.

Yet, at this moment, she perceives Him only through the mesmerizing beauty of His sparkling eyes and cherubic cheeks. She is blissfully unaware that one day, His beard will be violently seized by hostile hands, cruelly torn from His cheeks, leading to excruciating pain and suffering. “I gave my back to those who strike, and my cheeks to those who pull out the beard; I did not hide my face from disgrace and spitting” (Isaiah 50:6). In her innocence, she fails to grasp the profound sacrifice He is destined to make on Calvary’s hill.

This lovely Jesus descends to earth, humbling Himself, and willingly submits to obedience even unto death—death on a Roman cross, one of the most harrowing and dehumanizing forms of execution. Why does He endure such agony? It is all for the sake of His beloved bride. God gave His Son to die for all of humanity, for Christ’s sake, but equally for the sake of His cherished bride, the Church.

Even with His fragrant cheeks, soon to bear the marks of brutal scorn, and His beard forcibly ripped away, He suffers for you and me, bearing the weight of our transgressions. “He sprouted up like a tender shoot before God, like a root out of parched soil; He had no stately form or majesty that might draw our attention, no beauty or special appearance that we should desire Him” (Isaiah 53:2). Yet, oh, the sweetness and fragrance of His cheeks! We are irresistibly drawn to Him by His captivating aroma and the compassionate focus of His eyes upon us, inviting us into a profound and transformative relationship with Him filled with love and grace.

“His lips are like lilies dripping with drops of myrrh.” This vivid imagery, articulated by King Solomon, serves as a prophetic portrayal of Jesus Christ. In the book of Hebrews, the writer quotes King David as he prophetically predicted the coming Messiah, it is beautifully written, “So when he came into the world, he said, ‘Sacrifice and offering you did not desire, but a body you prepared for me’” (Hebrews 10:5). This profound declaration underscores the distinctive nature of Jesus’ sacrificial role, setting Him apart from the sacrifices of figures such as Abraham and Isaac. Jesus would not merely offer a portion of Himself; He would surrender His entire essence, becoming the total and complete sacrifice for all of humanity.

The Psalms of David provide an even deeper understanding of God’s intentions regarding sacrifice: “In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required” (Psalms 40:6). The imagery of “an open ear” evokes the picture of a devoted servant, one who is not only obedient but also eager to fulfill the wishes of his master, going above and beyond what is expected. This mirrors Jesus’s unwavering commitment to serving His heavenly Father throughout His earthly ministry and into eternity. His body, often described in fragrant terms, carries the essence of His divine mission, with His lips symbolically dripping the rich, aromatic myrrh.

In stark contrast, the bride’s physical traits are depicted with a sweetness that captivates and attracts; her lips drip honey, flowing like the nectar of a honeycomb—an irresistible delight that speaks to love and tenderness. This sweetness is a sharp juxtaposition to Jesus’ lips, which are adorned with myrrh, a resin traditionally associated with death and burial. Myrrh, sourced from the myrrh tree, evokes the somber reality of sacrifice and loss.

Consider the connection between this resin and Jesus’ crucifixion on a rugged tree at Calvary, a site eternally etched in the redemption narrative. When a myrrh tree is cut on its side, the resin oozes out and is collected. When Jesus’ side was pierced, the Blood and water that flowed forth became fragrant symbols of love and grace poured out for humanity. The tie deepens as we reflect on how Jesus’ family and disciples used myrrh to prepare His lifeless body for burial, solemnly marking the three days and nights He would lie in the tomb.

Moreover, Jesus’ teachings foreshadowed His impending trials and ultimate sacrifice. He earnestly instructed His followers: “If anyone wants to become my follower, he must deny himself, take up his cross, and follow me” (Matthew 16:24). Additionally, He candidly revealed, “…The Son of Man is going to be betrayed into the hands of men. They will kill him, and on the third day, he will be raised…” (Matthew 17:22-23). These declarations reinforce that Jesus’ lips, steeped in the metaphor of myrrh, signify not only His suffering on the cross but also the profound fulfillment of His redemptive mission.

By enduring the bitterness of the cross, Jesus uniquely opened the door for humanity to experience the abundant sweetness of life. Through His sacrificial love, He transformed sorrow into joy, allowing us to fully embrace the richness and sweetness that life offers through Him. The striking contrast between His myrrh-laden lips and the honeyed sweetness of love given to His bride illustrates the depth and beauty of His sacrifice, inviting all to partake in the sweetness of salvation.

“His arms are like rods of gold set with chrysolite.” In Hebrew, the word for ‘arms’ is ‘yad’ or ‘tenon,’ which can also signify ‘hands.’ This dual interpretation is significant, as it highlights both the physical strength of His arms and the nurturing, creative capabilities linked to His hands. This underscores the multifaceted roles of hands in fostering human connections and fulfilling divine purposes.

Chrysolite, also known as beryl, peridot, or olivine, derives its name from the Latin “chrysolithus,” deeply rooted in Greek origins. The etymology combines ‘chryso,’ meaning gold, and ‘lythe,’ meaning stone, vividly reflecting its stunning golden-green luster that catches the eye. This gemstone exhibits a delicate color reminiscent of fresh springtime leaves, symbolizing renewal, growth, and life. Many ancient cultures, including the Egyptians and Greeks, revered chrysolite for its supposed healing properties, believing it could alleviate emotional distress and cure physical ailments, reinforcing its connection to life, vitality, and overall well-being.

The imagery surrounding hands paints a powerful portrait, depicting them as robust rods or cylinders of gold—symbols of divinity—where gold represents purity, divine light, and eternal value. While this imagery does not suggest that His hands were pierced, it is crucial to note that His hands were indeed pierced, and His Blood flowed from His hands and feet onto the Ground below. In Hebrew, the term ‘Adam’—meaning “man” or “human”—is intimately connected to ‘Dam’, which translates to “blood.” This linguistic link emphasizes a profound biblical concept: human life is inextricably tied to Blood, both physically and spiritually. The equation ‘Dam’ = Blood illustrates this bond: ‘Adam’ (the first man) is formed from ‘Adamah’, meaning Ground, as Adam was created from the earth. Jesus’ Blood, which flowed onto the Ground, symbolizes the removal of the curse that binds humanity.

At the core of this reflection lies a powerful verse that many may overlook: “For the life of every living thing is in the blood. So I myself have assigned it to you on the altar to make atonement for your lives, for the blood makes atonement by means of the life.” (Leviticus 17:11). This scripture emphasizes that the true power lies not in the death itself, but in the life—an abundant, sustaining life that flows through Blood, specifically, the sacrificial Blood of Jesus. “He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed.” (Isaiah 53:5)

The Hebrew word ‘tenons’ elevates the imagery of hands that steadfastly hold onto us, representing an unbreakable bond of love and support. These hands, which bled, also sustain and uphold the very fabric of the universe, suggesting that they are involved in the continuous acts of creation and ongoing maintenance. This truth is profoundly echoed in Colossians 1:17, which proclaims, “He himself is before all things, and in him, all things hold together.” This reinforces the understanding that His hands not only grasp all of creation but also maintain order and harmony within the cosmos, reflecting a divine orchestration of life and existence.

“His abdomen is like polished ivory inlaid with sapphires.” This vivid imagery captures a physique that is free of excess fat and epitomizes strength and vitality, resembling a flawless piece of ivory. His form radiates health and vigor, a testament to a lifestyle committed to physical training and wellness. One might say he has meticulously sculpted his abdominal muscles through rigorous workouts, resulting in a body that highlights remarkable definition and aesthetic symmetry.

When compared to legendary bodybuilders like Arnold Schwarzenegger or Big Ramy, he stands as a figure who has mastered the art of physical perfection, projecting an ideal of discipline and strength. However, it’s essential to consider that the term “sapphire” understood by ancient cultures did not correspond to the modern gemstone. Instead, they likely referenced lapis lazuli, a captivating stone characterized by its deep, celestial blue adorned with glimmering specks of pyrite that shimmer like flecks of gold against its rich tapestry. This stone was highly treasured by the Babylonians and Egyptians, valued for its beauty and spiritual significance, and was most commonly sourced from the quarries of Upper Egypt.

In the Old Testament, the allure of lapis lazuli—often associated with sapphires—was so profound that it found a place among the precious stones adorning the high priest’s breastplate, symbolizing divine protection and the weight of spiritual responsibility. Additionally, the prophetic descriptions of the New Jerusalem depict its foundations as being constructed from sapphire, evoking imagery of beauty and brilliance. At the same time, its majestic gates are also envisioned as made of this exquisite material, symbolizing both safety and divine grace.

The image of Solomon, though a type and shadow of Jesus, is resplendent with inlaid sapphires and powerfully represents a royal priesthood characterized by strength and an unwavering capacity to offer salvation. As it beautifully states, “But he holds his priesthood permanently since he lives forever. So he can save completely those who come to God through him because he always lives to intercede for them.” (Hebrews 7:24-25) This powerful verse captures the essence of eternal intercession and the profound, unyielding support available to those who seek a connection to the divine, offering hope and solace in times of need.

“His legs are like pillars of marble set on bases of pure gold.” This striking imagery paints a picture of strength and elegance, drawing parallels to the majestic tabernacle of Israel and the glorious temple erected by Solomon. These sacred structures were not merely architectural feats; they were the epicenters of Israelite worship, serving as the divine dwelling place where God’s presence intimately resided among His people. The choice of materials—vivid colors, shimmering gold, and the robust marble—evokes a sense of divine beauty and holiness that encapsulates the worship experience.

The verse“Now the Word became flesh and took up residence among us” refers to the profound moment when Jesus Christ entered the world. The Gospel of John articulates this truth, stating, “We saw his glory—the glory of the one and only, full of grace and truth, who came from the Father” (John 1:14). This encapsulates the essence of Christ: fully divine yet fully human, embodying grace and truth as He revealed God’s character.

The metaphor “marble set in bases of gold” bears deep significance. Marble, known for its strength and durability, symbolizes a steadfast foundation of faith that supports the temple. At the same time, gold, with its soft and malleable nature, represents God’s inherent ability to shape and mold our lives through His grace. This compelling contrast prompts a vital reflection: why would the pillars that uphold such a sacred space rest upon bases of such precious yet malleable material?

This design speaks volumes about God’s divine nature and His profound capacity for forgiveness. He demands righteousness, which reflects His own flawless character—providing a steadfast anchor in an ever-changing world. Yet, humanity cannot achieve righteousness on its own, illuminating the vital need for God’s mercy and grace. This explains the purpose of Jesus Christ’s coming; He became our righteousness, offering Himself the ultimate sacrifice for our sins.

In doing so, He is the precious Savior and King who literally supports the temple, He is the tabernacle, and the cherished divine presence who dwells within each believer, becoming our salvation and righteousness. The Apostle Paul eloquently expresses this as “God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.” (Colossians 1:26-27) This passage underscores the importance of understanding God’s redemptive plan, which has now been unveiled to His followers, inviting them into a deep, transformative relationship in Jesus Christ, that He may mold and shape us as new creations as God’s sons and daughters, preparing us to become God’s sacred space for His presence to dwell permanently.

“His appearance is like Lebanon, as choice as its cedars.” During the reign of Solomon, Lebanon captivated the world with its magnificent cedar forests, where towering trees stood tall, their stately forms rising proudly against the sky. This revered wood, celebrated for its exceptional durability and natural resistance to rot and pests, became a prized resource for monumental construction projects, including grand temples and opulent palaces. Presently, forests comprise about 13.6% of Lebanon’s landscape, complemented by an additional 11% of diverse wooded areas. Since 2011, the Lebanon Reforestation Initiative has embarked on a transformative journey, planting over 600,000 trees, including various species of cedars and other indigenous plants, to revitalize the nation’s natural heritage and mitigate environmental challenges. With their lush green foliage enduring year-round, these evergreen cedars infuse the air with a calming essence that invites tranquility. The sweet, aromatic notes of cedrol and cedar oil permeate the atmosphere, enhancing the serene ambiance of cedar groves. This vivid comparison implies that Solomon’s appearance embodies the timeless elegance, grandeur, and enduring beauty of Lebanon’s cherished cedars, symbolizing strength and nobility.

“His mouth is very sweet; he is utterly desirable.” The sons of Korah composed a prophetic Psalm that profoundly captures this sentiment: “You are the most handsome of all men; you speak in an impressive and fitting manner. For this reason, God grants you continual blessings” (Psalm 45:2).

In this passage, His words flow from His lips like nectar, rich with sweetness and warmth, embodying a divine blessing poured out upon the bride. This sweetness transcends mere flattery; it reflects His deep affection, enveloping her in a sense of worthiness and cherished love that makes her feel truly seen and special.

In response, the bride exuberantly claims that He is “totally desirable,” which can be interpreted even more profoundly as “altogether lovely.” Her admiration extends beyond physical allure; she perceives Him as the epitome of beauty, grace, and charm—someone whose radiance surpasses anyone else who has ever lived or will ever exist.

Describing perfection seems almost futile; how can one capture the essence of something so transcendent? Yet, she earnestly strives to articulate her feelings. With vivid imagery, she aims to convey to the maidens of Jerusalem the depth of her love and the indelible mark He has left on her heart. Through her heartfelt words, she seeks to illustrate His striking beauty and the gentle strength and elegance that define His presence, making every encounter with Him unforgettable.

She beautifully concludes with an impassioned declaration, “This is my beloved! This is my companion, O maidens of Jerusalem!” This dramatic buildup creates a tapestry of anticipation and profound affection. In this intimate moment, she offers a glimpse into her heart by sharing her personal testimony of her delightful experiences with Solomon, illuminating the depth of their emotional bond.

Similarly, we can invite others into our journey by sharing our own experiences with Jesus Christ, allowing them to witness His nature as a loving God, who is tender-hearted and compassionate toward us. Despite our imperfections, he sees us as radiant, beautiful, and without spot or blemish.

Although it may seem unusual that she meticulously describes her beloved in vivid physical terms, this approach reflects the depth of her connection and the personal nature of their relationship. Peter encourages us to adopt a similar posture of openness when sharing our testimonies of faith: “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that when you are slandered, those who revile your good behavior in Christ may be put to shame.” (1 Peter 3:15-16). This call to share our faith compels us to engage with compassion and sincerity, illuminating the transformative power of faith.

Stephen Barnett

I Was Asleep...My Lover Is Knocking At The Door!

“I was asleep, but my mind was dreaming. Listen! My lover is knocking at the door! “Open for me, my sister, my darling, my dove, my flawless one! My head is drenched with dew, my hair with the dampness of the night.” “I have already taken off my robe—must I put it on again? I have already washed my feet—must I soil them again?” My lover thrust his hand through the hole, and my feelings were stirred for him. I arose to open for my beloved; my hands dripped with myrrh—my fingers flowed with myrrh on the handles of the lock. I opened for my beloved, but my lover had already turned and gone away. I fell into despair when he departed. I looked for him but did not find him; I called him but he did not answer me. The watchmen found me as they made their rounds in the city. They beat me, they bruised me; they took away my cloak, those watchmen on the walls! I admonish you, O maidens of Jerusalem—If you find my beloved, what will you tell him? Tell him that I am lovesick!” Song of Solomon 5:2-8 NET

Let’s begin our journey together by sharing a metaphorical meal. While we can’t share a physical meal due to our separation by the vastness of the internet, we can partake in something far richer—an exchange of words. Words are powerful tools that allow us to convey thoughts and express profound ideas that enrich us, much like a nourishing meal that sustains our bodies.

I am particularly grateful for the Word of God, a profound spiritual source of nourishment. It feeds our souls and reveals God’s heart for us, bringing comfort, guidance, and wisdom that surpasses the need for physical sustenance.

Today, our menu will focus on the Song of Solomon, specifically Chapter Five. That is right, we are in chapter five. We will start our exploration at verse two and, with the Lord’s guidance, aim our consumption into verse eight. You may wonder, “Isn’t that too much scripture to cover in one sitting?” However, embracing this entirety is essential, as the Holy Spirit has intricately woven these verses together, offering a cohesive message that deserves our careful attention.

Again, I will state that these poems are not chronological; each poem stands alone in its message and understanding, describing different scenarios in which the bride faces the Bridegroom, both together and apart—times when they are profoundly connected and other times, when she is fiercely independent and aloof.

So, let’s prepare ourselves, figuratively set our napkins on our laps, and bite into this beautiful passage with open hearts and minds! Let’s dig in!

The bride, portrayed by the Shulamite woman in the Song of Solomon, vividly represents the Church, which is often referred to as the bride of Christ. She begins her discourse with the admission, “I was asleep.” This statement highlights an essential spiritual truth: falling into a state of spiritual slumber when it comes to our relationship with the Lord is detrimental.

Let us examine her words more closely: “I was asleep, but my mind was dreaming.” This reveals a fascinating duality—physically in slumber yet mentally engaged in the rich tapestry of dreams. This notion of being half-awake speaks to a profound spiritual truth—how frequently do we find ourselves in such a state? Caught in that delicate twilight between wakefulness and sleep, we may become aware of something significant beyond the physical realm. Our hearts remain attuned to a deeper calling or truth in those vulnerable moments.

She then exclaims, “Listen! My lover is knocking at the door!” The directive ‘listen’ is rooted in the Hebrew word ‘qol,’ which conveys sound, voice, or noise. It signifies an urgent call to attention. Her acknowledgment, “My lover is knocking at the door!” expresses an intense longing to hear His voice and respond to His presence.

The compelling question arises: how did she discern it was her Beloved? This situation resembles the message presented in John 10:2-5, stating, “The one who enters by the door is the shepherd of the sheep. The doorkeeper opens the door for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he brings his sheep out, he goes ahead of them, and the sheep follow him because they recognize his voice. They will never follow a stranger, but will run away from him because they do not recognize the stranger’s voice.”

This raises a thought-provoking question: can some Christians not even recognize their pastor’s voice, even in a familiar environment like a department store or grocery store, if he were to be speaking? The Shulamite woman, however, was able to recognize Solomon’s voice amidst the din of her drowsiness; this brings us to a vital question: should we not be equally adept at identifying the nuanced voice of our Savior and the gentle promptings of the Holy Spirit in our own lives?

Yet, I find myself troubled by her sleepy state. She would be better served by being in His presence rather than languishing cozily in her bed. The phrase “My lover is knocking at the door!” suggests a vivid image; He is not merely tapping lightly on the door, but rather, the word ‘knocking’ suggests an intense urgency, as if He is fervently pounding on the door—or, more profoundly, the very door of her heart or soul.

This concept beautifully echoes Revelation 3:20, where it says, “Listen! I am standing at the door and knocking! If anyone hears my voice and opens the door, I will come into his home and share a meal with him, and he with me.” It serves as a poignant reminder that the voice of her beloved is earnestly calling to her. Even though she is half asleep and drowsy, her heart and mind remain sufficiently alert to grasp His tender invitation: “Open for me, my sister, my darling.” He expresses a heartfelt desire: “Honey, would you open the door? I long to enter and have sweet fellowship with you.”

The term ‘open’ carries the weight of an imperative, a divine command inviting her to swing wide the door in joyous welcome. “Honey, I’m home; I’m here,” resonates like the warm, familiar words of Jesus, who yearns to spend quality time with us, to share in the richness of communion and fellowship. He lovingly continues, “Open for me, my sister, my darling, my dove, my flawless one!” In some translations, the term ‘undefiled’ replaces ‘flawless,’ evoking her purity and their treasured bond. The Bridegroom’s invitation is a tender plea for His bride to enter a relationship marked by depth, intimacy, and profound connection.

He softly conveys, “My darling, I love you and long to spend time with you. Would you please open the door?” His tender yet urgent plea reveals that His heart is fully awake, although she is semi-conscious and lingering in a dream-like state. He continues, “My head is drenched with dew, and my hair is damp from the coolness of the night air.” This vivid imagery depicts someone wandering in the night’s serene stillness, perhaps lost in conversation with his heavenly Father or finding deep solace in prayer. The dew symbolizes the presence of the Holy Spirit, illustrating that Jesus is fully enveloped in divine grace and wisdom.

John the Baptist remarked, “For He whom God has sent utters the words of God, for He gives the Spirit without measure” (John 3:34). This powerful assertion emphasizes the boundless nature of the Holy Spirit flowing through Jesus, infusing His every word and action with profound meaning. In the King James Version, the phrase “...my hair with the dampness of the night” is poetically described as “my locks with the drops of the night,” enhancing the imagery of nature’s embrace clinging to him.

My thoughts drift to the powerful moment of Jesus in the Garden of Gethsemane, “And in his anguish he prayed more earnestly, and his sweat was like drops of blood falling to the ground.” (Luke 22:44). This scene serves as a metaphor; I believe Jesus is earnestly reaching out to us, declaring, “Church, I don’t want you to remain in slumber; I urge you to awaken. I am knocking at the door of your heart; I seek to enter. I am preparing to sacrifice myself for mankind; I will shed my blood so all may find redemption.”

Yet, despite his heartfelt plea, she remains asleep and does not rise to let Him in. This thought troubles me profoundly: the possibility that my Lord might need our help while we choose to stay nestled in bed, half asleep and unresponsive. It pains me to consider that He may have wanted to utilize the unique gifts and talents He has bestowed upon us, but instead, we have allowed ourselves to drift into laziness, failing to respond to His call. 

It also reminds me of Jesus in the garden of Gethsemane, “Then he came to the disciples and found them sleeping. He said to Peter, “So, couldn’t you stay awake with me for one hour? Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

“I have taken off my robe—must I put it on again?” Let me unpack this dialogue for you. The Shulamite woman expresses her surprise and reluctance: “Honey, what on earth are you asking me? Is it truly appropriate to arrive at this late hour? I’m already cozy in bed, tucked under the covers, with my tunic cast aside, fully prepared for a night’s rest. Must I really don my outer garment once more?”

Do you detect a note of lethargy in her voice? Perhaps even a hint of spiritual apathy or a state of lukewarmness? Maybe even self-centeredness? By shedding her robe, she inadvertently raises a question about where is the armor of God—the spiritual protection we are meant to wear—has gone. What happened to praying without ceasing, young lady? It seems to echo in the silence between them.

“I have taken off my robe, and I’m hesitant to put it back on,” she contemplates, her voice tinged with weariness. “I have already washed my feet—must I soil them again?” In this moment, she counters every earnest invitation Solomon attempts to make. “I have washed my feet in warm water and dried them for the evening; I have no intention of rewashing them tonight. I’m finished with that routine.”

This clearly reveals her unwillingness to rouse herself from the comfort of her bed, to open the door, and let Him in. After all, He didn’t announce his intention to visit; this unanticipated arrival feels intrusive, especially at such a late hour, without any prior arrangement.

The truth is, the Lord doesn’t need to notify us when He is coming. He possesses our hearts and requires no formal appointment to enter our lives. In this scene, Jesus stands outside her home, having arrived without prior warning. He paid an extraordinary price for our souls—the precious sacrifice of His own blood, given for our redemption.

Thus, we readily invite Him to come by anytime—even unannounced, into the sacred spaces of our hearts and lives. It is a profound honor and privilege to be in His presence. Yet, she hesitates to say, “Lord, You are welcome at any hour. Even though I’ve washed my feet and settled down for rest, Your presence is so radiant and deserving that I would gladly rise from my slumber for You.”

I will try hard not to turn this into a critique of the Church, but isn’t that what we often find ourselves doing? In those quiet moments on a Sunday morning, still enveloped in the warmth of our blankets, we may hear ourselves thinking, “I’m not going to go to church today,” or “I’m not going to pick up my Bible.” The thought might slip in, “I need a break; this Bible study feels overwhelming and too intense for me right now, I’m not going.”

Then there are those instances of “church hurt,” when someone at Church, perhaps a friend or even a leader, unintentionally says something that pierces our hearts and leaves us feeling wounded or judged. Instead of reaching out for understanding or healing, we retreat into ourselves, finding comfort in solitude and isolation. As we lie there, the world outside fades away, and we might reflect, “I’m in bed, Lord, I’m relaxing, and all my immediate needs are met.”

In this cocoon of safety, we consciously choose to remain within our personal zone, shutting the door on the potential for connection, growth, and genuine spiritual engagement. This refusal to rise from our cozy sanctuary represents physical reluctance. It signals a deeper hesitation to open our hearts and allow the light of love, community, and understanding to enter our lives and help form us into the character of Christ.

She softly states, “My lover thrust his hand through the hole.” Though her love for Him lingers, it has diminished in intensity, now described as 'lukewarm,’ as I mentioned earlier. These words resonate deeply, reminiscent of the poignant message from the book of Amos: “Woe to those who live in ease in Zion, to those who feel secure on Mount Samaria. They see themselves as the elite class of the finest nation, and the family of Israel turns to them for guidance and leadership.” (Amos 6:1)

“The Bridegroom thrust his hand through the hole.” Before her lies a sturdy door, held firmly in place by a sliding latch. He slid the latch open with deliberate care, gently pushing the door ajar. He possessed the authority to force His way inside if He chose to do so, proclaiming, “Whether you permit me entry or not, I’m coming in,” yet He chose restraint. He honors the boundaries we establish and will not impose Himself upon us or demand access to the inner sanctum of our lives. As scripture assures us, “For everyone who calls on the name of the Lord will be saved” (Romans 10:13). However, He will not come down to manipulate our tongue, bending it to utter the words, “I call on the name of the Lord.” He cherishes our autonomy and will not strip us of our will.

Indeed, it is true: “His hands were on the door latch,” but pay close attention to the bride’s heartfelt response: “...and my feelings were stirred for Him.” In this moment of awakening, she begins comprehending the gravity of His visit, articulating that “everything inside me was moved with feelings for Him.”

What is particularly intriguing is that if we choose to remain unresponsive to His voice, He may extend His hand—not to coerce or force entrance, but rather to gently seek connection, reaching through the door latch of our hearts, yearning for communion. Why does He act in this manner? The answer will unfold in the following verses: there is, indeed, a profound purpose behind His gentle pursuit.

Through the Bridegroom’s steadfast patience and gentle tenderness, the bride slowly awakened to her surroundings and softly declared, “I arose to open for my beloved.” Moments before, she had rejected Him, an act that must have pierced the Bridegroom’s heart with profound sorrow, especially given the tenderness with which He approached her. Yet, as she resolved to open the door, the text evokes a striking image: “My hands dripped with myrrh; my fingers flowed with myrrh on the handles of the lock.”

What does this richly layered imagery convey? When Jesus willingly endured the agony of the cross, His hands, marked by the cruel piercing of nails, became the channels through which His precious, redemptive blood flowed—offering salvation to all. In an exquisite display of love, He reached toward the door with grace, not force or impatience, but with an enduring compassion. As His hands brushed against the inside door latch, He left behind a generous offering of myrrh—a fragrant, sweet-smelling resin celebrated throughout history for its aromatic qualities and revered in the ancient world for its use in temple worship and funerary rites.

Though she had turned Him away from entering, and chose not to leave her warm bed, He decided to leave her a token of His love rather than respond with anger or bitterness. His unwavering affection illuminated His actions: “Honey, I know you won’t let me in, but my love for you is unshakeable and unconditional; nothing will diminish that. Here is a symbol of my everlasting love for you.”

The Apostle Paul beautifully amplifies this message in Romans 8:38-39, stating, “For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present nor things to come, nor powers, nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.”

The myrrh He left carries profound significance as a sweet-smelling spice long associated with death and mourning. By offering this fragrant gift, He may gently remind the Church that even in moments of spiritual lethargy or when we find ourselves half-asleep in our faith, His love for us remains unwavering and unconditional. He died to become our salvation. He yearns to share with us the compelling fragrances of joy, hope, and eternal pleasures that flow from the Father. In doing so, He warmly invites us to partake in the divine beauty of these everlasting delights and embrace the promise of a life that knows no end.

“I opened for my beloved, but my lover had already turned and gone away.” This evocative line compels us to reflect deeply on its meaning. When you neglect to spend precious moments with Jesus, especially when He beckons you in the stillness of the night at 3:00 in the morning, there may come a time when He feels compelled to withdraw His presence. This is not a matter of condemnation; if you are truly His child, you will always belong to Him. However, you risk losing the profound sweetness of His fellowship and the deep intimacy that He earnestly desires.

“I fell into despair when He departed.” Have you ever felt the heavy weight of regret over something you said or did, wishing you could rewind the clock and make a different choice? Or experienced that sharp ache of longing for a moment you wish you could relive? This is precisely what she is enduring as she mournfully observes, “I’ve messed up and made a grievous mistake. He came to me, and the sweetness of our time together could have been so beautiful.”

“I looked for Him but did not find Him; I called Him but He did not answer me.” In this moment, she is no longer merely standing at the doorway, tentatively opening it in hope. She is outside on a chilly, shadowy night, desperate and searching the desolate streets beyond her home. The Hebrew word ‘baqash,’ used for ‘looked,’ carries a weighty essence of fervent pleading— ‘I begged for Him,’ echoing her anxious heart.

Have you encountered the spiritual principle that you will reap what you sow? In this instance, she had sown an evening cloaked in spiritual laziness, dismissing His call with thoughts like, “I don’t want to engage with Him tonight; perhaps I will do so tomorrow when it’s more convenient.” This careless choice has reaped grave consequences, leaving her to grapple with a bitter truth. Jesus speaks to this dynamic, saying, “I am gone, but not permanently. I have chosen to be present with those who truly seek and appreciate my presence, sweetness, wisdom, and guidance.”

Indeed, we are reminded that we reap what we sow; this principle applies not just to our lives before we came to faith but also tangibly impacts our relationship with Christ presently. “I called Him, but He did not answer me.” It’s vital to recognize that we can grow complacent and allow emotions—selfishness, bitterness, and even unforgiveness—to take root in our hearts, leading to a silence where we once heard His voice so clearly.

This situation could compellingly be titled “The Dangers of Spiritual Laziness.” As she roams the darkened streets outside her home, the chill in the air reflects the longing in her heart. She is fully aware of the risks she faces while searching for Him, yet her deep yearning to reconnect and find solace in His presence far outweighs her fear. The dark night symbolizes her internal struggle, amplifying her profound need for the love and clarity that only He can provide, illuminating the shadows of her soul with the desire for hope.

“The watchmen found me as they made their rounds in the city.” Tasked with safeguarding the streets, these vigilant guards stumbled upon her amidst the shadows of the night. In the murky darkness, she desperately searches for her lost lover—her Solomon, her Jesus—but instead, it is these watchmen who discover her wandering alone. To them, a woman cloaked in the night signifies only one thing: she is a woman of ill repute. They immediately assume she is a prostitute, engaging in illicit activities, prowling the streets for unsuspecting men in search of companionship.

This harsh judgment hangs heavy on her heart. She longs for the moment when Solomon knocked on her door, wishing she had opened it to him, embraced his warmth, and rejoiced in his divine companionship. Instead, regret floods her being.

“They beat me, they bruised me; they took away my cloak, those watchmen on the walls!” Her voice quivers with pain, capturing both the physical torment and emotional anguish she experienced. The word ‘beat’ is particularly haunting; it is a verb so forceful that it is translated as ‘killed’ twenty times in the Old Testament, emphasizing the brutality she endured. The watchmen assaulted her with such ferocity that they could have easily taken her life. The term ‘bruised’ goes deeper, suggesting not just surface wounds but a profound, crushing hurt reverberating through her body and spirit.

Furthermore, when she laments, “they took away my cloak,” she is not simply speaking of a garment. In various translations, this ‘cloak’ is called her ‘veil,’ an emblem of femininity and modesty. It represents her identity and dignity. By forcibly stripping it away, the watchmen not only robbed her of her clothing but also her very essence, reducing her to a mere object of scorn. They viewed her veil as a deceitful cover, dismissing her humanity and believing her to be nothing more than a harlot haunting the shadows of the night; their callous indifference compounded her suffering.

In Chapter Three, the Shulamite woman drifts into a deep slumber, a metaphor for her fluctuating spiritual journey marked by both vibrant faith and moments of indifference. Her spiritual life resembles a pendulum, swinging between profound closeness to God and periods of spiritual drowsiness—much like our own lives, which are often filled with peaks of devotion and valleys of distraction. Recently, she has been affectionately called His Garden and His Orchard, titles that highlight her beauty and signify the nourishing relationship she shares with her Solomon. In this lush and intimate space, she extends a heartfelt invitation for Him to join her in fellowship, immersing herself in the richness of His Word.

Upon awakening in Chapter Three, her heart races with an urgent desire to seek Him out. This time, she finds Him without encountering the ominous watchmen—figures representing the lurking spiritual dangers threatening to ensnare us when we neglect our faithful pursuit of Jesus. Yet, this narrative serves as a poignant reminder of the profound implications of repeated spiritual slumber. After surrendering to sleep for the second, third, or even fourth time, she faces harrowing consequences. This time, the watchmen are unforgiving; they beat and bruise her, mercilessly stripping away her veil—a powerful symbol of her identity and dignity in Christ.

This stark imagery illustrates a profound truth about the spiritual realm: the enemy of our souls prowls, seeking to exploit our weaknesses. When we allow ourselves to drift into spiritual complacency, we risk losing our sense of self in Christ and our inherent dignity, leaving us vulnerable to attacks on our faith. The evocative warning resonates deeply in Proverbs. “A little sleep, a little slumber, a little folding of the hands to relax, and your poverty will come like a bandit, and your need like an armed robber” (Proverbs 24:33-34). Not responding to the Lord’s daily call can lead us down a perilous path, where neglecting our spiritual vigilance invites chaos into our lives.

“I admonish you, O maidens of Jerusalem—If you find my beloved, what will you tell him? Tell him that I am lovesick!” She says, “If you find Him, would you tell Him I’m genuinely sorry, tell Him I have repented and won’t do it again.” She is beginning to comprehend the profound nature of Godly sorrow, which transcends mere regret. “For the sadness that God orchestrates leads to a repentance that brings forth salvation, leaving no trace of remorse, whereas worldly sorrow ultimately spirals into death.” (2 Corinthians 7:10). “If you find Him, tell Him I’m lovesick, share that I deeply yearn for His presence to grace me once more, and confess that I have stumbled.” She also discovers the transformative power of honesty and confession to the Lord and those around her as crucial steps for spiritual growth. “If we confess our sins, He is faithful and just, forgiving us our sins and cleansing us from all unrighteousness.” (1 John 1:9).

Does this heartfelt message resonate with you as you navigate your spiritual journey? Have you found yourself wandering away from Jesus, losing touch with the vibrant connection with Jesus you once cherished? It’s time to awaken from your spiritual slumber, rise with purpose, and warmly invite Him back into the sacred space of your life. His gentle hand is poised upon the door latch of your heart, waiting for your invitation to enter. He approaches, bringing fragrant perfumes and spices with Him, which symbolize the gifts of love, peace, and joy that He longs to bestow upon you. Cultivate an earnest desire for those intimate moments of sweet fellowship with Him through His Word—treasure those precious times of revelation and the profound application of His teachings in your daily life. Guard against the enemy of your soul, who seeks to strip you of your identity in Christ, of the enriching presence of God in your everyday journey. Even if His whisper nudges you awake in the early morning, embrace that sacred time to commune with Him. Open wide the door of your heart; He is infinitely worthy of your attention and devotion. May we all desire to remain perpetually lovesick for our precious Lord Jesus, continuously seeking His presence and grace in every facet of our lives.

As I mentioned at the beginning of this post, this was quite a meal, wasn’t it? I hope you have feasted well on God’s word and were filled. There is much more to feast on as we continue our journey through Song of Solomon.

Stephen Barnett