Jesus, In Whom We Have Redemption, The Forgiveness Of Sins

“In whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn over all creation.” Colossians 1:14-15 NET

I truly hope that discussions centered on Jesus don’t become tiresome for you, as the first two chapters of Colossians, we’re examining a wealth of insight that passionately elevates and honors our Lord Jesus Christ.

To lay a foundation for our exploration today, we must first focus on the phrase “In whom,” referring specifically to Jesus. This declaration introduces us to the beautiful idea of “God’s dear son,” which appears in the concluding three words of verse 13, leading us to a core theological tenet: “we have redemption.” Today, we will embark on a thorough examination of this concept of redemption, which is rich in meaning and significance. It’s important to note that in the King James Version (KJV), we find the phrase “through His blood,” which emphasizes the sacrificial nature of redemption. However, textual scholars largely agree that this phrase was likely added in later manuscript traditions and is absent from the earliest and most reliable Greek texts. This insertion appears to have been introduced to harmonize with the parallel verse in Ephesians 1:7, rather than originating in Paul’s original correspondence with the Colossians. While the KJV and other other translations, drawn from the Textus Receptus, include “through his blood,” many modern translations—such as the New International Version (NIV), English Standard Version (ESV), New American Standard Bible (NASB), and New English Translation (NET)—choose to omit it, reflecting a commitment to the oldest manuscripts (Dead Sea Scrolls) that better represent Paul’s intended message.

We also encounter the phrase “the forgiveness of sins,” which elaborates on the nature of redemption, suggesting that it encompasses the profound act of being forgiven. In other words, our redemption is not merely an abstract idea; it is intrinsically linked to the transformative relationship of being forgiven and reconciled to God.

As we delve into verse 15, we encounter a powerful declaration: “He is the image.” This assertion invites us to reflect deeply on the nature and essence of Jesus as the visible representation of the invisible God. “He is the image of the invisible God”, providing us a tangible portrayal of His nature and character. As we continue to explore this passage, we find that Jesus is also described as “the firstborn over all creation.” This phrase casts a spotlight on His supreme authority and preeminence, signaling His unique relationship with creation. In this context, we discover four pivotal terms: “redemption,” “forgiveness,” “image,” and “firstborn.” Collectively, these terms beautifully encapsulate the work of Jesus on our behalf: He redeems us, forgives us, and what He is to us, reflects the image of the Father and stands as the firstborn—an honored position that denotes both priority and authority. This exploration promises to be a fascinating study rich in theological insights.

Our exploration begins with the phrase “in whom we have redemption,” which highlights the significance of the term “we have.” The Greek word translated as “we have” is “echo,” which conveys a sense of holding and possessing. It’s not merely a temporary state; instead, it signifies an ongoing, active possession of redemption. This verb is in the indicative present active form, suggesting that redemption is not a momentary experience but an ongoing reality. Another way of expressing this is we actively possess this redemption, treasuring it as an invaluable part of our spiritual journey and identity.

To truly grasp the depth of “redemption,” we must examine the Greek word used, “apolutrōsis.” This term possesses two root components: “apo” and “lutron.” The word “lutron” suggests a commercial transaction, often referencing the payment of a ransom to secure the release of someone held captive—illustrating a powerful concept of liberation. The prefix “apo” intensifies this idea, imparting a sense of removal—indicating that a ransom has been paid and that the individual is liberated “from” or “away from” bondage. It suggests freedom from a life characterized by sinful enslavement to the law or moral decay. The phrase “In whom we have redemption” thus illustrates a profound truth—we are no longer imprisoned by our past beliefs being held in bondage to the law of sin and death, but have been set free through Christ.

At this point, it is essential to pause and reflect on how this discussion profoundly relates to the crucifixion at Calvary. It is vital to acknowledge that, while Jesus lived a good life and was holy and sinless, that alone did not, could not, redeem us. His wonderful sermons, as far as I can tell, are unsurpassed in the history of hermeneutics and delivery. His sermons cannot redeem us. The crux of our redemption is found in His sacrificial act on the cross of Calvary, where He paid the ultimate ransom to secure our freedom. His death was not simply an event; it was the pivotal act of love and grace, a transaction that liberated us from the bondage of the law of sin and the curse of death—a curse that once defined our destinies, which previously left our destinies subject to the Devil’s influence.

To fully appreciate the depth of the ransom paid, we must carefully examine who actually received it. Importantly, the ransom was not given to the Devil, a figure who holds no legitimate claim over humanity and to whom God owes nothing. The notion that the Devil would receive any part of this transaction is erroneous; instead, he will ultimately confront God’s judgment at the appointed time. God, in His sovereignty, remains unbound by any obligations to the adversary, who is merely a created being.

In the grand scheme of divine justice, we understand that sin incurs a significant debt. This debt is not trivial; according to the law, it carries with it severe consequences, as articulated in the biblical principle that “the wages of sin is death...” (Romans 6:23). This stark declaration underscores the gravity of sin against a holy God. Yet, in an astonishing display of love that transcends human understanding, Jesus willingly chose to take upon Himself the burden of that debt. With profound compassion and purpose, He proclaimed, “I will pay the price for all of humanity,” a definitive statement of His sacrificial intent. “...But the free gift of God is eternal life in Christ Jesus our Lord.”

In this powerful act, Jesus became the embodiment of our sins, willingly facing the dire consequences that would otherwise have been ours alone to bear. This unthinkable sacrifice lies at the very core of His mission on Earth—it signifies a radical liberation from the bondage of the law of sin and guilt, a complete transformation of our very lives. No longer are we enslaved by our past errors and transgressions; they lose all power over us because of what Jesus has accomplished on the cross.

Redemption, with all its profound richness and layers, stands as a fundamental pillar of our faith, inviting us not only to recognize but to deeply treasure and cherish this divine gift. It beckons us to express our gratitude continuously, urging us to contemplate the immense significance of Jesus’ sacrifice. This contemplation shapes our identity as believers, influencing how we navigate our present and our collective futures. As we come to understand the enormity of His sacrifice, we find ourselves utterly transformed, propelled to reflect His boundless love and grace in a world that so desperately needs it. Through Him, we embrace a life defined by hope, renewal, and purpose, forever changed by the profound implications of His redemptive work.

How did Jesus accomplish the monumental task of redeeming humanity from sin and death? The answer lies in the profound and sacrificial nature of His blood, a symbolic and literal offering that marked the most significant price ever paid for the atonement of mankind. This was not just any blood; it was the blood shed on Calvary, which the Apostle Paul references in Acts 20:28 as “the blood of God.” This phrase indicates its divine origin and sinless quality, underscoring the unimaginable sacrifice it entails.

Further enriching this understanding, Peter refers to this sacred blood in 1 Peter 1:18-19 and 23 as “incorruptible blood.” This designation raises a poignant question: If it is truly incorruptible, then where does this blood reside today? The belief is that it resides in Heaven, symbolizing a sacred presence with profound implications for believers. When Jesus willingly shed His blood on Calvary and, after undergoing burial in a tomb, during His resurrection, He carried that very blood in His glorified body into the heavenly realm. It is a compelling thought that, on the day of His resurrection, He sprinkled His blood upon the mercy seat, thus allowing anyone to gain access to divine mercy and forgiveness now and forever. This blood is not only everlasting but also eternally significant, embodying the very essence of redemption. It is efficacious for all time; it never loses its power.

The Book of Hebrews, particularly chapter 9, elaborates on the pivotal role the blood of Jesus plays in our salvation. A thorough exploration of this passage reveals intricate details about the significance of His sacrifice and the indispensable freedom it provides. Through the shedding of His blood, we are set free, liberated from the shackles of sin and the fear of death—a transformative freedom that alters the very fabric of our existence.

Additionally, consider a key moment in biblical history: the deliverance of approximately 2 million Jews from 430 years of brutal enslavement in Egypt. What was the catalyst for their dramatic liberation? It was nothing less than the blood of a lamb. Each family was instructed to sacrifice a young, unblemished yearling lamb, applying its blood to the doorposts and lintels of their homes. This act of faith required them to roast the lamb and eat it, embodying both physical and spiritual nourishment. God made an emphatic promise, as noted in Exodus 12:13b: “...when I see the blood I will pass over you, and this plague will not fall on you to destroy you when I attack the land of Egypt.”

This historical act of redemption foreshadows greater things to come—the ultimate redemption through Christ, the Lamb of God, whose blood extends salvation not just to the Jews but to all of humanity. The sacrificial blood of ‘a lamb’ pointed directly to the blood of ‘the Lamb,’ encapsulating the profound truth that our salvation is rooted in the precious blood of Jesus the Lamb of God. This sacrifice represents the highest price ever paid throughout human history, a claim echoed powerfully in the words of Peter: “You know that from your empty way of life inherited from your ancestors, you were ransomed—not by perishable things like silver or gold, but by the precious blood of an unblemished and spotless lamb, namely Christ,” (1 Peter 1:18-19). This declaration serves as a powerful reminder of the unparalleled value of the blood of the Lord Jesus, which stands as the foundation of our faith and the assurance of our holistic redemption.

The phrase we are exploring, “in whom we have redemption,” is intricately intertwined with another pivotal phrase, “the forgiveness of sins,” which casts a significant glow on our understanding of redemption. To fully grasp the essence of “forgiveness,” we must venture deeper into its rich meaning and the profound implications it bears within a spiritual framework. When we speak of liberation from the shackles of sin, this act of redemption becomes not just a momentary release, but a gateway to what we understand as the “forgiveness of sins.”

The word “sins” is strikingly plural, with an ‘s’ added to signify a multitude of wrongful acts and transgressions rather than a single failing. The Greek term for forgiveness, ‘afesis,’ begins with the letter Alpha, the inaugural letter of the Greek alphabet, which carries symbolic weight in capturing the essence of this concept. To understand the depth of ‘afesis,’ we must trace its roots back to ‘phēmí,’ which itself derives from ‘phaō,’ translating to “to shine.” In this enlightening context, the notion of forgiveness can illuminate our understanding by contrasting differing perspectives, thereby producing an epiphany—a profound realization of truth.

When we prepend the Greek letter Alpha to the word ‘phēmí,’ we form a potent verb ‘aphēmí’ that is frequently used throughout the New Testament. This verb captures actions like ‘to let go,’ ‘send away,’ ‘release,’ or ‘forgive,’ each term loaded with significance. It strongly implies the cancellation of a debt, a departure from a previous relationship or state, and, more importantly, the essence of relinquishing not just the mistake but the very weight that clings to it.

To appreciate this word in its fuller context, consider this transformative experience: at the moment we chose to believe in Jesus as our Savior, God initiated a powerful and life-altering act—He ‘sent away’ our sins. To emphasize this deeply, one could say that God didn’t merely ‘set aside’ our sins; He ‘expelled’ or ‘banished’ them to a far-off place, away from us and our lives.

This concept of forgiveness encapsulates a divine transaction; it reflects God’s initiative in reaching out to us through the expanse of the shed blood of Jesus. The very moment we wholeheartedly believed and placed our trust in Him for salvation, God acted decisively by removing our sins as far as the east is from the west. Typically, the word “sin” may signify a singular notion of our rebellion against God, a representation of our inherent fallibility and old nature. However, in this context, the use of the plural form is significant; it encompasses every action, thought, and shortcoming that we have ever committed throughout our entire lives.

In a profound expression of grace and mercy, God has sent all of these accumulated sins far away from us, encouraging each of us to trust fully in His loving and definitive act of expelling our transgressions forever. Here lies the extraordinary beauty of forgiveness: it is not merely about acknowledging our past mistakes but experiencing a complete release from every burden, every regret, granting us a fresh start woven together by faith in Jesus Christ. Through Him, we aren’t just forgiven; we are transformed, set free to embrace a new life unencumbered by the weight of what once was.

Redemption—this powerful and transformative concept — is at the heart of what the blood of Jesus accomplishes regarding our sins. It invites us to reflect deeply on the nature of forgiveness and grace.

You may be grappling with the weight of your past actions, thinking, “I really sinned badly last week, and I am sure I have disappointed Jesus.” In this vulnerable moment, I want to offer you a profound truth: God has taken your sins, and they have been cast away from you and sent to the furthest corners of existence.

When Jesus willingly suffered and died on the cross, He bore the burden of all our transgressions—not just a fraction, but every single one—encompassing our past offenses, our present struggles, and even the sins we have yet to commit. Imagine the depth of His love and sacrifice; if it weren’t sufficient, then the beautiful narrative of salvation would be incomplete, and would require Jesus to return and undergo yet another crucifixion for every new sin we commit. Thankfully, we can rest assured that His sacrifice was a one-time, all-encompassing act, eternally washing away our sins.

Moreover, the Holy Spirit, who resides within each believer, serves as our constant guide and comforter. He gently convicts us of sin, nudging us toward repentance and reconciliation. But what happens when we continue to face ongoing sins in our lives? The Scripture provides us with a beacon of hope and clarity through 1 John 1:9: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

This verse beautifully illustrates the importance of confession. Unconfessed sins act like heavy stones in our hearts, robbing us of the abundant joy and vibrant spiritual power that God desires for us. When we fail to acknowledge our shortcomings, we risk dampening our testimony, stifling our enthusiasm for engaging with God’s Word, and fogging the clarity of His presence in our lives. It becomes crucial, then, for us to approach the Lord with humility and a contrite heart, ready to confess our wrongdoings. In return, He promises His unwavering faithfulness to forgive and restore—leading us back to a state of joy, renewed victory, and revitalized strength, allowing us to fully embrace our eagerness to delve back into Scripture.

Revelation 1:5b captures the essence of this divine love: “To the one who loves us and has set us free from our sins at the cost of His own blood.” This poignant reminder of the ultimate sacrifice made for our freedom deepens our understanding of grace. In the Old Testament, we see a vivid depiction of God’s mercy, in which He covers our sins. Isaiah 38:17 poignantly states: “Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back.” This imagery of sins being forgotten illustrates the lengths to which God goes to restore our relationship with Him.

Additionally, in Colossians 3:13-14, we are met with the powerful promise of our spiritual debt being wiped away: “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross.” Picture the enormity of this act—every wrong we’ve committed, every time we’ve missed the mark, completely erased and redefined through the sacrifice of Christ.

The term ‘sins’ in the original Greek is ‘hamartia,’ meaning to ‘miss the mark’ or ‘miss out.’ Each time we stray from God’s path, we miss out on the rich blessings He has prepared for us. We miss out on the joy that fills our hearts, the peace that transcends all understanding, and the vibrant connection with God that empowers our prayers. A guilty conscience, born of unconfessed sins, can have a paralyzing effect, hindering our spiritual vitality. Furthermore, certain attitudes and actions can obstruct our prayers, as 1 Peter 3:7 highlights. Similarly, unconfessed sins can quench our longing for the Word of God, as 1 Peter 2:1-2 also emphasizes.

In summation of verse 14, acknowledging our need for confession and embracing the concept of redemption is not just a ritual; it’s an invitation into a deeper relationship with God. Through Jesus Christ, we are offered not only forgiveness but also the opportunity to experience profound joy and spiritual renewal, reinforcing the beautiful and enduring promise of His love.

In the tapestry of the Christian faith, two extraordinary acts stand out vividly as transformative gifts that Jesus bestowed upon humanity.

1. The first act is a profound sacrifice: Jesus paid the ransom for our souls. This staggering act of love did not merely serve as a temporary reprieve; it shattered the chains of our bondage, liberating us from the deep-rooted enslavement to our flesh and the destructive patterns of sin and death. Imagine being trapped within dark confines, every ounce of hope dwindling, only to have the door swung open wide by Christ’s selfless act. Through His suffering, crucifixion, and victorious resurrection, Jesus paved a new path that leads to genuine freedom—freedom to live a life unencumbered by guilt and the weight of past mistakes.

2.  The second extraordinary act is the complete dismissal of our sins. He took upon Himself the burden of our transgressions and, in doing so, justified us before God. Picture this: in the divine courtroom, all our faults and failures laid bare; yet, due to the blood of Jesus, the verdict of “not guilty” is pronounced. In that moment, we are seen as sinless and pure in God’s sight, our hearts covered by the life-giving sacrifice of Christ. This divine justification enables us to approach God with confidence, free from the chains of shame.

However, we must remember that even in our quest for holiness, we may stumble. When we do, we are encouraged to confess our wrongdoings without delay, ensuring we remain open to the floodgates of blessings that God bestows upon us each day.

In John 14:8-9, we encounter a profound revelation: “He (Jesus) is the image of the invisible God.” The term “image,” derived from the Greek word ‘icon,’ conveys a rich meaning— it is not just a reflection but an exact likeness, a perfect representation. This brings to mind the beauty of artistry: an icon is crafted with purpose and intention, capturing the very essence of what it portrays. When we declare that Jesus embodies the image of God, we are affirming that He is the perfect reflection of His Father’s nature, character, and will.

The term “invisible” emphasizes the divine mystery surrounding God’s essence. In this context, it suggests that God is not currently embodied, physically, as seen through ordinary means; one might better articulate it as “not yet” seen. The Scriptures promise us that a day will come when we will behold Him in His fullness face to face, but for now, we navigate life with the anticipation of that glorious revelation of the Father when we see Jesus.

So, what does it mean for Jesus to be an ‘icon’? An ‘icon’ is the graceful articulation of the divine—He is the visible manifestation of the invisible God who resides in Heaven. Consider the depth of this truth: if you ever find yourself curious about what God the Father looks like, the answer is beautifully simple: look at Jesus. His life, actions, and love encapsulate the very heart of God. He is the embodiment of His Father’s character.

This profound connection is poignantly illustrated in the exchange between Jesus and His disciple Philip. When Philip earnestly asks, “Lord, show us the Father, and we will be content,” he expresses a deep yearning to understand the divine. Jesus responds with remarkable clarity, “Have I been with you for so long, and you have not known me, Philip? The person who has seen me has seen the Father! How can you say, ‘Show us the Father’?” (John 14:8-9). This dialogue unveils the unity and intimate relationship shared between Jesus and the Father, a theme that resonates throughout the Gospel of John.

In John 10:30, Jesus boldly proclaims, “The Father and I are one.” This declaration is not merely about companionship or unity in purpose; it speaks to a profound essence—the Greek word for “one” here is neuter, rather than masculine, suggesting that Jesus and the Father share a divine essence rather than being the same person. Such a distinction is crucial for grasping the complexities of the Trinity and recognizing the beautiful interplay between these two divine entities.

Take a moment to contemplate the significance of this revelation. If Jesus is the perfect icon of the invisible God, then our understanding of God can be deeply molded by observing Jesus’ life and actions. When we wonder about God’s appearance, we can envision Jesus. When we ponder how God would interact with the world if He were literally walking among us, we can look to the deeds of compassion, miracles, love, mercy, and kindness that Jesus freely demonstrated during His earthly ministry.

John 1:18 further emphasizes this powerful connection: “No one has ever seen God; God the only Son, who is at the Father’s side, he has made him known.” The phrase “at the Father’s side” evokes images of close, intimate fellowship—a place nestled against the bosom or heart of God. Additionally, the Greek word for “known,” ‘exēgeomai,’ implies a deep, narrative style of understanding—it suggests storytelling, explanation, and revelation. This insight is where we derive the term “exegesis,” crucial for interpreting Scripture.

In seeing Jesus, we encounter a profound revelation of the Father. Yet, while the statement about God being invisible signifies our current inability to see Him fully, Scripture recounts instances in which select individuals, such as John, have glimpsed the divine, like the awe-inspiring vision of God’s throne and of Him seated on it. Thus, when we refer to God as ‘invisible,’ we acknowledge our present limitations, coupled with the assurance and hopeful promise that He will be fully revealed in the fullness of time.

God communicated to Moses, “…You cannot see my face, for no one can see me and live” (Exodus 33:20). Therefore, we can conclude that Jesus stands as the visible manifestation of God the Father. This beautiful, complex truth enriches our faith and deepens our relationship not only with Jesus but with God Himself. In this revelation, we find that Jesus is indeed the image of the invisible God, illuminating the path to a deeper understanding of the divine and our place within His eternal plan.

As we delve further into verse 15, we encounter the profound assertion that Jesus is “the firstborn over all creation.” This phrase, while rich in meaning, can also be a source of confusion and controversy. Various cults and misguided teachings often seize upon this term, claiming that it suggests Jesus is not fully divine or that He does not possess an exalted God status. Some propose that Jesus, being merely human, was simply a tool used by God, emerging from the union of Mary and Joseph. However, such interpretations stand in stark contrast to the wealth of scriptural evidence.

Jesus transcends the boundaries of mere humanity; He embodies the extraordinary union of God and man, often called the God-man. Earlier in our exploration, we noted that He is described as the image (ikon) of the invisible God. This title carries profound implications—it does not refer solely to physical attributes such as height or appearance. Instead, it reveals that Jesus embodies the essence and nature of God, acting as a tangible manifestation of God for humanity. The disciples were privileged to experience this reality firsthand; they saw Him, touched Him, and interacted with Him in the flesh. The Apostle John eloquently captures this truth in his first epistle: “This is what we proclaim to you: what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and our hands have touched (concerning the word of life—and the life was revealed, and we have seen and testify and announce to you the eternal life that was with the Father and was revealed to us)” (1 John 1:1-2). Here, John emphasizes the tangible reality of Jesus’ existence, highlighting the deep connection between the divine and human experiences.

The promise that we will one day see Jesus in His full glory encompasses far more than just His physical form; it captures the richness of His nature, character, and the essence of the invisible God—signifying that He is truly “the firstborn of all creation.” Unfortunately, those who propagate erroneous beliefs regarding this phrase often overlook its rich theological depth. The term “firstborn” does not imply a mere chronological order of birth or suggest that Jesus is a created being. The Greek word employed here is ‘prōtotokos,’ a compound of ‘proto,’ meaning first or foremost, and ‘tokos,’ which pertains to childbirth or bringing forth. Importantly, this designation transcends the notion of a simple sequence; it indicates a unique and unparalleled status as the only one of His kind.

This understanding is further illuminated by John 3:16, which articulates, “For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” The phrase “one and only” translates to ‘monogenēs,’ which suggests that Jesus is the sole (mono) representative of His divine lineage (genēs). In the cultural context of biblical times, the title of firstborn carried immense significance, conferring special privileges and responsibilities, including a greater share of the family inheritance. Thus, Jesus, as the firstborn of God, holds an unparalleled position of honor and inherits all things.

To interpret “the firstborn over all creation” in this manner highlights Jesus’ supreme authority and dominion—He is the unparalleled and preeminent figure in every aspect of existence. In the Old Testament, God referred to Israel as His firstborn among nations. Yet this designation does not imply that Israel was the first nation to be created. The formation of various nations followed the events at the Tower of Babel, when Noah’s descendants dispersed across the Earth, leading to an array of distinct tribes and cultures, each with its own language, as outlined in Genesis 10. The nation of Israel emerged only in Genesis 12, when God called upon Abraham to be the Father of His chosen people, initiating the birth of a unique nation from Abraham’s lineage.

While Israel may not be numerically identified as the first among nations, it occupies a preeminent position in God’s divine plan and purpose, echoing the essence of ‘prōtotokos.’ In a similar vein, Jesus’ designation as the firstborn signifies His singular and unrivaled status among all creation. He surpasses, transcends, and holds a distinct place above all that exists. I am confident that all creation will recognize Jesus as its Creator. As the architect of all things, we will all ultimately bow before Him, acknowledging His lordship for all eternity. It is entirely plausible that even now, the heavenly Divine Council is lifting its voices in adoration and praise to Jesus, who is completely deserving of all worship as the firstborn, the preeminent one of all creation.

This understanding clarifies that Jesus is not to be perceived as a created being. Rather, He emanates from the essence of the heavenly Father in a manner reminiscent of how Eve was formed from Adam’s side. While God took Eve from the inside of Adam, her existence was inherently from Adam. Similarly, Jesus exists eternally within the Father’s eternal essence. His existence as the Son cannot be confined to a timeline. Even though His earthly life began the day He was born and culminated with His death, His existence in relation to the Father remains timeless and eternal. He is the preeminent one—sovereign and exalted above all of His creation.

When Jesus returns, He will come to receive His kingdom from all His creation. In that glorious moment, every knee will bow before Him, recognizing Him as Lord of lords and King of kings, honoring His unparalleled majesty and authority.

Stephen Barnett

The Father Has Qualified You To Share In The Saints' Inheritance.

“Giving thanks to the Father who has qualified you to share in the saints’ inheritance in the light. He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves.”  (Colossians 1:12-13 NET)

As we delve into Colossians 1, we find ourselves immersed in a profound prayer that the Apostle Paul is offering on behalf of the Colossian believers. This prayer is notably extensive, reflecting Paul’s deep investment in their spiritual well-being. He begins early in his epistle, specifically in verse three, by expressing gratitude: “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you.” This statement is significant, as it not only serves as an introduction to his letter but also emphasizes his personal connection with the Colossians through Epaphras. By mentioning them by name, he reassures them that they are always on his mind and in his prayers.

As we move to verse nine, Paul circles back to prayer and offers a more detailed supplication for the Colossians. This particular prayer is often referred to as one of Paul’s prison prayers, written while he was confined in a Roman jail, physically chained but spiritually vibrant. Despite his circumstances, his heart is uplifted, and his thoughts are focused on the spiritual growth of the believers he cares about so deeply.

Thus far, we have unpacked the prayer up to verse 12, where Paul entreats God to fill the Colossians “with the knowledge of His will.” He desires for them to “live worthily of the Lord and please Him in all respects,” indicating a holistic approach to their spiritual lives. He also prays for them “to be fruitful in every good work,” signifying an active manifestation of their faith through actions. He emphasizes the importance of “growing in the knowledge of God.”

In my previous post, we also found that Paul prayed they would be “strengthened with all power according to his glorious might.” This strength is not just for personal gain, but to cultivate greater “patience and steadfastness” in their lives, helping them endure challenges with grace and resolve, in unity with one another.

Now, as we continue our exploration, we are poised to examine verses 12 and 13, where the richness of Paul’s prayer unfolds, revealing deeper insights into his hopes for the Colossians and their faith journey.

Beginning with the phrase “Giving thanks to the Father,” we previously examined the significance of the term “giving thanks” as presented in verse 3. To recap, this term is represented in a participle verb form in the original language, specifically the word ‘eucharisteō.’ This word is intriguing as it is a composite of several elements: the prefix ‘eu’, which conveys meanings of goodness, beauty, or wellness; the root word ‘charis’, which translates to ‘grace’ or ‘kindness’; and the suffix ‘teō’, a diminutive form of the word ‘theos’, meaning “God.” Hence, when we speak of “giving thanks,” we are reflecting upon the remarkable graces bestowed upon us by the kindness of God.

Contemplating the profound implications of God’s grace—His kindness, mercy, and generosity—naturally elicits a sense of gratitude, honor, and reverence for His name. When we read “Giving thanks to the Father,” we are, of course, referring to God, our heavenly Father, who resides in Heaven watching over His children. However, it begs for a deeper inquiry into what exactly the Apostle Paul is emphasizing in this expression of gratitude.

He specifically notes, “Who has qualified you to share in the saints’ inheritance in the light” In this context, the Greek word for ‘qualified’ is ‘hikanoō,’ which implies a transformative action—making someone competent, bestowing authority, or ensuring that an individual is truly equipped. This indicates that God not only welcomes us into His family but also actively prepares us to receive something of great significance. The next word, ‘share,’ comes from the term ‘meris,’ which carries a rich, layered meaning, suggesting that God actively enables us to partake in something significant. The word ‘share,’ also carries a rich connotation of partnership, an experience of commonality—indicating that we partake in a portion or experience something in common with others—specifically, with the saints.

When you came to faith and received salvation, God graciously invited you into this immense inheritance He has in store for His children. The concept of ‘inheritance’ in this context is represented by the word ‘klēros,’ which embodies ideas of assignment, investiture, allotment, a shared part or portion. The implications of this are staggering! Imagine being included in the will of our Creator, receiving a destined inheritance not because of our own merit, but by the gracious will of God.

So, when Paul declares that the Father has “qualified you to share in the saints’ inheritance in the light,” he calls attention to the extraordinary privilege we have as recipients of divine grace (favor) and the shared hope we possess as partakers in God’s heavenly blessings. This statement invites us to deeply ponder the generosity and kindness of God and the richness of the gifts of His inheritance, which we can now begin to walk in.

We need to fundamentally allow our minds to be transformed in the way we perceive our heavenly inheritance. Instead of thinking of it merely as a distant promise awaiting us after we die, we should come to understand that these are abundant blessings we can access and embrace right now. This inheritance is not just a future hope; it is filled with spiritual riches and divine gifts that enrich our everyday lives.

By altering our viewpoint, we can begin to walk in the fullness of the promises available to us. Picture it as stepping into a vast treasure chest full of grace, love, and hope; its purpose is to enhance our lives and guide us on our spiritual journeys. Recognizing our entitlement to these heavenly treasures in the present day not only deepens our faith but also transforms how we live, interact with others, and engage with the world around us. Embracing this truth can lead to a more vibrant and meaningful faith journey, filled with the richness of what has been promised to us.

To grasp the promises of God, we must first acknowledge the profound reality that God is Spirit. As stated by Jesus in the Gospel of John, “God is spirit, and those who worship him must worship in spirit and truth” (John 4:22). This declaration emphasizes the need for a deep, genuine relationship with God that transcends physicality and enters into the realm of the Spirit.

·  One significant promise pertains to our eternal dwelling in Heaven. Jesus reassures us, “There are many dwelling places in my Father’s house. Otherwise, I would have told you, because I am going away to make ready a place for you” (John 14:2). The term “dwelling places” in the original Greek text uses the word “monai,” which is suggested by some scholars to correlate with an Aramaic word that indicates a temporary stopping or resting place for someone on a journey. However, this notion contrasts with the broader interpretation derived from the English term “mansions,” which can be traced back to Tyndale. In Middle English, “mansions” simply referred to a “dwelling place” and did not carry the implication of being a grand or imposing building. Instead, we should consider the Greek word “monai” in relation to its cognate verb “menō,” which often carries the significance of a lasting, enduring presence. This connection highlights the profound nature of Jesus’ promise; it suggests not merely a temporary accommodation but a permanent dwelling, reflecting the enduring relationship among Jesus, the Father, and believers. The emphasis is upon a divine and eternal residence that Jesus has built, where He is, we will also be, reinforcing the promise of a joyful and abiding existence in God’s presence.

A ·  Another vital aspect of God’s promises is related to the power and assurance found in prayer. Jesus encourages us with the words, “Ask, and it will be given to you; seek and you will find; knock and the door will be opened for you” (Matthew 7:7). Here, the three present imperatives—ask, seek, and knock—should not simply be seen as singular actions but rather as an invitation to ongoing interaction with God. This speaks to a persistent call to engage with God in prayer and seeking Him.

While some interpretations of this passage suggest that these imperatives pertain primarily to persistence in prayer, others interpret them more broadly, seeing them as invitations to take proactive steps toward a deeper relationship with God through direct communication. Much like it says in James 4:2b, “…You do not have because you do not ask.” God desires our active engagement in His will, and He promises to respond to our prayers.

·  ·  Furthermore, upon receiving Jesus Christ, believers also receive the Holy Spirit, marking a transformative moment in their lives. The Holy Spirit resides within us, turning our hearts into sacred spaces where the divine presence dwells. This indwelling is not a mere temporary visitation, but a permanent seal of salvation and ownership imparted by God. The Holy Spirit fundamentally alters our inner desires, fostering genuine love for God and enabling the formation of the spiritual fruits described in Scripture—“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22a).

Moreover, the Holy Spirit functions as our counselor and teacher, guiding our understanding of Scripture and helping us remember and apply the teachings of Jesus. This divine presence within us reinforces our identity as children of God, bringing a profound assurance and confidence in the saving grace offered through Jesus. “Now as for you, the anointing that you received from him resides in you, and you have no need for anyone to teach you. But as his anointing teaches you about all things, it is true and is not a lie. Just as it has taught you, you reside in him.” (1 John 2:27).

The work of the Holy Spirit is crucial in empowering believers to lead lives characterized by victory over sin. This empowerment instills in them a profound sense of hope and confidence, enabling them to face challenges and resist temptations. Rather than leaving individuals to navigate life’s struggles in isolation, the Holy Spirit provides unwavering guidance and support. Through this divine presence, believers can experience the fullness of life that God has promised. It helps them navigate their spiritual journeys with an enduring spirit of hope, perseverance, and the assurance of eventual victory over life’s obstacles.

In the Gospel of John, Jesus states, “And when he (the Holy Spirit) comes, he will prove the world wrong concerning sin and righteousness and judgment” (John 16:8). Here, the Holy Spirit undertakes a vital role in convicting the world regarding sin, righteousness, and judgment. This act of divine conviction primarily exposes the sin of unbelief in Jesus Christ, shining a light on humanity’s need for salvation. Rather than inciting shame, the Holy Spirit’s conviction is, in essence, a merciful and enlightening act intended to lead individuals towards repentance and reconciliation with God.

The Holy Spirit also convicts regarding righteousness. This aspect of His work emphasizes the perfect, sinless life of Christ, serving as a stark contrast to humanity’s inherent imperfections. By revealing the righteousness of Christ, the Holy Spirit helps believers recognize their spiritual shortcomings while assuring them of Christ’s sufficiency in their lives.

In terms of judgment, the Holy Spirit highlights the reality that Satan has already faced judgment and condemnation. This serves as a clear reminder of divine justice. Importantly, it conveys that we, as believers, are not the objects of God’s wrath or judgment—these have been reserved exclusively for the Devil and his angels. Instead, we are recipients of God’s profound mercy and grace. The Holy Spirit gently encourages us, nudging us toward believing in Jesus as our sole means of reclamation and restoration.

Interpretations of the Holy Spirit’s conviction vary. Some scholars suggest that, for believers, the Holy Spirit’s role primarily concerns the conviction of righteousness—reminding them persistently of their identity in Christ. This assurance fosters a sense of belonging and reassurance rather than a continuous focus on sin. Conversely, other interpretations assert that the Holy Spirit continues to convict believers, albeit to gently steer them away from sinful behavior rather than to accuse them harshly.

The term “convict” itself carries significant depth; it means to expose, prove, bring to light, or illuminate someone’s error. In this sense, the Holy Spirit functions as a spiritual guide, gently leading individuals toward truth and a closer relationship with God. Through His loving and patient guidance, believers can embrace the transformative power of the Holy Spirit as they seek to grow and thrive in their faith journey. Each step of the way, they are reminded of their calling to live in the light of Jesus’s love and grace.

Reflecting on today’s verses, “the Father who has qualified you to share in the saints’ inheritance in the light,” I find it crucial to delve deeper into their implications and the richness of their meaning. This passage invites us to consider the profound truth that “the Father has deemed us worthy to take part as a ‘sharer’ in the glorious inheritance that belongs to the saints who dwell in the light.”

It’s essential to recognize that Paul, in composing this letter, is not merely addressing a single individual but rather the entire assembly of believers in Colossae. This context reveals that the “qualification” mentioned is directed at the collective “you,” encompassing all members of the Church. This means that the blessings of the “share” in the saints’ inheritance are not reserved for a select person, but are available to the entire faith community.

As believers, we are encouraged to embrace our identities as “sharers” in this remarkable inheritance—a gift that signifies participation in the boundless grace, mercy, and light that flows from our Almighty God. This inheritance is not just a distant promise; it is a tangible reality that transforms our lives and empowers us to live out our faith actively today.

Moreover, our calling extends beyond merely embracing this inheritance for ourselves. It compels us to share the good news with others, providing them with the same opportunity to believe in Jesus as the ultimate means of salvation. We are entrusted with the duty to bear witness to the light we have received, inviting others to step into it and experience the transformative love of Christ.

Thus, our understanding of this passage enriches our daily walk with God, encouraging us to reflect on how we can actively participate in sharing the hope and light that has been bestowed upon us, while also fostering a spirit of unity and purpose within the wider body of believers.

Paul passionately explores the deeply transformative concept of light, particularly the idea of being enveloped in it. He articulates how this significant transition from the shadows of darkness to the vibrant realm of light is not merely metaphorical but foundational to understanding our relationship with God. This transformation represents a pivotal shift, illuminating our identity and purpose as followers of Christ.

Let’s take a closer look at the term “qualified.” In the original Greek, the word ‘hikanoō’ conveys a dual meaning—it is translated as both “worthy” and “qualified.” This rich meaning is beautifully illustrated in Matthew 3:11, where John the Baptist exclaims, “I baptize you with water for repentance, but the one coming after me is more powerful than I am—I am not ‘worthy’ to carry his sandals! He will baptize you with the Holy Spirit and fire.” Here, we witness John’s profound sense of humility and reverence as he acknowledges the greatness of Jesus. His use of the word ‘hikanoō’ underscores the reality that, despite his significant role in preparing the way for the Messiah, he feels unworthy to even handle Jesus’ sandals.

In the context of the New Testament, being seen as ‘worthy’ takes on greater significance. In Colossians 1:12, Paul powerfully articulates our new identity in Christ, declaring that Jesus has made us worthy. He says that He has “qualified us to share in the saints’ inheritance in the light.” This statement is not just a reassurance; it is an invitation to step into a glorious heritage. It signifies that we are granted access to the divine blessings and promises, allowing us to partake in the abundant life meant for the saints, those who have been set apart for God’s purpose.

Paul further expounds on this theme in 2 Corinthians 3:5-6a, stating, “Not that we are adequate (or competent) in ourselves to consider anything as if it came from ourselves, but our adequacy (or competency) is from God, who made us adequate (or competent) to be servants of a new covenant…” This passage highlights the essential idea that our worthiness is not derived from our own abilities or accomplishments, but is a gracious gift from God. He empowers us, instilling in us the competency to serve as representatives of a new covenant—the life-giving promise fulfilled through Jesus.

The Father, through His boundless grace, has declared us worthy and has intricately woven us into His divine will. He opens the door for us to become heirs of His countless promises, which are meant for us in the radiant light of His presence. This incredible truth is deeply uplifting—a divine affirmation that we are qualified and worthy to share in the rich inheritance alongside the saints in the light. Embracing this reality fills us with a profound sense of awe and gratitude, reminding us of the transformative power of His love and the blessings that await us in His eternal light.

Paul’s perspective on the relationship between God and His people, particularly regarding the Jews, offers profound insight into the unfolding narrative of Scripture. From the very onset of biblical history, as seen during the time of the Tower of Babel, it is evident that the Jews were chosen as God’s people. The scriptures foreshadow the coming of Jesus, the Messiah, yet intriguingly, they also reveal that “He came to what was his own, but his own people did not receive him” (John 1:11). This pivotal moment highlights a significant theme of rejection and divine purpose.

In his letter to the Romans, specifically within Romans 11:17-18, Paul employs the metaphor of an olive tree to illustrate the relationship between Israel and God. He describes Israel as God’s cultivated olive tree, representing the covenantal blessings and promises bestowed upon them. However, due to their disobedience and rebellion against God, some branches were severed from this tree. Paul emphasizes that, in response to their disobedience, God broke off these unfaithful branches and set them aside for a season. He states, “Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root, do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you.” This striking imagery reminds us that while we as Gentiles—the wild olive shoots—have been graciously included in the divine plan, we must remain humble and acknowledge our dependence on the original tree root, which represents God Himself.

It is crucial to recognize that God’s plan for the severed branches is not complete; He still has intentions for them. Despite their current disobedience, just as many of the Jews are now residing in the land of Israel, separated from the fullness of God’s blessings. Meanwhile, God has turned to the Gentiles in an act of grace. By selecting a branch from the wild olive tree—the Gentile nations—He has grafted us onto the established cultivated olive tree of Israel, fostering a new and productive entity that participates in the richness of God’s promises. This is a profound reminder of the grace and kindness God extends to all humanity, as He restores our fractured relationship with Him through the sacrificial love of His Son, Jesus Christ.

Paul explains that God’s outreach to the Gentiles is a response to the Jewish rejection of their Savior. However, this is not the end of the story. The apostle reassures us that the time designated for the Gentiles will eventually come to an end, at which point God will renew His focus on the original branches that were broken off. He has a magnificent plan to revive these broken olive branches. Paul vividly writes, “And even they—if they do not continue in their unbelief—will be grafted in, for God can graft them in again. For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?” (Romans 11:23-24).

This passage encapsulates the essence of God’s redemptive work: a future hope for Israel, a reminder of His unwavering faithfulness, and the overarching theme of inclusion for all who believe. Ultimately, it showcases God’s intricate plan, in which even those who have strayed can find restoration and return to their rightful place, demonstrating the depths of His love and the richness of His grace toward both Jews and Gentiles.

I do not subscribe to the concept of replacement theology, which suggests that the Church has replaced Israel in God’s plan. Instead, I believe that the disobedience of the Jewish people plays a significant role in the unfolding of divine grace. Historically, the Jews were called to fulfill a specific purpose as a kingdom of priests, tasked with extending the blessings of Eden throughout the world. Due to their failure to fully embrace this calling, God, in His infinite mercy, chose to extend grace to the Gentiles. This act of grace allowed us to be grafted into the promises originally made to Israel, making us partakers of the rich inheritance reserved for the saints who walk in the light.

Despite this inclusion of the Gentiles, I firmly believe that God’s plan for the Jewish people remains glorious and intact. The Scriptures affirm that there is a future calling back of the Jewish people to God. This reconciliation is, in part, orchestrated by provoking a sense of jealousy among them towards the Gentiles who have received God’s grace and inheritance. As reflected in Romans 11:14-15, the Apostle Paul expresses his desire: “If somehow I could provoke my people to jealousy and save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?” This highlights the profound truth that their ultimate acceptance of Christ will bring about an incredible transformation, akin to resurrection life. It is within this intricate divine plan that both Jews and Gentiles find their ultimate purpose and place in God’s redemptive narrative.

After Paul shares profound insights into God the Father and elaborates on His nature, he transitions to a crucial theme: the Father’s incredible act, “He delivered us from the power of darkness.” This statement is more than just a theological concept; it’s a heartfelt reminder that should inspire us to offer thanks and praise to our heavenly Father for His abundant grace. The Father’s initial action in our lives was that “He qualified us,” which denotes that He not only deemed us worthy but also equipped us to inherit a place in His eternal will. By this, He invites us to be partakers of His olive tree and to share in the inheritance through countless blessings that He generously pours upon us daily—He actively loads us with His benefits.

The remarkable pinnacle of these actions is that He has delivered us from the power of darkness. The Greek verb that Paul employs, ‘ruomai,’ which means to rescue or to deliver, speaks volumes about the nature of our salvation. Paul uses this term 10 times throughout his epistles, consistently highlighting the theme of being rescued—what a truly uplifting and empowering thought!

Importantly, the term ‘delivered’ is rendered in the past tense, signifying that this act of liberation has already taken place through the redemptive work of His Son, Christ Jesus. But what exactly have we been delivered from? The answer is the power of darkness. Here, the word ‘power’ takes on a new dimension: ‘exousia,’ which means authority, dominion, or jurisdiction. This indicates that the Father has rescued us from the dominion of darkness, which embodies evil, sin, and ungodliness—essentially the domain governed by the Devil himself.

While it’s true that the Devil possesses a certain degree of power, we must remember that God holds all power. The Devil is merely a created being, whereas God is the sovereign Creator of the universe. The Devil, though mighty, is no match for God, who is all-powerful and Almighty. Through the death and resurrection of Jesus, the Father has triumphed over the powers of darkness. When we place our faith in Jesus, we, too, experience deliverance from the bondage of sin and darkness. This transformation represents a resurrection from spiritual death to an abundant life filled with light and hope in Christ Jesus. As stated in Romans 10:9-10: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and thus has righteousness, and with the mouth one confesses and thus has salvation.”

You may wonder, “What exactly does this ominous ‘power of darkness’ entail?” Fortunately, Paul clarifies this in Ephesians 6:10-12: “Finally, be strengthened in the Lord and in the strength of his power. Clothe yourselves with the full armor of God, so that you will be able to stand against the schemes of the Devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world rulers of this darkness, against the spiritual forces of evil in the heavens.” Inspired by the Holy Spirit, Paul categorizes the various powers and authorities under dark spiritual forces, emphasizing the need for spiritual armor as we navigate our faith journey.

When God saves us, He pierces through this veil of darkness, which I refer to as a façade—a misleading illusion—because the decisive battle was already won at the cross. It is as if these principalities and powers remain blissfully unaware of Jesus’s victory over sin and death; their reign has been effectively rendered null and void. The Prophet Micah foretold that the Messiah would arrive as the ‘breaker’ (in the KJV), the one destined to shatter barriers and lead His people into victory. As stated in Micah 2:13, “The one who can break through barriers will lead them out; they will break out, pass through the gate, and leave. Their king will advance before them; the Lord himself will lead them.”

God has indeed broken through the powerful grip of the Devil, through His Son Jesus Christ, rescuing us from the domain of darkness. However, it is troubling to observe that many individuals remain unaware of their freedom. The prison doors of darkness and torment have been swung wide open, and yet, countless souls still huddle in their figurative prison cells. Many are paralyzed by fear, having become so accustomed to living in bondage to sin and darkness that they have never tasted the sweetness of their merciful God’s love and the freedom He offers. We must recognize our deliverance and step boldly into the abundant life that Christ has secured for us, shedding the shackles of our past sins and embracing the radiant freedom that is ours in Him.

But God didn’t stop there, He “transferred us to the kingdom of the Son he loves.” The King James version says it a bit differently, He “hath translated us into the kingdom of his dear Son.” The word ‘transferred’ is ‘methistēmi’, which is interesting; it means God literally picked us up from where we were and moved us to a new place where we are now. God transported us. He brought us from darkness to light, from death to life. Think of the transporter from Star Trek. He brought us from the kingdom of the Devil to the kingdom of our Lord and Savior Jesus Christ. He brought us from a kingdom of sin to a kingdom of sanctification. He most assuredly translated us.  

I would like to take a moment to delve deeper into the concept of the kingdom, specifically exploring two significant terms: the kingdom of God and the kingdom of Heaven. The phrase He “transferred us to the kingdom of the Son he loves” holds profound implications about our spiritual journey and the realm in which we now reside.

The kingdom of God, in my understanding, is a broader, more encompassing concept. It represents a community of men and women, boys and girls of every age, background, and nationality, and culture, who have embraced faith in Christ and been reborn into new life through Him. This kingdom can be seen as a spiritual family that transcends earthly boundaries, uniting diverse individuals under the Lordship of Jesus. Moreover, I suspect that the kingdom of God encompasses the teachings and promises found within both the Old and New Testaments, illustrating the continuity of God’s redemptive plan throughout history. It signifies a present reality where God’s reign and influence are actively at work in the lives of believers.

On the other hand, the kingdom of Heaven, a term especially favored in Matthew’s Gospel, refers more specifically to the millennial kingdom that our Lord and Savior Jesus Christ will establish upon His return. This kingdom represents a future promise where Christ will reign sovereignly on earth, ushering in a period of peace, justice, and restoration.

Currently, we find ourselves living in the era of the kingdom of God, which is continually growing and unfolding in our daily lives, as it says in Scripture, “nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” (Luke 17:21 NKJV). This ongoing expansion reflects the transformative power of faith and the active participation of believers in God’s mission. In contrast, the kingdom of Heaven signifies a future hope—a time when Jesus will return to fulfill all His promises and inaugurate His millennial rule, establishing His everlasting kingdom in its fullness. It is the ‘now, and not yet’ tension spoken about in 1 John 3:2: “Dear friends, we are God’s children now, and what we will be has not yet been revealed. We know that whenever it is revealed, we will be like him, because we will see him just as he is.”

In the profound narrative of the New Testament, we are reminded of the remarkable transfer that God the Father has facilitated, shifting believers into the “kingdom of the Son he loves.” This prompts us to consider the immense significance and value of the Son to the Father. To understand this relationship more deeply, we turn to the words of the Prophet Isaiah in verse 42:1: “Here is my servant whom I support, my chosen one in whom I take pleasure. I have placed my Spirit on him; he will make just decrees for the nations.” This passage refers directly to Jesus, God’s servant who is upheld and chosen by the Father—an affirmation of His worthiness and significance, encapsulated in the title “God’s Elect One in whom my soul delights.” This clearly illustrates that Jesus is not only a pivotal figure in God’s plan but is also cherished as God’s dear Son.

Further underscoring this connection, in Matthew 17:5, we find another powerful proclamation from God, made to the disciples of Jesus: “While he was still speaking, a bright cloud overshadowed them, and a voice from the cloud said, ‘This is my one dear Son, in whom I take great delight. Listen to him!” This divine endorsement reinforces Jesus’ unique position as God’s beloved Son and the necessity for His followers to heed His teachings and guidance.

As we reflect on this, we come to understand the nature of Paul’s prayers for the Colossians. He encourages them to maintain an attitude of gratitude, emphasizing that this is not a fleeting sentiment but a continuous way of life—habitually expressing thanks today, tomorrow, and beyond. It is necessary to adopt a consistent practice of giving thanks to the Father, acknowledging the immense gift of Jesus and the profound changes His sacrifice has made in our lives. “Thank you, God, for giving us Jesus, and for making us worthy through His sacrifice.” Through Christ, we are deemed sufficient and qualified to participate in the inheritance that is promised to the Saints. This idea of being “grafted into the olive tree” speaks volumes about our inclusion in God’s family; we are fellow heirs with Christ, written into His will, currently enjoying the rich inheritance shared among the Saints who walk in light.

Romans 8:16-17 clarifies this relationship: “The Spirit himself bears witness to our Spirit that we are God’s children. And if children, then heirs—namely, heirs of God and also fellow heirs with Christ—if indeed we suffer with him so we may also be glorified with him.” This passage beautifully expresses our identity as children of God and our shared inheritance, one that belongs to all Saints in light. The reference to the olive tree provides a distinctly Jewish cultural context found throughout Scripture. It evokes thoughts of Hebrews 11, which recounts the heroes of faith. While we may not closely resemble figures like Enoch or Abraham in stature, we nonetheless stand together with them in the same circle of believers—the same family of faith. We are aligned with those Saints partaking in the inheritance of light, having been liberated from the shadows of darkness into the brilliance of the beloved Son of God.

Thanksgiving serves as a vital guard against a shriveled soul. By looking forward with praise, we nurture a heart that can look back with joy. The apostle Paul poignantly articulates this idea in 1 Corinthians 3:21-22: “So then, no more boasting about mere mortals! For everything belongs to you, whether Paul or Apollos or Cephas or the world or life or death or the present or the future. Everything belongs to you.” This affirmation provides essential instruction to the believers in Colossae, who are receiving profound insights and truths.

Though the geographical location of Colossae may now only exist as ruins, the spiritual legacy of those Saints endures in Heaven, celebrating eternally with Jesus. These believers look forward to complete fulfillment in the millennial kingdom, reminding us that while our present circumstances may change or fade away, our true home—our eternal residence with God—is enveloped in our thanksgiving and praise and is forever secure.

Stephen Barnett

Be Strengthened With All Power!

“Being strengthened with all power according to his glorious might for the display of all patience and steadfastness, joyfully.” Colossians 1:11 NET

Today, I will embark on an exploration of Paul’s “prison prayer” found in Colossians 1, with a particular focus on verse 11. Although this verse is short, it carries weighty significance, rich in meaning and layers that deserve careful consideration. If I were to distill the essence of Paul’s prayer into a few succinct phrases, it would convey a heartfelt longing for the spiritual maturity and growth of the Christians living in Colossae, a Roman city known for its diverse culture and religious beliefs.

Paul’s prayer is not merely a routine expression of goodwill; it is a profound reflection of his deep love and concern for the believers in this community. He understands the complexities of their spiritual journey and recognizes the unique challenges they may face in a world that often stands in opposition to their faith. The richness of this prayer captures both the depth of Paul’s affection and his insight into their spiritual needs.

Recognizing the multifaceted nature of his message, I realize that it would be overly ambitious to dive into every element of his prayer in one sitting. As a result, I have chosen to systematically break this prayer down into a series of posts, each one dedicated to examining individual verses in detail. This approach will allow us to delve deeper and extract more significant insights from Paul’s heartfelt words.

For today, as previously noted, I will focus my full attention specifically on verse 11. In this verse, Paul earnestly prays that the Colossians will be strengthened with an enduring resilience derived from God’s glorious might (or power). This divine strength he speaks of transcends mere physical endurance; it represents an inner fortitude that equips them to face life’s challenges head-on, fostering growth in their relationship with God. Paul’s emphasis on empowerment speaks to the transformative work of the Holy Spirit in their lives, urging them to embrace their faith despite the difficulties they encounter.

Let’s now unpack this significant verse, exploring its implications for spiritual growth, development, and the resilience that God desires for His people. Through this examination, we can gain valuable insights that not only apply to the Colossians but also resonate with our own journeys of faith.

We have some major New Testament words before us as we begin. Paul tells the Colossians to “Be strengthened with all power.” Often throughout Paul’s epistles, he mentions the concept of power, God’s power in the life of the Church. The major keyword for power is “dunamis.” It will be in our text several times. In all of Paul’s letters, this same word appears 55 times (if you include Hebrews). Paul is always praying for power for others. He believes that his prayer for power has already been answered, as he states in Philippians 4:13, “I am able to do all things through the one who strengthens me.” He uses the same word “dunamis” (translated as “strengthen”) in this verse also. Paul lives his life by the power of the Almighty God.

There is a profound exhortation in the phrase“be strengthened with all power.” The original Greek term for “strengthened” is “dunamoō,” which carries rich implications. It is noteworthy that this word functions as a verb, in the sense of a participle, meaning it serves as a verbal adjective that describes the Colossian Christians as “strengthened with all power.”

This particular verb is fascinating because it suggests a strength that is ‘earth-shaking.’ One of the critical aspects of “dunamoō” is that it is in the passive voice. This concept is essential to grasp, while it implies that we do not possess the ability to seize this divine power by our own effort or will. Instead, it is a matter of receiving this type of strength; one must open their heart to receive it, becoming a beneficiary of the mighty power God offers each of us.

In essence, this scripture conveys that God, who is ultimately almighty and omnipotent, possesses all the power that exists. Jesus famously states, “...All power is given unto me in heaven and in earth” (Matthew 28:18b KJV). After asserting His authority, Jesus extends an invitation to us, asking, “Would you like some?” This is an invitation to partake in His “dunamis” power—a term that also forms the root of the English word “dynamite,” symbolizing explosive, transformative strength (or power). Do we actually desire some of this “dynamite” power? It may lead us to consider our own devotion to God—what can this power do for us to help us maintain our faithfulness and consistency in our daily walk with Jesus?

Furthermore, the term “strengthened,” being a present participle, indicates an ongoing necessity to continually receive (appropriate) His strength/power—this is not a one-off event but a daily need. It requires resting in His strength, moment by moment, in every aspect of life. Paul underscores the importance of this dynamic by using the word “dunamoō” twice in this exhortation sentence. What he is essentially articulating is, “Be empowered with all power.” The word “all” carries significant weight in this context, referring specifically to the limitless, incomprehensible power of God. This power is not just theoretical; it is a practical force available to us to embrace and utilize in our spiritual journey, fueling our efforts to live out our faith actively and effectively.

The concept behind the term “dunamis” or “dunamoō” is quite profound. At its core, it translates to ‘ability,’ and in its verb form, it conveys the meaning of ‘to be able.’ When we reflect on the nature of God, we recognize Him as all-powerful; the question arises: Is He able? Can He accomplish anything? The answer is a resounding yes—nothing is too difficult for God! Throughout the biblical narrative, we witness His extraordinary acts. He parted the Red Sea, enabling the Israelites to escape from bondage in Egypt. He divided the Jordan River for Elijah. He even made the sun stand still for a day, showcasing His dominion over time itself, and He walked on water, defying the very laws of nature.

In the realm of the miraculous, God could transcend the natural order of creation itself, which embodies what we refer to as “dunamis” power, a gift that is provided to us through the Holy Spirit. This incredible power is freely available to you and me, with no requirement other than belief. This ‘dynamite’ power is not merely for extraordinary miracles; it is also meant to help us conquer the damaging effects of sin and habits that can rob us of our devotion and joy.

The writer of Hebrews encourages us with a powerful reminder: “Therefore, since we are surrounded by such a great cloud of witnesses, we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us” (Hebrews 12:1). This passage serves as a call to action, urging us to discard the burdens and sins that hinder our spiritual progress. We are encouraged to pursue our faith with unwavering determination and stamina, akin to a dedicated athlete focused on reaching the finish line.

When Paul speaks of being “strengthened with all power,” he refers to a profound concept found in his prayer. The Greek Lexicon defines “dunamis” as the term for ‘power’ in this context, however, as ‘inherent power.’ This means that the divine power residing in heaven is bestowed upon us, implanted deep within our hearts and souls. It signifies that the strength we need is not of our own making; rather, it is a direct infusion of God’s power into our lives.

Through this empowerment, we gain the ability to pray in the Spirit—not just for ourselves but also for others. Interceding for those around us is a powerful way to advance God’s Kingdom and positively impact the lives of those we care about. However, it is vital to recognize our need to ask God to fill us with His power to cultivate a deeper love and desire for Him and for others. This leads us to a more profound fellowship with Jesus, one that transcends mere petitions and routine prayers. It is about where our deepest longing is for His presence, to rest with Him amidst the distractions and noise of everyday life.

Furthermore, the “dunamis” power of the Holy Spirit invites us into this sacred place of intimacy. This kind of prayer reflects a more mature spiritual growth—a higher engagement with God. Remarkably, Paul practiced this depth of prayer even while he found himself in chains, imprisoned for his faith. His circumstances did not hinder his connection with God; rather, it propelled him into a deeper reliance on the Holy Spirit’s power, inviting us to do the same in our own lives.

Amid the profound uncertainty surrounding Paul’s future, he exhibits an extraordinary strength of Spirit by turning to prayer, demonstrating both humility and resolve. He might have even reflected on the stories from the other Disciples, specifically for the moment just before Jesus’ crucifixion, recalling the evening in the garden, while facing imminent death and knowing that enemies were conspiring to arrest Him, Jesus found the grace and focus to offer what is known as the high priestly prayer in John 17. This moment exemplifies not only Jesus’ unwavering commitment but also His deep concentration and meditation on the matters of the Spirit and the needs of humanity.

In a deeply resonant moment, Paul mirrors this same Spirit of supplication as he focuses his prayers on the believers in Colossae. With heartfelt passion, he cries out to God, beseeching, “Please help us to learn to receive the entirety of Your power—every ounce of Your might—each and every day.” This is no casual request; Paul is not simply asking for a portion of divine strength to help him navigate the trials of his confinement. Instead, he invokes the complete embodiment of God’s power to sustain him fully throughout his imprisonment and to envelop the believers in Colossae with that same strength.

What Paul is tapping into is the incredible, inherent power of the Holy Spirit, an unstoppable force that works in the lives of those who believe. He understands that to endure the physical and spiritual challenges he faces, both personally and for the community he loves, he must access the profound strength that only the Holy Spirit can provide. Paul’s prayer is not just an expression of personal need; it is a deep, intercessory plea that reverberates with an understanding of the transformative impact of divine strength. Through his earnest quest for this sustenance from God, Paul illustrates how reliance on such power can enable individuals and communities to thrive even in their darkest moments, fostering resilience and unity in their shared faith journey.

In his exploration of the theme of power in the life of believers, Paul emphasizes the phrase “according to his glorious might.” The word “according to” serves as a preposition, derived from the Greek “kata,” which conveys the concept of foundation, suggesting a depth and breadth to the kind of power accessible to us as we live for Jesus. This power is rooted in the foundational truth of Jesus’ glorious might, indicating that it is His power that undergirds our ability to live righteously.

We previously learned from Matthew 28:18b KJV that all authority has been entrusted to Jesus, highlighting the magnitude of His power. The Greek term for this authority is “doxa,” often translated as “glory” or “splendor.” However, when Paul refers to Jesus’ power, he is not speaking about the mundane years spent in His family’s carpenter shop up until the age of 12. Nor is he focusing on the divine power demonstrated during Jesus’ public ministry, which began at age 30, when He performed miracles, taught provocative truths, and ultimately laid down His life on the cross. Although God’s power was undoubtedly involved in our salvation through Jesus, I believe the specific power Paul highlights here is the glorious power that emerged with the resurrection.

This glorious power became evident when Jesus conquered death, emerging from the grave in a magnificent display of victory and strength. It is an event worthy of our celebration and reverence, as it signifies a power that transcended both life and death itself—it was the inability of the grave to hold Him. Following His resurrection, Jesus appeared to His disciples, including Peter and James, affirming His new identity as a resurrected Savior. He was no longer merely a historical figure; He had a glorified body—a physical form distinct from His previous earthly existence, a glorified being, embodying both flesh and bone while also being a divine being.

In Philippians 3:21, Paul states that it is this same Jesus “who will transform these humble bodies of ours into the likeness of his glorious body by means of that power by which he can subject all things to himself.” This transformation underscores the incredible, transformative power that Jesus possesses—the very same power that allows Him to shape and form our bodies into a glorified state akin to His own.

Furthermore, 40 days after His resurrection, Jesus ascended into heaven, enveloped by a cloud, marking His return to glory. This ascension is also an expression of His resurrection power, elevating Him to His rightful place at the right hand of the Father. There, He intercedes on our behalf, demonstrating His intercessory power for each of us—a profound act of love and compassion. All this stems from that majestic and glorious might of Jesus, which empowers us as we navigate our own faith. In summary, Paul’s description of “His glorious might” encompasses the richness of the resurrection and ascension power that is both a source of strength and a model for our own spiritual journey, life from death.

There is a parallel to this prayer in Colossians 1 and Ephesians 1; a careful examination reveals many striking similarities between the two letters. Yet, if one were to consider a sister or companion book to Colossians, Philemon would be the most appropriate, particularly given the shared names and themes in both letters. However, it is particularly in Ephesians Chapter 1 that we find a profound prayer that closely resembles the one articulated in Colossians 1. In this prayer, the Apostle Paul implores God for His divine power, asserting that it has already been made available to us. He prays for understanding in how to appropriate that power, which operates according to the vastness of God’s mighty purposes—a power that is resident within us, a power so dynamic and extraordinary that it raised Jesus from the dead.

Consider the magnitude of this power: it took nothing less than God’s supreme might to conquer death, to break the chains of the grave, and to vanquish the demonic forces that sought to keep Jesus confined within that tomb for eternity. This power—referred to as ‘dunamis,’ akin to dynamite in its explosive potential—represents an immense force. Paul emphasizes that this very same power is available to each one of us. This is the divine energy that resurrected Jesus, and is provided to us right now in the form of the Holy Spirit, which Paul describes as “according to His glorious might.”

Importantly, the term ‘might’ employed here is distinct from the word ‘dunamis’; it draws on the Greek word ‘kratoso.’ This word is only mentioned 12 times throughout the entire New Testament, while ‘dunamis’ appears approximately 117 to 120 times, depending on its grammatical tense. Notably, in at least 11 of those 12 instances where ‘kratos’ is utilized, it refers specifically to God’s demonstrated power. The term is often translated as ‘dominion,’ as seen in Jude 25: “to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.” Beyond this, ‘kratos’ embodies the essence of God’s power outwardly manifesting from and through our lives.

Delving into the etymology of ‘kratos,’ we discover that it signifies “manifested or revealed power, a display of might.” This concept implies that power is put into action, visibly demonstrated, and actively utilized in our lives. In contrast, ‘dunamis’ represents inherent power—an energy that God has ceded within us to empower us to live victorious lives in Christ.

When Paul speaks of ‘kratos’ power, he prays for a tangible display of God’s power through us. This manifestation is evident to others, showcasing how God’s word can tangibly work through our lives and actions—be it through our obedience, answered prayers, the salvation of souls, the encouragement of pastors, or the spiritual nourishment of believers. Thus, when Paul prays “according to His glorious might (kratos),” he desires that God’s inner power would be reflected outwardly in multifaceted ways.

It’s no surprise, then, that we sing about the transformative theme of “there is power in the blood,” we are singing about this ceded power. When we are spiritually cleansed through the blood of Christ, God instills within us the Holy Spirit—the Spirit of power. Therefore, we are “strengthened with all power, according to His glorious might,” capable of demonstrating God’s work in our lives and the lives of those around us.

In his profound teachings, Paul uses the phrase “according to,” a preposition with deep significance and layers of meaning. This phrase can be interpreted as ‘for this purpose,’ ‘for this reason,’ or even as a way of illustrating ‘here’s why.’ By emphasizing our dependence on God’s divine power, Paul urges us to trust in His unparalleled strength as we endeavor to cultivate the virtues of patience and steadfastness.

When Paul prays for us to receive this power in our hearts and lives, he is not suggesting that we will be able to perform miraculous acts or dazzle people with our abilities. Rather, he states, “being strengthened with all power according to his glorious might.” The term ‘according to’ in this context is derived from the Greek word ‘eis,’ which translates to ‘toward’ or ‘into.’ This conveys the image of an object moving toward or being absorbed into another object. Paul illustrates that God earnestly desires for us to experience this life-altering power. This power is designed to guide us in two fundamental aspects of our lives: “patience and steadfastness.”

It is crucial to understand that this divine power is not intended to elevate us in pride or to showcase our personal influence, talents, or knowledge, as if we possess some unique capability by wielding God’s might. Instead, this power is a divine gift intended to help us develop the qualities of patience and steadfastness, which are essential for our spiritual growth and maturity.

Let’s delve deeper into the meanings of these two words, patience and steadfastness, in the original Greek; patience is referred to as ‘hupomonē.’ At its core, ‘hupomonē’ signifies ‘patient endurance’ or ‘perseverance,’ and can be understood more literally as the ability ‘to remain or abide under’ the weight of a burden. When we face trials or hardships that weigh heavily on us, it takes immense strength—God’s strength—to remain patient.

Choosing to remain patient without grumbling or complaining is a deliberate and courageous decision, one that reflects a deep faith and trust in the Lord. As we journey alongside Jesus during these trying times, we lean into His power to uplift us, to sustain us, and help us to remain patient, all while resting confidently in the assurance of His ultimate plan and outcome. The imagery here is one of patient struggle; the weight of the load we carry may be daunting, yet we resolve not to turn away, abandon our responsibilities, or relinquish our commitment to serving the Lord.

Instead, we aim to embody the Spirit of ‘hupomonē’ (patience) by cultivating a sweet disposition and a positive attitude, even in the face of hardship. This path demands a profound outpouring of God’s strength—indeed, a dynamic and overwhelming force behind our endurance—but that power is destined to be utilized “for the display of all patience.” Through this journey, we not only endure our trials but also bring glory to God through our resilience, unwavering faith, and steadfast commitment to Him. In doing so, we become living testimonies of God’s power at work within us, shining examples of grace and endurance in a world that desperately needs to witness His light through people like us.

The term ‘steadfastness’ carries a deep, nuanced meaning that may not be readily apparent at first glance. When we refer to ‘steadfastness’ in the context of faith and character, the King James Version of the Bible introduces us to a more vivid and potent term: ‘long-suffering.’ While ‘endurance’ is indeed a synonym for ‘long-suffering,’ it does not fully encompass the intricate layers of meaning that this word holds.

Delving deeper, the Greek word for steadfastness is ‘makrothumia.’ This word breaks down into two components: ‘makros,’ which means long, and ‘thumia,’ which refers to heat, temper, or passion. This etymology suggests that steadfastness involves a remarkable capacity to endure prolonged periods of difficulty or challenge, particularly in terms of interpersonal relationships. A person who embodies ‘makrothumia’ possesses the remarkable ability to bear considerable burdens without succumbing to frustration or adverse emotional reactions. This quality requires immense strength of character and a steadfast will to persevere through trials with grace, dignity, and even joy.

To truly exemplify steadfastness, especially when faced with opposition from family, friends, or fellow believers, one must draw upon the divine strength that comes from God. When we encounter challenging individuals or situations, we are given the choice to either react with irritation or temper or to lean into the support of the Lord, who becomes our unwavering source of strength and shield of protection. He is infinitely more capable of safeguarding us than we could ever manage alone. Hence, we are encouraged to cultivate a temperate disposition, particularly when interacting with those who may be difficult.

It is also vital to differentiate between two significant concepts: ‘hupomonē’ and ‘makrothumia.’ The term ‘hupomonē’ refers to patience in relation to external events or circumstances, while ‘makrothumia’ is specifically concerned with the challenges of human relationships. This distinction highlights the challenging nature of human relationships, which often test our patience and resolve.

This raises a critical question: Can we genuinely aspire to embody this level of patience or steadfastness? The answer is a resounding no, at least not without the empowering grace and power of God. The Greek terms “dunamis” and “kratos,” as we defined earlier, underscore the notion that our ability to cultivate both patience with external circumstances and steadfastness in our relationships hinges on God’s intervention.

Furthermore, cultivating steadfastness transcends mere benefits of evangelism; the Apostle Paul emphasizes that it is essential for our spiritual development. He articulates that God’s power is available to us not only to foster resilience in the face of life’s tribulations but also to nurture a spirit of steadfastness towards others. This means resisting the urge to lash out, to prove ourselves right, or to insist on demonstrating our superiority in disagreements. Instead, we are called to extend grace and mercy in our interactions, reflecting the transformative power of God at work in our lives—a testament to our growth as individuals rooted in faith.

Paul brings his discussion to a powerful conclusion with the word “joyfully.” This term encapsulates a profound attitude that transforms how we approach the challenges and burdens we encounter in life. It goes beyond mere endurance or steely resolve; rather, it invites us to cultivate a sense of joy that transcends our circumstances. When faced with trials, one might instinctively think, “I can endure this, and summon all the grit possible to soldier through,” but Paul’s message breathes deeper meaning into this struggle.

It’s not merely about gritting your teeth and tolerating difficult situations or people. Instead, Paul conveys a deeper message: God’s power can manifest within us, instilling genuine joy in a believer’s heart, even amidst adversity. This joyfulness isn’t merely an external façade; it’s a profound delight that arises from a spiritual reservoir from which we draw strength and resilience, rooted in our steadfast faith in God.

The word “joyfully,” translated from the Greek ‘chara,’ evokes images of gladness and delight, underscoring a sense of buoyancy and warmth in our hearts. The word ‘chara’ is akin to ‘charis,’ which means grace, revealing a beautiful synergy between receiving God’s grace and expressing joy in our lives.

Such joy is accompanied by a spectrum of poignant richness, including gratefulness, loving kindness, sweetness, and the vibrant fruits of the Spirit. These qualities empower us to remain steadfast and enduring even in the face of trials and tribulations. When we encounter individuals who challenge our patience, Paul urges us not to respond with a heart full of resentment or reluctance. Instead, we are called to embrace these encounters joyfully, illuminated by the understanding that spiritual strength and joy are intricately woven together through our faith in God’s mighty power.

Embodying kindness, sweetness, and grace is not simply a reflection of our personality or temperament; it is inherently tied to experiencing the ‘dunamis’—the dynamite power—of God actively working within our hearts and lives. This power of God enables us to embrace the weight of our burdens without becoming short-tempered or impatient. Instead, we cultivate a long-suffering spirit, marked by patience and steadfastness, embracing the journey of growth and transformation God has in store for us.

Ultimately, as we navigate relationships and challenges with love and patience, we not only become encouraged ourselves but also mirror God’s grace and joy to those around us. This dynamic interplay of enduring love and God’s power allows us to witness the profound impact of His work within us and through us, fostering an environment where joy thrives, even in the face of adversity.

Stephen Barnett