This Gospel Is Bearing Fruit And Growing!

“Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the Gospel that has come to you. Just as in the entire world this Gospel is bearing fruit and growing, so it has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth.” Colossians 1:5-6 NET

I seriously question whether any pastor or teacher would intentionally select these two specific verses as the cornerstone of their sermon. However, when engaging in a meticulous verse-by-verse study of a book in the Bible, it becomes essential to consider the subsequent two, three, or even four verses, depending on the thematic coherence and flow of the material. This method not only illuminates the interconnectedness of the biblical passages but also reveals deeper meanings that might otherwise remain hidden. By embracing this approach, one cultivates confidence in one’s interpretation, as it honors the inherent rhythm and narrative of Scripture. Such a comprehensive exploration enriches the message, inviting listeners (or readers) to immerse themselves more fully in the biblical text’s profound teachings and its timeless wisdom.

Verses 5 and 6 in Chapter 1 of Colossians offer deep spiritual insights that truly deserve our consideration. As we embark on this exploration today, Paul vividly presents a vital aspect of the Christian faith: hope. He asserts, “Your faith and love have arisen from the hope laid up for you in heaven.” It’s crucial to recognize that Paul does not introduce the theme of hope haphazardly; rather, he builds upon a solid foundation. In our previous discussion, we examined the essence of our Lord Jesus Christ’s faith and its profound impact on believers’ lives. We also contemplated the essential role of love in nurturing our relationships with our brothers and sisters in Christ.

Paul first elaborates on faith, referencing the Greek term ‘pistis,’ which signifies a deep-rooted conviction and unwavering trust in God’s promises. He then transitions to the idea of love, denoted by the word ‘agape,’ which embodies God’s unconditional, sacrificial love for humanity. This divine love not only symbolizes our new identity in Christ but also serves as compelling proof of our spiritual rebirth. To highlight its significance, Jesus instructs us with a powerful commandment: “I give you a new commandment—to love one another. Just as I have loved you, you also are to love one another. Everyone will know by this that you are my disciples—if you have love for one another” (John 13:34-35).

Now, Paul shifts his focus to hope, the cornerstone of our expectation as believers. The Greek word for ‘hope’ is ‘elpis,’ intricately linked to the verb ‘elpo,’ which conveys the act of eagerly looking forward to or anticipating something wonderful. This rich concept encapsulates a profound sense of joyful expectation, casting aside any feelings of dread or uncertainty. When Paul asserts, “Your faith and love have arisen from the hope laid up for you in heaven,” he directly addresses the collective body of believers in the Church at Colossae, employing the plural ‘you.’ He offers each believer the assurance that God has meticulously prepared a landscape of hope for those who have been born again.

Furthermore, the term ‘laid up’ in this context resonates deeply, evoking imagery of something safeguarded and cherished. It is the same Greek word used when discussing the comforting act of reclining or resting, akin to lying down on a soft bed. This metaphor suggests that the hope God has set aside for us in heaven is not merely an abstract promise; it is secure, soothing, and immensely fulfilling. It indicates that our hope is not shrouded in uncertainty or distress. Still, it is instead a present reality that offers peace and assurance, inviting us to contemplate the incredible blessings that await us now and in eternity.

Paul intricately weaves together the themes of faith, love, and hope, creating a tapestry that forms the very foundation of a vibrant Christian life. This interrelationship is essential for believers as they navigate the complexities of their faith journey, encouraging them to remain steadfast in their trust in God and to nurture genuine love for one another—all fueled by the glorious hope that God has graciously bestowed upon them.

Throughout my spiritual journey, I have frequently encountered descriptions of the magnificent streets of gold that await in heaven, as vividly portrayed in the Bible. My unwavering trust in the divine authority of Scripture strengthens my belief that the gleaming streets of gold mentioned in Revelation 21:21—depicting the New Jerusalem as having “a great street” fashioned from “pure gold, like transparent glass”—exists in a tangible reality. Yet, despite this conviction, I have yet to behold its beauty, touch its surface, or set foot upon it; I don’t even have a photograph that captures its brilliance. Yet, still, I cling to the promise that one day, I will witness its awe-inspiring splendor.

The hope that Paul articulates is beautifully encapsulated as “the hope ‘laid up’ for you in heaven,” a promise that profoundly affirms our true identity and intrinsic worth in Christ. Jesus vividly underscored this idea when He taught, “For where your treasure is, there your heart will be also” (Luke 12:34). This statement powerfully emphasizes the significance of our deepest affections and priorities, suggesting that genuine fulfillment is found in our connection with Him.

Paul expands upon this concept, revealing that our ultimate treasure lies not in earthly riches but in Jesus Himself: “God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory” (Colossians 1:27) (emphasis added). This profound assertion reminds us that the true wealth, often depicted as riches or rewards, is not merely material wealth, but is embodied in the very essence and presence of Christ within us; we are partakers (partners, companions) of the divine nature.

The intentional use of veiled language throughout Scripture serves a deeply meaningful purpose—it seeks to craft an evocative image of our identity in Christ Jesus, revealing how He perceives us. For instance, consider the illustration of King Solomon, renowned throughout history for His extraordinary wealth and unparalleled wisdom. In all His splendor, he extended an invitation to the Shulamite with His love to become His bride, but also an understanding of the profound unity and oneness they will share in their fellowship together, and the intimate connection they will share. She confidently proclaims to Solomon, “I am my beloved’s, and his desire is for me.” (Song of Solomon 7:1). Her relationship with Solomon represents a deep, secure commitment between a husband and wife, often interpreted as the union between Christ and his Church, or God and his people. A key takeaway from this theme in the Song of Solomon is mutual ownership: it signifies that the lovers belong entirely to each other, highlighting oneness and the absence of separation in their relationship.

In the New Testament epistles, Paul depicts us as the Bride of Christ, which signifies our profound status within God’s divine economy. We are intricately woven into a royal lineage, considered heirs to the boundless riches of His grace. “And from Jesus Christ  which is that faithful witness, and that first begotten of the dead, and that Prince of the Kings of the earth, unto him that loved us, and washed us from our sins in his blood, And made us Kings and Priests unto God even his Father, to him, I say, be glory, and dominion forevermore, Amen.” (Revelation 1:5-6 from the 1599 Geneva Bible).

Through these rich biblical truths, we are continually reminded that our worth is not shaped by the fleeting standards of this world but is instead deeply rooted in our profound connection and fellowship with Christ, who is the ultimate treasure and the enduring source of our hope.

The Bible is far removed from the casual wishful thinking associated with ‘crossing your fingers’ for luck, or the superstition of finding a four-leaf clover. It also goes beyond a mere wishing for a favorable outcome. Instead, it is anchored firmly in the unfailing words of God. “So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul…”  (Hebrews 6:17-19a). (emphasis added) With this assurance, the oath, and the hope, we can approach the future with steadfast confidence, fully convinced that God will fulfill His glorious promises. I find myself brimming with anticipation for the day I will stroll along that spectacular street of gold, gaze upon the face of my Savior, and engage in heartfelt conversations with monumental figures of faith such as Paul, Isaiah, Jeremiah, and Moses—all made possible by “the hope that is laid up for you in heaven.”

Have you ever experienced those quiet moments of reflection as you prepare for sleep, lying in bed and ruminating on the profound hope you possess for heaven? Perhaps you envision the joy of reuniting with a cherished loved one or the breathtaking sight of a rainbow, with the color of an emerald, encircling the majestic throne of God, as described in Revelation 4:3—each tied intricately to “the hope that is laid up for you in heaven.” This hope complements the triad of faith, hope, and love. Do you understand the origin of love? Romans 5:5 reminds us: “And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.”

As for faith, do you grasp its source? Paul elucidates in Romans: “Consequently, faith comes from what is heard, and what is heard comes through the preached word of Christ” (Romans 10:17). Our faith has been shaped and nurtured by the empowering work of the Holy Spirit and rooted deeply in the teachings found in God’s word.

Our love is also built upon this foundation, just as our hope is. As Paul passionately asserts, our hope originates from the very word of God: “the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel that has come to you.”

Let’s examine the significance of the two words we just read, “heard about,” which derive from the Greek term ‘proakouō.’ This particular word appears only once throughout the entire Bible in this context. I believe Paul is expressing the idea that the Colossians once had a profound familiarity with the life-changing truth of the Gospel—the death, burial, and resurrection of Jesus—and were born again. They had “heard” the good news clearly in the past, suggesting that perhaps, over time, they may not have been receiving the pure, unadulterated message of the Gospel with the same clarity they once did.

In the early days of the church, false teachers and perilous doctrines began to threaten their community, acting as a “poison” that necessitated vigilant correction from the apostles, particularly Paul, along with the leaders of the churches he established. The New Testament consistently warns against such individuals, many of whom were not distant adversaries but rather “wolves from within,” emerging from within the very church community to distort the Gospel for personal gain, fame, or power.

We will delve more deeply into this pressing issue later in subsequent posts reflecting on Colossians 2:8, where Paul cautions the Colossians, “Be careful not to allow anyone to captivate you through an empty, deceitful philosophy that is according to human traditions and the elemental spirits of the world, and not according to Christ.” The encroachment of worldly perspectives was beginning to infiltrate the Church at Colossae, and Paul sought to confront these dangerous influences before they could take root and become systemic.

This is a pivotal opportunity to explore the significance of establishing a robust foundation in Christ Jesus at the outset of one’s Christian journey. It is vital to firmly grasp the fundamental doctrines and core tenets of our faith. The Apostle Paul distinctly articulates this in his powerful exhortation to Timothy: “Preach the message; be prepared to share it in every circumstance, whether it is convenient or inconvenient; reprove, rebuke, and encourage with unwavering patience and careful instruction. For a time will come when people will reject sound doctrine, choosing instead to satisfy their own desires, amassing a multitude of teachers who will tell them what their itching ears long to hear. They will turn away from listening to the truth and instead gravitate toward fables and myths.” (2 Timothy 4:2-4).

We also find solace in the promise of “the hope laid up for you in heaven, which you have heard about in the message of truth, that is, the Gospel.” This message, which dates back to a time before the onset of apostasy—before numerous church groups or denominations began to waver in their commitment to the Word of God—reminds us of the unwavering truth they once embraced.

Let’s take a closer look at the phrase “message of truth,” which in some translations is rendered as “the word of truth.” The term for ‘word’ in Greek is the noun ‘logos,’ derived from the verb form ‘lego,’ which means to select or to choose. This indicates that God has intentionally designated what we are meant to understand in Scripture. While God hasn’t revealed every aspect of creation, He has purposely chosen what is essential for us to know. For instance, I may not have insight into all facets of Abraham’s life, yet He has provided the key details starting from Genesis 12. Similarly, the Gospel of John reminds us that Jesus’s earthly ministry is only partially documented: “There are many other things that Jesus did. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” (John 21:25).

In this light, the concepts of ‘lego’ and ‘logos’ illuminate how the Lord guides us to the critical truths about our Jesus: His divinity, His sacrificial death on the cross, and His being the Savior for all who believe. Thus, when we refer to the phrase, “You have heard about in the message of truth, the gospel that has come to you,” we are reminded of the transformative power and reliability of the Gospel in our lives.

Listen to this profound word for truth: ‘alētheia.’ The initial letter ‘a’ serves as a negation, meaning ‘no’ or ‘not,’ which plays a crucial role in understanding the word. The root ‘lētheia’ derives from the Greek verb ‘lanthánō,’ signifying being forgotten, unnoticed, or unseen. Therefore, the combination of ‘lētheia’ with the prefix ‘a’ transforms it to mean that God’s truth is ‘not forgotten, not unnoticed, or not unseen.’ This interpretation resonates with the themes found in Psalm 119—the longest chapter in the Bible with an anonymous author, often believed to be King David—where it states, “I have stored up your word in my heart, that I might not sin against you.” (Psalm 119:11). This verse highlights the importance of internalizing divine truth, suggesting that once we engrain these teachings in our hearts and minds, they become unforgettable.

In an ever-changing world where ambiguity about truth runs rampant, we can find ourselves anchored by our unwavering conviction. As Jesus solemnly prays to the Father on our behalf, He petitions, “set them apart in the truth; your word is truth.” (John 17:17). This resonates with clarity, highlighting the sanctifying power of Scripture, distinctly elevating it as absolute truth amidst a plethora of conflicting ideologies.

The term ‘Gospel,’ derived from the Greek ‘euangelion,’ signifies ‘good news,’ a concept rich with historical implications. The prefix ‘eu’ encapsulates notions of positivity—good, wonderful, and beneficial—while ‘angelion,’ originating from the Greek ‘angelon,’ signifies a message or announcement, often linked with celestial messengers. Thus, in its compound form, ‘euangelion’ translates to “good news,” historically evoking triumphant declarations of victory or royal edicts. In the New Testament context, it embodies the exhilarating message of salvation and the kingdom of God. This Gospel delivers the most uplifting news imaginable: God chose to step into the earthly realm, to become incarnate and walk among us, ultimately laying down His life on the cross to redeem humanity—a sacrifice of immeasurable cost for our salvation. The narrative surrounding our hope, as rooted in this Gospel, resonates powerfully with our journey of faith.

This truth has been articulated succinctly by William Branham, who said: “I believe it because the word said it, now I’m resting in hope of the promise.” This statement reflects the eager anticipation that accompanies faith—an excitement rooted in the promise of witnessing divine realities one day. As expressed in Hebrews 11:1: “Now faith is being sure of what we hope for, being convinced of what we do not see.” This verse encapsulates the essence of faith, empowering us to navigate the future with assuredness, even amidst uncertainty and turmoil.

Moreover, hope ignites within us a mindset of resilience, giving us the strength to embrace sacrifice in this life for eternal rewards. Through hope, we are gifted with the Holy Spirit’s fortitude, enabling us to confront life’s adversities with unshakeable determination. We are called to persevere in our spiritual race, unwavering despite challenges and discouragement, propelled forward by the assurance of a glorious reward awaiting us in the presence of Christ—this is the cornerstone of our hope.

In contrast, the world’s perspective advocates a ‘buy now, pay later’ mentality. It glorifies immediate satisfaction, urging indulgence without foresight, often leading to ephemeral pleasures that quickly fade. However, the philosophy of the Kingdom of God presents a stark divergence: it acknowledges that we may endure sorrow, anguish, and trials now. Still, these experiences are the chrysalis from which blessings and eternal rewards emerge, including crowns bestowed for faithful service.

The epiphany that transforms our worldview from reliance on the fleeting nature of worldly systems to a steadfast faith in Christ’s promises is profound. This hope is immovable, like a rock-solid anchor amidst life’s turbulent seas. As we embrace present sufferings, we hold fast to the anticipation of unimaginable glory awaiting those who believe: “For I consider that our present sufferings cannot even be compared to the coming glory that will be revealed to us.” (Romans 8:18). The King James Version emphasizes the nuance of ‘revealed in us,’ suggesting depth to the understanding of a divine transformation that is both external and profoundly internal.

Furthermore, Paul reassures us, “For in this hope we were saved. Now, hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.” (Romans 8:24-25). This Scripture beautifully articulates the virtue of patience, inviting us to trust as we eagerly anticipate the fulfillment of promises grounded in faith.

Moses serves as a striking example of this principle: “By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. He regarded the abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward.” (Hebrews 11:24-26). Moses’ story embodies the essence of choosing future spiritual abundance over temporary gratification, a choice firmly rooted in his unwavering faith and vision of what really mattered.

Let me share this verse one more time: “Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel that has come to you.” Our faith, love, and hope interweave seamlessly, with God preordaining an abundance of blessings and rewards for those who faithfully traverse life’s challenges. This profound truth, proclaimed to us from the outset, provides a rich foundation for our spiritual journey as we embrace the transformative power of the Word of Truth—the Gospel.

As I reflect on my current journey in my walk with Christ, I find myself hesitant to claim unwavering strength in my faith, nor do I regard myself as excelling in love. Yet I sense that my faith has deepened, and my ability to express love has grown, even if only incrementally. Conversely, I acknowledge that I often find myself faltering in the realm of hope; it feels particularly fragile and difficult to hold on to, especially during challenging times.

I earnestly pray, Lord, that You guide us all to redirect our focus to a posture of thankfulness and gratitude. May we learn to elevate our sights toward the divine promises You have graciously given us. Let our desires and aspirations be rooted in the fulfillment of this joy, forming our lives in Christ as we navigate the complexities of the present day. Give us the strength to embrace hope, allowing it to flourish in our hearts and empowering us to move forward with steadfast trust in Your perfect and loving plan for our lives.

As we delve into verse 6, we uncover a profound declaration: “the Gospel that has come to you, just as in the entire world.” This statement is not merely a reflection of faith; it is a beautiful testament to the transformative power of the Gospel that has reached both you and me. For many of us, our spiritual journey began within the nurturing embrace of a Christian household, where the foundational truths of faith were woven into the fabric of our upbringing, shaping our beliefs and guiding our moral compass. Others, however, encountered Christ later in life, perhaps prompted by pivotal decisions or by soul-searching moments in crises that led them towards a deeper understanding of their need for spirituality. No matter the circumstances leading to our salvation, each of us was touched by the profound message of the Gospel.

Consider the simple yet powerful call of the Gospel to come unto Jesus. For many, the exact moment when the Gospel first illuminated their hearts may be but a distant echo. Some may have been introduced to its tenets long before their rebirth in Christ. In contrast, others vividly remember the transformative day that marked their spiritual awakening—a moment they often celebrate with deep gratitude and joy.

I am particularly captivated by the phrase “the Gospel has come unto you.” The Holy Spirit intentionally chose the Greek verb ‘pareimi’ to convey this proclamation, a term rich in meaning. ‘Pare’ translates to ‘being present, right beside me,’ while ‘imi’ signifies ‘I am.’ This duality echoes the powerful declarations of Jesus in His ‘I am’ statements: “I am the door, I am the way, I am the truth, I am the life.” In essence, the Gospel arrives not with a mere invitation but with a profound assurance: “I am here, I am by your side, the Holy Spirit has sent me.” This commitment reflects the divine purpose of Jesus’ sacrificial act, orchestrated by God the Father: “I am here,” beautifully encapsulated in the essence of the word ‘pareimi.’

Aren’t you filled with gratitude that the Gospel found its way into the tapestry of your life, that it arrived with such intentionality—‘pareimi’—the everlasting Gospel that has come to you. Furthermore, Paul boldly asserts the expansive reach of the Gospel: “…just as in the entire world…” His words resonate with a deep conviction that the Gospel has already begun to permeate every corner of the Earth. This belief is rooted in divine inspiration, a truth I wholeheartedly share.

Paul invokes a Deuteronomy 32 worldview, referring back to the 70 nations scattered after the pivotal event at Babel. This scattering holds great significance in understanding his mission as the Apostle to the Gentiles; his ministry was specifically aimed at reuniting these disinherited nations with their God. The historical context of the “table of nations” or “70 nations” as chronicled in Genesis 10 provides a rich backdrop for this narrative, detailing how these nations were called back to God through Paul’s diligent efforts.

In Deuteronomy 32:7-8, we find a powerful reminder: “Remember the days of old; consider the years of many generations; ask your Father, and he will show you, your elders, and they will tell you. When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God.” (Deuteronomy 32:7-8). In the wake of Babel, God’s displeasure led to the separation of humanity into distinct groups defined by language, and He blessed each group with its own lands, cities, and cultural identities.

Each of these 70 nation-states was overseen by one of the heavenly sons of God until the coming of the Christ, who would reign as the world’s ultimate ruler, the chosen Messiah. This grand narrative of divine intervention not only emphasizes the monumental reach of the Gospel but also highlights the unity that God fervently sought through Paul’s mission—calling the disinherited nations from Babel, back to Himself, each with their own unique stories woven into the fabric of His redemptive plan.

I have a deep appreciation for diving headlong into Paul’s epistles; his writings reflect an unwavering optimism that stands out in the New Testament. Paul possesses tremendous confidence that the word of God will ultimately prevail, triumphing over the pervasive effects of sin and the various spiritual and societal systems that oppose it. His fervent ambition to reach far-flung destinations like Tarshish—modern-day Spain—and the Roman province of Asia, encompassing what we recognize today as Turkey, exemplifies his imaginative vision for the Gospel’s expansive reach. These locations symbolize not just the farthest frontiers of the known world during his time but also the endless possibilities for the message of Christ to touch lives everywhere.

In Romans 8:37, Paul makes a compelling declaration: “In all these things we are more than conquerors through him who loved us.” This powerful assertion encapsulates his steadfast belief and radiates a deep-seated certainty. There is no room for doubt when it comes to the transformative power of divine love and grace. He resonates with the mission articulated by Jesus in Mark 16:15, where  He commands, “Go into all the world and preach the gospel to every creature.” No longer was Jesus focused solely on the redemption of Israel, but on the redemption of the entire world. With fervor, Paul embraced this mission, dedicating his life to ensuring that the message of Christ penetrated even the most remote corners of the Earth—north, south, east, and west.

Paul’s journeys were filled with relentless determination, as he scaled rugged mountains, navigated turbulent seas, and bravely encountered diverse cultures. Each step he took was fueled by a passionate belief that the Gospel could not only reach distant lands but also resonate powerfully within their unique contexts. When addressing the burgeoning Christian community in Rome, Paul expressed his heartfelt gratitude, declaring in Romans 1:8, “First of all, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.” This poignant proclamation illustrates his conviction that the transformative message of the Gospel was breaking through cultural and geographical barriers, echoing in the hearts of communities far and wide.

In his letter to the Thessalonian believers, Paul skillfully emphasizes the remarkable testimony forged by their church. He exuberantly proclaims, “For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything.” (1 Thessalonians 1:8). This vivid imagery captures how their unyielding faith and commitment became a powerful force, resonating beyond their local context and captivating hearts across distant lands.

Yet, the early chapters of Paul’s ministry were fraught with significant challenges. In Acts 17, when he and his companions ventured into the bustling city of Thessalonica, Paul and Silas faced fierce opposition from local Jewish leaders, whose jealousies and suspicions ignited widespread hostility. As described in Acts 17:5-6, their accusations rang out like a battle cry: “These people who have stirred up trouble throughout the world have come here too.” The English Standard Version amplifies this sentiment, stating, “These men who have turned the world upside down have come here also.” Such richly evocative language captures the revolutionary nature of their Gospel message, showcasing how the Gospel was perceived as a transformative force capable of disrupting established societal norms.

In the context of his mission, Jesus commissioned Paul to proclaim the message to the nations, with particular focus on the culturally vibrant Roman province of Asia—a significant hub of commerce and thought in that era. Paul also nurtured dreams of reaching Tarshish (Spain), a powerful symbol of his unyielding vision for the Gospel’s reach, illustrating a deep fervor to see Christ’s teachings illuminate every corner of the known world and beyond.

To Paul, the Roman province of Asia represented the outer bounds of his world; however, our contemporary understanding reveals a vast and diverse landscape filled with countless nations and cultures yearning for the life-changing light of Christ’s teachings. The call to spread the Gospel to every corner of the Earth was firmly rooted in the book of Acts. In Acts 1:8, Jesus offers the promise, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth.” This stirring declaration highlights not only the empowering presence of the Holy Spirit but also delineates the far-reaching scope of mission—beginning in Jerusalem’s heart and extending to the very edges of the Earth.

Paul fully embraced this divine commission, stepping boldly into the role of a passionate Church Planter and Apostle. He was eager to testify to the profound and transformative impact of the Gospel in every context, every encounter, and every heart willing to receive its life-altering message. His relentless pursuit of this mission continues to inspire and ignite the hearts of countless individuals today.

John saw a vision in heaven as he described in the book of Revelation, people who were born again from the entire Earth: ‘… I looked, and here was an enormous crowd that no one could count, made up of persons from every nation, tribe, people, and language, standing before the throne and before the Lamb dressed in long white robes, and with palm branches in their hands. They were shouting out in a loud voice, “Salvation belongs to our God, who is seated on the throne, and to the Lamb!”’ (Revelation 7:9-10). John had a vision of the incredible life-changing power of the Gospel, which was, in fact, Paul’s goal to preach the Gospel to the whole world.

You can observe something remarkable about the ‘Gospel’ presented in our text today: “so it has also been bearing fruit.” The Greek word employed here, ‘karpoforeō,’ conveys an image of the Gospel as a vibrant force that ‘transports fruit’ wherever it takes root. But what does this fruit consist of? It embodies the transformative effects of the Holy Spirit, as articulated in Galatians 5:22-23: “the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.” This illustrates that encountering the Gospel is not a one-time event; it continues to yield fruit, marking ongoing spiritual growth and maturity in believers.

We can also reflect on the parable of the Sower—a poignant metaphor for the dissemination of the Gospel. Jesus tells us, “But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty” (Matthew 13:8). This parable often gets interpreted through the lens of numbers and converts; however, it’s crucial to recognize that it also highlights the richness and diversity of the fruit being cultivated and matured. The word of God is alive, dynamic, and never stagnant. When the transformative seed of the Gospel is sown, it has the unparalleled capacity to change lives, ignite hope, usher many into new birth, and produce maturity.

The Gospel manifests fruit internally and externally. Internally, it fosters deep personal transformation, shaping character and values; externally, it compels believers to engage in the Great Commission—birthing new followers by sharing the Gospel (planting seeds) and entrusting God to nurture and produce fruit in the lives of others. As the text reveals, “It has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth.”

It’s essential to recognize that the Gospel is referred to here as “the grace of God in truth,” a phrase that enriches our understanding and connection to the very core of our faith. The Greek term for ‘understood’ is ‘epiginōskō,’ which signifies a profound realization that stems not only from cognitive acknowledgment but also from a rich tapestry of observation and personal experience. We truly come to know the essence of the Gospel because it is “growing among you from the first day you heard it and understood the grace of God in truth.”

Let us celebrate the intimate, personal experience of our first time encountering the Gospel, for it was the very foundation of our faith journey. Let us lift our voices in thanksgiving to God for inviting Jesus into our lives, for the remarkable transformation that accompanies our rebirth, and for the constant companionship we enjoy from the moment we first met Him.

Importantly, the last part of today’s passage does not mention the term “Gospel”; it emphasizes that we have come to truly understand (or know) “the grace of God in truth.” Here, Paul brilliantly renames the Gospel “the grace of God in truth,” underscoring that it is not a mere illusion; it stands as the ultimate truth of God Himself. Once we hear this truth, it becomes indelible in our hearts and minds. The Gospel takes residence within us, embodying the essence of our personal journeys with Christ, who abides in us through the work of the Holy Spirit, nurturing and guiding us along our spiritual path, continually drawing us closer to God’s grace and truth.

Stephen Barnett

We Give Thanks To God...When We Pray For You!

“We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, since we heard about your faith in Christ Jesus and the love that you have for all the saints.” Colossians 1:3-4 NET

These two verses, although concise, prompt us to consider a significant question: Is there enough spiritual depth in them to support a thorough and meaningful biblical study? Indeed, the answer is a resounding yes! The Word of God is a limitless reservoir, overflowing with profound insights and wisdom that nourish our growth in the Lord.

Let us take a closer look at Paul’s statement: “We always give thanks.” The use of the plural pronoun “we” is noteworthy; it indicates that Paul is not merely a solitary “Lone Ranger” Christian. Instead, he values and actively includes a community in his epistles. Previously, we observed that he at least includes Timothy in this correspondence, and as we progress through the letter, we will undoubtedly encounter others who share this journey with him. This inclusion enriches the message and reflects the interconnected nature of Paul’s and our faith.

As Paul continues, he specifies, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you.” Here, he is setting the stage for an earnest acknowledgment of the Colossian believers to whom he is writing. Let’s explore the phrase “We always give thanks” a bit further. The Greek term for “give thanks” is (eucharisteō), which is a beautiful composition of two significant components: “eu,” a prefix that means ‘you’; and “charis,” which translates to “grace” and has something to do with the good grace of Almighty God. Therefore, the act of giving thanks—“eucharisteō”—carries a rich connotation, inviting us to recognize and express heartfelt gratitude for the extraordinary grace God bestows on us in all things.

The term “eucharisteō,” deriving from the Greek word for ‘to give thanks,’ serves as the foundation for the word ‘eucharist.’ This sacred sacrament is often called communion or the Lord’s supper. It epitomizes a profound expression of gratitude and reverence for the unparalleled sacrifice of Jesus Christ. Within the Christian faith, the Eucharist is celebrated with deep significance; it is known as the Lord’s Supper in many Protestant denominations, while in the Catholic Church, it is honored as the Mass, the pinnacle of Christian worship.

Instituted at the Last Supper, a poignant and transformative meal shared between Jesus and His disciples, the Eucharist carries profound meaning. It functions not only as a memorial to Christ’s ultimate sacrifice on the cross but also as a symbol of the intimate connection and unity among believers. The act of breaking bread and sharing wine is rich with symbolism, reflecting the body and blood of Christ, which serve as spiritual sustenance for the soul.

Through this sacred rite, Christians are reminded of the tremendous gift of salvation afforded by Christ’s atoning death. The Eucharist becomes a testament to God’s ‘good grace,’ illuminating the depth of His mercy in offering His only unique Son as a sacrifice for our sins. In partaking of the Eucharist, believers routinely experience a profound sense of communal bond and spiritual nourishment, transcending the physical act to foster a deeper relationship with Christ and one another, rooted in faith, gratitude, and love.

When we pause to contemplate the overwhelming grace of God that permeates our lives, we find that gratitude flows naturally from our hearts. The combination of “eu” and “charis” reminds us that our thanksgiving is motivated by recognizing the good grace of Almighty God that surrounds us. We can extend this gratitude to our Brothers and Sisters in Christ as well. As we reflect on those who worship alongside us, we can consider the evidence of God’s grace at work in their lives, prompting us to be thankful not just for our own experiences, but also for theirs.

Moreover, God’s grace extends beyond our initial salvation; it plays a transformative role in shaping our character and actions. In Titus 2:11-13, we read, “For the grace of God has appeared, bringing salvation to all people. It trains us to reject godless ways and worldly desires and to live self-controlled, upright, and godly lives in the present age, as we wait for the happy fulfillment of our hope in the glorious appearing of our great God and Savior, Jesus Christ.” This passage elegantly captures the dual function of grace: it is both a gift of salvation and a guiding force, teaching us how to live righteously in our daily lives.

Thus, we have countless reasons to express our gratitude for the ‘good grace’ of our Almighty God. Each act of acknowledgment deepens our appreciation for His unfathomable favor in our lives while enhancing our bonds within the community of believers, reminding us that we are all part of a larger story illuminated by His grace.

In the opening chapter of Colossians, we come across the poignant declaration, “We always give thanks to God, the Father of our Lord Jesus Christ.” This statement resonates deeply, particularly in its reference to God as “the Father of our Lord Jesus Christ.” There are two compelling angles to explore in understanding Paul’s intention here. On the one hand, Paul expresses gratitude to God, whom we typically identify as God the Father. Yet the phrasing invites a more nuanced interpretation: Paul writes, “we give thanks to God, and the Father of our Lord Jesus Christ,” suggesting a duality that warrants further consideration.

It’s grammatically and theologically insightful to consider that Paul may be renaming God: “we give thanks to God, who is the Father of our Lord Jesus Christ.” This interpretation opens up a richer understanding of the divine relationship. When Paul expresses, “we give thanks to God,” he might also be alluding to Jesus Himself, which is captivating. Thus, we can discern a layered expression of gratitude: “We give thanks to God”—meaning Jesus—“and to the Father of our Lord Jesus Christ,”—undoubtedly referring to the Heavenly Father. This perspective offers a multifaceted appreciation that goes beyond mere acknowledgment; it invites us to reflect on the profound interconnectedness of the Father and the Son within divine grace.

So we might articulate our thanks as follows: “Thank you, Jesus, for your boundless grace and mercy. Thank you for the vibrant community of believers flourishing in your abundant love, and for our hearts which are overflowing with gratitude.” Our expressions of gratitude extend to both persons in the divine relationship—Jesus, who embodies the love and grace of God, and God the Father, who has gifted us with His beloved Son.

Furthermore, we see a beautiful model of gratitude in Jesus Himself. He consistently demonstrated a posture of thankfulness towards His Heavenly Father. In a moment of intimate prayer, He lifted His gaze to the heavens and said, “Father, I thank you that you have listened to me. I knew that you always listen to me, but I said this for the sake of the crowd standing around here, that they may believe that you sent me” (John 11:41b-42). This passage vividly illustrates Jesus’ deep connection with His Father and the importance of openly expressing His gratitude.

Ultimately, recognizing to whom we are thankful holds great significance. Thankfulness is not merely a pleasant practice—it involves intentionally directing our gratitude toward the appropriate person within the Godhead: our Heavenly Father, who graciously provided us the incomparable gift of His Son, Jesus Christ. This connection is powerfully encapsulated in John 3:16, where we read, “For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.”

In summary, while cultivating a spirit of thankfulness is essential, it is equally important to ensure that our gratitude is directed toward the rightful sources within the divine relationship—acknowledging both our Heavenly Father and His Son, who together invite us into a transformative experience of love, grace, and eternal life.

It is customary for the Apostle Paul to commence his letters with a rich, heartfelt paragraph of thanksgiving. This practice not only emphasizes the biblical importance of gratitude but also reveals his deeply rooted character of thankfulness. Paul is acutely aware that he cannot truly reflect on God’s boundless grace without bursting into exuberant appreciation, underscoring its spiritual significance. In his letters, he articulates this gratitude in profound and impactful ways:

• Romans 1:8: “First of all, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.” In this opening, Paul captures the essence of the Roman believers’ faith, which resonates far and wide, transforming lives and communities, and expressing his genuine admiration for their unwavering witness.
• 1 Corinthians 1:4: “I always thank my God for you because of the grace of God that was given to you in Christ Jesus.” This statement serves as a poignant reminder of the profound transformation that grace instills, shaping their identities into something beautiful and divine.
• Philippians 1:3: “I thank my God every time I remember you.” With this simple yet powerful expression, Paul conveys the warmth of his memories and the joy that the believers in Philippi sparked in his heart, illustrating the deep, personal connections forged through shared faith.
• 1 Thessalonians 1:2: “We thank God always for all of you as we mention you constantly in our prayers.” This declaration highlights the importance of community and supports the notion that prayer binds believers together in an unbreakable tapestry of love and mutual upliftment.
• 2 Thessalonians 1:3: “We ought to thank God always for you, brothers and sisters, and rightly so, because your faith flourishes more and more, and the love of each one of you all for one another is ever greater.” Here, Paul celebrates the vibrant growth of faith and love among the Thessalonians, painting a picture of a thriving faith community that embodies the heart of Christ.
• 2 Timothy 1:3: “I am thankful to God, whom I serve, as my ancestors did, when I remember you in my prayers constantly night and day.” In this heartfelt statement, Paul links his own heritage of faith to the present, emphasizing the continuity of God’s work across generations and his personal investment in Timothy’s spiritual journey.
• Philemon 4: “I always thank my God as I remember you in my prayers.” This brief yet meaningful acknowledgment signifies Paul’s deep appreciation for Philemon, underscoring the profound importance of individual relationships within the body of Christ.

Paul stands as a brilliant example of a grateful spirit, one who recognizes God’s work not only in his own life but also in the lives of others around him. However, two glaring omissions in his practice of thanksgiving warrant attention: his letters to the Galatians and the Corinthians.

In the case of the Galatians, he omits a thanksgiving paragraph, likely because his heart is troubled by their spiritual condition. He expresses his astonishment with pointed clarity: “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are following a different gospel—not that there really is another gospel, but there are some who are disturbing you and wanting to distort the gospel of Christ” (Galatians 1:6-7). This stark omission is not only telling of his concerns but also signals significant urgency about the health of their faith.

Similarly, in 2 Corinthians, any hint of a thanksgiving paragraph is conspicuously absent. Unlike his earlier correspondence with 1 Corinthians, where his gratitude flowed freely, Paul refrains from expressing thankfulness here because he is embroiled in conflict. Some members of the Corinthian church have turned against him, hurling accusations of deceit and presenting him as an unimpressive leader. In this tumultuous letter, he confronts a group of false teachers—sarcastically dubbed “super-apostles” (2 Corinthians 11:5, 12:11)—who have sown discord within the church and questioned his authority.

These adversaries, likely influential Jewish teachers (2 Corinthians 11:22), engage in a relentless assault on Paul’s character and credentials, casting doubt on his speaking weaknesses while challenging his apostolic authority. Such actions reveal a deep-seated conflict rooted in the Corinthians’ susceptibility to outsiders claiming superior wisdom, leading to a tragic erosion of Paul’s pastoral influence and prompting doubts about his integrity—even as his travel plans change, they criticize him as “all bark and no bite.”

Why, then, am I meticulously examining Paul’s thanksgiving practices? He poignantly articulates, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you.” This statement illuminates the profound wisdom embedded in gratitude, reminding us that thanksgiving holds immeasurable value in our lives. In Romans 1, beginning at verse 18, Paul elucidates a sobering downward spiral into sin, culminating in God allowing those who persist in rebellion to be ensnared by a depraved mind. At the root of this tragic descent? A pervasive lack of gratitude. Paul writes, “For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts, and their senseless hearts were darkened” (Romans 1:21).

In Christian circles today, the practice of gratitude is often downplayed, yet we must recognize its central importance in nurturing a healthy spiritual life. We are called to cultivate an attitude of thankfulness toward God for all He has done, trusting Him even when life’s outcomes remain unclear or when our emotions fail to align with our faith. We owe Him our heartfelt gratitude for His unmerited grace—today and every day—honoring Him for who He is and for the wondrous deeds He has accomplished on our behalf.

Let’s delve deeper into an essential and transformative aspect of our spiritual journey: prayer. The Apostle Paul profoundly states, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you.” This phrase introduces a present participle, “when we pray for you,” which signals the continuous, active nature of prayer in our lives. The Greek term προσεύχομαι (proseuchomai) encapsulates this idea, composed of two significant parts: ‘pros,’ which means “towards” or “exchange,” and ‘euxomai,’ translating to “to wish” or “to beseech”. Together, these words beautifully illustrate the concept of engaging in a heartfelt exchange of our human desires—our thoughts, worries, and hopes—for His divine will, as He imparts faith through His gentle guidance and transformative presence—often referred to as “divine persuasion.”

In this light, the act of prayer (proseuchomai) is intricately woven with the notion of (pístis) or “faith,” throughout the New Testament. It is within the sacred space of prayer that we find ourselves in a profound, intimate dialogue with our Almighty God. Hebrews 4:16 beautifully encapsulates this privilege: “Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.” When we pray, we do not merely speak to an abstract idea of God; we come before our Heavenly Father in the name of Jesus, engaging in a ‘pros’ relationship—face-to-face—and ‘euxomai’ by offering our deepest needs, yearnings, longings, and desires. This word for prayer is magnificent—a heartfelt conversation with the Creator of the universe.

We are granted the extraordinary privilege of conversing with our Creator at any time, whether enveloped in the tranquil stillness of an early morning or amidst the bustling chaos of evening. The Apostle Paul exemplifies this commitment to prayer, urging us to “pray without ceasing” as articulated in 1 Thessalonians 5:17. This directive does not suggest that Paul was engaged in non-stop prayer around the clock; he had to eat, sleep, and interact with the world around him just like each of us. However, he embraced a disciplined approach, seizing every available opportunity to pray—whenever individuals or specific situations came to mind, or when prompted by the Holy Spirit. He lifted the believers in Colossae with unwavering regularity, showing the beauty of his faithful, consistent commitment to their well-being through prayer.

Our God, in His omniscience and omnipresence, creates an open invitation for us to converse with Him anytime and anywhere—a source of immense comfort and reassurance. He embodies both strength and kindness, establishing a safe and nurturing environment for our heartfelt interactions. Jesus elucidates this truth in Matthew 7:7-8, declaring, “Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.” This profound promise encourages us to approach God with confidence in our prayers, knowing that He hears us and responds to our sincere petitions with love, inviting us into a dynamic and enriching relationship through prayer.

Throughout both the Old and New Testaments, the act of setting aside specific times for prayer emerges as a profound spiritual practice that shapes the lives of devoted believers.

• Take Daniel, for instance, whose unwavering commitment to prayer shines through in times of dire crisis. Confronted with a perilous decree forbidding prayer to anyone but the king, he courageously retreated to his home. In the solitude of his upper room, with its windows open wide in the direction of Jerusalem—a symbolic act of worship and longing toward the land of his ancestors—Daniel knelt three times each day, pouring forth prayers and heartfelt thanks to his God. “Three times daily, he was kneeling and offering prayers and thanks to his God just as he had been accustomed to do previously” (Daniel 6:10). This steadfast routine, even in the face of potential peril, illustrates not just faith but a deep-rooted dedication to seeking divine connection amidst the turmoil of life.
• Similarly, in the New Testament, the early apostles exemplified the importance of prayer in their mission. Before Peter and John performed the miraculous healing of a lame man at the temple’s beautiful gate, they prayed there. The scripture illuminates this moment: “Now Peter and John were going up to the temple at the time for prayer, at three o’clock in the afternoon” (Acts 3:1). This intentional habit of prayer not only fortified their spirits but underscored the integral role of prayer as a foundation for their ministry.
• Consider Cornelius, a centurion renowned for his piety, whose prayer life stands as a testament to the power of seeking God. He vividly recounted an extraordinary encounter: “Four days ago at this very hour, at three o’clock in the afternoon, I was praying in my house, and suddenly a man in shining clothing stood before me, and said, ‘Cornelius, your prayer has been heard, and your acts of charity have been remembered before God” (Acts 10:30-31). Cornelius’s purposeful prayer life invited divine intervention, showcasing the profound impact that prayer had on his spiritual journey.

Have you ever paused to consider the significance of carving out regular time for prayer in your own life? Jesus encourages this by teaching us about the ‘prayer closet.’“But whenever you pray, go into your inner room, close the door, and pray to your Father in secret. And your Father, who sees in secret, will reward you.” (Matthew 6:6) The Greek term ‘tameion’ evokes images of a secluded inner room—a cherished sanctuary devoid of distractions, perfect for intimate conversations with God. Imagine a quiet corner of your home—perhaps a cozy closet, a minimalist nook, or a tranquil bedroom—where you can retreat from the world and immerse yourself in heartfelt dialogue with your Creator. This sacred space becomes a refuge, allowing for a consistent, focused prayer life that nurtures both personal growth and spiritual connection.

Paul’s epistles further illustrate the deep connection between prayer and thanksgiving, urging believers to intercede not only for themselves but also for one another. He writes, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you.” The rich significance of the word ‘for’ is a Greek preposition ‘peri’ which conveys a sense of surrounding care, which means ‘all the way around,’ like a ‘perimeter’ or the distance all around a circle, an encompassing prayer that considers the entirety of each person’s life journey, inclusive of their yesterdays, todays, and tomorrows. It paints a beautiful picture of community and intercession, in which Paul acknowledges the struggles and triumphs of the believers in Colossae, signifying their shared spiritual journey.

Through Paul’s own prayer life, gratitude emerges as an essential thread woven into each plea. “First of all, then, I urge that requests, prayers, intercessions, and thanks be offered on behalf of all people, even for kings and all who are in authority, that we may lead a peaceful and quiet life in all godliness and dignity. Such prayer for all is good and welcomed before God our Savior, since he wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:1-4). The scriptures consistently intertwine prayer and gratitude, offering a profound reminder. By incorporating thanksgiving into your conversations with God, you enrich your prayer life and cultivate a heart that honors His many blessings. Failing to express gratitude can lead to overlooking the innumerable good things that surround us, creating a disconnect in our relationship with God. In recognizing the depth of His grace and our thankfulness, we find renewed strength and purpose in our spiritual journey.

As we review Paul’s circumstances, it is crucial to grasp the context in which he wrote his letter to the Colossians. Paul finds himself imprisoned, enduring house arrest in a small, rented room in Rome, a setting that must feel both confining and isolating. Despite this physical limitation, he has Timothy—a trusted companion and fellow worker—close by, offering both companionship and assistance as Paul immerses himself in this vital correspondence. Although Paul has formed personal relationships with a select few individuals connected to the church in Colossae—namely Onesimus, the runaway slave who has embraced faith; Philemon, Onesimus’s former master and a fellow believer; and Epaphras, likely the pastor of the burgeoning congregation in Colossae—he has not had the pleasure of meeting the wider assembly of believers face-to-face. Nevertheless, he is deeply moved by their situation and fervently prays for their spiritual growth and well-being in Christ Jesus.

In examining verse 4, where he writes, “...since we heard about your faith in Christ Jesus,” we observe the significance of the word ‘heard.’ This term comes from the Greek ‘akouō,’ which captures the essence of ‘to listen with the ear.’ From this root, we derive the English word ‘acoustics,’ which pertains to the interplay of voice or sound within an environment. Consider, for example, a grand lecture hall with finely tuned acoustics that allows a speaker’s voice to resonate and reach every listener clearly. In a similar vein, Paul shares that he has heard reports about the Colossians’ faith, communicated to him clearly and adeptly by various people he knows.

To delve deeper, let us consider the concept of ‘faith’: Paul uses the Greek word ‘pistis,’ which connotes not just belief but also a profound trust grounded in conviction. This word is intrinsically linked to the verb ‘pisteuo,’ which translates to placing faith or trust in someone. When we exercise faith, we embark on a journey of confidence, affirming the truth in what that individual conveys. If we dig even further, we uncover that ‘pisteuo’ has its roots in the verb ‘peitho,’ which encompasses the ideas of persuasion, convincing, and influence.

When we place our faith in Jesus, recognizing Him as the Son of God and the ultimate author of our salvation, how do we determine the authenticity of this belief? The Bible serves as our guiding light, a source of inspiration and persuasion that shapes our understanding and conviction. Paul articulates this idea beautifully in Romans 10:17, stating, “So faith comes from hearing, and hearing through the word of Christ.” Our faith finds its deepest roots in biblical persuasion; we are molded and convinced by God’s Word that Jesus is indeed our Savior.

Choosing to trust in Jesus means acknowledging that His words are foundational truths. We come to know Him intimately through the scriptures, which instill in us a steadfast assurance that He is trustworthy and incapable of lies or deception. This process resonates with the concept of ‘pisteuo’—to believe fervently. Yet the notion of ‘peitho’ speaks to the firm persuasion we experience: we reach a point where doubt dissipates, and we understand that the Savior resides within us, inspiring us to glorify and celebrate His name. As transformed individuals emerging from death to life, we can confidently affirm our commitment to living out our faith in Jesus.

This unwavering trust is why Paul could boldly proclaim in 2 Timothy 1:11-12, “For this gospel I was appointed a preacher and apostle and teacher. Because of this, in fact, I suffer as I do. But I am not ashamed, because I know the one in whom my faith is set and I am convinced that he can protect what has been entrusted to me until that day.” In these words, Paul encapsulates not only his passion for the gospel but also the rock-solid foundation of faith that sustains him, even amidst the trials and tribulations of imprisonment.

Having grown up with the expression “all my eggs are in one basket,” I have come to appreciate its deeper implications, particularly in light of Paul’s teachings. He asserts a resolute belief that there exists no “Plan B” or alternative means of salvation from the inherent struggles and suffering of the human condition. Paul is unequivocally convinced that Christ Jesus stands alone as the ultimate hope for all of humanity.

The designation ‘Christ’ underscores His profound role as God’s anointed one, specifically selected and set apart to carry out a divine mission of redemption and restoration for humanity. In contrast, the name ‘Jesus’ embodies the miraculous truth of the Incarnation, the moment when God humbled Himself to take on human form, existing fully as both God and man. This dual nature allowed Him to experience the full range of human trials and tribulations, providing a unique perspective on human suffering and joy. His sacrificial death at Calvary transcends mere historical significance; it stands as the pinnacle of divine love and grace, designed to rescue our souls from the devastating clutches of sin, which are starkly symbolized by the ominous specter of the Devil’s Hell. In this theological context, the Apostle Paul highlights that faith in Christ Jesus is not simply a tenet, principle, or belief system generally accepted as true by those affiliated with a religious organization. Rather, Jesus emerges as a singular, life-altering force, capable of offering real salvation and reconciliation with God, illuminating the path toward eternal hope and purpose.

As articulated in Colossians 1:4: “Since we heard about your faith in Christ Jesus and the love that you have for all the saints,” the Greek term for love, ‘agapē,’ is intentionally chosen. This term resonates powerfully throughout the New Testament, illustrating God’s active, selfless love for His Son and His people, and the corresponding love His followers are called to express toward God, one another, and even their adversaries. ‘Agapē’ encapsulates a deep, passionate love that resides within true believers in Christ, serving as an unmistakable hallmark of their identity as His followers. Jesus commands us, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this, everyone will know that you are my disciples if you love one another” (John 13:34-35).

While English provides a single word—‘love’—to convey a vast array of emotions, the Greek language offers four distinct terms that elucidate the multifaceted nature of love. ‘Agapē’ represents the highest form of love: unconditional, selfless, and sacrificial, particularly exemplifying God’s steadfast love for humanity. ‘Eros’ denotes passionate, romantic, or sexual love, characterized by an intense emotional longing and desire. ‘Philéo’ conveys tender affection, fondness, and brotherly friendship, symbolizing heartfelt emotional connections. Finally, ‘storgē’ refers to natural, instinctual, and familial love—the deep-rooted affection between parents and children, siblings, or extended kin. This rich Greek vocabulary affords clarity and precision in expressing love’s various dimensions, something that often eludes us in English.

When we examine ‘agapē’ in comparison to typical human love, we discover a radical form of unconditional love that boldly asserts, “I will give to meet your needs, irrespective of your response.” It fosters selfless giving that seeks no acknowledgment or reciprocation, focusing entirely on the act of love itself. Notably, Paul does not qualify his gratitude by asserting, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, since we heard about your faith in Christ Jesus and the love that you have for some of the saints,” selecting favorites based on outward displays of piety or generosity. Instead, he praises the community for its impartiality, embracing all within its circle with genuine love. This inclusivity reflects the harmony, unity, and shared purpose that characterized the early Churches, as they grew together in faith and love.

Moreover, Paul carefully delineates the relationship between faith and love, emphasizing that faith in the Lord Jesus Christ and love for all the saints should go hand in hand. It is imperative not to reverse this order: faith is intended to reach up toward God, while love should flow outward toward fellow believers. This does not imply a deficiency in love for God; rather, it underscores that our faith must remain firmly anchored in the Lord Jesus Christ, our steadfast foundation, who will never fail us. The exhortation is crystal clear: extend love to our brothers and sisters in Christ without placing the weight of our faith upon them, as we are all fallible beings capable of disappointment. Instead, we place our complete trust in Christ alone, who stands as our unwavering cornerstone, and then, buoyed by His infinite love, extend that love generously to others.

1 Corinthians 13 beautifully articulates what it means to embody love within the community of faith, painting a vivid picture of love as patient, kind, and enduring. “Love is patient, love is kind, it is not envious. Love does not brag; it is not puffed up. It is neither rude nor self-serving, nor easily angered or resentful. It is not glad about injustice, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends.” (1 Corinthians 13:4-8a)

In this heartfelt epistle, we witness Paul engaging in acts of thanksgiving, persistent prayer, and palpable love for the community.

It is a profound text filled with rich insights that resonate with the essence of Christian fellowship and faith, inspiring us to contribute to a legacy of love that reflects Christ’s heart for others.

Stephen Barnett

Grace And Peace To You From God Our Father!

“From Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the saints, the faithful brothers and sisters in Christ, at Colossae. Grace and peace to you from God our Father!” Colossians 1:1-2 NET

This passage of scripture serves as a thoughtful introduction to the book of Colossians, in which the first two verses encapsulate a familiar structure characteristic of letters in Paul’s time. In the first-century Greco-Roman culture, letter formatting adhered to a specific order, drawing on traditions that shaped communication:

**From:** [Author] 

**To:** [Recipient] 

**Greetings**

In stark contrast, our modern correspondence typically opens with “Dear [Name]” and concludes with “Yours truly,” followed by the sender’s signature. However, in Greek and Roman letters, the writer’s name appears prominently first, followed by the recipients’ names, drawing immediate attention to the author and emphasizing the relationship being established.

 

In this epistle, the author is none other than the Apostle Paul, addressing the burgeoning community of believers in the city of Colossae. Rather than simply extending a casual greeting—in line with the conventional “hello” or a common wish for good health and prosperity—Paul employs a more profound and spiritually infused approach. He “Christianizes” his greeting by infusing it with theological significance, opting for the rich blessings of “Grace to you” and “Peace to you.” This choice of words elevates the greeting far beyond the everyday, grounding it in fundamental Christian doctrines. It signifies not merely goodwill but a profound spiritual state that believers are encouraged to embrace, rooted in their relationship with God—the ultimate source of grace and peace. We will delve deeper into the meaning and implications of these terms later in subsequent sections of the text.

To further contextualize the message to the Colossian Church, it’s intriguing to note the connections between Colossians and two other New Testament letters, particularly in the names of the individuals mentioned. This relationship is quite remarkable, especially when we explore the epistle of Philemon. This letter is personally addressed to Philemon, who resides in Colossae, thereby establishing a direct and intimate link between the teachings in Colossians and the real-life situations faced by the individuals mentioned in the letter to Philemon.

Moreover, the structural composition of Colossians mirrors that of Ephesians, suggesting they are not only thematically related but can be viewed as sister epistles. They share a common thread of profound theological themes and stylistic elements that illuminate the early Christian experience. I maintain the belief that both letters were penned by Paul himself; most probably with the assistance of an amanuensis. However, it is essential to recognize that contemporary scholarship often questions the traditional attribution of many epistles to Paul, suggesting a potential divergence in authorship. This discourse on authorship adds a fascinating dimension to our study of these texts, highlighting the importance of context and perspective in understanding the rich messages they convey.

Nevertheless, if our Bible asserts that the Apostle Paul wrote this book, we can wholeheartedly place our trust in the Word of God. This conviction is beautifully encapsulated in the scripture that declares, “...Let God be proven true, and every human being shown to be a liar” (Romans 3:4a). Paul’s writings, which are imbued with profound theological insight and rooted in the rich historical context of the early Church, serve as a guiding light for believers. They invite us to delve deeper into the complexities of faith and the nature of divine truth, reinforcing the reliability of scripture as a steadfast foundation for our convictions and inspiration for our spiritual journey.

I would like to talk about Colossae. If you look at the map, Colossae is about 12 miles from Laodicea. All 7 Churches mentioned in the book of Revelation are identified on the map by location. Colossae was a major city for many years. Still, the Romans rerouted the road from Sardis and Pergamum, which initially ran directly through Colossae, to pass through the neighboring city of Laodicea. This change, combined with earthquakes (notably in 60-61 AD), led to Colossae’s decline from a major city to a minor market town in the Roman Empire by the first century AD. As a result of this bypass and the rise of Laodicea, Colossae was eventually abandoned and relocated to a new site called Chonae (modern-day Honaz). The map shows the modern country of Turkey, but in the days when Colossae was prominent, the entire area was part of the Roman province of Asia, and its capital was Ephesus.

There is compelling evidence—perhaps surprisingly—that the Apostle Paul never actually visited the city of Colossae, a point we will explore in greater detail later in this text. Despite his physical absence, his epistle is carefully addressed “to the saints, the faithful brothers and sisters in Christ, at Colossae,” which highlights a meaningful connection that deserves our attention.

To unravel and understand the narrative of the Colossian Church’s inception, we must turn our focus to Paul’s dynamic ministry in Ephesus, located roughly 100 miles from Colossae. Ephesus was not just any city; it was the thriving capital of the Roman province of Asia Minor, bustling with commerce, culture, and a diverse population. Paul’s ministry here is renowned as the longest recorded, spanning three impactful years. In Acts 20:31, Paul poignantly reflects on his time with the Ephesian elders, stating, “Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears.” His heartfelt plea underscores the emotional depth and fervent dedication he poured into his work, which bore significant fruit.

During these transformative years, countless individuals embraced the message of Jesus Christ. Among them were likely several visitors from Colossae, drawn to Ephesus’s vibrant atmosphere. Upon returning home after experiencing their spiritual awakening, these individuals became instrumental in sharing their newfound faith, thus nurturing the fledgling church in Colossae.

A pivotal figure in this unfolding story is Epaphras, who emerges as a beacon of spiritual commitment and leadership. It is widely believed that Epaphras was among those who encountered Paul during his time in Ephesus. Captivated by the Gospel, he felt an irresistible call to return to his hometown and cultivate the seeds of faith there. Paul later recognizes this man in his letter, referring to him in Colossians 4:12 as “Epaphras, who is one of you and a slave of Christ, greets you. He is always struggling in prayer on your behalf, so that you may stand mature and fully assured in all the will of God.” This vivid portrayal highlights Epaphras’s unwavering dedication to the spiritual welfare of the Colossians, as he intercedes for them with deep sincerity and passion.

Interestingly, during the composition of this letter to the Colossians, Epaphras was by Paul’s side, reflecting a strong bond formed through mutual service in the Gospel and demonstrating their continued partnership in ministry to advance the Gospel, regardless of geographical distance.

In summary, while Paul may never have walked the streets of Colossae, the origins of its Church were deeply rooted in his transformative ministry in Ephesus, where the gospel message took flight through enthusiastic individuals who heard the message, like Epaphras, who returned home with an urgency to spread hope and faith in his community’s ability, To speak of the Colossians in today, there is no Colossae; the entire city lies in ruins, nothing but shambles, the people are gone, the Church and its is gone. Local Churches come and go. I have seen Church buildings for sale as a Church pulls up its roots from a community for various reasons and leaves, but the work of God abides forever; the glory of God is unchanging. “Jesus Christ is the same yesterday and today and forever!” (Hebrews 13:8).

**Verse 1** 

The name “Paul,” rendered as ‘Paulus’ in Greek, is a striking presence in the New Testament, appearing an impressive 164 times—solidifying his status as one of the most influential figures in early Christianity. In Latin, ‘Paul’ means ‘little’ or ‘small,’ a seemingly humble designation that contrasts sharply with the monumental legacy he would leave in spiritual teaching and church formation. Originally named ‘Saul’—Saul of Tarsus—this name directly links him to the first king of Israel, a man whose life was characterized by grandiosity and authority.

Saul was born into the tribe of Benjamin, a detail articulated in the book of Philippians (Philippians 3:5) that underscores both his noble heritage and the profound significance of identity in biblical narratives. It is notable that King Saul, like the Apostle Paul, also hailed from Benjamin, creating thematic resonance between the two figures. The Scriptures vividly portray King Saul as a towering presence, “...he stood head and shoulders taller than anyone else in Israel” (1 Samuel 9:2b), symbolizing not only his physical might but also the weight of leadership he bore in turbulent times.

In a striking narrative of transformation, Saul of Tarsus’ dramatic conversion to Paul is a testament to the power of divine intervention. Once a vehement persecutor of early Christians, he experienced a profound rebirth through his encounter with Jesus, emerging as a fervent advocate for the faith. Adopting the name ‘Paulus,’ the ‘little one,’ serves as a profound symbol of his spiritual metamorphosis—a deliberate choice that reflects his deepening humility and awareness of his place within God’s grand design. As he drew nearer to Jesus, the grandiose persona associated with the ‘big one’ began to fade, revealing a heart surrendered to the greater purpose of glorifying God through His Son, Jesus.

This metamorphosis powerfully illustrates the biblical principle articulated by John the Baptist: “He must increase, but I must decrease” (John 3:30). This profound declaration encapsulates the essence of Christian humility, calling believers to set aside their egos to elevate Christ’s significance in their lives. John the Baptist’s words resonate deeply, crystallizing the aspirational journey of every follower of Christ: to make room for Jesus to occupy the throne of their hearts. As Colossians 1:18b conveys, “...so that he himself may become first in all things,” this pursuit is not merely a personal shift; it is a divine calling that invites believers to embrace servanthood and a life of lesser significance in light of God’s immeasurable glory.

We also learn that Paul is an esteemed Apostle of Jesus Christ, a title that embodies a powerful and sacred mission within the early Christian community. The Greek word for Apostle, ἀπόστολος (transliterated as apóstolos), communicates the idea of “one who is sent off,” “a messenger,” or “an envoy.” This term derives from the verb apostéllō, meaning “to send forth,” implying a divine commission. In the New Testament context, this designation is specifically associated with the individuals chosen by Jesus to carry His teachings and establish the foundations of the Church across the ancient world.

These early disciples—also known as Apostles—were unique in that they had intimately lived alongside Jesus during His earthly ministry. They had witnessed His miraculous works, heard His profound teachings, and were charged with the critical task of spreading His message of salvation far and wide. When Paul claims this title for himself, he asserts that he has been uniquely chosen by God for this vital role, underscoring that this calling is “by the will of God.” In Greek, the term for ‘will’ (θέλημα, thelēma) conveys not just a desire or wish but a deliberate, divine plan. This indicates that Paul possesses a weighty authority and a significant divine mandate in his mission.

Paul’s apostolic journey is especially noteworthy; unlike the original disciples, who walked with Jesus during His lifetime, Paul’s transformative spiritual encounter with the risen Christ on the road to Damascus marked a crucial turning point in his life. This supernatural experience profoundly altered his identity, transforming him from a fervent persecutor of Christians into a passionate proponent of the Gospel.

The Greek term Apostéllō is richly layered, combining two essential ideas: ‘apo,’ which suggests a sense of ‘out there’ or ‘away from,’ and ‘stello’ or ‘stella,’ which means ‘to set something straight.’ Together, they evoke the imagery of taking something disordered or corrupt and restoring it to an intended harmony. Paul’s role as God’s appointed envoy was to establish new churches and intervene decisively in times of conflict, ensuring that issues arising within these communities were addressed in a way that aligned with the teachings of Christ. This aspect is particularly significant concerning the Colossian Church, where troubling doctrinal trends were beginning to take shape, as we will explore in the chapters to come. Paul is ready to confront these challenges with wisdom and authority.

He introduces himself with the phrase, “From Paul, an Apostle of Jesus Christ by the will of God,” underscoring the gravity and divine authority behind his words. The name Jesus, meaning ‘Savior,’ was given to Jesus during His earthly life. In contrast, the title Christ (from the Greek Χριστός, Christos) translates to ‘the Anointed One,’ reflecting a profound spiritual office that corresponds to the Hebrew term ‘Messiah.’ This title encapsulates Jesus’ fulfillment of the key prophetic roles of Prophet, Priest, and King—each of which was singly anointed in the Old Testament narrative. Jesus stands as the apex of all of these roles, far surpassing any who preceded Him. The grammatical structure in Greek places ‘Jesus Christ’ in the genitive case, indicating ownership—Jesus governs Paul’s apostleship; He indeed possesses Paul entirely. For believers today, this notion is deeply significant: if we are reborn in faith, we belong to Jesus; our lives have been redeemed at the ultimate price—the blood of Christ.

As Paul continues, he introduces Timothy, a young man whose journey of faith began under Paul’s mentorship during his early missionary exploits in Lystra. Timothy, known for his deep commitment to the faith, may have helped Paul write this letter to the Colossians. Paul, as a seasoned Apostle, mentors Timothy, much like the relationship between the prophet Elijah and his successor, Elisha. By addressing Timothy as “our brother,” Paul emphasizes the familial bond they share in Christ. The Greek word ‘Adelphos’ signifies a close relationship, one formed through their shared spiritual rebirth; together, they are united by the grace that transcends earthly connections, much like what Jesus spoke in John 3:5: “I tell you the solemn truth, unless a person is born of water and spirit, he cannot enter the kingdom of God.”

In reaching out to the Colossian believers—whom he has not yet met—Paul lays a profound foundation for fellowship that transcends mere acquaintance. He invites them into a deeply meaningful communion centered around the Lord Jesus Christ and His righteousness, reiterating that they, too, are members of the same family of faith. Through this connection, he establishes a powerful sense of unity among believers in the body of Christ, fostering the intimate bonds that define the Church.

Now we know the author and the divine authority that underpins the writing, which is inspired by God’s will and intent. This letter is not a casual missive dispatched to the Colossians; rather, it embodies profound theological insights and spiritual truths. Let’s carefully examine verse two to identify the recipients of Paul’s message: “to the saints, the faithful brothers and sisters in Christ.” The Greek word for ‘saints’ is ‘hagios,’ which conveys a profound sense of being set apart by God for His holy purpose. This noun appears in the dative plural case, often functioning as the indirect object of a sentence, thereby depicting those who receive or benefit from this declaration. To be a ‘saint’ means to be a ‘sanctified one’ or ‘holy one,’ highlighting the majestic calling and divine identity bestowed upon them through their union with Christ.

In our lost and rebellious state, Jesus lovingly offered Himself as the sacrifice for our sins, an act of unparalleled grace and compassion. The Holy Spirit, with His relentless pursuit, found us in our brokenness and gently led us to the foot of the cross—a pivotal moment when we experienced rebirth. This transformation marks a decisive separation from our former lives, a liberation from the chains of sin, and an ushering into a flourishing life in Christ Jesus, distinct from the turmoil of our past.

We became ‘saints’ not through our own efforts or righteousness but through the gracious act of Jesus, who atoned for our sins on our behalf. Paul insists that sainthood is not a status granted posthumously by a select group of church officials; rather, it is an instantaneous metamorphosis that occurs the moment one sincerely welcomes Jesus as one’s Savior. Immediately upon believing, the Holy Spirit begins an extraordinary work within us, reshaping us into the likeness of Christ and branding us as ‘saints.’ When Paul addressed the believers in Colossae as saints, he acknowledged their struggles and affirmed their sacred identities as they faced various challenges. His reference to “the saints, the faithful brothers and sisters in Christ” reinforces the profound sense of spiritual kinship—of a loving brotherhood and sisterhood bound together by faith. If you have received Jesus into your heart and experienced the transformation of being born again, that faith instantly grants you the esteemed status of a saint.

Let me elaborate on our relationship with Jesus: we have died to our former desires, renounced the alluring distractions of a world that once captivated us, and led us only to sin and spiritual death. Conversely, the Holy Spirit revitalizes our lives with the abundant life of Christ and the empowering anointing of God. This divine energization instills in us the very faith of Jesus, captivating our hearts and drawing us irresistibly toward Him. It is this transformative faith that makes us dependable, resilient, steadfast, and unwavering as we continue to grow in the rich grace and knowledge of God. Paul addresses the letter “to the saints, the faithful brothers and sisters in Christ at Colossae.”

It is also essential to recognize that, while Paul may not have had a personal relationship with most people in Colossae, he was familiar with a few individuals he had met during his missionary travels. For example, Onesimus was a runaway slave from Colossae who belonged to a Christian named Philemon. After fleeing, Onesimus encountered the Apostle Paul in Rome, where he experienced a profound conversion and embraced Christianity, ultimately becoming a valued collaborator in the ministry. Paul sent him back to Colossae, accompanied by Tychicus, describing Onesimus as a “faithful and beloved brother.” This description highlights the critical nature of trust and faithfulness in our relationships with fellow believers. We will delve further into Onesimus’s journey in Chapter 4. Furthermore, Epaphras, a prominent preacher and leader within the Colossian Church, relayed vital information to Paul regarding the challenges and spiritual condition of the saints in Colossae. Thus, Paul, having received reports from this and other faithful brothers, affirms that the saints in Colossae are indeed genuine and steadfast in their faith, bound in love and resilience amidst their trials and in the growth in Christ.

I can confidently declare that your brothers and sisters in Christ, alongside your neighbors, are remarkably aware of your steadfast commitment to your Church and your Christian testimony. They observe the nuances of your everyday life—how you respond patiently when your dog misbehaves in your sunlit backyard or when your child has a tantrum at the park —drawing curious glances from others. They listen to your exasperation when your lawnmower sputters and fails to start. They can hear your voices as you trim back the overhanging limbs of a tree that intrudes upon your neighbor’s yard, ensuring both safety and harmony. They take note of your reactions when you accidentally burn your hand on the sizzling grill while preparing mouthwatering hamburgers, a moment filled with both frustration and the heady aroma of summer barbecue.

These seemingly mundane details paint a vivid picture of your character, showcasing how your faith expresses itself in the fabric of daily life. They observe how often your car starts and how often you go to Church, keenly gauging your dedication to your faith through these ordinary yet telling moments.

Similarly, the reputation of the Church in Colossae has spread far and wide; they are heralded for their unwavering steadfastness in the Lord Jesus, serving as a beacon of faith for the saints in the city. It is crucial to recognize that many Jews in these areas were once part of the Jewish Dispersion, a historical phenomenon often marked by hardship and separation. The term “Diaspora” derives from the Greek word meaning “scattering,” signifying the forced exodus of Jewish people from their ancestral lands in Israel. This scattering began with the Assyrian exile in 722 B.C. It continued with the Babylonian exile in 586 B.C., resulting in vibrant yet displaced Jewish communities that emerged across the Mediterranean, Mesopotamia, and Europe, where they carefully preserved their religious, cultural, and communal identities through the establishment of synagogues.

Although there was a Jewish population in Colossae, the Church itself was predominantly composed of Gentiles, a noteworthy detail as we delve deeper into Paul’s teachings in Colossians. Paul’s greeting, “Grace and peace to you,” is particularly significant in this context. If you consult the King James Version, you will find it expressed as “Grace be to you,” which conveys a sense of blessing being conferred upon the recipients. However, Paul’s intention is both simple and profound: he is extending a warm, inclusive “Grace—hello, everyone! Grace!” His use of plural pronouns emphasizes a spirit of unity, with “Grace” derived from the Greek word (charis), embodying God’s boundless goodness, favor, and abundant blessings.

Envision this concept as a radiant smile from God, bestowing His grace upon all who trust in Him. Following this warm greeting is the inclusion of “peace,” rooted in the Greek word (eirēnē). This term conveys a deeply significant message: it symbolizes the harmonious reconciliation of two parties that were once distant, or even in conflict, who have now joined together in unity. This reconciliation mirrors the moment of our spiritual rebirth: when a Holy God intersects with a sinner, once steeped in condemnation, and, through the redemptive power of the cross, we find unity with Him. It resonates with Adam’s profound declaration upon seeing Eve: “This one at last is bone of my bones and flesh of my flesh” (Genesis 2:23a). This declaration expresses deep kinship, intimate connection, and shared essence.

Thus, we, too, experience this sacred relationship with the “second Adam,” who is Jesus. By infusing his greeting with the word “grace,” Paul transforms the introduction from a mere casual salutation to a rich, Christianized expression of faith. In essence, “Grace” typically serves as a greeting among Gentiles, whereas “peace” (or shalom) is traditionally a Jewish greeting. Paul’s dual declaration effectively bridges these cultural divides, acknowledging the diversity within the Colossian Church, which primarily consists of Gentile believers but also encompasses Jewish followers.

“Grace and peace to you from God our Father!” This pronouncement highlights that Paul issues these blessings not from his own authority but rather as a vessel through which they flow “from God our Father” and the Lord Jesus Christ. When Paul refers to “the Father” in his epistle letters, he consistently includes Christ, affirming his belief in Jesus’ divine nature—His equality and oneness with God the Father. By mentioning “from God our Father,” he emphasizes our shared identity as brothers and sisters in faith, united through Christ’s sacrifice. The term “Lord” signifies His sovereign authority over all, “Jesus” embodies His role as our Redeemer, and “Christ” heralds His promised return as our Prophet, Priest, and King. This magnificent introduction to the book of Colossians encapsulates the very essence of the Christian faith, highlighting themes of grace, reconciliation, and unity that form its foundational pillars.

Stephen Barnett