A Faithful Minister Of Christ On Our Behalf!

“You learned the gospel from Epaphras, our dear fellow slave—a faithful minister of Christ on our behalf—who also told us of your love in the Spirit.”  (Colossians 1:7-8 NET)

As we explore Colossians 1:7 & 8, I feel deeply touched by the profound implications, particularly as we meet a remarkable figure who significantly influenced the spread of the Gospel in the vibrant city of Colossae and possibly other places. While it may be tempting to attribute this work to the Apostle Paul, many biblical scholars suggest it was not solely his endeavor. Instead, Paul preached in Ephesus, about 80 to 100 miles from Colossae, where he dedicated three transformative years to his ministry among the Ephesians. During this time, an abundant harvest of souls was gathered, as many individuals were spiritually awakened and embraced their newfound faith in Jesus Christ.

Among these newfound believers was a passionate young man whose heart was ignited by Paul’s message of Christ. Returning to his hometown of Colossae, he was driven by an earnest desire to share the life-changing Gospel with his neighbors. He began to engage with a small group of curious souls, sharing the love and teachings of Jesus, which ultimately led to the formation of a new community of faith dedicated to honoring God and growing in faith and the Holy Spirit. This zealous young man is the one we will delve deeper into today: Epaphras.

Epaphras, intriguingly, is a name that does not stem from early Christianity or Jewish roots; rather, it comes from gentile or pagan origins, signifying “dedicated to Aphrodite.” The name Epaphras (Ἐπαφρᾶς) is rich with meaning. The etymology reveals a combination of Greek elements: ‘epi’ (meaning “upon”) and ‘aphros’ (meaning “foam”), together evoking a sense of being “favored,” implying “very foamy, very lovely, or even devoted.” It is a shorter form of the more common Greco-Roman name Epaphroditus. Although historically linked to the pagan goddess of love, the name gained widespread acceptance and popularity in Roman society and was eventually adopted and embraced by early Christians.

As we consider the pivotal vocabulary in this context, the phrase “You learned the gospel…” features the Greek verb for ‘learned’ as ‘manthanō,’ which is notably plural. In this context, the term transcends mere familiarity; it conveys the deeper mission of “making disciples.” As we unpack its significance, we’ll later explore synonyms that shed light on its rich implications. Understanding that ‘manthanō’ essentially means to ‘make disciples’ allows us to connect it with the noun used to describe Jesus’ disciples, ‘mathētēs,’ which shares the same linguistic root word.

Thus, Paul asserts that “you learned the Gospel from Epaphras,” who himself was nurtured and mentored at the feet of Paul in Ephesus. However, upon returning to Colossae, Epaphras took on the responsibility of spreading the Gospel and instructing those eager to hear and embrace the message of Christ. He guided them through the foundational tenets of the faith, elaborating on what it looks like to live a transformed life. This mission resonates deeply with Jesus’ great commission: “Therefore, go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to obey everything I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:19-20).

Moreover, the phrase Paul uses to describe the faith of the Colossians: “You learned the gospel from Epaphras.” His name becomes more relevant when we consider the essence of his name, suggesting qualities like being ‘lovely’ or ‘devoted.’ Epaphras embodied these virtues as he faithfully shepherded the new believers in Colossae, nurturing their spiritual growth. Epaphras was a skillful preacher. Paul artfully underscores the significance of preaching by posing a few rhetorical questions in Romans: ‘How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”’ (Romans 10:14-15). This powerful imagery encapsulates the beauty of sharing the Gospel and the vital role Epaphras played in saving souls and bringing the full message of Christ to the Colossian believers.

Paul is poised to share an intimate portrayal and personal testimony regarding Epaphras. Let’s immerse ourselves in the vocabulary, particularly the phrase “our dear fellow slave.” The term for ‘dear’ is ‘agapētos,’ an adjective rooted in the noun ‘agapē,’ which conveys profound, unconditional love. This nuanced vocabulary suggests that Paul is articulating a deep connection: “I have come to love him over time.” His statement is a testament to the enduring bond toward Epaphras, akin to that of a band of brothers united in Christ. Paul implies that the love he holds for Epaphras transcends mere friendship, as it comes from a divine source—the Holy Spirit. This divine love, in turn, has been nurtured within Epaphras by Paul.

The selfless and unconditional nature of Paul’s agapē love, which he bestowed upon Epaphras, is poignantly reflected in his designation of him as “dear fellow slave.” Notably, this term appears only twice in Paul’s epistles to define a fellow worker, servant, or slave; the Greek word ‘sūndoulos’ serves as a unique identifier. If we dissect this term, we find its components: ‘dulos,’ which refers to a slave of the lowest possible station—essentially, a common laborer stripped of rights—and ‘sūn’ pronounced ‘soon,’ meaning ‘fellow’ or ‘co’ as in co-worker. In contemporary discourse, the connotation of the word ‘sūndoulos’ feels charged and triggering, and is often avoided due to its negative historical and social implications. Even within the nuances of the Roman Empire, using such a term to define one’s status was highly sensitive or provocative.

In our modern context, ‘sūndoulos’ might be better interpreted as a person who is ‘radically submitted.’ To be identified as a ‘doulos’ of the Lord Jesus demands a commitment to obedience, which is marked by a fervent readiness to heed Christ’s calling without hesitation. It embodies the declaration, “Whatever you say, Lord, I will do”—an affirmation that requires immense courage and faith! “Lord, wherever you lead me, I will follow” also reflects an unwavering willingness to embrace divine direction and to trust the Lord with the consequences, come what may. This resonates with the obedience of sheep to follow their shepherd—without question—because their very lives hinge on that trust. Our Shepherd, the Lord Jesus, watches over us, loving and caring for us with His Lordship over us.

Additionally, the same term ‘sūndoulos’ is also applied to another notable believer, Tychicus—a dedicated preacher and co-worker within the Church at Colossae. We will delve into Tychicus’s role and contributions in further detail in subsequent discussions, as he also merits further exploration.

Paul’s use of ‘sūndoulos’ also extends to himself, placing himself in the same category as Epaphras. Interestingly, he does not apply this description to Timothy, even though their bond is also close. This distinction suggests that Paul regards Epaphras with a profound and unique affection, most likely heightened by his imprisonment while composing this letter, which is recognized as a prison epistle. Paul likely feels incredibly blessed to count Epaphras among his friends as a co-laborer for Christ.

Although Paul is confined and unable to visit Colossae, his devoted protege Epaphras rises to the occasion with remarkable courage and determination. He embarks on a mission to preach, teach, and disciple those faithful, effectively taking up Paul’s mantle within the community. This undertaking requires not only evangelistic zeal but also a deep commitment to nurturing others’ spiritual growth, demonstrating leadership in various capacities to foster unity and service among believers.

The phrase’ fellow slave’ or ‘sūndoulos’ also encapsulates the dual nature of Epaphras’s role: he is both a co-laborer of Paul in the ministry to the gentiles and a devoted servant of Jesus Christ. This concept of being a slave resonates deeply within Christian teachings. Paul makes this profound connection clear when he writes about Christ in Philippians 2:5-7: “You should have the same attitude toward one another that Christ Jesus had, who, though he existed in the form of God, did not regard equality with God as something to be grasped, but emptied himself by taking on the form of a slave, by appearing in human likeness, and sharing in our human experience.” Here, Paul highlights the radical humility of Jesus, who, though divine, chose to humble Himself in service to humanity.

By willingly assuming the role of a slave, Jesus unveiled the profound depths of God’s love in an unrestricted and transformative manner. He chose not to rely on His divine power and authority as our Creator while on earth, but instead engaged in an act of self-emptying—often referred to in theological discourse as ‘kenosis.’ This profound gesture illustrates the essence of agapē, a form of love characterized by its unconditional nature.

Moreover, as poignantly articulated in Mark 10:45, “For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many,” we recognize that Jesus’ mission was fundamentally rooted in sacrificial service as a slave, it wasn’t a power grab, for He was teaching there is a different way to be human. This assertion not only highlights the transformative power of love through the works set before us but also encourages believers to pour themselves out in the same selfless way within their own communities.

This dynamic is further underscored in the phrase that describes him as “a faithful minister of Christ on our behalf.” Epaphras embodies the essence of a dedicated slave for Jesus; for Paul, he is a treasured companion in labor for the Gospel; yet for the Colossians, he is recognized as a ‘faithful minister.’ The term ‘behalf’ in the text garners particular interest, as it is derived from the Greek word ‘huper,’ transliterated as ‘hyper.’ This indicates that Epaphras exemplifies a level of vigilance in his service that goes above and beyond, demonstrating immense dedication and commitment to the believers at Colossae.

By willingly adopting the humble posture of a slave, he immerses himself in loving, prayerful support, discipleship, and encouragement for his community. The term ‘faithful’ carries significant weight, indicating not just reliability but also steadfast loyalty, unwavering dependability, and a resolute commitment to his mission. It characterizes an individual who continually abounds in faith, hope, and love, constantly standing firm amid life’s physical and spiritual challenges.

The life of Epaphras serves as a poignant reminder that genuine faith in Jesus will reciprocally manifest in faithfulness—loving Him, serving Him, and faithfully obeying His teachings. This reciprocal exchange between faith expressed toward the Lord and faithfulness returned serves as a compelling truth: when one truly invests their faith in Christ, the fruits of faithfulness will blossom in their lives.

Delving deeper into the Greek term for ‘minister,’ we find the word ‘diakonos,’ which signifies one who serves and is closely associated with the role of deacon. The foundational concept of a ‘deacon’ revolves around becoming a servant or slave of Christ, wholeheartedly dedicated to serving the Church, which encompasses caring for the needs of the community, fellow ministers, widows, and orphans. Scholars often trace the origin of ‘diakonos’ to the obsolete verb diakō (διάκω), which conveys the idea of “running on errands” or “pursuing diligently.”

In this rich context, Epaphras goes beyond the traditional understanding of a mere deacon in our present Church comprehension, and it certainly does not mean that he is just an ‘errand boy.’ He embodies the role of a Pastor, teacher, and discipler, serving as the ‘under-shepherd’ of the flock, steadfastly and faithfully ministering in Christ’s name. The phrase ‘of Christ’ is articulated in Greek in the genitive case, indicating possession, profoundly underscoring that he is not just a faithful minister, but one who wholly belongs to Christ. This sense of belonging reinforces the earlier term ‘sūndoulos,’ meaning ‘fellow slave,’ painting a vivid picture of Epaphras as a committed minister, wholeheartedly dedicated to the mission of Christ.

Paul himself echoes this pressing truth in his writings: “This letter is from Paul. I am a servant owned by Jesus Christ and a missionary chosen by God to preach His Good News” (Romans 1:1). Additionally, in his letter to the Corinthians, Paul fervently reminds them, “Do you not know that your body is a house of God where the Holy Spirit lives? God gave you His Holy Spirit. Now you belong to God. You do not belong to yourselves” (1 Corinthians 6:19). This profound sense of belonging is crucial for understanding what it means to be a faithful minister of Christ.

My yearning to learn more about Epaphras, as this study invigorates my further exploration, underscores the profound significance of understanding his life and the immeasurable contributions he made during the formative years of the early Church. At the outset, when I focused solely on verses 7-8 of Colossians 1, uncertainty crept in. Would there be ample material to illuminate Epaphras’ character? Would I uncover the insights I sought after? If I engage in heartfelt prayer, would the Holy Spirit’s guidance enrich my understanding, and would there be more to reveal about this young man? To my surprise, I stumbled upon a treasure trove of information far greater than I had anticipated, especially with Epaphras being referenced once again in Colossians chapter 4.

In this later chapter, the narrative unveils a more intimate and poignant depiction of Epaphras. His profound love for the people of Colossae shines through, coupled with his unwavering commitment to fervent prayer. He intercedes on behalf of believers, lifting them up in supplication and embodying the heart of a true spiritual shepherd. But for now, let’s turn our attention to verse 8, which states: “who also told us of your love in the Spirit.” This passage reveals the multifaceted essence of Epaphras; he is not simply a beloved brother or a faithful servant but a vital companion in the ministry of Christ.

Epaphras transcends the roles of pastor and minister; he is a devoted servant/slave of the Lord Jesus, representing the very Spirit of the Church. His relationship with Christ runs deep, marked by unwavering faith and relentless dedication. The phrase “who also told us” carries weight. The ‘us’ refers to Paul and his fellow companions, who are gathered in the confines of a Roman prison. This relational context underscores the bond they share—likely including fellow prisoners or those permitted by the Roman authorities to provide companionship and nourishment, such as Timothy, who would soon bring Paul his coat as he neared the end of his earthly journey.

The term ‘told’ originates from the Greek verb ‘dēloō,’ which conveys the rich connotation of “to make clear, manifest, or make plain.” Thus, when Epaphras conveys the love of the Colossians, he does more than relay information; he actively declares and illuminates, in the Spirit, the essence of their heartfelt affection to the Lord Jesus, and to Paul and his companions. This detail underscores how Epaphras serves as a vital conduit, transmitting the warmth of the believers’ love and spiritual vitality, thereby strengthening the foundational bonds among early Christians and ensuring that their fervent love is neither unnoticed nor unappreciated.

Here is something quite interesting: Epaphras is engaged in a profoundly impactful mediatorial ministry, defining his role as a mediator—someone who actively intercedes, fosters communication, and facilitates reconciliation among individuals with differing perspectives. This role is particularly crucial within the Church, as he bridges the gap between his community’s members and the transformative teachings of the Apostle Paul. Drawing upon the rich and profound experiences he gained during his time in Ephesus under Paul’s expert tutelage, Epaphras has dedicated himself to the spiritual discipleship and education of the believers in Colossae.

Approaching Paul with a deep sense of reverence and purpose, Epaphras expresses in no uncertain terms, “Paul, your teachings about Jesus Christ have radically transformed my life; I have been reborn in Christ. I have eagerly shared this miraculous message with the Church in Colossae. Yet now, even in your imprisonment, I am here to serve you and bring you encouragement, a message of love from the Church in Colossae.” This heartfelt acknowledgment signifies his unwavering commitment—not only to his mentor, Paul, but also to the spiritual welfare of his community—and embodies the essence of a devoted servant leader.

The key message that he brings to Paul is not merely pragmatic—like a detailed financial report of the Church’s contributions or a numerical account of new believers added to the Church rolls—but rather a deeply spiritual revelation, emphasizing the profound love shared among the believers, which Epaphras refers to as “…your love in the Spirit.” This agapē love, characterized by selflessness and unconditional care, radiates from the entire Colossian Church and radiates toward Paul, empowered by the Holy Spirit.

Importantly, within the intricate dynamics of a church community, there is a fundamental principle: the character and passion of a preacher or pastor significantly inspire or influence those who follow in their faith. A pastor who embodies a fervent love and reverence for the Word of God will inevitably cultivate followers who mirror that same heartfelt dedication. Similarly, if a pastor exhibits a relentless commitment to evangelism and soul-winning, it is only natural that members of the Church will be inspired to extend their faith and reach out to others, eager to share the joy they have found in Christ.

Embodying the role of a leader in pastoral ministry is not just a responsibility; it is a profound calling that goes far beyond mere proclamations and teachings. The adage, “You don’t just model what you say—you model what you are,” encapsulates this idea, reflecting the truth that our actions carry a weight that often eclipses our words. People, especially children and new believers, are remarkably observant; they absorb the nuances of behavior, attitudes, and emotional expressions exhibited by their leaders like sponges, shaping their understanding of faith and community in the process.

This principle is deeply rooted in Social Learning Theory, which posits that individuals learn significantly through observation and imitation of respected role models. In this light, leaders must recognize their dual role as both teachers and exemplars, knowing that their conduct can profoundly influence those who look up to them. The Apostle Paul thoughtfully articulates this in 1 Corinthians 11:1 when he urges his followers to “be imitators of me, just as I also am of Christ.” This invitation extends beyond mere instruction; it is a call to embody a lifestyle shaped by Paul’s example, emphasizing the weighty responsibility leaders bear to represent their faith with authenticity and transparency.

Additionally, Ralph Waldo Emerson encapsulated a complementary truth in the mid-19th century with his timeless maxim, paraphrased over the years: “What you are speaks so loudly that I cannot hear what you say.” This thought-provoking statement serves as a reminder that a person’s character and actions reveal their true essence far more than mere words. For leaders, especially in pastoral contexts, authenticity and integrity are not optional but essential qualities that foster a climate of trust and respect among their followers.

In pastoral ministry, this deep call to authenticity stands as a cornerstone of effective leadership and discipleship. It cultivates an environment where faith flourishes and is modeled through genuine example, allowing leaders to guide their communities not just by words or teaching alone, but by a life lived in accordance with Christ’s teachings.

As a result, modeling the irresistible agapē love of Christ becomes a dynamic legacy that inspires others who experience it to embrace it wholeheartedly. In contrast, if a pastor adopts a cynical or critical stance—exhibiting bitterness, negativity, or unresolved grievances—there is a strong likelihood that this disposition will permeate the community, leading to a culture defined by discontent and strife. We attract what we are.

Epaphras stands as a compelling testament to the transformative power of love in ministry, a theme vibrantly articulated by Paul when he joyfully notes, Epaphras, “who also told us of your love in the Spirit.” When love is authentically cultivated and expressed within a church community, it creates a profound atmosphere of unity that compels its members to fervently share the message of Christ’s love that they have experienced with unyielding passion. This enduring message resonates in John 13:35, where Jesus explicitly states, “Everyone will know by this that you are my disciples—if you have love for one another.” This powerful scriptural truth illuminates the deep connection between love and Christian identity, underscoring that genuine relationships rooted in love are essential for nurturing authentic, impactful discipleship within the body of believers.

However, challenges arise when love is disrupted by the distractions and cares of this world, allowing the love of God to be overshadowed. The Devil often seeks to sow discord and create divisions, impeding our connections with one another and undermining the love that binds us. Paul’s declaration of “your love in the Spirit” underscores the timeless nature of this love. Here, the term is not just casual; it employs a rich written preposition highlighted by the Upsilon (µ) character. In the context of early Christianity, this letter carries profound symbolism, representing the “path of life” or the cross. The Greek letter Upsilon (ϒ and µ) also conveys the word ‘Yios’ (Υἱός), meaning “Son,” and serves as a critical component in the *Ichthys* acronym, which stands for the Greek phrase “Iēsous Christos Theou Yios Sōtēr” (Jesus Christ, Son of God, Savior).

The fish symbol encapsulates the essence of Jesus’s divine Sonship and His dual nature as both God and Savior. The letter Upsilon—‘ϒ’—serves as a poignant reminder of Jesus as the “only begotten Son” of God, reinforcing His divine identity. The Ichthys acronym, formed by the five letters Iota-Chi-Theta-Upsilon-Sigma (ІХѲϒΣ), embodies a foundational creed for the early Church. During periods of intense persecution, this fish symbol, often intertwined with the Upsilon, became a clandestine marker of identification among Christians, fostering a sense of belonging and security amidst intense scrutiny by Roman soldiers.

Furthermore, the word Spirit in Greek is πνεῦμα (pneuma), which utilizes the ‘μ’ to indicate that we are symbolically speaking of the divine. How might we envision the presence of the Holy Spirit? If we were to imagine the Holy Spirit as a protective bubble, we could depict this passage as believers being enveloped ‘inside the bubble of the Holy Spirit.’ It is “in the Spirit” that they learn to embody such deep love, drawing inspiration from the Holy Spirit Himself, the very source of that divine love. Romans 5:5 captures this sentiment beautifully, proclaiming, “And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.” The King James Version elaborates, stating that “the love of God is shed abroad in our hearts,” suggesting a bountiful outpouring—buckets brimming with love, an immeasurable abundance, all “recklessly poured” into our hearts.

In Galatians 5:23, we find that the fruit of the Spirit manifests in nine specific characteristics, with love taking precedence, serving as the foundation that supports the other fruits. In English translations of the Bible, words that describe the name or nature of God are capitalized; thus, the capital ‘S’ for Spirit reflects His identity as the Holy Spirit of God. He is the complete embodiment of the divine, co-equal and co-eternal with both the Father and the Son. As the personal, active presence of God in the world, He empowers believers, convicts them of sin, provides spiritual gifts, and transforms lives, guiding them to mirror the character of Jesus Christ ever more intimately.

In these two verses, Paul transitions from expounding the profound message of the Gospel to shedding light on the remarkable messenger. He emphasizes, “Let me introduce you to the messenger; his name is Epaphras.” This marks the second notable mention of Epaphras in the book of Colossians, with an additional reference in Philemon, a letter intended for the believers in Colossae, suggesting an intricate web of community ties among these early Christians.

In Chapter 1 of Colossians, we delve deeply into Epaphras’ vital role and character, and in Chapter 4, we revisit him, reinforcing his importance within the text. It is almost as if Epaphras serves as elegant bookends to this epistle, crafting a profound narrative arc that centers around him. His presence encapsulates the letter’s essence, reminding readers of the critical importance of a trustworthy messenger of God. The integrity and authenticity of such a leader is paramount; should he fail to convey the full counsel of God, the very fabric of the Church gathering risks unraveling, leading to chaos and division.

The passage culminates with the touching phrase “…your love in the Spirit,” which unmistakably attests to the Holy Spirit’s deep influence among the believers. Paul’s excitement is palpable as he reflects on the love that permeates the Church that Epaphras had nurtured into being, as well as those Churches established by his other dedicated protégés. This stands in stark contrast to the turmoil faced in Corinth, where discord and a lack of love thrived, or among the Galatians, who were ensnared in destructive rivalry. In beautiful contrast, the Colossians are characterized by their authentic love and unity, which fills Paul with immense joy.

Interestingly, the Holy Spirit is referenced only twice in the letter to the Colossians—once here in verse 8 and again in Chapter 2, verse 5. This is particularly striking against the backdrop of Paul’s other epistles, where the Spirit appears prominently: 15 times in Ephesians, 4 times in Philippians, and 18 times in Galatians, often because those congregations were struggling with walking in the flesh. The infrequent references in Colossians may suggest that the Holy Spirit prefers to work quietly, subtly influencing the hearts and lives of believers. Of the two mentions, one likely pertains to the human Spirit, while the other, in verse 8, refers definitively to the Holy Spirit. The Spirit does not yearn for recognition; rather, His sacred purpose is to magnify Jesus, ensuring that all honor and glory flow to the Lord Jesus Christ alone.

Moreover, the geographical landscape surrounding Colossae includes the notable churches of Laodicea and Hierapolis. Although historical records aren’t definitive, Epaphras is generally esteemed as the likely founder and early pastor of the Church in ancient Laodicea, credited with heralding the Gospel to the Lycus Valley. He may also have played a pastoral role in Hierapolis, where he is mentioned in Colossians 4:15, serving as a leader in both faith communities. The extent of Epaphras’ influence appears quite expansive, potentially leading to the establishment and flourishing of all three churches in this region.

What an incredible man of God Epaphras has become amid all this complexity. Paul’s perspective is one of genuine admiration rather than jealousy; he truly cherishes Timothy, Silas, Barnabas, Apollos, and particularly Epaphras. Each of these individuals, whom Paul personally trained and mentored with care, brings their unique strengths and passionate commitment to spreading the Gospel. In Paul’s eyes, none are considered subordinates; he loves and respects every person engaged in the sacred endeavor of spreading the Gospel. As fervent servants/slaves of Jesus Christ, we too are called to embody this same Spirit of love and compassion, being diligent slaves of our Savior’s transformative message.

Stephen Barnett

This Gospel Is Bearing Fruit And Growing!

“Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the Gospel that has come to you. Just as in the entire world this Gospel is bearing fruit and growing, so it has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth.” Colossians 1:5-6 NET

I seriously question whether any pastor or teacher would intentionally select these two specific verses as the cornerstone of their sermon. However, when engaging in a meticulous verse-by-verse study of a book in the Bible, it becomes essential to consider the subsequent two, three, or even four verses, depending on the thematic coherence and flow of the material. This method not only illuminates the interconnectedness of the biblical passages but also reveals deeper meanings that might otherwise remain hidden. By embracing this approach, one cultivates confidence in one’s interpretation, as it honors the inherent rhythm and narrative of Scripture. Such a comprehensive exploration enriches the message, inviting listeners (or readers) to immerse themselves more fully in the biblical text’s profound teachings and its timeless wisdom.

Verses 5 and 6 in Chapter 1 of Colossians offer deep spiritual insights that truly deserve our consideration. As we embark on this exploration today, Paul vividly presents a vital aspect of the Christian faith: hope. He asserts, “Your faith and love have arisen from the hope laid up for you in heaven.” It’s crucial to recognize that Paul does not introduce the theme of hope haphazardly; rather, he builds upon a solid foundation. In our previous discussion, we examined the essence of our Lord Jesus Christ’s faith and its profound impact on believers’ lives. We also contemplated the essential role of love in nurturing our relationships with our brothers and sisters in Christ.

Paul first elaborates on faith, referencing the Greek term ‘pistis,’ which signifies a deep-rooted conviction and unwavering trust in God’s promises. He then transitions to the idea of love, denoted by the word ‘agape,’ which embodies God’s unconditional, sacrificial love for humanity. This divine love not only symbolizes our new identity in Christ but also serves as compelling proof of our spiritual rebirth. To highlight its significance, Jesus instructs us with a powerful commandment: “I give you a new commandment—to love one another. Just as I have loved you, you also are to love one another. Everyone will know by this that you are my disciples—if you have love for one another” (John 13:34-35).

Now, Paul shifts his focus to hope, the cornerstone of our expectation as believers. The Greek word for ‘hope’ is ‘elpis,’ intricately linked to the verb ‘elpo,’ which conveys the act of eagerly looking forward to or anticipating something wonderful. This rich concept encapsulates a profound sense of joyful expectation, casting aside any feelings of dread or uncertainty. When Paul asserts, “Your faith and love have arisen from the hope laid up for you in heaven,” he directly addresses the collective body of believers in the Church at Colossae, employing the plural ‘you.’ He offers each believer the assurance that God has meticulously prepared a landscape of hope for those who have been born again.

Furthermore, the term ‘laid up’ in this context resonates deeply, evoking imagery of something safeguarded and cherished. It is the same Greek word used when discussing the comforting act of reclining or resting, akin to lying down on a soft bed. This metaphor suggests that the hope God has set aside for us in heaven is not merely an abstract promise; it is secure, soothing, and immensely fulfilling. It indicates that our hope is not shrouded in uncertainty or distress. Still, it is instead a present reality that offers peace and assurance, inviting us to contemplate the incredible blessings that await us now and in eternity.

Paul intricately weaves together the themes of faith, love, and hope, creating a tapestry that forms the very foundation of a vibrant Christian life. This interrelationship is essential for believers as they navigate the complexities of their faith journey, encouraging them to remain steadfast in their trust in God and to nurture genuine love for one another—all fueled by the glorious hope that God has graciously bestowed upon them.

Throughout my spiritual journey, I have frequently encountered descriptions of the magnificent streets of gold that await in heaven, as vividly portrayed in the Bible. My unwavering trust in the divine authority of Scripture strengthens my belief that the gleaming streets of gold mentioned in Revelation 21:21—depicting the New Jerusalem as having “a great street” fashioned from “pure gold, like transparent glass”—exists in a tangible reality. Yet, despite this conviction, I have yet to behold its beauty, touch its surface, or set foot upon it; I don’t even have a photograph that captures its brilliance. Yet, still, I cling to the promise that one day, I will witness its awe-inspiring splendor.

The hope that Paul articulates is beautifully encapsulated as “the hope ‘laid up’ for you in heaven,” a promise that profoundly affirms our true identity and intrinsic worth in Christ. Jesus vividly underscored this idea when He taught, “For where your treasure is, there your heart will be also” (Luke 12:34). This statement powerfully emphasizes the significance of our deepest affections and priorities, suggesting that genuine fulfillment is found in our connection with Him.

Paul expands upon this concept, revealing that our ultimate treasure lies not in earthly riches but in Jesus Himself: “God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory” (Colossians 1:27) (emphasis added). This profound assertion reminds us that the true wealth, often depicted as riches or rewards, is not merely material wealth, but is embodied in the very essence and presence of Christ within us; we are partakers (partners, companions) of the divine nature.

The intentional use of veiled language throughout Scripture serves a deeply meaningful purpose—it seeks to craft an evocative image of our identity in Christ Jesus, revealing how He perceives us. For instance, consider the illustration of King Solomon, renowned throughout history for His extraordinary wealth and unparalleled wisdom. In all His splendor, he extended an invitation to the Shulamite with His love to become His bride, but also an understanding of the profound unity and oneness they will share in their fellowship together, and the intimate connection they will share. She confidently proclaims to Solomon, “I am my beloved’s, and his desire is for me.” (Song of Solomon 7:1). Her relationship with Solomon represents a deep, secure commitment between a husband and wife, often interpreted as the union between Christ and his Church, or God and his people. A key takeaway from this theme in the Song of Solomon is mutual ownership: it signifies that the lovers belong entirely to each other, highlighting oneness and the absence of separation in their relationship.

In the New Testament epistles, Paul depicts us as the Bride of Christ, which signifies our profound status within God’s divine economy. We are intricately woven into a royal lineage, considered heirs to the boundless riches of His grace. “And from Jesus Christ  which is that faithful witness, and that first begotten of the dead, and that Prince of the Kings of the earth, unto him that loved us, and washed us from our sins in his blood, And made us Kings and Priests unto God even his Father, to him, I say, be glory, and dominion forevermore, Amen.” (Revelation 1:5-6 from the 1599 Geneva Bible).

Through these rich biblical truths, we are continually reminded that our worth is not shaped by the fleeting standards of this world but is instead deeply rooted in our profound connection and fellowship with Christ, who is the ultimate treasure and the enduring source of our hope.

The Bible is far removed from the casual wishful thinking associated with ‘crossing your fingers’ for luck, or the superstition of finding a four-leaf clover. It also goes beyond a mere wishing for a favorable outcome. Instead, it is anchored firmly in the unfailing words of God. “So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul…”  (Hebrews 6:17-19a). (emphasis added) With this assurance, the oath, and the hope, we can approach the future with steadfast confidence, fully convinced that God will fulfill His glorious promises. I find myself brimming with anticipation for the day I will stroll along that spectacular street of gold, gaze upon the face of my Savior, and engage in heartfelt conversations with monumental figures of faith such as Paul, Isaiah, Jeremiah, and Moses—all made possible by “the hope that is laid up for you in heaven.”

Have you ever experienced those quiet moments of reflection as you prepare for sleep, lying in bed and ruminating on the profound hope you possess for heaven? Perhaps you envision the joy of reuniting with a cherished loved one or the breathtaking sight of a rainbow, with the color of an emerald, encircling the majestic throne of God, as described in Revelation 4:3—each tied intricately to “the hope that is laid up for you in heaven.” This hope complements the triad of faith, hope, and love. Do you understand the origin of love? Romans 5:5 reminds us: “And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.”

As for faith, do you grasp its source? Paul elucidates in Romans: “Consequently, faith comes from what is heard, and what is heard comes through the preached word of Christ” (Romans 10:17). Our faith has been shaped and nurtured by the empowering work of the Holy Spirit and rooted deeply in the teachings found in God’s word.

Our love is also built upon this foundation, just as our hope is. As Paul passionately asserts, our hope originates from the very word of God: “the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel that has come to you.”

Let’s examine the significance of the two words we just read, “heard about,” which derive from the Greek term ‘proakouō.’ This particular word appears only once throughout the entire Bible in this context. I believe Paul is expressing the idea that the Colossians once had a profound familiarity with the life-changing truth of the Gospel—the death, burial, and resurrection of Jesus—and were born again. They had “heard” the good news clearly in the past, suggesting that perhaps, over time, they may not have been receiving the pure, unadulterated message of the Gospel with the same clarity they once did.

In the early days of the church, false teachers and perilous doctrines began to threaten their community, acting as a “poison” that necessitated vigilant correction from the apostles, particularly Paul, along with the leaders of the churches he established. The New Testament consistently warns against such individuals, many of whom were not distant adversaries but rather “wolves from within,” emerging from within the very church community to distort the Gospel for personal gain, fame, or power.

We will delve more deeply into this pressing issue later in subsequent posts reflecting on Colossians 2:8, where Paul cautions the Colossians, “Be careful not to allow anyone to captivate you through an empty, deceitful philosophy that is according to human traditions and the elemental spirits of the world, and not according to Christ.” The encroachment of worldly perspectives was beginning to infiltrate the Church at Colossae, and Paul sought to confront these dangerous influences before they could take root and become systemic.

This is a pivotal opportunity to explore the significance of establishing a robust foundation in Christ Jesus at the outset of one’s Christian journey. It is vital to firmly grasp the fundamental doctrines and core tenets of our faith. The Apostle Paul distinctly articulates this in his powerful exhortation to Timothy: “Preach the message; be prepared to share it in every circumstance, whether it is convenient or inconvenient; reprove, rebuke, and encourage with unwavering patience and careful instruction. For a time will come when people will reject sound doctrine, choosing instead to satisfy their own desires, amassing a multitude of teachers who will tell them what their itching ears long to hear. They will turn away from listening to the truth and instead gravitate toward fables and myths.” (2 Timothy 4:2-4).

We also find solace in the promise of “the hope laid up for you in heaven, which you have heard about in the message of truth, that is, the Gospel.” This message, which dates back to a time before the onset of apostasy—before numerous church groups or denominations began to waver in their commitment to the Word of God—reminds us of the unwavering truth they once embraced.

Let’s take a closer look at the phrase “message of truth,” which in some translations is rendered as “the word of truth.” The term for ‘word’ in Greek is the noun ‘logos,’ derived from the verb form ‘lego,’ which means to select or to choose. This indicates that God has intentionally designated what we are meant to understand in Scripture. While God hasn’t revealed every aspect of creation, He has purposely chosen what is essential for us to know. For instance, I may not have insight into all facets of Abraham’s life, yet He has provided the key details starting from Genesis 12. Similarly, the Gospel of John reminds us that Jesus’s earthly ministry is only partially documented: “There are many other things that Jesus did. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” (John 21:25).

In this light, the concepts of ‘lego’ and ‘logos’ illuminate how the Lord guides us to the critical truths about our Jesus: His divinity, His sacrificial death on the cross, and His being the Savior for all who believe. Thus, when we refer to the phrase, “You have heard about in the message of truth, the gospel that has come to you,” we are reminded of the transformative power and reliability of the Gospel in our lives.

Listen to this profound word for truth: ‘alētheia.’ The initial letter ‘a’ serves as a negation, meaning ‘no’ or ‘not,’ which plays a crucial role in understanding the word. The root ‘lētheia’ derives from the Greek verb ‘lanthánō,’ signifying being forgotten, unnoticed, or unseen. Therefore, the combination of ‘lētheia’ with the prefix ‘a’ transforms it to mean that God’s truth is ‘not forgotten, not unnoticed, or not unseen.’ This interpretation resonates with the themes found in Psalm 119—the longest chapter in the Bible with an anonymous author, often believed to be King David—where it states, “I have stored up your word in my heart, that I might not sin against you.” (Psalm 119:11). This verse highlights the importance of internalizing divine truth, suggesting that once we engrain these teachings in our hearts and minds, they become unforgettable.

In an ever-changing world where ambiguity about truth runs rampant, we can find ourselves anchored by our unwavering conviction. As Jesus solemnly prays to the Father on our behalf, He petitions, “set them apart in the truth; your word is truth.” (John 17:17). This resonates with clarity, highlighting the sanctifying power of Scripture, distinctly elevating it as absolute truth amidst a plethora of conflicting ideologies.

The term ‘Gospel,’ derived from the Greek ‘euangelion,’ signifies ‘good news,’ a concept rich with historical implications. The prefix ‘eu’ encapsulates notions of positivity—good, wonderful, and beneficial—while ‘angelion,’ originating from the Greek ‘angelon,’ signifies a message or announcement, often linked with celestial messengers. Thus, in its compound form, ‘euangelion’ translates to “good news,” historically evoking triumphant declarations of victory or royal edicts. In the New Testament context, it embodies the exhilarating message of salvation and the kingdom of God. This Gospel delivers the most uplifting news imaginable: God chose to step into the earthly realm, to become incarnate and walk among us, ultimately laying down His life on the cross to redeem humanity—a sacrifice of immeasurable cost for our salvation. The narrative surrounding our hope, as rooted in this Gospel, resonates powerfully with our journey of faith.

This truth has been articulated succinctly by William Branham, who said: “I believe it because the word said it, now I’m resting in hope of the promise.” This statement reflects the eager anticipation that accompanies faith—an excitement rooted in the promise of witnessing divine realities one day. As expressed in Hebrews 11:1: “Now faith is being sure of what we hope for, being convinced of what we do not see.” This verse encapsulates the essence of faith, empowering us to navigate the future with assuredness, even amidst uncertainty and turmoil.

Moreover, hope ignites within us a mindset of resilience, giving us the strength to embrace sacrifice in this life for eternal rewards. Through hope, we are gifted with the Holy Spirit’s fortitude, enabling us to confront life’s adversities with unshakeable determination. We are called to persevere in our spiritual race, unwavering despite challenges and discouragement, propelled forward by the assurance of a glorious reward awaiting us in the presence of Christ—this is the cornerstone of our hope.

In contrast, the world’s perspective advocates a ‘buy now, pay later’ mentality. It glorifies immediate satisfaction, urging indulgence without foresight, often leading to ephemeral pleasures that quickly fade. However, the philosophy of the Kingdom of God presents a stark divergence: it acknowledges that we may endure sorrow, anguish, and trials now. Still, these experiences are the chrysalis from which blessings and eternal rewards emerge, including crowns bestowed for faithful service.

The epiphany that transforms our worldview from reliance on the fleeting nature of worldly systems to a steadfast faith in Christ’s promises is profound. This hope is immovable, like a rock-solid anchor amidst life’s turbulent seas. As we embrace present sufferings, we hold fast to the anticipation of unimaginable glory awaiting those who believe: “For I consider that our present sufferings cannot even be compared to the coming glory that will be revealed to us.” (Romans 8:18). The King James Version emphasizes the nuance of ‘revealed in us,’ suggesting depth to the understanding of a divine transformation that is both external and profoundly internal.

Furthermore, Paul reassures us, “For in this hope we were saved. Now, hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.” (Romans 8:24-25). This Scripture beautifully articulates the virtue of patience, inviting us to trust as we eagerly anticipate the fulfillment of promises grounded in faith.

Moses serves as a striking example of this principle: “By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. He regarded the abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward.” (Hebrews 11:24-26). Moses’ story embodies the essence of choosing future spiritual abundance over temporary gratification, a choice firmly rooted in his unwavering faith and vision of what really mattered.

Let me share this verse one more time: “Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel that has come to you.” Our faith, love, and hope interweave seamlessly, with God preordaining an abundance of blessings and rewards for those who faithfully traverse life’s challenges. This profound truth, proclaimed to us from the outset, provides a rich foundation for our spiritual journey as we embrace the transformative power of the Word of Truth—the Gospel.

As I reflect on my current journey in my walk with Christ, I find myself hesitant to claim unwavering strength in my faith, nor do I regard myself as excelling in love. Yet I sense that my faith has deepened, and my ability to express love has grown, even if only incrementally. Conversely, I acknowledge that I often find myself faltering in the realm of hope; it feels particularly fragile and difficult to hold on to, especially during challenging times.

I earnestly pray, Lord, that You guide us all to redirect our focus to a posture of thankfulness and gratitude. May we learn to elevate our sights toward the divine promises You have graciously given us. Let our desires and aspirations be rooted in the fulfillment of this joy, forming our lives in Christ as we navigate the complexities of the present day. Give us the strength to embrace hope, allowing it to flourish in our hearts and empowering us to move forward with steadfast trust in Your perfect and loving plan for our lives.

As we delve into verse 6, we uncover a profound declaration: “the Gospel that has come to you, just as in the entire world.” This statement is not merely a reflection of faith; it is a beautiful testament to the transformative power of the Gospel that has reached both you and me. For many of us, our spiritual journey began within the nurturing embrace of a Christian household, where the foundational truths of faith were woven into the fabric of our upbringing, shaping our beliefs and guiding our moral compass. Others, however, encountered Christ later in life, perhaps prompted by pivotal decisions or by soul-searching moments in crises that led them towards a deeper understanding of their need for spirituality. No matter the circumstances leading to our salvation, each of us was touched by the profound message of the Gospel.

Consider the simple yet powerful call of the Gospel to come unto Jesus. For many, the exact moment when the Gospel first illuminated their hearts may be but a distant echo. Some may have been introduced to its tenets long before their rebirth in Christ. In contrast, others vividly remember the transformative day that marked their spiritual awakening—a moment they often celebrate with deep gratitude and joy.

I am particularly captivated by the phrase “the Gospel has come unto you.” The Holy Spirit intentionally chose the Greek verb ‘pareimi’ to convey this proclamation, a term rich in meaning. ‘Pare’ translates to ‘being present, right beside me,’ while ‘imi’ signifies ‘I am.’ This duality echoes the powerful declarations of Jesus in His ‘I am’ statements: “I am the door, I am the way, I am the truth, I am the life.” In essence, the Gospel arrives not with a mere invitation but with a profound assurance: “I am here, I am by your side, the Holy Spirit has sent me.” This commitment reflects the divine purpose of Jesus’ sacrificial act, orchestrated by God the Father: “I am here,” beautifully encapsulated in the essence of the word ‘pareimi.’

Aren’t you filled with gratitude that the Gospel found its way into the tapestry of your life, that it arrived with such intentionality—‘pareimi’—the everlasting Gospel that has come to you. Furthermore, Paul boldly asserts the expansive reach of the Gospel: “…just as in the entire world…” His words resonate with a deep conviction that the Gospel has already begun to permeate every corner of the Earth. This belief is rooted in divine inspiration, a truth I wholeheartedly share.

Paul invokes a Deuteronomy 32 worldview, referring back to the 70 nations scattered after the pivotal event at Babel. This scattering holds great significance in understanding his mission as the Apostle to the Gentiles; his ministry was specifically aimed at reuniting these disinherited nations with their God. The historical context of the “table of nations” or “70 nations” as chronicled in Genesis 10 provides a rich backdrop for this narrative, detailing how these nations were called back to God through Paul’s diligent efforts.

In Deuteronomy 32:7-8, we find a powerful reminder: “Remember the days of old; consider the years of many generations; ask your Father, and he will show you, your elders, and they will tell you. When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God.” (Deuteronomy 32:7-8). In the wake of Babel, God’s displeasure led to the separation of humanity into distinct groups defined by language, and He blessed each group with its own lands, cities, and cultural identities.

Each of these 70 nation-states was overseen by one of the heavenly sons of God until the coming of the Christ, who would reign as the world’s ultimate ruler, the chosen Messiah. This grand narrative of divine intervention not only emphasizes the monumental reach of the Gospel but also highlights the unity that God fervently sought through Paul’s mission—calling the disinherited nations from Babel, back to Himself, each with their own unique stories woven into the fabric of His redemptive plan.

I have a deep appreciation for diving headlong into Paul’s epistles; his writings reflect an unwavering optimism that stands out in the New Testament. Paul possesses tremendous confidence that the word of God will ultimately prevail, triumphing over the pervasive effects of sin and the various spiritual and societal systems that oppose it. His fervent ambition to reach far-flung destinations like Tarshish—modern-day Spain—and the Roman province of Asia, encompassing what we recognize today as Turkey, exemplifies his imaginative vision for the Gospel’s expansive reach. These locations symbolize not just the farthest frontiers of the known world during his time but also the endless possibilities for the message of Christ to touch lives everywhere.

In Romans 8:37, Paul makes a compelling declaration: “In all these things we are more than conquerors through him who loved us.” This powerful assertion encapsulates his steadfast belief and radiates a deep-seated certainty. There is no room for doubt when it comes to the transformative power of divine love and grace. He resonates with the mission articulated by Jesus in Mark 16:15, where  He commands, “Go into all the world and preach the gospel to every creature.” No longer was Jesus focused solely on the redemption of Israel, but on the redemption of the entire world. With fervor, Paul embraced this mission, dedicating his life to ensuring that the message of Christ penetrated even the most remote corners of the Earth—north, south, east, and west.

Paul’s journeys were filled with relentless determination, as he scaled rugged mountains, navigated turbulent seas, and bravely encountered diverse cultures. Each step he took was fueled by a passionate belief that the Gospel could not only reach distant lands but also resonate powerfully within their unique contexts. When addressing the burgeoning Christian community in Rome, Paul expressed his heartfelt gratitude, declaring in Romans 1:8, “First of all, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.” This poignant proclamation illustrates his conviction that the transformative message of the Gospel was breaking through cultural and geographical barriers, echoing in the hearts of communities far and wide.

In his letter to the Thessalonian believers, Paul skillfully emphasizes the remarkable testimony forged by their church. He exuberantly proclaims, “For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything.” (1 Thessalonians 1:8). This vivid imagery captures how their unyielding faith and commitment became a powerful force, resonating beyond their local context and captivating hearts across distant lands.

Yet, the early chapters of Paul’s ministry were fraught with significant challenges. In Acts 17, when he and his companions ventured into the bustling city of Thessalonica, Paul and Silas faced fierce opposition from local Jewish leaders, whose jealousies and suspicions ignited widespread hostility. As described in Acts 17:5-6, their accusations rang out like a battle cry: “These people who have stirred up trouble throughout the world have come here too.” The English Standard Version amplifies this sentiment, stating, “These men who have turned the world upside down have come here also.” Such richly evocative language captures the revolutionary nature of their Gospel message, showcasing how the Gospel was perceived as a transformative force capable of disrupting established societal norms.

In the context of his mission, Jesus commissioned Paul to proclaim the message to the nations, with particular focus on the culturally vibrant Roman province of Asia—a significant hub of commerce and thought in that era. Paul also nurtured dreams of reaching Tarshish (Spain), a powerful symbol of his unyielding vision for the Gospel’s reach, illustrating a deep fervor to see Christ’s teachings illuminate every corner of the known world and beyond.

To Paul, the Roman province of Asia represented the outer bounds of his world; however, our contemporary understanding reveals a vast and diverse landscape filled with countless nations and cultures yearning for the life-changing light of Christ’s teachings. The call to spread the Gospel to every corner of the Earth was firmly rooted in the book of Acts. In Acts 1:8, Jesus offers the promise, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth.” This stirring declaration highlights not only the empowering presence of the Holy Spirit but also delineates the far-reaching scope of mission—beginning in Jerusalem’s heart and extending to the very edges of the Earth.

Paul fully embraced this divine commission, stepping boldly into the role of a passionate Church Planter and Apostle. He was eager to testify to the profound and transformative impact of the Gospel in every context, every encounter, and every heart willing to receive its life-altering message. His relentless pursuit of this mission continues to inspire and ignite the hearts of countless individuals today.

John saw a vision in heaven as he described in the book of Revelation, people who were born again from the entire Earth: ‘… I looked, and here was an enormous crowd that no one could count, made up of persons from every nation, tribe, people, and language, standing before the throne and before the Lamb dressed in long white robes, and with palm branches in their hands. They were shouting out in a loud voice, “Salvation belongs to our God, who is seated on the throne, and to the Lamb!”’ (Revelation 7:9-10). In a biblical context, waving palm branches signifies victory, triumph, and most notably, the welcome of a king. It also serves as a shout of praise and a gesture of honor to royalty. John had a vision of the incredible life-changing power of the Gospel, which was, in fact, Paul’s goal to preach the Gospel to the whole world.

You can observe something remarkable about the ‘Gospel’ presented in our text today: “so it has also been bearing fruit.” The Greek word employed here, ‘karpoforeō,’ conveys an image of the Gospel as a vibrant force that ‘transports fruit’ wherever it takes root. But what does this fruit consist of? It embodies the transformative effects of the Holy Spirit, as articulated in Galatians 5:22-23: “the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.” This illustrates that encountering the Gospel is not a one-time event; it continues to yield fruit, marking ongoing spiritual growth and maturity in believers.

We can also reflect on the parable of the Sower—a poignant metaphor for the dissemination of the Gospel. Jesus tells us, “But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty” (Matthew 13:8). This parable often gets interpreted through the lens of numbers and converts; however, it’s crucial to recognize that it also highlights the richness and diversity of the fruit being cultivated and matured. The word of God is alive, dynamic, and never stagnant. When the transformative seed of the Gospel is sown, it has the unparalleled capacity to change lives, ignite hope, usher many into new birth, and produce maturity.

The Gospel manifests fruit internally and externally. Internally, it fosters deep personal transformation, shaping character and values; externally, it compels believers to engage in the Great Commission—birthing new followers by sharing the Gospel (planting seeds) and entrusting God to nurture and produce fruit in the lives of others. As the text reveals, “It has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth.”

It’s essential to recognize that the Gospel is referred to here as “the grace of God in truth,” a phrase that enriches our understanding and connection to the very core of our faith. The Greek term for ‘understood’ is ‘epiginōskō,’ which signifies a profound realization that stems not only from cognitive acknowledgment but also from a rich tapestry of observation and personal experience. We truly come to know the essence of the Gospel because it is “growing among you from the first day you heard it and understood the grace of God in truth.”

Let us celebrate the intimate, personal experience of our first time encountering the Gospel, for it was the very foundation of our faith journey. Let us lift our voices in thanksgiving to God for inviting Jesus into our lives, for the remarkable transformation that accompanies our rebirth, and for the constant companionship we enjoy from the moment we first met Him.

Importantly, the last part of today’s passage does not mention the term “Gospel”; it emphasizes that we have come to truly understand (or know) “the grace of God in truth.” Here, Paul brilliantly renames the Gospel “the grace of God in truth,” underscoring that it is not a mere illusion; it stands as the ultimate truth of God Himself. Once we hear this truth, it becomes indelible in our hearts and minds. The Gospel takes residence within us, embodying the essence of our personal journeys with Christ, who abides in us through the work of the Holy Spirit, nurturing and guiding us along our spiritual path, continually drawing us closer to God’s grace and truth.

Stephen Barnett

We Give Thanks To God...When We Pray For You!

“We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, since we heard about your faith in Christ Jesus and the love that you have for all the saints.” Colossians 1:3-4 NET

These two verses, although concise, prompt us to consider a significant question: Is there enough spiritual depth in them to support a thorough and meaningful biblical study? Indeed, the answer is a resounding yes! The Word of God is a limitless reservoir, overflowing with profound insights and wisdom that nourish our growth in the Lord.

Let us take a closer look at Paul’s statement: “We always give thanks.” The use of the plural pronoun “we” is noteworthy; it indicates that Paul is not merely a solitary “Lone Ranger” Christian. Instead, he values and actively includes a community in his epistles. Previously, we observed that he at least includes Timothy in this correspondence, and as we progress through the letter, we will undoubtedly encounter others who share this journey with him. This inclusion enriches the message and reflects the interconnected nature of Paul’s and our faith.

As Paul continues, he specifies, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you.” Here, he is setting the stage for an earnest acknowledgment of the Colossian believers to whom he is writing. Let’s explore the phrase “We always give thanks” a bit further. The Greek term for “give thanks” is (eucharisteō), which is a beautiful composition of two significant components: “eu,” a prefix that means ‘you’; and “charis,” which translates to “grace” and has something to do with the good grace of Almighty God. Therefore, the act of giving thanks—“eucharisteō”—carries a rich connotation, inviting us to recognize and express heartfelt gratitude for the extraordinary grace God bestows on us in all things.

The term “eucharisteō,” deriving from the Greek word for ‘to give thanks,’ serves as the foundation for the word ‘eucharist.’ This sacred sacrament is often called communion or the Lord’s supper. It epitomizes a profound expression of gratitude and reverence for the unparalleled sacrifice of Jesus Christ. Within the Christian faith, the Eucharist is celebrated with deep significance; it is known as the Lord’s Supper in many Protestant denominations, while in the Catholic Church, it is honored as the Mass, the pinnacle of Christian worship.

Instituted at the Last Supper, a poignant and transformative meal shared between Jesus and His disciples, the Eucharist carries profound meaning. It functions not only as a memorial to Christ’s ultimate sacrifice on the cross but also as a symbol of the intimate connection and unity among believers. The act of breaking bread and sharing wine is rich with symbolism, reflecting the body and blood of Christ, which serve as spiritual sustenance for the soul.

Through this sacred rite, Christians are reminded of the tremendous gift of salvation afforded by Christ’s atoning death. The Eucharist becomes a testament to God’s ‘good grace,’ illuminating the depth of His mercy in offering His only unique Son as a sacrifice for our sins. In partaking of the Eucharist, believers routinely experience a profound sense of communal bond and spiritual nourishment, transcending the physical act to foster a deeper relationship with Christ and one another, rooted in faith, gratitude, and love.

When we pause to contemplate the overwhelming grace of God that permeates our lives, we find that gratitude flows naturally from our hearts. The combination of “eu” and “charis” reminds us that our thanksgiving is motivated by recognizing the good grace of Almighty God that surrounds us. We can extend this gratitude to our Brothers and Sisters in Christ as well. As we reflect on those who worship alongside us, we can consider the evidence of God’s grace at work in their lives, prompting us to be thankful not just for our own experiences, but also for theirs.

Moreover, God’s grace extends beyond our initial salvation; it plays a transformative role in shaping our character and actions. In Titus 2:11-13, we read, “For the grace of God has appeared, bringing salvation to all people. It trains us to reject godless ways and worldly desires and to live self-controlled, upright, and godly lives in the present age, as we wait for the happy fulfillment of our hope in the glorious appearing of our great God and Savior, Jesus Christ.” This passage elegantly captures the dual function of grace: it is both a gift of salvation and a guiding force, teaching us how to live righteously in our daily lives.

Thus, we have countless reasons to express our gratitude for the ‘good grace’ of our Almighty God. Each act of acknowledgment deepens our appreciation for His unfathomable favor in our lives while enhancing our bonds within the community of believers, reminding us that we are all part of a larger story illuminated by His grace.

In the opening chapter of Colossians, we come across the poignant declaration, “We always give thanks to God, the Father of our Lord Jesus Christ.” This statement resonates deeply, particularly in its reference to God as “the Father of our Lord Jesus Christ.” There are two compelling angles to explore in understanding Paul’s intention here. On the one hand, Paul expresses gratitude to God, whom we typically identify as God the Father. Yet the phrasing invites a more nuanced interpretation: Paul writes, “we give thanks to God, and the Father of our Lord Jesus Christ,” suggesting a duality that warrants further consideration.

It’s grammatically and theologically insightful to consider that Paul may be renaming God: “we give thanks to God, who is the Father of our Lord Jesus Christ.” This interpretation opens up a richer understanding of the divine relationship. When Paul expresses, “we give thanks to God,” he might also be alluding to Jesus Himself, which is captivating. Thus, we can discern a layered expression of gratitude: “We give thanks to God”—meaning Jesus—“and to the Father of our Lord Jesus Christ,”—undoubtedly referring to the Heavenly Father. This perspective offers a multifaceted appreciation that goes beyond mere acknowledgment; it invites us to reflect on the profound interconnectedness of the Father and the Son within divine grace.

So we might articulate our thanks as follows: “Thank you, Jesus, for your boundless grace and mercy. Thank you for the vibrant community of believers flourishing in your abundant love, and for our hearts which are overflowing with gratitude.” Our expressions of gratitude extend to both persons in the divine relationship—Jesus, who embodies the love and grace of God, and God the Father, who has gifted us with His beloved Son.

Furthermore, we see a beautiful model of gratitude in Jesus Himself. He consistently demonstrated a posture of thankfulness towards His Heavenly Father. In a moment of intimate prayer, He lifted His gaze to the heavens and said, “Father, I thank you that you have listened to me. I knew that you always listen to me, but I said this for the sake of the crowd standing around here, that they may believe that you sent me” (John 11:41b-42). This passage vividly illustrates Jesus’ deep connection with His Father and the importance of openly expressing His gratitude.

Ultimately, recognizing to whom we are thankful holds great significance. Thankfulness is not merely a pleasant practice—it involves intentionally directing our gratitude toward the appropriate person within the Godhead: our Heavenly Father, who graciously provided us the incomparable gift of His Son, Jesus Christ. This connection is powerfully encapsulated in John 3:16, where we read, “For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.”

In summary, while cultivating a spirit of thankfulness is essential, it is equally important to ensure that our gratitude is directed toward the rightful sources within the divine relationship—acknowledging both our Heavenly Father and His Son, who together invite us into a transformative experience of love, grace, and eternal life.

It is customary for the Apostle Paul to commence his letters with a rich, heartfelt paragraph of thanksgiving. This practice not only emphasizes the biblical importance of gratitude but also reveals his deeply rooted character of thankfulness. Paul is acutely aware that he cannot truly reflect on God’s boundless grace without bursting into exuberant appreciation, underscoring its spiritual significance. In his letters, he articulates this gratitude in profound and impactful ways:

• Romans 1:8: “First of all, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.” In this opening, Paul captures the essence of the Roman believers’ faith, which resonates far and wide, transforming lives and communities, and expressing his genuine admiration for their unwavering witness.
• 1 Corinthians 1:4: “I always thank my God for you because of the grace of God that was given to you in Christ Jesus.” This statement serves as a poignant reminder of the profound transformation that grace instills, shaping their identities into something beautiful and divine.
• Philippians 1:3: “I thank my God every time I remember you.” With this simple yet powerful expression, Paul conveys the warmth of his memories and the joy that the believers in Philippi sparked in his heart, illustrating the deep, personal connections forged through shared faith.
• 1 Thessalonians 1:2: “We thank God always for all of you as we mention you constantly in our prayers.” This declaration highlights the importance of community and supports the notion that prayer binds believers together in an unbreakable tapestry of love and mutual upliftment.
• 2 Thessalonians 1:3: “We ought to thank God always for you, brothers and sisters, and rightly so, because your faith flourishes more and more, and the love of each one of you all for one another is ever greater.” Here, Paul celebrates the vibrant growth of faith and love among the Thessalonians, painting a picture of a thriving faith community that embodies the heart of Christ.
• 2 Timothy 1:3: “I am thankful to God, whom I serve, as my ancestors did, when I remember you in my prayers constantly night and day.” In this heartfelt statement, Paul links his own heritage of faith to the present, emphasizing the continuity of God’s work across generations and his personal investment in Timothy’s spiritual journey.
• Philemon 4: “I always thank my God as I remember you in my prayers.” This brief yet meaningful acknowledgment signifies Paul’s deep appreciation for Philemon, underscoring the profound importance of individual relationships within the body of Christ.

Paul stands as a brilliant example of a grateful spirit, one who recognizes God’s work not only in his own life but also in the lives of others around him. However, two glaring omissions in his practice of thanksgiving warrant attention: his letters to the Galatians and the Corinthians.

In the case of the Galatians, he omits a thanksgiving paragraph, likely because his heart is troubled by their spiritual condition. He expresses his astonishment with pointed clarity: “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are following a different gospel—not that there really is another gospel, but there are some who are disturbing you and wanting to distort the gospel of Christ” (Galatians 1:6-7). This stark omission is not only telling of his concerns but also signals significant urgency about the health of their faith.

Similarly, in 2 Corinthians, any hint of a thanksgiving paragraph is conspicuously absent. Unlike his earlier correspondence with 1 Corinthians, where his gratitude flowed freely, Paul refrains from expressing thankfulness here because he is embroiled in conflict. Some members of the Corinthian church have turned against him, hurling accusations of deceit and presenting him as an unimpressive leader. In this tumultuous letter, he confronts a group of false teachers—sarcastically dubbed “super-apostles” (2 Corinthians 11:5, 12:11)—who have sown discord within the church and questioned his authority.

These adversaries, likely influential Jewish teachers (2 Corinthians 11:22), engage in a relentless assault on Paul’s character and credentials, casting doubt on his speaking weaknesses while challenging his apostolic authority. Such actions reveal a deep-seated conflict rooted in the Corinthians’ susceptibility to outsiders claiming superior wisdom, leading to a tragic erosion of Paul’s pastoral influence and prompting doubts about his integrity—even as his travel plans change, they criticize him as “all bark and no bite.”

Why, then, am I meticulously examining Paul’s thanksgiving practices? He poignantly articulates, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you.” This statement illuminates the profound wisdom embedded in gratitude, reminding us that thanksgiving holds immeasurable value in our lives. In Romans 1, beginning at verse 18, Paul elucidates a sobering downward spiral into sin, culminating in God allowing those who persist in rebellion to be ensnared by a depraved mind. At the root of this tragic descent? A pervasive lack of gratitude. Paul writes, “For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts, and their senseless hearts were darkened” (Romans 1:21).

In Christian circles today, the practice of gratitude is often downplayed, yet we must recognize its central importance in nurturing a healthy spiritual life. We are called to cultivate an attitude of thankfulness toward God for all He has done, trusting Him even when life’s outcomes remain unclear or when our emotions fail to align with our faith. We owe Him our heartfelt gratitude for His unmerited grace—today and every day—honoring Him for who He is and for the wondrous deeds He has accomplished on our behalf.

Let’s delve deeper into an essential and transformative aspect of our spiritual journey: prayer. The Apostle Paul profoundly states, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you.” This phrase introduces a present participle, “when we pray for you,” which signals the continuous, active nature of prayer in our lives. The Greek term προσεύχομαι (proseuchomai) encapsulates this idea, composed of two significant parts: ‘pros,’ which means “towards” or “exchange,” and ‘euxomai,’ translating to “to wish” or “to beseech”. Together, these words beautifully illustrate the concept of engaging in a heartfelt exchange of our human desires—our thoughts, worries, and hopes—for His divine will, as He imparts faith through His gentle guidance and transformative presence—often referred to as “divine persuasion.”

In this light, the act of prayer (proseuchomai) is intricately woven with the notion of (pístis) or “faith,” throughout the New Testament. It is within the sacred space of prayer that we find ourselves in a profound, intimate dialogue with our Almighty God. Hebrews 4:16 beautifully encapsulates this privilege: “Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.” When we pray, we do not merely speak to an abstract idea of God; we come before our Heavenly Father in the name of Jesus, engaging in a ‘pros’ relationship—face-to-face—and ‘euxomai’ by offering our deepest needs, yearnings, longings, and desires. This word for prayer is magnificent—a heartfelt conversation with the Creator of the universe.

We are granted the extraordinary privilege of conversing with our Creator at any time, whether enveloped in the tranquil stillness of an early morning or amidst the bustling chaos of evening. The Apostle Paul exemplifies this commitment to prayer, urging us to “pray without ceasing” as articulated in 1 Thessalonians 5:17. This directive does not suggest that Paul was engaged in non-stop prayer around the clock; he had to eat, sleep, and interact with the world around him just like each of us. However, he embraced a disciplined approach, seizing every available opportunity to pray—whenever individuals or specific situations came to mind, or when prompted by the Holy Spirit. He lifted the believers in Colossae with unwavering regularity, showing the beauty of his faithful, consistent commitment to their well-being through prayer.

Our God, in His omniscience and omnipresence, creates an open invitation for us to converse with Him anytime and anywhere—a source of immense comfort and reassurance. He embodies both strength and kindness, establishing a safe and nurturing environment for our heartfelt interactions. Jesus elucidates this truth in Matthew 7:7-8, declaring, “Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.” This profound promise encourages us to approach God with confidence in our prayers, knowing that He hears us and responds to our sincere petitions with love, inviting us into a dynamic and enriching relationship through prayer.

Throughout both the Old and New Testaments, the act of setting aside specific times for prayer emerges as a profound spiritual practice that shapes the lives of devoted believers.

• Take Daniel, for instance, whose unwavering commitment to prayer shines through in times of dire crisis. Confronted with a perilous decree forbidding prayer to anyone but the king, he courageously retreated to his home. In the solitude of his upper room, with its windows open wide in the direction of Jerusalem—a symbolic act of worship and longing toward the land of his ancestors—Daniel knelt three times each day, pouring forth prayers and heartfelt thanks to his God. “Three times daily, he was kneeling and offering prayers and thanks to his God just as he had been accustomed to do previously” (Daniel 6:10). This steadfast routine, even in the face of potential peril, illustrates not just faith but a deep-rooted dedication to seeking divine connection amidst the turmoil of life.
• Similarly, in the New Testament, the early apostles exemplified the importance of prayer in their mission. Before Peter and John performed the miraculous healing of a lame man at the temple’s beautiful gate, they prayed there. The scripture illuminates this moment: “Now Peter and John were going up to the temple at the time for prayer, at three o’clock in the afternoon” (Acts 3:1). This intentional habit of prayer not only fortified their spirits but underscored the integral role of prayer as a foundation for their ministry.
• Consider Cornelius, a centurion renowned for his piety, whose prayer life stands as a testament to the power of seeking God. He vividly recounted an extraordinary encounter: “Four days ago at this very hour, at three o’clock in the afternoon, I was praying in my house, and suddenly a man in shining clothing stood before me, and said, ‘Cornelius, your prayer has been heard, and your acts of charity have been remembered before God” (Acts 10:30-31). Cornelius’s purposeful prayer life invited divine intervention, showcasing the profound impact that prayer had on his spiritual journey.

Have you ever paused to consider the significance of carving out regular time for prayer in your own life? Jesus encourages this by teaching us about the ‘prayer closet.’“But whenever you pray, go into your inner room, close the door, and pray to your Father in secret. And your Father, who sees in secret, will reward you.” (Matthew 6:6) The Greek term ‘tameion’ evokes images of a secluded inner room—a cherished sanctuary devoid of distractions, perfect for intimate conversations with God. Imagine a quiet corner of your home—perhaps a cozy closet, a minimalist nook, or a tranquil bedroom—where you can retreat from the world and immerse yourself in heartfelt dialogue with your Creator. This sacred space becomes a refuge, allowing for a consistent, focused prayer life that nurtures both personal growth and spiritual connection.

Paul’s epistles further illustrate the deep connection between prayer and thanksgiving, urging believers to intercede not only for themselves but also for one another. He writes, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you.” The rich significance of the word ‘for’ is a Greek preposition ‘peri’ which conveys a sense of surrounding care, which means ‘all the way around,’ like a ‘perimeter’ or the distance all around a circle, an encompassing prayer that considers the entirety of each person’s life journey, inclusive of their yesterdays, todays, and tomorrows. It paints a beautiful picture of community and intercession, in which Paul acknowledges the struggles and triumphs of the believers in Colossae, signifying their shared spiritual journey.

Through Paul’s own prayer life, gratitude emerges as an essential thread woven into each plea. “First of all, then, I urge that requests, prayers, intercessions, and thanks be offered on behalf of all people, even for kings and all who are in authority, that we may lead a peaceful and quiet life in all godliness and dignity. Such prayer for all is good and welcomed before God our Savior, since he wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:1-4). The scriptures consistently intertwine prayer and gratitude, offering a profound reminder. By incorporating thanksgiving into your conversations with God, you enrich your prayer life and cultivate a heart that honors His many blessings. Failing to express gratitude can lead to overlooking the innumerable good things that surround us, creating a disconnect in our relationship with God. In recognizing the depth of His grace and our thankfulness, we find renewed strength and purpose in our spiritual journey.

As we review Paul’s circumstances, it is crucial to grasp the context in which he wrote his letter to the Colossians. Paul finds himself imprisoned, enduring house arrest in a small, rented room in Rome, a setting that must feel both confining and isolating. Despite this physical limitation, he has Timothy—a trusted companion and fellow worker—close by, offering both companionship and assistance as Paul immerses himself in this vital correspondence. Although Paul has formed personal relationships with a select few individuals connected to the church in Colossae—namely Onesimus, the runaway slave who has embraced faith; Philemon, Onesimus’s former master and a fellow believer; and Epaphras, likely the pastor of the burgeoning congregation in Colossae—he has not had the pleasure of meeting the wider assembly of believers face-to-face. Nevertheless, he is deeply moved by their situation and fervently prays for their spiritual growth and well-being in Christ Jesus.

In examining verse 4, where he writes, “...since we heard about your faith in Christ Jesus,” we observe the significance of the word ‘heard.’ This term comes from the Greek ‘akouō,’ which captures the essence of ‘to listen with the ear.’ From this root, we derive the English word ‘acoustics,’ which pertains to the interplay of voice or sound within an environment. Consider, for example, a grand lecture hall with finely tuned acoustics that allows a speaker’s voice to resonate and reach every listener clearly. In a similar vein, Paul shares that he has heard reports about the Colossians’ faith, communicated to him clearly and adeptly by various people he knows.

To delve deeper, let us consider the concept of ‘faith’: Paul uses the Greek word ‘pistis,’ which connotes not just belief but also a profound trust grounded in conviction. This word is intrinsically linked to the verb ‘pisteuo,’ which translates to placing faith or trust in someone. When we exercise faith, we embark on a journey of confidence, affirming the truth in what that individual conveys. If we dig even further, we uncover that ‘pisteuo’ has its roots in the verb ‘peitho,’ which encompasses the ideas of persuasion, convincing, and influence.

When we place our faith in Jesus, recognizing Him as the Son of God and the ultimate author of our salvation, how do we determine the authenticity of this belief? The Bible serves as our guiding light, a source of inspiration and persuasion that shapes our understanding and conviction. Paul articulates this idea beautifully in Romans 10:17, stating, “So faith comes from hearing, and hearing through the word of Christ.” Our faith finds its deepest roots in biblical persuasion; we are molded and convinced by God’s Word that Jesus is indeed our Savior.

Choosing to trust in Jesus means acknowledging that His words are foundational truths. We come to know Him intimately through the scriptures, which instill in us a steadfast assurance that He is trustworthy and incapable of lies or deception. This process resonates with the concept of ‘pisteuo’—to believe fervently. Yet the notion of ‘peitho’ speaks to the firm persuasion we experience: we reach a point where doubt dissipates, and we understand that the Savior resides within us, inspiring us to glorify and celebrate His name. As transformed individuals emerging from death to life, we can confidently affirm our commitment to living out our faith in Jesus.

This unwavering trust is why Paul could boldly proclaim in 2 Timothy 1:11-12, “For this gospel I was appointed a preacher and apostle and teacher. Because of this, in fact, I suffer as I do. But I am not ashamed, because I know the one in whom my faith is set and I am convinced that he can protect what has been entrusted to me until that day.” In these words, Paul encapsulates not only his passion for the gospel but also the rock-solid foundation of faith that sustains him, even amidst the trials and tribulations of imprisonment.

Having grown up with the expression “all my eggs are in one basket,” I have come to appreciate its deeper implications, particularly in light of Paul’s teachings. He asserts a resolute belief that there exists no “Plan B” or alternative means of salvation from the inherent struggles and suffering of the human condition. Paul is unequivocally convinced that Christ Jesus stands alone as the ultimate hope for all of humanity.

The designation ‘Christ’ underscores His profound role as God’s anointed one, specifically selected and set apart to carry out a divine mission of redemption and restoration for humanity. In contrast, the name ‘Jesus’ embodies the miraculous truth of the Incarnation, the moment when God humbled Himself to take on human form, existing fully as both God and man. This dual nature allowed Him to experience the full range of human trials and tribulations, providing a unique perspective on human suffering and joy. His sacrificial death at Calvary transcends mere historical significance; it stands as the pinnacle of divine love and grace, designed to rescue our souls from the devastating clutches of sin, which are starkly symbolized by the ominous specter of the Devil’s Hell. In this theological context, the Apostle Paul highlights that faith in Christ Jesus is not simply a tenet, principle, or belief system generally accepted as true by those affiliated with a religious organization. Rather, Jesus emerges as a singular, life-altering force, capable of offering real salvation and reconciliation with God, illuminating the path toward eternal hope and purpose.

As articulated in Colossians 1:4: “Since we heard about your faith in Christ Jesus and the love that you have for all the saints,” the Greek term for love, ‘agapē,’ is intentionally chosen. This term resonates powerfully throughout the New Testament, illustrating God’s active, selfless love for His Son and His people, and the corresponding love His followers are called to express toward God, one another, and even their adversaries. ‘Agapē’ encapsulates a deep, passionate love that resides within true believers in Christ, serving as an unmistakable hallmark of their identity as His followers. Jesus commands us, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this, everyone will know that you are my disciples if you love one another” (John 13:34-35).

While English provides a single word—‘love’—to convey a vast array of emotions, the Greek language offers four distinct terms that elucidate the multifaceted nature of love. ‘Agapē’ represents the highest form of love: unconditional, selfless, and sacrificial, particularly exemplifying God’s steadfast love for humanity. ‘Eros’ denotes passionate, romantic, or sexual love, characterized by an intense emotional longing and desire. ‘Philéo’ conveys tender affection, fondness, and brotherly friendship, symbolizing heartfelt emotional connections. Finally, ‘storgē’ refers to natural, instinctual, and familial love—the deep-rooted affection between parents and children, siblings, or extended kin. This rich Greek vocabulary affords clarity and precision in expressing love’s various dimensions, something that often eludes us in English.

When we examine ‘agapē’ in comparison to typical human love, we discover a radical form of unconditional love that boldly asserts, “I will give to meet your needs, irrespective of your response.” It fosters selfless giving that seeks no acknowledgment or reciprocation, focusing entirely on the act of love itself. Notably, Paul does not qualify his gratitude by asserting, “We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, since we heard about your faith in Christ Jesus and the love that you have for some of the saints,” selecting favorites based on outward displays of piety or generosity. Instead, he praises the community for its impartiality, embracing all within its circle with genuine love. This inclusivity reflects the harmony, unity, and shared purpose that characterized the early Churches, as they grew together in faith and love.

Moreover, Paul carefully delineates the relationship between faith and love, emphasizing that faith in the Lord Jesus Christ and love for all the saints should go hand in hand. It is imperative not to reverse this order: faith is intended to reach up toward God, while love should flow outward toward fellow believers. This does not imply a deficiency in love for God; rather, it underscores that our faith must remain firmly anchored in the Lord Jesus Christ, our steadfast foundation, who will never fail us. The exhortation is crystal clear: extend love to our brothers and sisters in Christ without placing the weight of our faith upon them, as we are all fallible beings capable of disappointment. Instead, we place our complete trust in Christ alone, who stands as our unwavering cornerstone, and then, buoyed by His infinite love, extend that love generously to others.

1 Corinthians 13 beautifully articulates what it means to embody love within the community of faith, painting a vivid picture of love as patient, kind, and enduring. “Love is patient, love is kind, it is not envious. Love does not brag; it is not puffed up. It is neither rude nor self-serving, nor easily angered or resentful. It is not glad about injustice, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends.” (1 Corinthians 13:4-8a)

In this heartfelt epistle, we witness Paul engaging in acts of thanksgiving, persistent prayer, and palpable love for the community.

It is a profound text filled with rich insights that resonate with the essence of Christian fellowship and faith, inspiring us to contribute to a legacy of love that reflects Christ’s heart for others.

Stephen Barnett