As we approach the conclusion of Colossians Chapter 1, it
becomes increasingly clear just how rich and layered this section of Scripture
is. In this segment, we will turn our
attention to verses 25 through 27, departing from our usual practice
of analyzing one verse at a time. While that methodology has allowed us to
savor each verse individually, the intricate connections among these three
verses compel us to approach them as a unified thought.
To begin our overview, let’s take a look at the first part
of verse 25: “I have become a servant of the Church.” This declaration
is not just a simple statement; it resonates with Paul’s earlier proclamation
in verse 23, where he identifies himself as “I, Paul, a servant of the
Gospel.” Here, Paul emphasizes that his service is deeply tied to the life
and mission of the Church, which serves as the body through which the Gospel is proclaimed and lived out. He then adds a vital detail: he has embraced
this role “according to the stewardship from God—given to me for you.”
This phrase speaks volumes; “stewardship” suggests a sacred
responsibility, a divine entrustment bestowed upon Paul by Jesus Himself,
specifically in this case, for the benefit and edification of the believers in
Colossae.
Paul continues with a striking phrase, “to complete the
word of God.” This expression sparks curiosity about its meaning. “Completing
the word of God” implies fulfillment and fruition of God’s
redemptive narrative—a story that has been unfolding throughout history. Paul
sees himself as a crucial link in this divine plan, ensuring that the message
of salvation reaches its intended fulfillment through Christ.
As we delve deeper into the passage, Paul transitions to the
heart of the matter: this “mystery” that he speaks of. He elaborates
that this mystery “has been kept hidden from ages and generations,”
indicating the centuries of anticipation experienced by the Old Testament
believers. They lived with earnest hope, awaiting the promised Messiah, yet
lacking the clarity that we now possess. Paul highlights a pivotal turning
point: this same mystery “has now been revealed to his saints.” The term
“revealed” carries profound significance; it suggests an unveiling, a
sudden illumination that brings understanding to what was once shrouded in
mystery. It is a moment of revelation that now invites all believers to grasp
the depths of God’s plan for them.
In verse 27, Paul specifies, “God wanted to make known to
them the glorious riches of this mystery among the Gentiles.” This
statement carries significant implications, as it emphasizes that Christ’s message extends beyond the Jewish community; it encompasses all nations,
reaching out to the Gentiles—non-Jews. The original Greek word for Gentiles,
‘ethnos’, is particularly illuminating; it refers to a distinct group of people and is often used to describe tribes or foreign populations. The plural form ‘ethne’
refers to “the nations” or “Gentiles”—people who were once on the outside of
the Israelite covenant, disinherited or separated from a covenant relationship
with the God of Israel.
So, what is this precious and profound mystery that Paul is
unveiling? He succinctly identifies it at the conclusion of the verse: “which
is Christ in you, the hope of glory.” This encapsulates the heart of the
Gospel message— the astonishing reality of Christ taking up residence within
believers. It is an invitation to experience a transformative relationship that
not only changes lives in the present but also promises an eternal
destiny with Christ, who lives within us.
As we prepare to explore and analyze these three verses more
intricately, I anticipate a rich and enlightening journey that will reveal
deeper meanings, practical applications, and the profound impact this
revelation of Christ has on our lives as believers.
Paul powerfully asserts, “I became a servant…”. This
declaration is steeped in significance, especially when we explore its Greek
origins. The Greek word for “I” is ‘ego’, an emphatic form that underscores
Paul’s personal and intense commitment. This is not a mere casual claim; Paul
is making a solemn declaration that sets him apart from influential figures
like Peter or Apollos. His statement “I became a servant” is laden with the
weight of divine revelation, indicating that he sees himself as a chosen vessel—a
recipient of grace-filled insight from God intended for the Saints of his and our time, specifically those who have believed after the resurrection. This
moment marks a transformational turning point in his spiritual journey,
encapsulated in the phrase, “I became a servant.”
The Greek word translated as “became” is ‘ginomai.’ In biblical and Koine Greek, ‘ginomai’ operates as a middle-voice verb. This is significant because it is classified as a deponent verb; it appears in a middle or passive form while conveying an active meaning. Its definitions include ‘to come into being,’ ‘to become,’ or ‘to happen,’ reflecting a dynamic shift from non-existence to existence and signaling a metamorphosis or a pivotal moment rather than merely a simple state of being. The emphatic nature of Paul’s phrase can be interpreted as a profound proclamation: “I was born for this purpose,” indicating a divine calling to serve and minister.
In a broader context, this notion extends to us; we, too,
are intrinsically shaped to emerge as believers and, in turn, to serve as
ministers of the Gospel. Our vocation is to convey the magnificent message of
God’s grace, which is offered freely to everyone. When Paul states, “I
became a servant,” he reveals a deep truth about his divine mission.
Let’s explore the term “servant” more closely. Interestingly, the English Standard Version opts for the term ‘minister’
instead of “servant,” and this choice deserves attention. The Greek word
‘diakonos’ translates to “servant,” “attendant,” or “minister,” and is the linguistic root of the word “deacon.” In the context of the ancient
world, the term’s implications emphasize a commitment to completing tasks
and taking action on behalf of others, rather than merely connoting social rank
or status.
To illustrate this further, consider the metaphor of an
“errand runner.” By identifying himself in this way, Paul conveys that he has
become a devoted representative of God, having embraced the role of “servant”
with purpose and commitment. This imagery is deeply rooted in the mission of
the Gospel as it relates to the Church of God, with Paul embodying a unique
type of ‘diakonos’—a special minister committed to spreading the message.
Moreover, in my research, I discovered that ‘diakonos’
carries a higher connotation than ‘dulos,’ which also means servant or slave
but implies a sense of ownership by another. In contrast, ‘diakonos’ signifies a
servant who operates on a higher social plane, akin to that of an
administrative assistant, further highlighting the active, voluntary role of
service that Paul takes on with sincerity and intention in the purview of
ministry.
Paul passionately asserts, “I became a servant of the
church.” This introduction sets a profound tone and underscores the
significance of his statement. The phrase “according to” translates from
the Greek word ‘kata,’ which carries a depth of meaning, including ‘down’ or
‘against.’ Within this context, Paul uses it to express the foundation of his firm belief that he has been called to a unique role as a
servant or minister. He boldly identifies himself as “the Apostle to the
Gentiles,” a title that highlights his special mission to spread the Gospel
beyond Jewish society, marking a pivotal shift in the
early Church.
As he unfolds his thoughts, Paul claims that he has received stewardship or a dispensation directly from God, an extraordinary
responsibility he feels deeply honored to hold. In Greek, the term for
stewardship is ‘Oikos,’ translating to ‘house.’ This term carries rich imagery
of a household, suggesting that Paul envisions himself as a key figure in the
divine framework of God’s household of faith, namely God’s family. The
adjective ‘oikonomia’ refers to the management of this house, indicating Paul’s
role as one who not only receives but also administers God’s plan.
Delving deeper, the component ‘nomia’ or ‘nomos’ refers to
the systems of laws and societal norms that govern human behavior, encompassing
traditions, customs, and established practices — both secular and divine. Hence, when Paul combines these Greek terms, he paints a vivid picture of
himself as “the head servant in the household, responsible for managing the
supplies” or, more broadly, “the chief steward tasked with overseeing the
well-being and management of the household of faith.” This notion suggests
a significant weight of responsibility, as Paul underscores that this role has
been divinely appointed.
The Holy Spirit communicates through Paul’s declaration:
“God has entrusted me with a special privilege, an administrative duty.” This
duty is clearly defined as the servanthood given by God, expressed in the
phrase “given to me for you.” Here, he emphasizes that his role is not
merely for his personal benefit but is intended for the upliftment and
nourishment of the entire ecclesia.
In this context, ‘oikonomia’ appears in the possessive form,
reinforcing that this message is fundamentally God’s good news, graciously
entrusted to Paul. The Greek verb ‘didōmi,’ meaning ‘to give,’ reflects a sense
of bestowal and presentation. It is noteworthy that this verb is used in the
aorist tense, indicating that this act of giving was completed at a specific
moment in the past. Paul’s striking proclamation, “given to me for you,”
encapsulates the essence of preaching God’s Word; he conveys that it is not
merely a professional task but a sacred calling meant to bring God’s truth to
his hearers.
This process mirrors the experience of a true Pastor,
Overseer, or spiritual leader preparing to deliver a sermon or lead a Bible
study. Such individuals typically engage in earnest prayer and study, seeking
illumination and clarity from the Holy Spirit. They genuinely desire to receive
fresh revelations of Scripture to share with their spiritual family. I find
myself in a parallel situation as I craft these writings. With each post, I
approach the task with a heart full of prayer and diligent study, consulting
various commentaries and resources to enrich my understanding. The insights I
gain are not solely for my edification; they are intended to foster your growth and encourage you. It is my sincere hope that through these reflections, you may
find inspiration, strength, and a deeper connection in your journey with
Christ.
The inquiry emerges: why was the significant responsibility
of conveying God’s message of the Gospel entrusted to Paul? The answer can be
found in the profound phrase, “in order to complete the word of God.”
This is further articulated in the English Standard Version as “to fulfill
the word of God.” At the heart of this expression is the Greek term
‘plēroō,’ which we have previously explored, and its implications are both deep
and multifaceted. ‘Plēroō’ carries the essence of being filled to the very
brim, achieving a state of fulfillment so complete that not a single additional
drop can fit; it conveys an idea of utmost wholeness and saturation.
We will delve further into the significance of this concept
shortly. The term “word” in this context derives from the Greek noun
‘logos,’ a profound and weighty term signifying God’s official
proclamation—a divinely inspired communication revealed through
the ages. This ‘logos’ has been articulated through the inspiration and
testimony of various individuals who lived throughout history, all contributing
to the grand narrative that aims “to complete the word of God.”
Now, let us unpack what ‘plēroō’ conveys in this context. It
suggests a sense of fulfillment in which something reaches a saturation point
and can hold no more—like a cup overflowing with water. This
raises an essential question: am I implying that our Bible is somehow lacking
or unfulfilled? Absolutely not; that is not the assertion Paul makes. Our Bible stands as a complete and divinely inspired group of documents; there
is no requirement for additional writings to render it whole or fulfilled.
While it is tempting to think that Paul could be referring
to the New Testament texts, we must acknowledge that most of these writings had
not yet been composed or assembled when Paul wrote this Epistle. So,
what precise writings is Paul likely referring to? I believe he is pointing to
the sacred scriptures accessible during his lifetime, predominantly the Old
Testament. It is from these rich, ancient texts that Paul gleaned a significant
portion—if not the majority—of his insights about the life and teachings of
Christ.
The ‘logos’ can mean the ‘Torah,’ or ‘the written word.’
When infused with the inspiration of the Holy Spirit, these texts, which to
many once appeared as mere historical accounts or lifeless legalities, are, through the illumination of God’s light, transformed into vibrant, dynamic
expressions of life in Christ. They become resplendent and formidable,
articulating the profound new life we can experience in Christ, breathing fresh
meaning and active relevance into ancient words that resonate deeply with our new spiritual perspective.
Exploring the phrase “in order to complete the word
of God” invites us to consider the Apostle Paul’s perspective on
suffering as a significant element of the Christian message. Paul seems to
perceive his own enduring hardships not merely as personal trials but as
essential threads woven into the fabric of Christ’s profound message. His
sufferings, in this light, become a vital means to convey the richness and
fullness of what Christ is doing in his life.
This theme resonates strongly with the insights found in the
book of Hebrews, where the author portrays Jesus as the foremost figure in
salvation history: “For it was fitting for him, for whom and through whom
all things exist, in bringing many sons to glory, to make the pioneer of their
salvation perfect through sufferings” (Hebrews 2:10). The language here is
particularly evocative, with different translations offering varied
interpretations of the term “pioneer.” For instance, the King James
Version refers to Jesus as the “captain,” while the English Standard
Version uses the term “founder.” This linguistic diversity enriches
our understanding of the role being articulated.
It’s noteworthy that the term “sufferings”
appears in the plural, suggesting a broader context that extends beyond
Christ’s singular sufferings to encompass the Church’s collective experiences. This raises intriguing questions about the identity of the
‘Captain,’ ‘Pioneer,’ or ‘Founder’ of our salvation. Who brings to light the
essential nature of suffering in this context? It becomes evident that the
answers may lead us back to Paul himself. Could it be that Paul is mirroring
Christ’s mission by embracing his own sufferings, thereby making salvation accessible to all? Isn’t it suffering that makes us perfect
(mature)?
Paul, the Pioneer (Trainblazer) Of The Faith!
I posit that the author of Hebrews is not simply depicting
Jesus in a detached, third-person perspective in the passage mentioned above;
instead, he is weaving a rich tapestry that parallels the tumultuous life and
profound sufferings of the Apostle Paul. This passage resonates deeply with
Paul’s earlier assertion that he was endowed with a unique and vital role
within the larger narrative of Christ’s mission, specifically chosen to face
trials and tribulations for the Church right from the very beginnings of his ministry.
Paul’s Pharisaical upbringing uniquely equipped him with a
deep and nuanced understanding of the Torah, which not only informed his
theological insights but also prepared him for his dramatic transformation. Following his encounter with Jesus and empowered by the Holy Spirit, he emerged
as a formidable advocate for Christ. His journey from being a fierce persecutor
of early Christians to becoming a passionate lover of Jesus and a devoted
nurturer of the Church signifies a remarkable metamorphosis that redefined his
identity and mission.
In this new role, Paul can be likened to a caring father,
actively nurturing the Church and guiding it through its spiritual evolution. His influence extended beyond mere teaching; he became a trailblazer,
skillfully navigating the complex challenges of faith that confronted the
fledgling community of believers. He laid down pathways for others to follow,
demonstrating resilience and unwavering commitment in the face of adversity.
Viewed through this lens, Paul serves as a quintessential
pioneer—an individual who not only discerns the path ahead but also leads others along it, transforming the course of the early Church through his
steadfast and sacrificial lifestyle. His enduring dedication to establishing and nurturing Christian communities left a legacy that continues to inspire and shape the faith of countless believers then and today. Through his example, Paul embodies the very essence of the ‘pioneer of our
faith’: a combination of vision, leadership, and a profound commitment to faith
that fosters growth and resilience within the Church.
In examining Colossians 1, we encounter a profound statement
made by Paul: this message was “given to me for you—in order to complete the
word of God.” What does this really signify? I believe Paul is conveying a
critical intention: “I want to fully articulate and preach the complete word of
God.” With the context of his ministry in mind, Paul aimed to speak from a
foundation rich in knowledge and personal experience, all the while being
empowered by the Holy Spirit. His goal was to provide guidance to the early
Church that was deeply rooted in context rather than presented in isolation.
Paul, The Apostle To The Gentiles!
What made Paul’s calling particularly remarkable was his
role as the first Apostle tasked with reaching Gentiles—those who were
traditionally viewed as outsiders to the Jewish faith. This mission was
revolutionary and somewhat controversial, as it signaled a significant shift in
the understanding of God’s plan for salvation. It was a message that challenged
the long-standing Jewish exclusivity, revealing that God’s grace would extend
beyond Israel. His words in Romans 10:13—“For everyone who calls on the name
of the Lord will be saved”—are not merely an assertion but a clarion call
declaring that salvation is open to all who respond to the conviction of the
Holy Spirit. The term “everyone” embodies profound inclusivity,
suggesting that anyone, regardless of their background, race, or
culture, can find redemption in Christ.
Paul essentially implies, “I want to deliver the entire
message; I aim to communicate every aspect of it so that no one misses out on
the full gospel.” This vision stands in stark contrast to the understanding of
the Old Testament prophets, who lacked a clear view of the Church age, the
significance of Pentecost, and the descent of the Holy Spirit. While they
foresaw the first coming of the Messiah and anticipated His second coming, they
did not fully grasp that the New Testament Church was an entity
that transcended Jewish identity and tradition.
Over time, through the various types and shadows presented
throughout Scripture, the revelation finally became clear with the advent of
the Gospels and the New Testament writings: Gentiles, too, can be
recipients of God’s grace and salvation. The story of Jonah serves as a
poignant example, illustrating how an entire Gentile nation can embrace
repentance and receive salvation. Likewise, the account of Joseph marrying a
Gentile bride symbolizes the profound inclusion of non-Jews into the family of
God.
In light of these revelations, Paul passionately declares,
“I want to proclaim this truth as well; I want to share the message of
‘everyone’ is included to fulfill the word of God’s plan for
humanity.” Through this passionate endeavor, he aspires to ensure that every
person understands their invaluable opportunity to participate in God’s
redemptive work and to welcome them into the embrace of divine love and grace.
Let’s delve into verse 26, which states, “that is, the mystery that has been kept hidden from ages and generations.” The Greek term for mystery is ‘mustērion,’ derived from the root verb muo, meaning ‘to shut’ or ‘to close.’ This term specifically refers to closing one’s lips or eyes, reflecting the secrecy and silence often imposed on initiates during ancient esoteric religious ceremonies. So, what exactly constitutes a mystery in this context? Fundamentally, it is a secret—a divine truth that God chose not to disclose initially. The theological definition of mystery can be understood as a profound truth about God or a theological concept that has long remained hidden and obscure but is now unveiled for us to contemplate. This notion invites us into a deeper contemplation of God’s intricate plans and the reasons behind their concealment for such an extended period.
Examining the term “hidden,” we encounter the Greek verb
‘apokryptō,’ which translates directly to ‘to hide,’ ‘to conceal,’ or ‘to keep
secret.’ This term is a compound of the preposition apo, meaning ‘away from’ or
‘fully,’ combined with kruptō, which means ‘to hide.’ The question arises: why
was this mystery concealed? There are numerous practical reasons for this
secrecy, particularly the geopolitical climate of Judea during Roman
occupation. The region was rife with political tension, home to radical
factions known as “zealots” and other military groups fervently seeking a
militant messiah to lead them in an armed uprising against Roman rule. If Jesus
had allowed himself to be openly proclaimed as the “Messiah” (a title that the
Romans understood as a claim to earthly kingship), this would have been
interpreted by the Roman authorities as sedition. Historically, Rome had a
notorious reputation for swiftly and brutally eliminating anyone who dared to
claim kingship over Roman rule. If Jesus had permitted such declarations at the
outset of his ministry, he would likely have faced immediate
execution at the hands of the Romans.
By concealing his royal title, Jesus was able to navigate
the complex socio-political landscape, allowing him the freedom to travel,
preach, and fulfill his ministry before his eventual arrest. In the context of
ancient Judaism, the term “Messiah” typically signified a victorious political
or military leader. However, Jesus’ teachings focused on non-violence and
spiritual renewal, necessitating that he downplay or actively hide this title
to avoid being appropriated by radical political movements.
The Divine Sting Operation!
From a spiritual perspective, the concealment of God’s
master plan becomes all the more captivating. The foundational biblical
explanation for this “divine sting operation” can be found in the Apostle
Paul’s first letter to the Corinthians. In this critical text, he explicitly
correlates the hidden nature of God’s wisdom to the lack of understanding exhibited
by the spiritual powers of his time: “No, we declare God’s wisdom, a mystery
that has been hidden... None of the rulers of this age understood it, for if
they had, they would not have crucified the Lord of glory.” — 1 Corinthians
2:7-8. In the original Greek, the phrase “rulers of this age” (archonton tou
aionos toutou) does not merely refer to earthly politicians like Pilate or
Herod. In Paul’s theology, it refers primarily to the cosmic demonic
principalities pulling the strings behind earthly empires (matching terms such as the “prince of the power of the air” in Ephesians 2:2 or “the
spiritual forces” in Ephesians 6:12).
These rebellious spiritual powers were operating under a
significant informational disadvantage. As illustrated throughout the Gospels,
the demons recognized Jesus for who he truly was almost instantly. They
proclaimed his identity, exclaiming, “I know who you are—the Holy One of
God!” (Mark 1:24) and worried that he had come to destroy them before the
appointed time. They were aware that the Messiah was on Earth with
the intention of reclaiming the nations from their insurrectionary control. The
spiritual powers erroneously believed that by orchestrating the death of the cosmic
heir, they could maintain their unlawful dominion over humanity, paralleling
the narrative found in Jesus’ Parable of the Tenants in Matthew 21:38.
What remained entirely obscured from them was the profound
mystery of the cross. It is a remarkable realization that the death of an
innocent, sinless divine being would establish a legal cosmic loophole—paying
the debt of human sin, breaking death’s stronghold, and stripping the
rebellious sons of God of their valid claims over humanity. This scenario
unveils God’s incredible wisdom and love in the grand narrative of salvation.
In Deuteronomy 32:8-9, we read about God originally
distributing the nations of the Earth among the “sons of God” (the Bene
Elohim), yet these spiritual entities rebelled and demanded worship as false
deities, as detailed in Psalm 82. By concealing the true significance and
purpose of the crucifixion, God cleverly leveraged the malevolence of these
rebellious powers against themselves. Satan and his demonic allies entered
Judas Iscariot (as noted in Luke 22:3) and manipulated him and the human
authorities to facilitate the crucifixion, believing they were securing their
eternal dominion.
The moment Jesus breathed his last and subsequently rose
again, the trap that had been set snapped shut. Colossians 2:15 vividly depicts
the aftermath of this crucial event: God “disarmed the principalities and
powers, making a public spectacle of them, triumphing over them by the cross.”
Had the rebellious spiritual beings comprehended that Jesus’ death would pave
the way for his descent into the realm of the dead and the stripping away of
their authority, they would have done everything in their power to protect him
and ensure he remained alive. Thus, the mystery remained concealed so that the
very enemy would unwittingly execute the essential sacrifice required for the
redemption of humanity.
God, in His divine wisdom, chose to withhold certain
knowledge until the most opportune moment in history. We stand on the verge of
discovering profound truths that were not revealed to earlier figures such as
Jacob, Isaac, Joseph, or even Abraham. It is my conviction that even
significant prophets like Isaiah, Jeremiah, and Daniel did not fully grasp the
depth of this understanding. In a few moments, we will unveil this long-hidden
mystery.
In discussing this revelation, we see that the Holy Spirit
deliberately uses the term “now,” represented in Hebrew by the word
‘nun.’ This adverb signifies ‘this present time,’ indicating a significant
shift coinciding with the advent of Paul’s ministry. Under the inspiration of
the Holy Spirit, Paul communicates that something new has emerged: “but has
now been revealed to his saints.” The King James Version further emphasizes
this transformation with the phrase “is now made manifest.”
The Greek word for “revealed” used in this context is
‘phaneroō,’ which is a verb in the passive voice. This term encompasses various
meanings, including ‘to make visible,’ ‘to reveal,’ ‘to manifest,’ or ‘to bring
to light.’ Its root, ‘phainō,’ carries the essence of illuminating or appearing,
or even turning on the light. By understanding these terms, we gain insight
into the divine process of bringing this mystery out into the open.
The phrase “to His Saints” is significant and is
expressed in the dative case, indicating that this revelation is intended for
and granted to His Saints. The Greek term “Saints” is translated from
“hagios,” which means “set apart” or “holy.” This sacred knowledge is
specifically revealed to God’s Saints through the writings of Paul,
particularly in the epistles of Colossians and Ephesians.
As we delve deeper, you might still find yourself pondering
what secret mystery the Apostle Paul felt compelled to declare. This exploration promises to uncover remarkable insights rooted in divine
revelation, illuminating God’s purposes and plans as conveyed through
Paul’s ministry.
In verse 27, we delve into a profound and enigmatic truth:
“God wanted to make known to them.” But who are the “them”? The answer is the
Saints, a group chosen to receive this divine revelation. The phrase “to make
known” is translated from the Greek word “gnōrizō,” which conveys the essence
of revealing or declaring something significant. This term is deeply rooted in
the verb ‘ginōskō’ which suggests active engagement in communicating information—taking something hidden or previously unknown
and illuminating it so that others can grasp its meaning.
This divine intention is directed towards His Saints, to
whom God desires to impart “the glorious riches.” Here, the term “riches” derives
from the Greek word ‘ploutos,’ which encompasses more than mere financial wealth or
material possessions. It embodies a sense of abundance, fullness, and a
bountiful harvest, implying a richness that encompasses far more than just
tangible goods or wealth. The inclusion of the word “glorious” amplifies
this concept, suggesting that the riches in question possess both a natural and
a supernatural quality.
Oh, the Mystery!
This mystery—whatever it is—will make known to us what “the glorious riches among the Gentiles” are. Consider this: it is described as the
“riches of the Glory of God.” Do you genuinely believe that God’s glory is
boundless, always overflowing, and never in danger of depletion? When we
explore the depth of the term for “glory,” which is “doxa,” we uncover a rich
meaning that encapsulates the sum total of God’s essence—eternal,
all-encompassing, and immeasurable. In this light, the abundant glory of God is
a wellspring that endlessly replenishes itself, a treasure that is ceaseless
and unfathomable, the riches of His glory.
To explore the concept of ‘glory’, we can turn to the Old
Testament, where it plays a significant role in understanding the divine
nature. It’s worth noting that the New Testament expands upon this idea with
descriptions of glory, including the notion of ‘that which shines or glows.’ A particularly important term associated with glory is the word ‘Shekinah.’ Although the term ‘shekinah’ itself does not appear in the Old
Testament texts, the underlying concept is clearly present throughout the
scriptures.
The term ‘shekinah’ was developed by Jewish rabbis
as an extra-biblical expression, a Hebrew word that translates to ‘He
caused to dwell’ or, more commonly, ‘the settling of the presence of
God.’ This signifies a divine visitation, characterized by the Lord God’s presence or
dwelling among His people on Earth.
One of the most profound manifestations of the ‘Shekinah’ occurred during the Israelites’ exodus from Egypt, a moment of immense
significance in Jewish history. After they departed from Succoth, the Lord
made His presence known remarkably. He guided the Israelites through
the wilderness with a cloudy pillar by day and a fiery pillar by night,
providing both direction and reassurance.
The biblical account captures this event beautifully in
Exodus 13:20–22: “They journeyed from Sukkoth and camped in Etham, on the edge
of the desert. Now the Lord was going before them by day in a pillar of cloud
to lead them in the way, and by night in a pillar of fire to give them light,
so that they could travel day or night. He did not remove the pillar of cloud
by day nor the pillar of fire by night from before the people.” This imagery
powerfully illustrates the ‘Shekinah’ glory—an enduring, visible manifestation of
God’s presence that accompanied the Israelites throughout their journey,
symbolizing His guidance, protection, and closeness to His people during a
pivotal time in their history.
God’s revelation of His presence, often referred to as the
‘mystery,’ was manifested significantly in the Old Testament. This
manifestation took a unique and tangible form, allowing the people to
experience His closeness dramatically. God intentionally performed
miracles and presented signs that showcased the richness of His glory to a people who were in the process of becoming a nation. These acts were designed
not only as demonstrations of power but also as affirmations of His commitment
to His people, illustrating the depth of His love and the covenant relationship
He established with them.
As we delve deeper into the writings of the Apostle Paul, we
approach an understanding of the “mystery” he speaks of,
particularly concerning the Gentiles—those who are not of Jewish descent. It is
crucial to recognize that while this revelation initially focuses on the
Gentiles, the Jewish people are not excluded from God’s redemptive plan. Indeed, God’s work with Israel is ongoing, and we ought to celebrate this
divine promise regarding the future of the Jewish people. The Apostle Paul outlines
God’s intention for Israel in Romans 9-11, painting a picture
of the hope and restoration that await them. The Jewish people, often symbolized
by the Olive tree, serve as the root from which Gentiles—like wild olive
branches—are grafted into that same tree. However, it’s important to emphasize
that we have yet to reach the apex of Paul’s thoughts on this subject; this is
why the three verses in question today should be considered in tandem, as they build
upon each other’s insights.
The Story Of David—
Reflecting on the character of David, we see a profound example of honor and devotion to the Lord and the family of Saul. Despite King Saul’s repeated attempts to take David’s life, David refrained from retaliating, recognizing Saul as ‘God’s anointed’ king. His respect for Saul, even in the face of personal danger, was a testament to David’s faithfulness and his belief in God’s sovereignty over divine leadership. This unwavering respect and devotion pleased the Lord, serving as a foundation for God’s later choice of another Saul, Saul of Tarsus, who would become a pivotal figure in Christian history. The Lord described Saul of Tarsus in Acts 9:15-16 as “a chosen instrument” designated to bear His name before both Gentiles and kings, and even before the people of Israel. This calling underscored the significant role Saul would play in the expansion of the Gospel.
It is noteworthy that the name ‘Saul’ holds a connection to
Israel’s first king from the tribe of Benjamin. This lineage coincides with
Saul of Tarsus’s own heritage (as noted in Philippians 3:5). The transition
from “Saul” to “Paul” reflects not only a shift in identity but also a cultural
adaptation. For someone born in Tarsus, a prominent city in Cilicia, but
educated in Jerusalem under the renowned Rabbi Gamaliel, Saul would have
naturally carried both a Jewish and a Hellenistic name. This practice mirrors
the tradition of many Jewish immigrants today who find it necessary to adopt an
Anglicized name alongside their ethnic one for ease of integration in new
cultural contexts.
A pivotal moment in Saul’s/Paul’s transformation occurs during his
conversion experience, where he recounts that Jesus addressed him using his
Hebrew name: “Saul, Saul, why are you persecuting me?” (Acts 26:14). By
emphasizing that Jesus called him by his original Hebrew name, Paul highlights
the continuity of his Jewish identity before and after his conversion,
asserting that he has not abandoned his roots, and neither has the Lord.
As Saul transitions into his Gentile ministry, starting from
Acts 13:9, the author of the book of Acts, Luke, begins to refer to him
primarily as “Paul.” This shift aligns with the broader narrative framework of
Acts, which traces the expansion of the Church from a predominantly Jewish
foundation in Jerusalem to a Greek-speaking Church across regions such as
Rome and the Roman provinces. It also serves a thematic purpose: emphasizing the movement of God’s
message to the “ends of the earth.”
The dual naming of figures in the New Testament is not
limited to Saul/Paul. Similar examples include Joseph, who is also identified
as Barnabas (Acts 4:36), Simeon, referred to as Niger (Acts 13:1), and Thomas,
known as Didymus (John 21:2). These instances reveal a common practice of dual
naming that signifies the multifaceted identities of these individuals.
Ultimately, my aim is not to dwell excessively on the names
but rather to illuminate the transformation of Saul of Tarsus into the Apostle
Paul and how this change encapsulates a dramatic shift in his character. King
Saul’s persona was marked by pride, arrogance, and willful disobedience to
God’s commands, standing in stark contrast to the humble disposition of Saul of
Tarsus. The name “Paul,” which derives from the Latin ‘Paulus,’ carries connotations of modesty, insignificance, or a sense of being diminished,
reflecting the profound humility that characterized his ministry. In his own
words, Paul states, “To me—less than the least of all the saints—this grace was
given, to proclaim to the Gentiles the unfathomable riches of Christ”
(Ephesians 3:8). Through this statement, we glimpse Paul’s perspective on his
role: he sees himself not as a towering figure of God’s work, but as a humble
servant dedicated to revealing the depths of Christ’s grace and glory to the
world, illuminating the transformative power of faith.
We have still yet to explore the absolute apex of our
discussion of today’s text. The Apostle Paul’s writings provide profound
insights into his understanding of existence and life’s purpose, heavily rooted
in the concepts of divine predestination and a sovereign calling chosen by God. In Galatians 1:15, Paul articulates this sentiment when he expresses, “But
when it pleased God, who separated me from my mother’s womb and called me
through His grace.” This statement reflects Paul’s belief that his very
existence—from the moment of conception—was intricately designed by God for a
specific purpose.
He recognized that not only was he born with a divine
intention, but his spiritual rebirth was also orchestrated by God, marking him
as an instrument chosen to disseminate the gospel message specifically to the
Gentiles, those who were not of Jewish descent. This mission was monumental for
the early Church and the expansion of Christianity.
Furthermore, in 1 Corinthians 15:8-9, Paul shares a poignant
reflection on his spiritual journey by stating, “Last of all, as though to
one born at the wrong time, he appeared to me also. For I am the least of the
apostles, unworthy to be called an apostle, because I persecuted the Church of
God.” Here, Paul alludes to the remarkable, even unconventional timing
of his encounter with the resurrected Christ. He emphasizes that his calling
was not a result of personal merit or worthiness; rather, it was bestowed upon
him through the radical and undeserved grace of Christ. This underscores a
significant theme in Paul’s life and ministry—the notion that divine grace
transcends human understanding and qualifications, showcasing that even those
who seem least deserving can be chosen to fulfill great purposes in God’s plan.
I want to explore the profound reason why this mystery was
revealed to the Apostle Paul specifically for the benefit of the Saints. This
mystery, regarding the relationship between believers and God, was previously
hidden from the faithful of the Old Testament but has now been unveiled to
those of us who believe in Jesus Christ. So, what exactly is this mystery? At
its core, it revolves around “the riches of the glory of God,”
forming the very heart of Paul’s Gospel message: “which is Christ in you,
the hope of glory.”
In contrast to the past, where God revealed Himself
primarily through external signs and wonders as seen with the children of
Israel, a significant shift has occurred. Now, God abides internally within us
through our relationship with Jesus Christ. The phrase “Christ in you”
emphasizes a deeply personal and direct relationship between the believer and
Christ. In the original Greek, the word ‘you’ can be transliterated as ‘yoo’ or ‘soo,’ signifying a profound connection, as it is a second-person singular
pronoun. This indicates that Christ comes to dwell within each individual
believer, effectively meaning that the Holy Spirit now resides in us, not upon
us.
Looking back to the book of Genesis, we see that God walked
with Adam and Eve in the garden in the cool of the evening, enjoying fellowship
with them. However, the text doesn’t indicate that God lived within them; they
had a relationship with Him that was external rather than internal. Similarly,
when God called Abraham to leave the city of Ur, promising him that he would
become a great nation, we see that the Divine presence did not reside in Abraham, but upon him; Scripture does not tell us that Christ resided in Abraham. King David, known as the sweet Psalmist of Israel, uniquely experienced God’s presence; he was pursuing God’s heart. But David was flawed,
particularly after his grievous sin with Bathsheba and the subsequent murder of
her husband to cover his actions. In his heartfelt repentance, he cried out to
God, pleading, “Do not reject me. Do not take your holy Spirit away from
me,” as penned in Psalm 51:11. This plea highlights that while the Holy
Spirit could be upon David, it was not dwelling within him, indicating that the
concept of “Christ in you” was unknown to him at that time.
The prophet Malachi, too, did not fully grasp “Christ in you.” However, he predicted His
coming when he wrote: “I am about to send my messenger, who will clear the
way before me. Indeed, the Lord you are seeking will suddenly come to his
temple, and the messenger of the covenant, whom you long for, is certainly
coming,” says the Lord of Heaven’s Armies. Who can endure the day of his
coming? Who can endure the day of his coming? Who can keep standing when he
appears? For he will be like a refiner’s fire, like a launderer’s soap. He will
act like a refiner and purifier of silver and will cleanse the Levites and
refine them like gold and silver. Then they will offer the Lord a proper
offering.” (Malachi 3:1-3).
But then a pivotal moment in history came: God incarnated
Himself, taking on human flesh and living among us. He led a sinless life and
ultimately sacrificed Himself on the cross of Calvary, bearing the sins of
humanity. After being buried for three days and three nights, He rose from the
grave, triumphant over death. Then, forty days later, He ascended into Heaven,
where He is now seated at the right hand of God the Father. In a remarkable act
of grace, He poured out the Holy Spirit upon His followers on the day of
Pentecost, establishing a new era in which the Spirit would permanently reside
within believers.
This transformative event marks the moment we can truly say
that Christ lives in us; He abides within us, fundamentally changing the
relationship between humanity and our Creator. This understanding marks
the beginning of the Church (the ecclesia), signifying a new covenant
relationship in which God chooses to dwell in the hearts of His people, offering
them hope, guidance, and an intimacy previously unseen in the history of
mankind.
At the core of our faith lies a remarkable and profound
mystery: the reality that Christ is actively living within you at this very
moment. The Apostle Paul delves deeper into this concept, vividly capturing its
essence when he states: “Let the word of Christ dwell in you richly,
teaching and exhorting one another with all wisdom, singing psalms, hymns, and
spiritual songs, all with grace in your hearts to God.” (Colossians 3:16). Here, Paul invites us into an enriching relationship with the Word of Christ, encouraging
us not only to absorb it but to allow it to flourish within us, resulting in a
community filled with wisdom, encouragement, and heartfelt worship.
In another passage, Paul powerfully asserts, “Or do you
not know that your body is the temple of the Holy Spirit who is in you, whom
you have from God, and you are not your own?” (1 Corinthians 6:19). This
statement serves as a profound reminder of the sacredness of our being; our
bodies are not mere flesh and blood, but rather sacred sanctuaries housing the
Holy Spirit. Paul’s use of the plural form “you” signifies
that this message is not solely for specific individuals but extends to the
collective body of believers. This means that Christ resides not just in us
individually but also within the communal experiences we share in our faith
journeys, from the bible studies we attend, where we deepen our understanding
of Scripture and fellowship, to the online fellowship groups that provide us
with spiritual nourishment, and within the local assembly where we gather in
worship and community support.
Christ In You The Hope Of Glory!
Next, let’s explore the phrase “the hope of glory.”
In the original Greek, the word “hope” is expressed as ‘elpis,’ a noun
that conveys a sense of ‘assurance’ or ‘expectation.’ This term is derived from
the root word ‘elpō,’ which translates to ‘anticipate’ or ‘welcome’ eagerly. The richness of this concept becomes even more profound when we recognize its
relationship with the term “glory.” Here, “glory” is translated
from the Greek word ‘doxa,’ which encompasses the fullness of God’s nature—who
He is, how He presents Himself, and every promise He offers to His people. Therefore, “the hope of glory” signifies not just a distant longing but
a vibrant and joyous anticipation of experiencing the divine presence of God,
often referred to as the ‘shekinah’ glory, which resides in our lives. This
glory fills us to overflowing, injecting our daily existence with joy, purpose,
and delightful expectancy.
The statement “Christ in you, the hope of glory”
encapsulates a crucial secret and a profound mystery that was previously veiled
and hidden to those in the Old Testament. Imagine the Church as a beautiful
valley, cradled by towering and majestic mountains. We are fortunate to behold
the rich and full revelation of Christ’s glory within this valley, while the
prophets of the Old Testament only glimpsed the awe-inspiring peaks—the first
and second coming of Jesus—without the complete panorama available to us today. They saw glimpses of splendor but lacked the clarity we now possess. In this
present era, we enjoy a deeper understanding of God’s word and purpose than
figures such as Noah, Jeremiah, or Habakkuk ever did. The mystery of “Christ
in you, the hope of glory” has been fully revealed to us, illuminating the
extraordinary truth of His presence that transforms our lives and empowers our
faith. This revelation fills us with assurance and transforms our hearts as we
navigate our spiritual journeys, because we know that the very essence
of Christ now resides within us, guiding and enriching our lives.
To put it another way, the Holy Spirit we now enjoy is the
down payment that is transforming us to be more like Christ in our lives now,
so that when we enter eternity, we will be like Him in every way. The joy that
we experience now is merely a pittance of the joy unspeakable that we will
behold when we finally stand before Him. “Though you have not seen him, you
love him. Though you do not now see him, you believe in him and rejoice with
joy that is inexpressible and filled with glory, obtaining the outcome of your
faith, the salvation of your souls.” 1 Peter 1:8-9.
The Gospel Of Paul!
Paul was entrusted with a divine and extraordinary mission,
one that transcended geographical, cultural, and ethnic boundaries: to bring
the vast and diverse Gentile nations back into a loving relationship with God. His task was not merely to inform but to declare with fervor that a vibrant new
day had dawned through Jesus Christ, a day filled with hope and reconciliation. This calling highlights a significant and transformative truth: God has welcomed every individual back to Himself in a profound and personal way.
Through the monumental act of offering His life as a
sacrifice on the cross of Calvary, Jesus has dismantled all barriers that once
kept humanity at a distance from God. His willingness to endure suffering and
humiliation assures us that no restrictions remain; all can come freely to Him
and find acceptance. In that singular act of grace, every person has been
granted complete forgiveness and the opportunity to be restored as a cherished
member of God’s family. We are invited to partake in the glorious divine
nature and experience a profound sense of belonging in the family of God.
This wonderful reality is unlocked for us when we recognize that we have never been truly separated from God. The truth of Christ’s sacrifice resonates with the understanding that it was meant for everyone, a one-time offering that holds eternal significance. This realization ushers in a striking freedom from the overpowering grasp and influence of sin, which has held humanity in its grip since the fall. The enemy of our souls has been defeated, rendered powerless by the triumph of Christ’s resurrection.
Moreover, the light of God lives within every man, woman, and
child, shining brightly amid the darkness of this world. However, many remain
in a state of spiritual slumber, unaware of the vibrancy and life awaiting them
in Christ. We are called to awaken from this lethargy—to rise up from the
deadness that envelops our lives and to embrace the abundant life that Christ
promises. The words of Ephesians 5:13-14 resonate deeply with this call: “But
all things being exposed by the light are made visible. For everything made
visible is light; and for this reason it says: ‘Awake, O sleeper! Rise from the
dead, and Christ will shine on you!” This powerful invitation serves as a
reminder to see past our earthly troubles and to step boldly into the
transformative light and life that is offered through our relationship with
Jesus Christ.
Stephen Barnett
