As we gather today, we approach the culmination of our detailed study of Colossians Chapter 1 with eager anticipation.
The Lord willing, we will turn our focus specifically to verses 28 and 29,
which have become particularly dear to me over time. Even outside of our
systematic exploration of Colossians, these verses have repeatedly stirred my
heart, compelling me to consider the profound depth of their meaning.
These passages, in truth, articulate one
of the most significant theological statements found in the entire New
Testament concerning the role and responsibilities of pastoral ministry. In
these two verses, the Apostle Paul illuminates the essential functions of a
pastor within a local New Testament Church. Through his words, infused by
the Holy Spirit, he beautifully encapsulates the work of God’s servant, also known as the under-shepherd.
Before diving deeply into our study of these verses, let us
take a moment to conduct a thorough overview of Paul’s model of ministry as
outlined in this passage. Paul’s approach is comprehensive, incorporating
several key aspects: ‘proclaiming’ and the equally vital activities of
instructing and teaching, derived from the foundational content of Scripture.
The primary verb that Paul uses here is “proclaim,” which effectively
conveys the notion of preaching—a dynamic act of declaring the Word of God.
This central action is further enriched by two participles: “instructing”
(which includes a warning component) and “teaching.” Together,
these elements provide a fuller understanding of what his preaching entails.
Paul’s ministry expressly embraces a dual focus: a negative
aspect of “instructing” or warning that aims to steer individuals away
from harmful behaviors or ideologies, accompanied by a positive aspect of “teaching”
that seeks to nurture and build up believers in their faith. All of this is
carried out under the overarching principle of “all wisdom,” indicating
that Paul’s proclamations are not haphazard but are steeped in divine insight
and understanding.
But what is the ultimate purpose of this preaching effort?
Paul elucidates this goal plainly: “so that we may present every person
mature in Christ.” The clarity of this mission is striking, as it sets the
standard for his entire pastoral work. The moment Paul invokes the
name of Christ, he emphasizes that his labor is intentional and driven by a
desire for believers’ spiritual maturity. He states emphatically, “toward
this goal I also labor, struggling according to his power that powerfully works
in me.” In this declaration, Paul reveals a profound truth about the nature
of his ministry. Every aspect of his pastoral work, encompassing his preaching,
his warnings, and his teachings, is not accomplished through his own strength
but rather through divine intervention and the power of the Holy Spirit.
The terminology Paul employs is rich in meaning; the term “power”
can be understood as ‘energy,’ suggesting that Paul’s ministry is not merely an
act of will but is fueled by the very energy of Christ, which actively propels
him forward. This is further emphasized by the double use of the word “powerfully”
alongside “power,” highlighting the intensity and effectiveness of the
divine energy at play in Paul’s life and ministry.
What a remarkable passage! As we embark on this exploration
together, let us keenly observe Paul in action, embracing the richness of his
ministry and the profound truth he shares. Let’s dive in!
A Deep Study In Vocabulary!
Let’s delve deeply into the phrase “we proclaim him,”
beginning with the exploration of each term within this important declaration.
The King James Version offers a slightly different approach, choosing to phrase
it as “whom we preach.” In this context, the term “Him” functions
as a pronoun, and to grasp its full significance, we need to identify the noun
it represents. This noun is revealed at the end of verse 27, where the term “Christ”
is mentioned, specifically in the context of “…Christ in you, the hope of
glory.” Hence, the focus of our proclamation is clearly identified as
Christ, or Jesus.
The term “Him” appears in the accusative case, which
serves to indicate that Christ is not merely a subject in this proclamation but
rather the object, the ultimate aim, and primary focus of all our preaching
efforts. This grammatical choice emphasizes the importance of Christ in the
message being delivered.
Now, let’s analyze the word “proclaim” more
thoroughly. The original Greek term for proclaim is ‘katangellō.’ This term can
be broken down to understand its full meaning: the prefix ‘kata’ conveys a
sense of movement ‘down’ or ‘down from,’ indicating that Paul’s efforts are
rooted in sharing a foundational message. The latter part of the word, ‘angéllō,’
is a verb that translates to ‘announce’ or ‘report.’ It embodies conveying a significant message or important news to others.
Additionally, this verb is the linguistic root of the English term
‘angel,’ which comes from the Greek word ‘ángelos,’ meaning ‘messenger.’
Through this etymological connection, Paul emphasizes the role of the
messenger: “I am acting as a messenger to you; this is the foundation, the core
principle of the Gospel that we proclaim.”
When we consider the term ‘katangellō,’ it brings forth the
idea of spreading the Good News, which encompasses the essential message that
Jesus was crucified, laid to rest, and resurrected from the dead. This core
message is at the heart of who “we proclaim.”
It’s significant to note that Paul uses the phrase “We
proclaim,” which marks a notable transition from his usual singular
expressions. In earlier passages, Paul frequently employs the first-person
singular pronoun. For example, in his statement, “I became a servant of the
church according to the stewardship from God—given to me for you” found in
verse 25, he speaks only of himself. However, in this instance, the use of “we”
reflects a collective perspective that likely includes Timothy, who is
notable for being by Paul’s side during the writing of this letter, as
evidenced in Colossians 1:1. It can also be inferred that this plural form
potentially extends to others involved in the ministry, such as Epaphras, the
overseer of the Colossae ecclesia, who came to visit Paul while he was
imprisoned. Epaphras expressed concern for Paul’s well-being and sought to
offer support, indicating the communal nature of their mission and thereby
solidifying the collective declaration of “we proclaim.”
Furthermore, Paul’s ministry of “proclaiming” is
further elucidated through two key participles: “instructing” and
“teaching.” The term “instructing,” as translated in the King James
Version, conveys a nuanced meaning that aligns with the concept of ‘warning.’
This implies a sense of urgency and importance in the message.
The phrase “all people” originates from the Greek word ‘anthrōpos,’ a
compound term that combines ‘pas,’ meaning ‘all’ or ‘every,’ with
‘ánthrōpo,’ which translates to ‘human being,’ ‘person,’ or refers to ‘mankind’
in its entirety. In contemporary English, ‘anthropo-’ often serves as a prefix
denoting a relationship to humanity or human issues, as in anthropology. However, in this usage, it
signifies an inclusive call, affirming that the message of the Gospel is meant
for every individual without exception, embracing the universal nature of
Paul’s mission.
The mission that Paul embarks on, as emphasized by the use
of the inclusive plural pronoun “we,” is rooted in a profound and
transformative purpose: “so that we may present every person mature in
Christ.” This mission serves as a beacon of hope and inclusivity, in stark opposition to the erroneous teachings propagated by a group of false teachers who
threatened to disrupt the unity and spiritual integrity of the Church at
Colossae. These individuals, driven by a misguided sense of exclusivity,
reflected a harsh theological stance that rejected the idea of an “every
person” Gospel. They believed that only a select handful could attain
enlightenment or salvation, effectively marginalizing the majority and
promoting an elitist interpretation of faith.
In Comparison Today!
Today, similar attitudes persist among certain factions
within Christianity, where some believers advance the notion that only a
predetermined few will experience the new birth. Although we may not encounter
Gnostics in the same form as in Paul’s time, there are certainly modern
counterparts who espouse similar beliefs—that not everyone is entitled to the
gift of rebirth, asserting that Jesus’ sacrificial death on the cross was not
meant for all of humanity, but rather only for an exclusive or elitist group
called the elect. In stark contrast to this narrow viewpoint, Paul ardently
champions the belief that Christ’s atoning sacrifice was intended for every
individual—every man, woman, and child—thus embodying the essence of a
universally accessible grace.
Delving deeper, an intriguing word that arises in the
context of Paul’s teaching is “instructing,” or ‘warning,’ which is
denoted by the Greek term ‘noutheteō’. This term is a rich composite of two
foundational Greek roots: ‘nous,’ which signifies ‘mind’ or ‘understanding,’
and ‘tithēmi,’ which translates to ‘to put,’ ‘place,’ or ‘lay.’ When these
components are combined, the meaning expands to convey the powerful action of
“to put sense into the minds of the hearers.” This term encapsulates an
approach that is both intellectually stimulating and compassionately
corrective; it involves addressing individuals with a gentle yet firm warning
for their own benefit.
Paul’s employment of the Greek term ‘noutheteō’ signifies a
purposeful and calculated approach to reaching the hearts and minds of the
ecclesia, or church community. This term, rich in meaning, conveys Paul’s
intent not only to connect with the Church’s emotional and intellectual faculties but also to challenge and inspire them. By doing so, he aims to
redirect those who may be straying from a path of truth and righteousness back
toward a more accurate and mature understanding of their Christian faith. His
mission goes beyond simple correction; it involves fostering significant
spiritual growth and nurturing a deeper, more intimate relationship with
Christ. In this role, Paul emerges not merely as a lecturer or instructor but
as a devoted shepherd, dedicated to guiding each individual toward the fullness
of life that comes from truly knowing and experiencing Christ.
The word ‘noutheteō,’ which translates to “instructing,”
inherently carries with it a serious and cautionary tone. It warns that if one
does not believe in Jesus and embrace His teachings, they risk facing grave
consequences—specifically, falling into sin, separating themselves from God,
and ultimately ending up in eternal banishment, often referred to as the
Devil’s Hell. This aspect of his message is not merely a rhetorical device; it
is an urgent and sobering reminder of the reality of spiritual danger.
Paul issues this warning with gravity and care, underscoring the
critical importance of heeding God’s offered grace. He communicates that while he is eager to share the good news of salvation, this message is
particularly poignant because it stands in stark contrast to the unfavorable
truth—that dire outcomes await those who deliberately reject the sacrificial Love of the Lord Jesus Christ. By using the present
participle, Paul consistently positions himself as one who is actively “instructing”
or “warning” every member of the gathering, making it evident that his message
demands their earnest attention and consideration.
Biting and Chewing!
The second participle mentioned in the text is the word “teaching,”
which derives from the Greek term ‘didaskō.’ This verb appears in a causative
form, indicating that teaching involves not just the simple
transmission of information but also the initiation of learning. The verb
‘didaskō’ essentially means to teach or mentor, and it is linked to various
English terms such as ‘didactic’ and ‘autodidact’. Its roots can be traced back
to the seldom-used verb (daō) that conveys the concept of learning. This, in
turn, connects to a fundamental Proto-Indo-European root ‘dens-,’ which
signifies the ongoing processes of learning and teaching. Additionally, there
is a related root, ‘dent-’, which means ‘tooth’. This connection between learning and teeth is both intriguing and illustrative of ancient
understanding; it suggests that learning is akin to the natural
act of chewing and digesting information.
In fact, the Hebrew verb (shanah) means “to sharpen” as it
relates to the mind and teaching, which we can see reflected in the scriptural
context of Deuteronomy 6:7: “and you must teach them to your children and
speak of them as you sit in your house, as you walk along the road, as you lie
down, and as you get up”. The corresponding noun (shen) also means “tooth”. This association has persisted over time; since Aristotle’s era,
wisdom teeth have been aptly named and recognized as markers of maturation and
intellectual growth. The ancients seemed to grasp a profound truth: education
is not simply about passively receiving facts but rather an active, dynamic
process that involves deep engagement with experiences. It necessitates a
continual “chewing” of ideas, allowing learners to digest and internalize them
meaningfully.
Moreover, it can be observed that an individual’s character
is not entirely formed by the information they consume; rather, it is maintained by ongoing interactions with that knowledge, which facilitate
personal development and the blossoming of one’s potential. This ancient Wisdom
stands in sharp contrast to some contemporary views on education, highlighting
that a proper intellectual diet—comprising diverse learning experiences—can
significantly influence one’s capacity to thrive as a student (or disciple).
However, it’s equally important to note that no amount of educational
nourishment can change the inherent nature of a student; each child, despite
having access to the same resources and educational opportunities provided by
their community, can only develop into the person they are truly meant to be,
shaped by their unique identity and experiences.
The Power Of The Spirit!
Paul had a profound understanding of his own limitations as
a speaker and leader, recognizing that his words alone could not affect the
deep transformations needed within the Church. Consequently, he relied upon the
Holy Spirit, seeking His guidance and presence for the Church. Paul believed
that the Holy Spirit would actively engage with the hearts and minds of his
listeners, delivering insights that transcended mere human comprehension.
Through this divine intervention, the Holy Spirit brought forth moments of
revelation, illuminating truths that could inspire meaningful change in individuals’
lives. In this collaborative dynamic, Paul often witnessed
firsthand how the Spirit worked to move, challenge, and awaken the Church in
ways that he, in his own capacity, could not possibly accomplish.
In the Gospel of Matthew, specifically in the verses Matthew
28:19-20, we encounter a pivotal moment often referred to as the Great
Commission. Here, Matthew employs the same Greek term ‘didaskō,’ which
translates to ‘to teach,’ highlighting the importance of instruction in the
believer’s journey. Jesus charges His disciples with a compelling directive: “Therefore
go and make disciples of all nations, baptizing them in the name of the Father
and the Son and the Holy Spirit, teaching them to obey everything I have
commanded you. And remember, I am with you always, to the end of the age.”
This proclamation is rich in meaning and purpose. At its
core, it emphasizes the critical need to disseminate the message of Jesus
Christ—who He is as the unique Son of God and what He has accomplished through
His life, death, and resurrection. The aim is to enable every person to develop
a genuine relationship with their heavenly Father, ensuring that they do not
stray into spiritual disconnection or alienation.
Moreover, the Great Commission doesn’t merely end with the
call to believe. It deepens into a commitment to actively engage in learning
and obedience. Jesus instructs His followers to teach (mentor) new disciples to
obey all that He has commanded. This implies an ongoing process of education
and transformation that fosters a deeper understanding of His teachings and
their implications for daily life.
Furthermore, this journey of faith is characterized by its
active nature; it is not just a passive acceptance but an engaged pursuit of
living out one’s beliefs in community with others. The emphasis on ‘teaching’
signifies that faith is meant to be shared, discussed, and practiced
collectively. It is about nurturing relationships in which believers support one
another, grow together in their understanding of God’s commands, and
fulfill them.
Additionally, the assurance that Jesus is with His followers
“always, to the end of the age” serves as a comforting reminder of His
constant presence and guidance. This promise reinforces the idea that the task of making
disciples and living out the Christian faith is not an isolated endeavor but is underpinned by divine support and spiritual companionship.
Together, these elements illustrate that the Christian faith is a vibrant,
active journey grounded in community, obedience, and a deep, relational
connection with Christ.
Wisdom and its nuance
Continuing with the phrase “Teaching all people with all
wisdom,” it is important to examine the rich and multifaceted meaning of
the Greek word ‘sophia.’ In the context of Ancient Greece, this term goes beyond a simple definition, encompassing a wide array of concepts, including
skillful living, sound judgment, and profound intellectual
knowledge. Additionally, it reflects technical expertise across various arts
and crafts, highlighting the value placed on both theoretical understanding and
practical application.
At the heart of ‘sophia’ are the essential qualities of
skill and mastery that one can achieve through experience and dedication. In
the illustrious works of Homer and early Greek literature, ‘sophia’ often
described artisans who demonstrated exceptional skill in their trades. For
instance, a skilled carpenter was not merely someone who could wield tools; he was an expert who understood the intricacies of wood grain,
structure, and balance, enabling him to create enduring furniture or shelters.
Similarly, metalworkers who could manipulate molten metal into intricate
designs were revered for their finesse and artistry, elevating them to the
status of creators in society’s eyes.
Furthermore, the concept of ‘sophia’ extended beyond manual
labor; it also encompassed those who excelled in the realm of the arts,
including music and poetry. Bards and musicians who could capture the emotions
of their audiences through song or verse were celebrated for their mastery of
rhythm, melody, and language, reinforcing the idea that Wisdom and skill are
intertwined in the pursuit of artistic expression.
In the domain of philosophy, ‘sophia’ becomes particularly
significant. It is derived from the adjective ‘sophos,’ which translates to
‘wise’ or ‘clever.’ This connection not only emphasizes the intellectual aspect
of Wisdom but also underscores the importance of applying it in practical
matters, thereby enriching one’s life and the lives of others. The pursuit of
‘sophia’ thus becomes a holistic endeavor, integrating knowledge, experience,
and ethical living into a comprehensive framework for personal and communal
development. Through this lens, the phrase “Teaching all people with all
wisdom” takes on a deeper resonance, reflecting a commitment to cultivating
a community of well-rounded individuals who embody the ideals of Wisdom in all
its forms.
In the profound writings of Solomon, particularly within the
rich tapestry of the book of Proverbs, Chapter 8, Wisdom is beautifully
personified, presented not merely as an abstract idea but as a dynamic and
engaging character. This concept is particularly evident in Proverbs 8:1, where
Solomon conveys the vibrant voice of Wisdom, asking, “Does not Wisdom call
out? Does not understanding raise her voice?” This passage paints a vivid
picture of Wisdom actively seeking out those willing to listen,
inviting them into a deeper understanding oflife’ss complexities.
Extending this idea further, the Apostle Paul articulates a compelling vision of Wisdom that closely aligns it with the person
of Jesus Christ. In his letter to the Corinthians, Paul boldly asserts in 1
Corinthians 1:24 that “Christ is the power of God and the wisdom of God.” This
declaration highlights that for those who are spiritually awakened—whether Jews or Greeks—Christ embodies the very essence of divine Wisdom. He is
not simply a teacher of Wisdom; He personifies the fullness of God’s Wisdom.
The relationship we nurture with Christ becomes paramount in
accessing this divine Wisdom. As we engage with Him through prayer, Scripture,
and fellowship, we find that His presence abides within us. This intimate
connection empowers us to discern and embrace His Wisdom in our everyday lives,
shaping our decisions, guiding our actions, and providing clarity amid
confusion. In this way, Wisdom is not a distant ideal but a living reality that
we can experience and embody through our faith in Christ.
Philosophy And Wisdom
The term ‘philosophy’ represents a fascinating evolution of
meaning over the centuries, having gradually veered away from its once profound
significance. At its core, ‘philosophy’ is a compound word that consists of two
distinct yet complementary parts. The first element, ‘philo,’ roots itself in
the Greek words phílos and philéo, which convey a sense of deep Love, fondness,
and genuine affection. This part of the word implies not merely a passing
interest but a strong and heartfelt attachment to ideas, concepts, or pursuits
that inspire admiration and reverence. The emotional weight of ‘philo’ reflects
the human desire to connect with what we hold dear, suggesting a relationship
that is both intimate and enduring.
The second component, ‘sophy,’ traces its origins to the
ancient Greek term ‘sophia,’ which translates directly to Wisdom, knowledge, or
skill. This aspect signifies not just the accumulation of facts or intellectual
understanding, but a deeper, more nuanced grasp of truth that arises from
experience, reflection, and insight. Together, these elements evoke a rich
tapestry of meaning—philosophy is fundamentally understood as the Love of
Wisdom. This foundational concept suggests an earnest quest for knowledge that
transcends the superficial, inviting individuals to engage with the world in a
thoughtful and discerning manner.
The Secular Shift
However, a striking shift has occurred in
academic philosophy in recent years. Many collegiate philosophy
departments have seemingly diverted from this noble pursuit, frequently
promoting ideas rooted in atheism, nihilism, and pragmatism. The once-esteemed
quest for Wisdom has been overshadowed by a troubling fascination with paradox
and ambiguity. In my estimation, this shift has transformed what should be the
Love of true Wisdom into a disheartening embrace of folly and senselessness—a
misguided attachment to a depraved mindset riddled with delusion and a lack of
coherent purpose.
Yet, when we turn to the teachings of the Apostle Paul,
particularly in his references to Wisdom, we encounter a stirring reminder of
what true Wisdom represents. When he speaks of “in all wisdom,” he is
invoking not merely human understanding but rather the Wisdom that flows from
God—a divine insight that transcends ordinary knowledge. The Greek word
‘sophia,’ as used in this spiritual context, some Greek linguists and
classicists argue that it can possibly be traced back to the word ‘sophos,’ which
is most likely of pre-Greek origin and leads eventually to the word ‘saphes,’
which broadly translates to terms like clarity, distinctness, or manifest
truth. Both of these words are ancient Greek words, but they have different
meanings and distinct evolutionary paths. In classical philosophy, the term ‘saphes’
extends beyond mere visibility; it encompasses qualities such as exactness, precision, cleanliness, and unwavering truthfulness. Such definitions
highlight the noble pursuit of knowledge and the pursuit of statements devoid of
doubt or ambiguity, emphasizing an understanding that is not only clear but
also profoundly accurate.
Ultimately, this exploration of the term ‘philosophy’
unveils a significant longing for clarity and truth that stands in stark
contrast to the confusions of modern academic discourse. By rediscovering its
roots, we can aspire to reclaim the rich tradition of engaging thoughtfully
with the world, grounded in a sincere love for Wisdom that resonates deeply
within the human experience as God reveals Himself in His creation.
Wisdom Is Divine in its origin.
In the insightful passages of the book of James, the author
profoundly addresses the essential quest for true Wisdom. He makes a compelling
statement: “But if anyone is deficient in wisdom, he should ask God, who
gives to all generously and without reprimand, and it will be given to him”
(James 1:5). This declaration reveals the boundless generosity of God, who
stands ready to impart His Wisdom to anyone who sincerely seeks it. Yet James
draws attention to a vital condition: God grants His Wisdom only to those who
possess a clean and humble heart, prepared to receive such a precious gift.
This brings us to the rich understanding of the word
‘saphes’ as mentioned above, which conveys several layers of meaning; it typifies
being ‘cleaned,’ including being ‘sponged off,’ ‘smoothed down,’ or ‘exact.’
This concept serves as a reminder that, through the cleansing power of Christ’s
blood sacrifice, we are spiritually cleansed. The transformative work of the
Holy Spirit begins in each believer by carefully removing our ‘rough edges’—the
imperfections, sins, and hardships that harden our hearts. As expressed in the
powerful promise of Ezekiel 36:26, God declares, “I will give you a new
heart, and I will put a new spirit within you. I will remove the heart of stone
from your body and give you a heart of flesh.” This transformation enables
us to be more receptive to God’s Wisdom, as we are no longer weighed down by
our past sins or by spiritual apathy.
In this context, gaining Wisdom is not merely about
intellectual understanding; it involves a heartfelt yearning to deepen our
relationship with Christ, who is the ultimate embodiment of all Wisdom.
The apostle Paul boldly asserts his role in “teaching all
people in all wisdom,” a remarkable claim that suggests he possesses profound spiritual insight. However, Paul’s aspirations reach far
beyond sharing his own knowledge; he fervently desires that the Colossians—and
all believers—receive the fullness of “all Wisdom” that God has intended
for them.
There are striking parallels between the Wisdom of Solomon,
as depicted in the book of Proverbs, and the teachings found in the book of
James. Often regarded as the ‘proverbs’ of the New Testament, James’s writing
is steeped in practicality and poignant insights, guiding believers in the
pursuit of a life characterized by godly Wisdom. This section of Scripture is
rich with practical applications, encouraging readers to cultivate a life that
reflects the Wisdom of God in everyday situations—ultimately leading them
toward a deeper, transformational experience of faith.
Speaking Of Christ...
In his powerful statement, Paul asserts, “We proclaim
him,” a declaration that encompasses not only his personal commitment but
also the commitments of all his supporters, cohorts, and fellow believers who are with him and actively engaged in spreading Christ’s message. This proclamation is
delivered through a dual approach: it involves “instructing” or ‘warning’
everyone. The act of warning highlights the urgent need to recognize and
address the negative aspects of life that can lead individuals astray from
their faith. This aspect emphasizes the importance of vigilance against moral
and spiritual pitfalls.
On the other hand, Paul also emphasizes the necessity of “teaching
all people,” conveying the profound truth that Christ resides within each
believer. This internal presence of Christ serves as a source of strength,
guidance, and transformation. Paul delivers this message “with all wisdom,” underscoring the depth of understanding and divine insight that come from God’s
intervention in human affairs. He acknowledges that it is solely through this
divine relationship that individuals can connect with Christ Jesus, who
embodies the very essence of God’s Wisdom. “He is the reason you have a
relationship with Christ Jesus, who became for us wisdom from God, and
righteousness and sanctification and redemption” (Corinthians 1:30). Paul
highlights the multifaceted role Christ plays in the lives of believers.
What Is Paul’s Ultimate Goal?
In his epistles, the Apostle Paul makes a notable use of the
Greek word ‘hina,’ which translates to “that” in English.
This term is significant as it introduces a purpose clause, effectively
outlining the underlying motivation for his multifaceted ministry. Paul is
about to clarify the specific intent behind his tireless efforts to preach,
admonish, warn, and impart Wisdom through teaching. His primary aim,
as he reveals, is “that we may present every person mature in
Christ.”
The word “present,” derived from the Greek term ‘paristēmi,’ carries a depth of meaning that transcends mere
presentation. It can be understood as ‘to stand beside,’ ‘to be
present with,’ or ‘to present before.’ This verb is constructed
from two key elements: ‘pará,’ which conveys the idea of being ‘from close beside’ or ‘in proximity,’ and ‘hístēmi,’ which means ‘to stand’ or ‘to
establish.’
In the context of the New Testament, the application of ‘paristēmi’ is quite versatile; when used transitively, it emphasizes presenting or placing something at another’s disposal.
Conversely, when used intransitively, it illustrates a readiness to
assist—standing by to offer support or guidance. This duality underscores the
essence of Paul’s message: he is not merely advocating for the spiritual
maturity of believers in an abstract sense; he is actively nurturing others, positioning himself alongside them as they grow in their
faith. Through these efforts, Paul highlights the communal aspect of spiritual
development, emphasizing the importance of connection and support in the
journey toward maturity in Christ.
The ultimate aim of Paul’s teachings is to “present every
individual as mature in Christ”. The term “mature” has many
implications; it can also be interpreted as ‘perfect’ or ‘complete.’ The
original Greek word used, ‘teleios,’ carries significant weight; it is an
adjective signifying a state of being fully developed or of having reached one’s
ultimate potential in one’s faith. This word is expressed in the aorist tense,
which indicates a completed action, and it is found in the active subjunctive
1st person plural, suggesting a collective endeavor toward achieving spiritual
maturity.
Furthermore, ‘teleios’ can be understood as having reached
its intended end or goal, indicating a purposeful journey rather than a mere
destination. While translations, such as the King James Version, render this
term ‘teleios’ as ‘perfect,’ it is essential to grasp that its core meaning
revolves around fulfilling one’s intended purpose, rather than implying an
existence devoid of sin.
Paul Is Desiring To Promote And Graduate His Disciples
Paul articulates a profound vision
of presenting each and every individual before the Lord, an act reminiscent of
the formal presentations that occur in the presence of royalty. In such
dignified settings, a person is often introduced with great care—declared by
name, and their accomplishments or distinguished family background are
highlighted, establishing a sense of honor and elevated status in the eyes of
those present. This practice underscores the importance of reputation and
heritage in the natural world.
In contrast, Paul’s focus in the
spiritual realm reveals a deeper significance. Because Christ dwells within us,
Paul is moved to emphasize presenting individuals not simply as
they are, but as transformed beings clothed in Christ. He aims to draw attention to the
remarkable work of the Holy Spirit, who shapes and forms us to reflect Christ’s
character. This act of presentation is a celebration of the spiritual
transformation that occurs within each believer, illustrating how we are
continually refined and renewed in our journey of faith.
When Paul refers to “every man,”
he employs the Greek phrase ‘pas anthropos,’ which carries a significant depth
of meaning, translating to “every person” and encompassing the entirety
of humanity—‘all mankind’ or ‘everyone.’ The word ‘pas’ serves as an inclusive
adjective, denoting all, every, each, or the whole, thereby emphasizing a
complete and unqualified scope. And ‘anthropos’ functions as a noun
specifically referring to human beings or persons, setting them apart from
animals or deities. This phrase is prominently featured in classical texts and in the New Testament, signifying the universal nature of Paul’s Gospel—one
that resonates with all of humanity, without distinction. It emphasizes our
shared capacity for transformation and redemption through Christ.
It is abundantly clear that Paul
is speaking directly to a community of believers. Yet, the essence of his
message reaches far beyond the immediate context of his audience in Colossae.
The Gospel that he passionately proclaimed is not merely a historical account
confined to his era; rather, it is a living force that has transcended the
boundaries of time and culture. Since Paul’s death, his teachings have shaped
the faith of countless individuals across many generations and profoundly
impacted the lives of those who have embraced his message.
Paul’s Gospel, with its core
message of hope, Love, and redemption, continues to ignite a spiritual fervor
among people of various backgrounds and eras, inspiring them to seek a deeper
relationship with Christ. As each new generation encounters the transformative
power of the Gospel, they find themselves part of a much larger, unfolding
story that speaks to the universal human experience of seeking truth and
meaning. Moreover, this ongoing narrative serves as a vital reminder for
believers today: they are not only recipients of this divine message but also
active participants in its dissemination. Their engagement in sharing the
Gospel ensures that its life-giving truths will continue to resonate with
future generations, inviting many more into the embrace of faith in the years that
follow.
Paul’s unwavering dedication to
the transformative power of his Gospel was rooted in a profound belief that
every person, regardless of their past, had the potential to experience renewal
and redemption. His heart was filled with an unshakeable assurance that one day
he would stand face to face with Christ, the very embodiment of his faith.
Paul envisioned a moment of great
significance, in which, amidst the heavenly congregation, he would proudly present
each individual who had heard and embraced the Gospel message he had shared. As he
stood alongside them, he felt a deep sense of responsibility and joy, knowing
that these individuals had been changed by the Love and teachings of Christ.
In his mind’s eye, he pictured
this gathering much like that of Father Abraham, who stood as a patriarch
representing his descendants before the Lord. Paul imagined himself doing the
same, presenting these transformed souls as evidence of the life-changing
impact of his Gospel. Paul’s desire would be that he later declare to the
Lord that they were living testimonies of the faith instilled in them—a
testament to the divine gift he had received directly from Christ himself,
affirming that they were indeed the children of his Gospel. Each person
represented a story of grace and hope, reflecting the promise of salvation that
he had fiercely championed throughout his ministry.
A Cautionary Tale
At one time in the vibrant yet
tumultuous early days of Christianity, a devoted companion of the Apostle Paul
named Demas emerged as a key figure in the spreading of the Gospel. With a
youthful heart full of zeal, Demas worked tirelessly alongside Paul, sharing
the transformative message of Christ in towns and cities, where the seeds of
faith were sown among both receptive and resistant hearts. At this stage in his
spiritual journey, Demas was not just a fellow laborer but a man in the process
of deepening his understanding and relationship with Jesus, immersing himself
in Paul’s teachings and gaining a fervent passion for the mission at hand.
As Demas engaged in ministry, he
experienced extraordinary growth in his faith—a metamorphosis that
inspired him as he witnessed God’s power in action. He found himself
changed in profound ways, his heart and Spirit attuned to the call of Christ.
However, the backdrop of this rapid spiritual growth was rife with challenges
during Paul’s second missionary journey. The atmosphere of danger thickened as
rumors swelled about Paul’s impending execution in Rome. The fear of
persecution loomed over them like a dark cloud, and this unsettling prospect
began to gnaw at Demas’s heart.
Drawing from his own reflections,
Paul sent a poignant message, filled with both urgency and sadness, capturing
the unfolding drama in 2 Timothy 4:9-10: “Make every effort to come to me
soon. For Demas has deserted me, since he loved the present age, and he went to
Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia.” This
heart-wrenching passage reveals the gravity of Demas’s decision—his desertion
was not merely about leaving a place; it was a painful turning away from
companionship, spiritual responsibility, and the challenges of standing with
Paul in the face of impending execution.
Desertion is a powerful and
painful act, and it speaks volumes about Demas’s internal struggle. He
abandoned not just his ministry; he turned his back on loving friendships forged through trials, laughter, and shared missions. This act of
desertion meant he also forsook the opportunity to bear witness to the power of
faith amid horrific circumstances. The reality of Paul’s lonely suffering likely weighed heavily on him. Still, Demas opted for safety rather than
standing alongside his friend, choosing ease in Thessalonica over
the tumult of taking a stand for Christ.
Demas’s story is not unique; it
resonates with a common theme in our present day. Today, many young pastors,
missionaries, and believers enter the ministry with fervent hearts, eagerly
anticipating the fulfilling work of God. Yet, the harsh realities of life often
lead them to abandon their commitments before reaching the finish line. The
course is fraught with difficulties, and all too often, the promises of loyalty
made in the early flames of passion give way to unfulfilled intentions.
Friendships that begin with an abundance of hope can dwindle into neglect and separation.
But what could have possibly
driven Demas to forsake the faith and friendships he had cultivated with such
care? While the Scriptures refrain from detailing every nuance, the critical
reason remains clear: “He loved this present age.”
The allure of worldly pleasures,
immediate gratification, and societal acceptance can easily misplace one’s true
home within the context of eternity. God fashioned each person for a more
profound purpose than simply existing amid the temporary realities of this
earthly life. When Love is fixated on the passing glories of this world, the
risk of abandoning eternal values becomes all too real.
When our affection aligns with the
transient rewards of this life, the call to sacrifice unfolds as an
uncomfortable challenge. Venturing into hard places in service to Christ can
feel daunting, as the instinct to choose comfort, convenience, power, fame, or even
fleeting pleasures such as safety often takes precedence over the willingness to endure
suffering for a greater cause.
However, as followers of Christ,
we are called to love the very people of this world and engage in meaningful
ministry with them. Yet, our Love must ultimately resonate towards the world
that is to come—a kingdom untarnished by decay, a vibrant realm where Christ
reigns supreme.
The Apostle Paul reminds us
consistently that Love is the highest purpose we can pursue. Yet, this Love has
an undeniable opposite: fear. In 1 John 4:18, we are told, “There is no fear
in Love, but perfect Love drives out fear, because fear has to do with
punishment. The one who fears punishment has not been perfected in Love.”
This stark truth calls us to embrace Love boldly, for it empowers us to
navigate life’s challenges and tribulations while remaining steadfast in
our commitment to Christ.
Demas’s story serves as a sobering
cautionary tale, one that beckons us to persevere through trials, to maintain fidelity
to our faith, and to recognize the perils of letting fear obstruct our
experience of God’s Love through Christ. As we reflect on Paul’s own hardships,
we are reminded that our perseverance is not only vital but honorable in the
face of adversity.
Perhaps you, too, are grappling
with the pull of two worlds. The alluring brightness and glamor of this age may
catch your gaze, or perhaps it’s the false sense of safety that promises
protection from the trials of this world. But let me gently remind you: God has
something far greater in store. I urge you to remain steadfast in your
ministry, even when the road is fraught with difficulty or loneliness.
Remember, you are never truly alone; our Heavenly Father stands ready to
provide comfort, and your brothers and sisters in Christ are there to support
you through the hardest times. Together, let us press forward with unwavering
hearts, steadfast in Love, and resolute in our mission.
I could guarantee that before
Demas deserted Paul, Paul was discipling him, warning and teaching him in all
Wisdom, trying to present him mature in the eyes of God. Demas fell down to his
own shame, but I earnestly believe that he didn’t fall far. The word that was
implanted into Demas’ heart would not turn out to be void; that is God’s promise.
“So shall my word be that goes out from my mouth; it shall not return to me
empty, but it shall accomplish that which I purpose, and shall succeed in the
thing for which I sent it.” (Isaiah 55:11).
Even John Mark encountered
significant challenges early in his faith journey, notably when he chose to
abandon Paul and Barnabas during their first missionary expedition. This
decision not only impacted his own spiritual path but also created a rift in what
was otherwise a momentous ministry effort. However, as the years progressed and
Mark matured in his faith, the picture began to change. In one of his later
writings, the Apostle Paul reflected on this growth with remarkable insight. In
his second letter to Timothy, he expressed, “Only Luke is with me. Get Mark
and bring him with you, because he is a great help to me in ministry” (2
Timothy 4:11).
This statement highlights a
profound transformation: Paul, who once viewed Mark’s earlier departure as a
setback, now recognizes him as an invaluable ally in spreading the
Gospel. Paul’s request that Timothy bring Mark along reflects his desire not only to restore their relationship but also to further mentor Mark, ensuring
he is presented as mature and equipped for service in the Church. In this
context, Paul’s commitment to discipleship emerges clearly—he aimed to
exemplify spiritual maturity within the church body and modeled unwavering
dedication to teaching and preaching in the ecclesia, just as he encourages
Mark to do. This relationship between Paul and John Mark serves as a testament
to the restorative power of grace, the importance of mentorship, and the
potential for individuals to grow and flourish in their ministry despite past failures.
Vision And Purpose—Are You In?
Paul possessed a deeply rooted
vision for the Churches, particularly for the believers in Colossae, even
though he had never visited this ancient city himself. Despite the geographical
distance, he didn’t rely solely on his proxy, Epaphras—who served diligently as
their pastor—to carry his intentions. Instead, his heartfelt desire was to see
the Colossian believers, alongside the Ephesians and Philippians, attain spiritual maturity. His aim was for every individual in these
communities to reach their fullest potential in Christ. But how would this
significant transformation occur? The answer lies in the profound and pivotal
phrase, “in Christ.”
The Greek term for “in,” which is ἐν (en – epsilon u), conveys a
rich meaning of being situated ‘in the sphere of’ or ‘within the family of.’
Being a born-again individual, whether man or woman, means finding one’s
identity exclusively in Christ Jesus. Paul captures this transformative idea
powerfully in 2 Corinthians 5:17, where he writes: “So then, if anyone is in
Christ, he is a new creation; what is old has passed away—look, what is new has
come!” This declaration not only highlights his own maturity but sets the
standard for what is possible for every believer. Paul’s life was a testament
to spiritual completeness and growth, and he ardently longed for others to
adopt this same trajectory. The pathway toward this maturity is illuminated
by the work of the Holy Spirit and the teachings of Paul’s Gospel, which warn, instruct, and inspire believers to become like Christ.
The Work Of The Gospel
As he delves deeper, Paul shifts
to a personal narrative, saying, “Toward this goal I also labor.” In
this moment, he transitions to the first person, allowing us a glimpse into his
personal commitment and convictions regarding the work ahead. He proclaims, ‘I
could outline the preaching philosophy that applies to us all, but now I wish
to share with you my work ethic, the guiding principles that underpin my labor
toward this monumental task.’
Instead of employing a simpler
term for work like ‘ergo’, Paul chooses the more forceful word ‘kopiaō’, which
is an indicative present active verb. This term encompasses far more than
ordinary work; it signifies an intense dedication, an undertaking that often
demands rigorous physical and emotional exertion. ‘kopiaō’ reflects a
commitment that leads to genuine weariness, involving both physical and mental
fatigue. Paul uses this term metaphorically to illustrate spiritual
‘laboring’—the tireless commitment to serve others while overcoming obstacles
along the way.
Through his choice of words, Paul
communicates a heartfelt pledge: “I am giving everything I have to this work; I
am exerting every ounce of strength within me, every bit of energy I can
muster. I labor because it is my lifestyle; I labor continuously.” He fully
recognizes that maturing these saints in their faith journey will not come
easily. It will require relentless effort, perseverance, and sustained
dedication to witness genuine spiritual growth.
This journey will necessitate not
only hard work but also a willingness to labor late into the night, to engage in deep study of Scripture, and to commit to fervent prayer, all with
the guidance and empowerment of the Holy Spirit. In his resolute declaration,
“toward this goal I also labor,” Paul emphasizes the weight of his personal
commitment and the serious dedication required to shepherd others into maturity
in their personal relationships with God.
The Power Of God
In his profound reflections, the
Apostle Paul articulates a spiritual truth with great depth: “I am ‘struggling
according to his power.’” This statement reveals the essence of his
unwavering perseverance through the numerous spiritual challenges he faces,
empowered by the divine strength that only God can provide. The Greek term
translated as “struggling” is ‘agōnizomai,’ which conveys a deep,
intense sense of ‘agonizing.’ This isn’t merely a surface-level struggle; it
embodies grappling with significant trials and tribulations. Paul
emphasizes that delivering the Word of God is not a casual endeavor. It demands
determination and resilience; it requires individuals to be ready to endure
hostility and even persecution.
Stretching And Exercising Our Spiritual Muscles
The concept of ‘agonizing’ is
steeped in the cultural practices of the ancient Greeks, particularly in athletics. Athletes underwent rigorous training regimens,
subjecting themselves to extreme discipline long before they ever stepped into
the arena or competed. Their journey was laden with
physical and mental challenges, as they strived for excellence and prepared for
the ultimate test of their abilities. This metaphor illustrates the kind of
dedication and effort that Paul advocates for in the spiritual realm.
When it comes to receiving Jesus,
the process is straightforward—understanding that He laid down His life for us,
placing our faith in Him, and having our names written in the book of eternal
life. However, the journey of living for God—one that includes teaching,
guiding fellow believers, and helping others deepen their relationship with
Christ—requires a profound and active collaboration with God’s empowering energy. The term “power” here is derived from the Greek ‘energeia,’ a
word that conveys the notion of divine energy. Paul highlights that this energy
is not simply an abstract concept; it is a tangible force that works within
him, energizing and equipping him for the tasks at hand.
In his letter, Paul writes, “I
can do all things through the one who strengthens me,” a powerful
affirmation found in Philippians 4:13. This statement exemplifies the intimate
relationship he shares with divine empowerment. The word “powerfully”
comes from the Greek word ‘dunamis,’ which is the root of the English term
‘dynamite.’ This choice of words illustrates the explosive and
transformative strength available to believers. Paul is candidly stating, “I
cannot navigate this journey on my own; I need to connect with the boundless
power of God.” He acknowledges that it is this divine power that enables him
not only to endure but also to thrive as he shares the message of the Gospel—to
preach, to warn, and to teach the vital truths essential for the nourishment of
God’s beloved people.
What a profound and awe-inspiring
calling it is to engage wholeheartedly in the labor of Love for our Lord Jesus
Christ, the beautiful Son of God! With His divine energy fueling our efforts,
we are invited to be steadfast laborers, dedicated to the growth and maturation
of His body—the Church. Believers who dwell in Him are encouraged through the
grace and strength He provides to blossom in faith and to flourish in His
magnificent grace, empowering one another in our collective journey toward
spiritual fullness and maturity.
Stephen Barnett
