Even Though You Were Dead In Your Transgressions, He Nevertheless Made You Alive With Him

“Having been buried with him in baptism, you also have been raised with him through your faith in the power of God who raised him from the dead. And even though you were dead in your transgressions and in the uncircumcision of your flesh, he nevertheless made you alive with him, having forgiven all your transgressions.” Colossians 2:12-13 NET

Hello, and welcome as we delve into the rich teachings of Colossians 2:12-13, which illuminate the transformative nature of our spiritual rebirth and the magnificent grace of God. These verses are not merely a reflection; they capture the essence of our relationship with our Lord Jesus Christ, our Savior, and shed light on the salvation He offers by liberating us from the clutches of sin. In these two profound verses, we discover not only our origins but also the incredible heights to which God’s grace has elevated us.

    Let’s dig in

In his letter to the Colossian Church, the Apostle Paul addresses a community struggling with various influences and challenges. However, his message transcends time, speaking directly to us as the modern-day Church of Jesus Christ, even centuries later. He begins with a powerful declaration: “Having been buried with Him in baptism.” This vivid metaphor links us to Jesus’ burial, signifying our identification with His death through baptism. Just as Jesus was buried, we too are symbolically buried, reflecting the renunciation of our old nature and sinful ways.

Paul immediately continues with a striking affirmation: “you also have been raised with Him.” This proclamation is charged with hope and vitality, emphasizing that our resurrection—the very act of being spiritually reborn and awakened—is not dependent on our own human efforts or merits. Instead, we experience this miraculous transformation solely through faith. Paul explicitly states that we have been raised with Christ “through your faith,” highlighting the essential, faith-based nature of our salvation.

    Not by words, or by works!

Central to this message is the understanding that our resurrection is not achieved through the Church’s works or a preacher’s compelling words. Rather, it emerges from an authentic, personal trust in God’s promises. The New King James Version further clarifies this in a way that enriches our understanding: “in which you also were raised with Him through the faith in the working of God.” Here, Paul underscores that our participation in this divine resurrection is rooted in the faith God has graciously imparted to us—a faith that mirrors the very power that resurrected Jesus from the grave, enriching our spiritual lives, showcasing God’s incredible grace and the transformative power that comes from a faith firmly anchored in Christ. It invites us to reflect on the depths of our past and to rejoice in the fresh, new life we have in Him, giving us a new savor—a taste for things of the Spirit rather than the things of the flesh we left behind. It also reminds us of this incredible gift of salvation we receive through faith.

    There is power, power, wonder working power!

The awe-inspiring power that brought Jesus back to life after his crucifixion is not just a historical event but a dynamic force that actively energizes our lives today. This transformative power resides in our hearts, flowing from the Holy Spirit of God, our source of strength. When we truly understand and embrace this extraordinary truth, it can radically change how we live, think, and interact with the world around us. This divine energy instills hope, ignites passion, and fosters resilience, empowering us to rise above challenges. By holding firmly to this profound power and making it an integral part of our lives, we open ourselves to an ongoing journey of spiritual growth and renewal that can leave a lasting impact on our hearts and those we encounter.

Let’s take a look at verse 13: “And even though you were dead in your transgressions and in the uncircumcision of your flesh, He nevertheless made you alive with him, having forgiven all your transgressions.” This passage contains layers of meaning that I am excited to unpack. The Apostle Paul draws a vivid comparison between our existence and Jesus’s, showing how our lives are intertwined with His death, burial, and resurrection. So, what exactly is Paul conveying in this profound statement?

This text invites us to reflect on two critical ideas. First, Paul is speaking directly to the Colossians, sharing a transformative revelation: “Allow me to explain the dramatic change that took place in your life when you experienced the rebirth of being born again. Initially, you were spiritually lifeless, ensnared in your transgressions—the sins that separated you from God—and living in the uncircumcision of your flesh, which signifies an old, sinful nature. When you came to the cross of Calvary, sincerely seeking forgiveness and cleansing from your sins, you underwent a profound metamorphosis: you died to your former self, the person governed by sin and separation from God.”

    Death, burial, and ressurection

Paul also emphasizes burial. He articulates that just as Jesus died, was buried, and resurrected, we too participate in this divine narrative. “By confessing our faith in Christ, we confess our death and burial; you express a desire to be deeply united with Him in every area of your existence. You are proclaiming, ‘Lord, I long to follow you with every fiber of my being, to adore and worship you; Father, I want to be dead to my old identity, my old way of thinking, to be buried with Jesus, leaving the past, the old sinful nature behind.’”

Here lies a crucial truth: God does not leave what He buries lifeless; we are designed for resurrection. God allowed His Son, Jesus, to be buried, and He rose again in remarkable glory and power. In this same way, we reckon our old nature—our sins, our failures, and our former lives—as dead. We find reassurance in the powerful words of Galatians 2:20: “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.”

The metaphors of death and burial convey the powerful message that we are to leave our previous sinful lives behind, burying them once and for all. The astounding reality is that through Jesus, we are then met with resurrection. We are raised as entirely new beings—new creations in Christ. We undergo a powerful transformation, reborn as Christians, as believers fully immersed in faith. This magnificent and radical change is the essence of what happens when we receive the gift of new life through being born again.

    The Holy Spirit baptism into Christ

The second pivotal idea Paul articulates centers on the profound spiritual rebirth that occurs the moment an individual is born again. The Holy Spirit underscores this rebirth by baptizing the believer into the body of Christ, marking the beginning of a transformative journey. In this miraculous event, the believer is not merely awakened to a new understanding of life but is also elevated to a new existence and a new identity as a new creature in Christ, characterized by a rich testimony and divine power. This transformation is deeply symbolic; it signifies spiritual death, burial, and resurrection—reflecting the journey we undertake in union with the Lord Jesus.

To solidify this truth, we can refer to Romans 6:3-4, where Paul poses a thought-provoking question: “Or do you not know that as many as were baptized into Christ Jesus were baptized into his death? Therefore, we have been buried with him through baptism into death, so that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life.” Paul is speaking metaphorically of the spiritual baptism that occurs when we die to our old nature and are raised (born again) to new life. So, what about water baptism? Water baptism is an important part of the Christian life, especially in church practices and koinonia (fellowship).

    Water Baptism is important.

However, while water baptism is undeniably important to the Christian journey, it is not required for salvation. Water baptism serves as a powerful declaration of faith, but one does not need to undergo this ritual to experience the spiritual rebirth that comes from being born again. Paul emphasizes this in Titus 3:5, stating, “He saved us not by works of righteousness that we have done but by his mercy, through the washing of the new birth and the renewing of the Holy Spirit.” In this verse, water baptism is presented as a ‘work of righteousness’—one that exemplifies obedience and faith. Still, Paul starkly clarifies that our salvation is not rooted in our own deeds or works of righteousness.

Some may point to the latter part of Titus 3:5 and argue that it refers to water baptism; however, the passage more accurately focuses on the Holy Spirit’s cleansing and renewing power through the word of God. The blood of Jesus enables this divine washing, cleansing us from sin and ushering us into a new life in Christ, all made possible through the Holy Spirit’s regenerating power. Ultimately, our salvation rests not on our actions; it hinges on the redemptive work Jesus accomplished on our behalf.

    It’s all about grace.

Paul reinforces this truth in Ephesians 2:8-9, declaring, “For by grace you have been saved through faith, and this is not from yourselves, it is the gift of God; it is not from works, so that no one can boast.” This powerful verse is at the heart of the Christian faith, emphasizing that we attain salvation through grace, accessed by faith. We cannot earn this gift through our own efforts; God offers it graciously, allowing us to enter eternal fellowship with Him. Through faith in Jesus’ sacrificial blood and His triumphant resurrection, we find the only pathway to true salvation—unmerited favor that transforms and sustains us.

The scene at Calvary is poignant and deeply significant. On a rugged, desolate hill, Jesus hangs in agony on a wooden cross, bearing the sins of humanity. Next to Him hangs a criminal—condemned to die for thievery. As he endures the torment of crucifixion, the thief listens to words that flow from Jesus’ lips, infused with hope and grace. In a remarkable moment of faith amidst despair, he turns to Jesus and earnestly implores, “Jesus, remember me when you come into your kingdom.” Jesus said, “I tell you the truth, today you will be with me in paradise.” This profound exchange, recorded in Luke 23:42-43, powerfully illustrates faith and God’s grace, showing that salvation is accessible even in life’s final moments.

Remarkably, the thief was not baptized in water—a ritual often associated with salvation—yet his genuine belief in Jesus was sufficient for him to receive eternal life. This poignant moment teaches us that while baptism is important, faith in Jesus ultimately brings salvation. It underscores that spiritual transformation can happen in an instant, driven not by rituals or acts of righteousness we perform, but by placing our belief in Jesus Christ.

    Reflections

Reflecting on my own faith journey, I resonate deeply with the Scripture that emphasizes, “we are buried with Him in baptism.” This concept signifies the death of my/our old self—the sinful nature that once governed our lives. Through faith, we can now boldly proclaim that those old habits, destructive behaviors, and the weight of past mistakes are dead to us. When temptations arise, especially those that tug at sensual desires or try to trigger that self-centered ego, we are reminded that they no longer define who we are; only Christ can truly define us. In our hearts, we desire that the ego, which sometimes urges us to elevate ourselves above others, remain dead and buried with Christ.

    Water Baptism will not save us.

Baptism into the body of Christ is a profoundly inward spiritual act that physically symbolizes our union with Jesus and our new identity in Him. Water baptism, however, serves as an outward sign of the inward change that has already taken place within us. This public declaration of faith signifies to the community of believers that we have received Jesus Christ as our Savior and have been spiritually immersed into the very body of the Lord Jesus Christ.

Typically, before the Church, when we undergo this beautiful act of water baptism by immersion, we do two things: first, we demonstrate, through the tangible representation of the spiritual experience, the transformation that has already changed our lives. Second, we declare war on the principalities and powers that rule this world by aligning ourselves with Jesus and His Kingdom. It lets us publicly affirm our commitment to Christ and celebrate this new life with others, declaring that we have been raised to walk in the newness of life He provides. Water baptism symbolizes our identification with Jesus—the one who died for us, rose again, and grants us eternal life—by aligning ourselves with him in baptism; through faith in the power of God who raised him from the dead, we have been buried with him and raised with him. The term “faith” encompasses not only mere belief but also profound trust and reliance on God’s transformative work in our lives. It signifies an unwavering confidence that transcends understanding, allowing us to fully embrace the reality of God’s promises.

   Paul used Greek history and vocabulary. 

The word “power,” translated from the Greek term ‘energeia,’ carries a rich philosophical history attributed to the ancient thinker Aristotle. Modern English often renders this term as ‘activity,’ ‘operation,’ or ‘actuality,’ highlighting its dynamic nature. While it is the root of our modern word ‘energy,’ it originally carried connotations of action, fulfillment, and vigorous motion. In this context, Paul emphasizes the profound nature of God’s operation—His unparalleled ability to effect change, His dynamic energy, and the forceful intelligence that drives creation.

This divine power is not passive; God wields it actively in the world. Through this very work, God has graciously given it to us. Our belief in Jesus becomes a vehicle for experiencing this power; our faith is both a response to God’s might and a channel through which we are empowered to live in accordance with His will. Thus, believing in Jesus means trusting in God’s boundless power, which continually works within us.

As Christians, we hold a deeply rooted and transformative belief that Jesus Christ is alive today; the tomb in which He was laid is undeniably empty, signifying that God powerfully raised Him from the dead.

     A Short Sidebar

This compelling belief raises an essential theological question: must one truly believe in the resurrection to be saved? My conviction is unequivocally yes. My scriptural basis for this conviction can be found in Romans 10:9-10, which articulates: “Because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and thus has righteousness, and with the mouth one confesses and thus has salvation.”

In this passage, the Apostle Paul presents a significant theological truth claim that resonates throughout Scripture’s interpretive history. However, how Christians apply and understand this claim remains a lively topic of debate today.

The Claim: This pivotal text asserts that believing deep in one’s heart that God raised Jesus from the dead, coupled with publicly confessing that Jesus is Lord, is integral to salvation and justification before God. This suggests that both belief and confession are vital components of one’s faith.

The Proposition: The passage proposes a clear cause-and-effect relationship that elucidates how a person can attain righteousness and enter into everlasting life within the New Covenant established by Christ. It speaks to the transformative power of faith and the public acknowledgment of that faith.

Various Christian traditions and theologians interpret this essential truth claim through a variety of lenses, leading to differing theological conclusions:

Faith as the Sole Condition: Many denominations, particularly within the Pentecostal, Charismatic, and Neo-Charismatic movements, contend that verbal confession should not be construed as a mechanical ‘work’ one must accomplish to achieve salvation. Instead, they argue that public confession is a natural consequence—the ‘fruit’—of genuine inward faith that God has graciously instilled in the believer’s heart. This perspective emphasizes that salvation is a gift, not a reward for actions.

A Sacramental or Obedience-Based View: Conversely, other traditions, including Catholicism, Lutheranism, and various traditional sacramental perspectives, underscore that this passage is intrinsically linked to active obedience, moral responsibility, and ongoing life choices. They interpret it as a call for continual faithfulness and adherence to God’s commandments, rather than a simple, one-time declaration that assures the believer of being “once saved, always saved.”

Public Identification vs. Mechanism: Some scholars examine the passage’s historical context, emphasizing that confessing “Jesus is Lord” was not merely an innocuous statement; it directly challenged the political and cultural loyalty Roman authority demanded in Paul’s day. In times of persecution, such a declaration functioned as a dangerous, yet courageous, act of allegiance, highlighting the significant risks faced by the early Christians.

By sharing my perspective, I am not trying to convert anyone to my view, but I firmly believe that the faith required to truly believe is not something we naturally possess or create on our own; faith is a divine gift from God that draws us to Him. This understanding shapes our appreciation of the intricate relationship between faith, salvation, and the Holy Spirit’s role in drawing us toward God’s grace. Through this lens, belief in the resurrection becomes not just a doctrinal statement, but the very foundation of our identity as new creations in Christ. Spiritually, we have gone through the same process Jesus did: death to self, the burial of the old nature, and the raising (or resurrection) to new life in the Spirit. Jesus’ life was exchanged for ours, and we now share Jesus’ divine nature. “Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire.” 2 Peter 1:4.

    Further exploration

Let’s explore verse 13 in greater detail, which begins: “And even though you,” as Paul addresses the three churches in the Lycus Valley. This valley is not just any ordinary geographical location; it is a region steeped in historical and biblical importance, located along the winding Lycus River in southwestern Turkey. In ancient times, the Lycus Valley, within the extensive boundaries of Phrygia, was a bustling commercial crossroads that facilitated trade and cultural exchange among various peoples and empires. The valley was home to three significant New Testament cities: Colossae, known for its rich trade, purple dyes, and cultural influence; Laodicea, famous for its wealth and critical role in the early Christian community; and Hierapolis, renowned for its hot springs and healing practices.

In his letter, Paul communicates profound truths that resonate even with the Church today: “And even though you were dead in your transgressions and in the uncircumcision of your flesh.” This statement is striking—Paul vividly paints a picture of our spiritual condition before we encountered the transformative power of God’s saving grace. He describes us as the living dead, like animated corpses wandering without purpose or spiritual life. The Greek word Paul uses here for “dead” is ‘nekros,’ a term that powerfully captures this spiritual lifelessness. We were, in essence, walking around but completely devoid of any genuine spiritual vitality or connection to God, reflecting the dire state of being “dead” in our sins.

When Paul says, “you were dead in your transgressions,” he is not merely reiterating a familiar concept; he uses language loaded with meaning. Notably, Paul chooses the term ‘paraptōma,’ contrasting it with the more commonly used ‘harmatia’ for sin, which conveys a general idea of ‘missing the mark,’ a fault, or an error. By using ‘paraptōma,’ which translates to a ‘false step,’ ‘lapse,’ or ‘side-slip,’ Paul introduces a richer dimension to our understanding of sin. The term derives from the verb ‘parapiptō,’ literally ‘to fall beside’ or ‘to fall away,’ evoking someone ‘stumbling off’ a well-trodden path—deviating from righteousness, as if stepping outside the guidelines of a moral or spiritual life.

The noun ‘Paraptōma’ is a fascinating compound word. Paul frequently employs compound words throughout his writings. ‘Paraptōma’ combines two distinct components that contribute to its rich meaning. The first part, ‘Para,’ is a preposition that conveys proximity, meaning ‘right beside’ or ‘alongside.’ It suggests a close relationship or placement relative to something else. The second part, ‘pipto,’ is a verb meaning ‘to fall down’ or ‘to stumble.’ Together, these elements create a powerful metaphor Paul uses to depict transgressions.

In this context, ‘Paraptōma’ vividly illustrates the human experience of moral failure—suggesting that individuals can be close to righteousness yet still fall into error. It depicts stumbling as a fall from an ideal path or intention, emphasizing the fragility of human choices and the common struggle with moral weakness. This word captures not only the act of transgression but also the relational reality of staying close to the right path while still risking a slip.

Paul’s choice of the word ‘paraptōma’ vividly illustrates transgressions and relapse into former sins. In both the Greek Old Testament (Septuagint) and the New Testament, this term carries significant moral and theological weight, representing not merely mistakes but ‘willful transgressions,’ instances of ‘moral failure,’ or breaches of God’s law and covenant. Paul invites the Colossians to reflect deeply on the gravity of their spiritual condition before divine intervention, and to remember where they came from. This describes everyone’s past before our Almighty God’s marvelous grace brought them and us to life.

    This is not an old line from Paul.

“You were spiritually dead in your transgressions and in the uncircumcision of your flesh.” In this powerful statement, Paul not only references circumcision but also uses it as a profound metaphor to convey deeper spiritual truths. As explored in my previous post, circumcision, while a physical act, symbolizes much more than mere bodily alteration — it represents a significant commitment and covenant with God.

When Paul speaks of the ‘flesh’ or the old nature, he is referring to a part of humanity that is alive to its own selfish desires, cravings, and impulses, all of which stand in direct opposition to the desires of the Spirit of God. This old nature, filled with sinful appetites, is described as “dead” in relation to God’s purposes and intentions for a Godly life. It signifies being apart from God, indicating that even though the old nature may be vibrant in its fleshly pursuits, it ultimately leads away from spiritual fulfillment and connection with God.

    The depth of circumcision

Circumcision plays a pivotal role in this metaphor. In the Old Testament, it was a physical sign marking God’s people—the Israelites—as His own. This rite of passage was not merely a cultural or medical practice; it represented a profound spiritual reality. Those who underwent circumcision were received into the rich tapestry of God’s covenant, which afforded them His protection, guidance, and blessings as members of His chosen nation.

In stark contrast, those who remained uncircumcised stood to be excluded from this sacred community. God warned that any uncircumcised male “shall be cut off from his people; he has broken my covenant” (Genesis 17:14). This declaration underscores the gravity of the covenant relationship; it’s not merely about outward signs, but about an inner transformation and commitment to God. Thus, Paul’s metaphor of circumcision serves as a striking reminder of the spiritual realities at play: the distinction between those God embraces through faith and those who choose to remain separate and apart from His covenantal love and grace.

    A carrot is not a karat!

When we explore the ancient Hebrew word ‘karat,’ which is translated into the English phrase ‘cut off,’ we uncover layers of meaning that reflect the complexities of ancient Israelite society and its laws. In this historical context, even if an individual opted not to follow the physical mandate of circumcision as dictated by the Lord, they would still face a form of “circumcision” in the sense of judicial separation (being cut off) from the community, which had significant implications for their identity and standing.

The term ‘karat’ is rooted in a rich linguistic tradition, fundamentally meaning ‘to cut,’ ‘to cut off,’ or ‘to cut down.’ It functions as a primitive root word that appears about 289 times throughout the Hebrew Bible, showing a broad range of applications, from literal actions to judicial consequences to deep symbolic meanings that resonate within spiritual narratives.

The word ‘karat’ can be delineated into three primary applications:

1. Literal Cutting: In its most direct and straightforward usage, ‘karat’ pertains to physical acts of cutting or severing. This includes actions such as felling trees for construction or fuel, or chopping wood for daily use. A notable example appears in 1 Samuel 24:4: David, in a moment of stealth and calculated decision-making, manages to “cut off” the corner of King Saul’s robe while Saul is oblivious. This act powerfully symbolizes David’s restraint and his complex relationship with Saul, intertwining themes of loyalty and rivalry.

2. Cutting a Covenant: The idiomatic expression ‘karat berit,’ which translates as ‘to cut a covenant,’ reveals a deeper, more ritualistic aspect of the term. This practice signifies not just creating a legal contract but a significant spiritual and cultural event. Rather than merely signing paperwork or agreeing to terms verbally, the ancient Hebrews performed a visceral ceremony involving animal sacrifice. The sacrificial animals would be slaughtered, divided in half, and the parties involved would then walk between the severed pieces, a ritual imbued with solemnity and gravitas. This graphic and bloody act, vividly illustrated in God’s covenant with Abraham outlined in Genesis 15:18, powerfully conveyed an oath that proclaimed, “May I be split in two like these animals if I break this promise.” This not only emphasizes the seriousness of the commitment but also underscores the intimate bond formed through such a covenant.

3. Judicial Punishment (‘Cut Off’): In a judicial framework, ‘karat’ takes on a more ominous tone, symbolizing a definitive act of severance or destruction. For instance, Leviticus 7:27 emphatically states that anyone who transgresses the divine law will be “cut off” from their people. This phrase signals severe repercussions, including banishment from the community, exclusion from worship practices, or even death without leaving descendants to carry on the lineage. The term also appears in prophetic contexts, such as Daniel 9:26, which foretells that the Messiah “...will be cut off and have nothing.” This reference suggests a sacrificial death, indicating profound loss and the fulfillment of prophecies, and thus enriches the term’s understanding in both historical and theological dimensions.

Across these dimensions, the word ‘karat’ intertwines physical actions, sacred commitments, and serious judicial consequences, offering a comprehensive view of its multifaceted significance in ancient Hebrew thought and its enduring impact on theological discourse. In doing so, it invites readers to reflect on the profound significance of both personal and communal identity in ancient Israelite culture.

    The sins of the flesh

In a more profound spiritual interpretation, the concept extends far beyond the simple act of physical circumcision. It represents a deep and comprehensive removal of the flesh, signifying the need to eradicate the sins of the flesh that weigh down the Spirit. This process involves not just a minor adjustment to one aspect of male anatomy, but a complete transformation aimed at eliminating the ingrained tendencies of the old nature—the “old man.”

This aspect of “the old man,” or “sin nature,” relentlessly seeks to satisfy personal desires and immediate gratifications, often at the expense of moral integrity and spiritual growth. “The old man” is driven by impulses, cravings, and a thirst for pleasures that ultimately lead to emptiness and spiritual bankruptcy. The Holy Spirit’s effort to cut and pare away these carnal inclinations calls for rigorous introspection and a willingness to embrace change, guiding us toward a more enlightened state in Christ Jesus, where He can elevate our thoughts and actions to align with a higher purpose and fulfillment that transcends mere self-interest.

    The Genesis of all things

At the very beginning, in the early chapters of Genesis, we encounter the serene, breathtaking landscape of the Garden of Eden—a perfect dwelling God created for Adam and Eve. In this paradise, God gave Adam the marvelous opportunity to eat the garden’s abundant fruit, surrounded by lush trees and vibrant vegetation. However, alongside this gift came a crucial command: “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”  Genesis 2:17. This warning was not just a mere suggestion; it was a divine directive laden with significance and consequence.

Despite the gravity of this command, Adam still disobeyed and lived an astonishingly long life, reaching 930 years. Yet, the true consequence of his choice lay not in physical death but in a profound spiritual death. Romans 6:23 clarifies this reality: “For the payoff of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Here, the death mentioned is not solely about the cessation of life, but rather an immediate separation from the vibrant spiritual vitality and relationship that Adam and Eve had enjoyed with their Creator; that is what sin does: it separates us from God.

    God does not change.

God’s relationship with man did not change; only man’s relationship to God did. God still loved and cherished the man He had created, and He provided a means of redemption: God would become the sacrifice to restore mankind to intimate fellowship with Himself.

After their disobedience, shame and fear engulfed both Adam and Eve. They hid from God, who sought them out in the garden’s familiar tranquility during the cool evenings—times they had previously cherished for intimate fellowship with Him. God had designed humanity for deep communion with Him, to walk in harmony and enjoy His presence. “But the Lord God called to the man and said to him, ‘Where are you?” The man replied, “I heard you moving about in the orchard, and I was afraid because I was naked, so I hid.” And the Lord God said, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?” (Genesis 3:9-11).

Notably, even though Adam had died spiritually, he could still hear and respond to God’s voice. This interaction highlights a remarkable truth: God’s ability to reach out and engage with those who are spiritually dead demonstrates His sovereignty over life and His love. Only God possesses the power to restore life to those who are spiritually dead, awakening them to His presence and purpose. This profound theme culminates in Colossians 2:13, which powerfully states, “He nevertheless made you alive with him, having forgiven all your transgressions.” This verse captures the essence of God’s redemptive work—bringing life where there was once death, offering forgiveness, and inviting humanity back into intimate fellowship with Him.

The bond between God and humanity remained consistent and unchanging; the real change lay in how humanity viewed and interacted with God through a lens clouded by sin. Throughout history, as humans faltered and turned away from God, God’s love for His creation remained deep and unwavering. In His boundless compassion and wisdom, He recognized the desperate need for reconciliation. Consequently, He devised a profound and transformative plan for redemption: He would willingly take on human flesh and become the ultimate sacrifice. This extraordinary act of love was designed to heal the rift caused by sin and restore the intimate, nurturing relationship that existed between God and His creation from the beginning—a relationship characterized by trust, communion, and deep understanding. Through Jesus’ sacrifice, God’s plan was to restore humanity to close fellowship with Himself, where they could experience His presence and love in profound and fulfilling ways, and rediscover who they were as sons and daughters of God.

    The hound of Heaven

He actively engages within us, tirelessly pursuing our hearts through the gentle yet powerful presence of His Holy Spirit. This pursuit testifies to His unwavering commitment to us. Even when we were trapped in a state of spiritual death due to our sins—actively separated from Him—God intervened with His immense mercy and grace. He breathed new life into our spirits, enabling us to receive Him and undergo a remarkable transformation that makes us His beloved adopted sons and daughters.

As highlighted in Ephesians 2:8-9, “For by grace you are saved through faith, and this is not from yourselves; it is the gift of God. It is not the result of works, so that no one may boast.” This passage emphasizes that our salvation is entirely a divine gift through faith, not something we can earn through our own efforts or achievements. It dismantles any sense of self-righteousness by reminding us that we all depend equally on God’s grace.

In our previous state of spiritual deadness, characterized by the “uncircumcision” of our flesh and the weight of our transgressions, we might have felt hopeless. Yet even in that darkness, we could still hear God’s tender, captivating voice beckoning us toward Him—a voice filled with love and hope. Ephesians 2:4-6 beautifully encapsulates this profound truth: “But God, being rich in mercy, because of His immense love for us, even when we were dead in our offenses, made us alive together with Christ—by grace you are saved!—and He raised us up with Him, seating us alongside Him in the heavenly realms in Christ Jesus.”

This powerful declaration paints a vivid picture of our spiritual journey. It highlights not only the depth of God’s love and mercy but also the monumental shift from death (nekros) to life (zoē) we experience through Christ. We are no longer bound by our sins but are elevated, seated in heavenly places, partaking in the glorious life that God intends for us. This transformation is nothing short of miraculous and forms the foundation of our identity as cherished members of God’s family.

The essence of our new life can be captured in the phrase, “He made you alive with him.” This phrase describes a transformative experience that goes beyond mere existence; it captures the heart of what it means to be spiritually reborn. Paul coined this word to articulate a complex theological thought. The Greek term that captures this concept is ‘suzōopoieō.’ This word translates to ‘making alive together with’ or ‘quickening together with,’ and Paul uses it to convey a deep, transformative spiritual resurrection and a dynamic, intimate relationship with Christ.

To understand ‘suzōopoieō’ more deeply, it can be deconstructed into several significant Greek components:

  (Syn): This preposition translates to ‘with’ or ‘together.’ It 

conveys a strong sense of union and companionship, suggesting we are not alone in our spiritual journey but are intimately connected to, or united with, Christ.

(zōopoieō): This verb means ‘to give life,’ ‘to vitalize,’ or ‘to make alive.’ It derives from two Greek words: ‘zōon,’ meaning ‘living thing,’ which emphasizes vitality and essence, and ‘poieō,’ meaning ‘to make,’ which indicates the creative act of bringing something into existence. It is tied to the noun and root word ‘zoē,’ which, in Paul’s view, often signifies the absolute, uncreated, eternal life God imparts. It goes past physical existence (bios) and emotional or mental life (psyche) to mean a rich, spiritual, and everlasting relationship with God.

Together, these root words form ‘suzōopoieō,’ suggesting a profound reanimation into a different form, or a vibrant, new life gifted to us by God. In the context of the Greek New Testament, this term is rare and noteworthy, appearing in only two passages written by the Apostle Paul, both of which emphasize the critical nature of a believer’s spiritual union with Jesus Christ:

    1. In Ephesians 2:5, we read, “…even though we were dead in offenses, made us alive together (synezōopoiēsen) with Christ—by grace you are saved!” This verse emphasizes the transition from spiritual death to life, highlighting that salvation comes by grace, unmerited favor granted to us.

    2. Similarly, Colossians 2:13 states, “And even though you were dead in your transgressions and in the uncircumcision of your flesh, he nevertheless made you alive with (synezōopoiēsen) him, having forgiven all your transgressions.”  Here, Paul reinforces the idea that our moral and spiritual failures, characterized as transgressions, are forgiven through this glorious act of being made alive in Christ.

In both instances, the term is used metaphorically to illustrate a dramatic transition from a state of spiritual death, which is a direct result of sin- sin we are all born with because of the inherited sin of Adam- to a vibrant, flourishing new life that is eternal, vital, and dynamic, all initiated by the resurrection power of Christ. The profound reality is that we now share in the very life that Jesus embodies; as Paul articulates, we are positioned in heavenly places beside our Savior, signifying a new identity and purpose. “And He (God) raised us up together with Him and seated us together with Him in the heavenly realms in Christ Jesus” Ephesians 2:6

    Transformed by Christ

This miraculous transformation is not merely a classical renewal; God has made us alive in Jesus. Jesus is alive, having triumphed over death, and He will never again face mortality. Through Him, we receive the profound gift of eternal life—a life that pulses within our inner being and shows itself in our thoughts, actions, and decisions as His Word and the Holy Spirit continually transform us day by day.

A heartwarming illustration of this relationship can be found in the beloved hymn written in 1912, ‘I Come to the Garden Alone’ by C. Austin Miles. The refrain captures the joy and intimacy of this shared existence:

            “And He walks with me, and He talks with me,

And He tells me I am His own,

And the joy we share as we tarry there,

None other has ever known.”

This poignant expression reveals the profound truth that He walks and communes with us, a privilege afforded to us because we have been made alive in Him. Our existence is now characterized by the reality that we were spiritually dead. We were buried with Him, and in a miraculous twist, we do not remain in that state of separation and death. But because of God’s grace, we have been resurrected with Christ and made alive with Him.

    Not by rules, but by relationship

This understanding encapsulates the very essence of the Christian life. Christianity is not merely a set of rules and regulations dictating what we must do to attain salvation or acceptance; rather, it is a deep, transformative relationship. It proclaims, “It is finished, the work is done, it is complete,” through the sacrificial blood of Jesus shed on the cross of Calvary. He is now our very essence and life. As Paul boldly declares, “For to me, living is Christ and dying is gain” (Philippians 1:21), highlighting the depth of attachment and commitment inherent in a life wholly devoted to Christ.

    To sum up

The final clause of our verse today is a profound declaration: “having forgiven all your transgressions.” This phrase encapsulates the life-changing moment when God resurrected us, breathing new life into our Spirit and salvation into our soul. The word “transgression” is the Greek word we discussed earlier, ‘paraptōma,’ which carries a rich meaning associated with falling short or deviating from the path.

Every time we stumble into the dismal mire of sin, weighed down by the heavy burdens of guilt and shame, with the world’s overwhelming stench clinging to us. Yet even in those darkest moments, God’s mercy shines brightly. He forgives us without hesitation, overlooking our many failures and missteps. Through the precious blood of Jesus, He washes away the grime that sullies our hearts, offering a powerful, deep, and transformative cleansing.

Psalm 103:12 captures this forgiveness: “As far as the east is from the west, so far does He remove our transgressions from us.” This metaphor vividly illustrates the infinite distance between our past wrongdoings and the pure state God desires us to dwell in. He not only forgives but utterly removes our transgressions, allowing us to step forward with renewed hope, unburdened by the weight of our past. It reminds us of the grace that continuously flows from Him, enveloping us in love and giving us a fresh start, no matter how deep we may have fallen.

“Having forgiven you all your transgressions,” let us explore in depth the significance of the word “forgiven.” In his theological discourse, the Apostle Paul takes the Greek noun for grace, ‘charis,’ the very essence of divine favor and unmerited blessing, and turns it into a verb: ‘charizō.’ This linguistic shift is not merely academic; it conveys a profound action—essentially, ‘to act out of grace’ or ‘to bestow grace upon someone without them earning it.’ Within this framework. Theologians often interpret this word as releasing someone from their burdens—essentially, ‘handing someone over from the grip of custody’ or ‘safeguarding someone from danger as an act of goodwill on behalf of another.’

    Jesus is our strong tower, our mighty man

In the grand narrative of salvation, Jesus emerges as the central figure who voluntarily takes our place as guilty before God, along with the weighty penalty due for our transgressions. This redemptive act resonates powerfully with the prophecy found in Isaiah 53:5, which vividly depicts the suffering servant destined to bear the burdens of humanity’s sins: “He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed.” In this poignant Scripture, we see a foreshadowing of Jesus’ ultimate sacrifice—a deep, enduring sacrifice that speaks to the heart of God’s redemptive plan.

Thus, we come to understand a profound truth: through God’s grace, our sins have been ‘graced away’—erased and forgiven, as if they never existed. This act of divine grace not only frees us from the shackles of our wrongdoing but also brings us into a new relationship with God through Christ Jesus, offering healing and restoration. In essence, through this grace we find not only forgiveness but also an invitation to live in the fullness of life God desires for us as His sons and daughters.

Have you ever stopped to contemplate the profound question, “Did Jesus truly ‘grace away’ my sins?” To delve into this thought-provoking inquiry, we can examine specific moments in the life of Jesus that utilize the same Greek term, ‘charizō’. One such instance is found in the Gospel of Luke, where an astonishing scene unfolds. In Luke 7:21, we read, “At that very time, Jesus cured many people of diseases, sicknesses, and evil spirits, and granted sight to many who were blind.” In this context, the word ‘granted’ or ‘bestowed’ (depending on your translation) comes from ‘charizō’, signifying grace actively dispensed by Jesus.

This brings us to the core idea that our sins are not just overlooked; God’s mercy has profoundly ‘graced away’ them. This concept rests on the reality that God has given us a sinless life. Through His justification, God views us as if we had never sinned. This transformative truth is beautifully captured in 2 Corinthians 5:21: “God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.” Here, we see the magnitude of God’s grace—an exchange that places us in right standing with Him, despite our past.

As we reflect on these profound truths, I can’t help but consider these two verses in Colossians 2 among the most exhilarating revelations we’ve encountered so far in our exploration of Colossians. They remind us of the incredible grace God freely offers and invite us to embrace our new identity in Him—one defined by righteousness and freedom from sin. This journey of faith invites us to fully appreciate the lengths to which God has gone to restore our relationship with Him, illuminating the depth and richness of His love and grace in our lives.

Stephen Barnett

And You Are Filled (Complete) In Him

And you have been filled in him, who is the head over every ruler and authority. In him you also were circumcised—not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ.” Colossians 2:10-11 NET

Today, we are going to take a closer look at Colossians 2, specifically verses 10 and 11. Many Bible teachers regard these two verses as incredibly powerful, offering profound insights into our faith. Let’s begin our exploration with verse 10: “And you have been filled in Him.” This powerful phrase captures the essence of our spiritual identity and highlights the completeness we find in Christ. Understanding this is crucial for grasping the central tenets of our Christian faith. In the New King James Version, the verse reads, “and you are complete in Him.” Reflecting on this statement alone could take up much of our time together, as it speaks volumes about our relationship with Jesus. As believers, the declaration that “we have been filled in Him” conveys the profound truth that in our Savior, we truly lack nothing. Simply put, it asserts, “we have Jesus, and we need nothing else to fulfill our spiritual longings.”

    Picking Paul’s brain

As we move deeper into Paul’s thoughts, we encounter another remarkable statement: Jesus is described as “who is the head over every ruler and authority.” The New King James Version articulates this as “who is the head of all principality and power,” emphasizing His ultimate sovereignty. Paul says much about Christ’s supremacy, and he continues in verse 11: “In him you also were circumcised.” While Paul is addressing the believers in Colossae, his words are meant for us today as well, offering rich instruction and guidance for our spiritual journey.

At this juncture, you may find yourself questioning, “Is Paul’s message directed towards women or even Gentiles, especially given that physical circumcision was a fundamental requirement of Jewish law?” The answer is indeed yes to both. However, Paul’s argument is far more nuanced than a discussion of physical circumcision. He makes a significant distinction: “In him you also were circumcised—not, however, with a circumcision performed by human hands.” Here, he is drawing attention to the fact that this circumcision does not involve any physical procedure performed by a person, such as a knife wielded by a surgeon or the ritualistic act carried out by an elder or rabbi. This calls for careful examination of Paul’s words. Most of the believers in Colossae were Gentiles. While there may have been some Jews in attendance who may have undergone the physical act of circumcision according to Jewish law, Paul is now referring to a different kind of ‘spiritual’ circumcision—one that is “made without hands.” He clarifies, “But by the removal of the fleshly body,” which the New King James Version translates as “by putting off the body of the sins of the flesh, by the circumcision of Christ.” This term signifies a spiritual transformation in which the old self—affected by sin—is cut away. These concepts are beautiful and profound, offering fertile ground for study and discussion as we seek to understand the transformative nature of our faith in Christ. Through this exploration, we realize the depth of what it means to follow Jesus, empowered by His Spirit and freed from the constraints of our former ways.

    Let’s plunge in

Let’s take a closer look at the vocabulary in this significant passage. When the Apostle Paul writes, “And you have been filled in Him,” he could use the Greek word ‘plēroō,’ which straightforwardly conveys the idea of being “filled in Him.” However, he doesn’t do that; he opts for a more complex phrase: ‘eimi plēroō.’ This phrase is classified as Present Active Indicative, 2nd Person Plural, which adds layers of meaning to his message.

The grammatical construction of ‘eimi plēroō’ indicates a continuous state of existence, suggesting that “been filled” is not a one-time event but an ongoing experience. In other words, it can be interpreted as “we are continuously in a state of enjoying the fullness that comes from having ‘been filled ’; our completeness and fulfillment are rooted in Him.” This notion of ongoing fulfillment emphasizes the dynamic relationship believers have with Christ.

In the broader context, Paul’s message underscores a profound truth: in Jesus Christ, there is nothing more that one could possibly desire or require. He is portrayed as the embodiment of the absolute fullness of the Godhead in a tangible, physical form. This idea is crucial to understanding our relationship with Him, as it shows that everything we need for spiritual nourishment and fulfillment is found in Him alone.

We explored this concept in our recent post, which emphasized that we should not long for anything beyond what Christ has provided, and that there is truly nothing more to seek. The New King James Version reinforces this idea by translating the statement as “and you are complete in Him.” This translation emphasizes the wholeness and satisfaction that can only come through a relationship with Christ.

Moreover, the term “filled” can also be interpreted as “fulfilled,” suggesting a dual aspect of being filled with Christ and simultaneously experiencing the completion of one’s spiritual purpose. The verb “been” denotes an action completed at a specific point in the past, showing that this filling is not something we earn or merit, but a gracious act performed on our behalf. The word “filled,” functioning as a passive participle, indicates that the action of being filled has been done to the subject — in this case, the believers.

This beautifully illustrates how believers are not only spiritually filled but also completely competent in their identity as children of God, reinforcing the transformative power of their union with Christ. This understanding empowers believers to live in the fullness of their faith, recognizing that their identity and existence in Christ are both complete and fulfilling.

    Oh, the Divine Nature

Jesus fully embodies all aspects of the divine nature, possessing every characteristic that defines the Godhead. He is complete in holiness, demonstrating perfect righteousness and moral integrity. His wisdom surpasses all understanding, guiding humanity with profound insights. Furthermore, His power is limitless, capable of performing miracles and sustaining creation. In essence, Jesus lacks nothing that constitutes the fullness of God, making Him the complete presence of the divine nature.

Let us explore this profound concept of being in Him with greater detail: we exist within the divine embrace of Christ. The Apostle Paul articulates this idea poignantly in his letter to the Corinthians, specifically in 2 Corinthians 5:17. Here, he writes, “So then, if anyone is in Christ, he is a new creation; what is old has passed away—look, what is new has come!” This verse illuminates a transformative experience—when we are enveloped in the presence of Christ, our former selves, weighed down by sin and imperfection, are replaced with a new identity that reflects His glory and grace.

This relationship is reciprocal; it’s not just a one-way street. When we position ourselves in Him, we invite Him to dwell deeply within us. This profound connection is beautifully captured in John 14:20, where Jesus declares, “You will know at that time that I am in my Father and you are in me and I am in you.” This passage reminds us that when we are born again, the Holy Spirit, who embodies the essence of God, takes residence in our hearts. He becomes not just a fleeting guest but the abiding Spirit who transforms us into His sacred temple—a living sanctuary where His presence can thrive.

Consider this dynamic exchange: we are simultaneously immersed in His love and grace while He intricately weaves Himself into our very existence. It feels reminiscent of studying geometry, where we analyze the relationships between different shapes and their properties. In the same way, understanding our completeness in Jesus Christ is crucial. He is the ultimate fulfillment; because He resides within us, we too experience wholeness and purpose. This is the core of what Paul conveys when he states, “you have been filled in Him.” It reminds us that in Christ, our lives are filled to the brim with His fullness and love.

    Even the ancient Jews sang about it.

This transformative principle also echoes in the poetic wisdom of the Psalms. In Psalm 34:10, we read, “Even young lions sometimes lack food and are hungry, but those who seek the Lord lack no good thing.” This verse assures us that those who earnestly seek the Lord are promised provision and abundance. It reassures us that when we turn our hearts toward Him with genuine intent, He meets our needs—spiritual, emotional, or physical—in His abundance. Through our communion with Him, we discover that He is our ultimate source of sustenance and fulfillment, ensuring that we lack nothing good.

We are all on a significant journey of spiritual growth, a transformative process that helps us mature, refine our actions, and become more like Jesus. However, it is crucial to understand that, in our relationship with Him, we are already made complete and entirely filled in Christ. This means no additional act by Jesus or God is needed to secure our salvation or redeem us from our past. We are wholly and fully complete in Him. In fact, nothing else is required of us but to step boldly into God’s glory, whether it manifests in our everyday lives here on earth or eternally in heaven.

    Spiritual growth and development

The Apostle Paul delves deeper into this profound truth in his epistle to the Ephesians, particularly in Ephesians 3:18-19. In these verses, he offers a heartfelt, earnest prayer for the believers in Ephesus. “You will be able to comprehend with all the saints what is the breadth and length and height and depth, and thus to know the love of Christ that surpasses knowledge, so that you will be filled up to all the fullness of God.” His intention is that through this understanding, they may be filled to their deepest capacity with all the fullness of God.

Did you notice the power of that assertion? When he states, “so that you will be filled up to all the fullness of God,” he isn’t making a trivial suggestion; instead, he is conveying a profound promise. God’s presence resides in Jesus Christ, and Jesus, in turn, embodies God’s full essence. By receiving Christ into our hearts and lives, we actively invite that divine nature to dwell within us. This is a powerful reassurance—God has promised that He will never leave us or forsake us, no matter the circumstances we may face.

    We have been filled, and are being filled.

In Colossians 2:10, Paul first mentions the promise, but in Ephesians 3:18 he drives it home again: “so that you will be filled up to all the fullness of God.” It powerfully declares that we have everything we could possibly need in Jesus Christ our Lord. This fullness is transformative and equips us to navigate life with courage and joy, empowering us to live out our faith in a vibrant, impactful way that reflects God’s glory to the world around us.

As human beings, we recognize our limitations and fallibility; however, within us lies the remarkable truth that the essence of God Himself dwells in our hearts. The Apostle Peter powerfully articulates this transformative reality in his letters to the early Christian communities. He writes, “Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire” (2 Peter 1:4). In this profound statement, Peter illuminates the extraordinary gifts granted to us—such as “…Believe in the Lord Jesus and you will be saved, you and your household.” (Acts 16:31). These are promises of a divine partnership that enables us to transcend the moral decay and corruption that often characterize human life and arise from our sinful inclinations.

Central to this transformative experience is Jesus Christ, who embodies the fullness of the Godhead. By His very nature, and because He abides within us, He bestows God’s divine qualities upon us. The Apostle John further explores this compelling idea, emphasizing the radical change that occurs in those who have been “fathered,” or born anew, by God. He states, “Everyone who has been fathered by God does not practice sin, because God’s seed resides in him, and thus he is not able to sin, because he has been fathered by God” (1 John 3:9). Here, John reveals the depth of our new identity in Christ: as those reborn through faith, we possess a divine seed—the very life and nature of God—that empowers us to live righteously.    

    It is not I, but Christ in me.

This new life is marked by the presence of the Holy Spirit, who works within us, fostering spiritual growth and empowering us to reflect God’s virtues in our everyday actions. The transformation is not merely superficial; it reaches the core of who we are, making us new creations in Christ. Furthermore, as new believers, we experienced a profound filling as we became ‘complete in Him’ when we were born again. This means we have been equipped with everything we need for spiritual maturity and are called to live in the freedom of being a new creation in Christ.

In summary, through God’s abiding presence, we are invited into a deep, transformative relationship that reshapes our identity and empowers our actions, guiding us away from worldly corruption and toward a life that reflects the divine nature we have received in Christ. This journey toward spiritual maturity is both a privilege and a responsibility, as God’s character empowers us in all we do.

    The persistence of memory

Our minds possess a powerful tendency to draw us back into the landscapes of our past, a certain familiarity, a life marked by stringent rules, oppressive laws, and inflexible ordinances that instill feelings of shame and fear within us when we fail to measure up. This internal conflict can be challenging, but by cultivating a deeper understanding of the Greek term ‘logizomai,’ we can build the confidence to make intentional, meaningful spiritual decisions.

The Apostle Paul articulates this internal struggle with clarity and purpose, emphasizing that when we encounter temptation, we must identify its origin and influence: is it from our own minds, our past experiences, or the enemy of our soul? In his letter to the Romans, he instructs us with the poignant statement: “So you too consider yourselves dead to sin, but alive to God in Christ Jesus.” (Romans 6:11). The New King James Version adds a nuance of imperative action with the phrase, “Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.” This call to “reckon” powerfully reminds us of our agency in this spiritual journey.

    We can reckon our old nature to be dead.

When we respond to Christ, we begin a transformative internal process we can liken to a personal reckoning; this profound shift signifies our willingness to relinquish control and allow the divine nature to guide and steer our lives in new directions. The Greek term ‘logizomai’ carries rich meaning and depth. It comes from a verb meaning “to reckon, calculate, compute, or take into account.” This concept is intricately linked to its root word ‘logos,’ which encompasses the meanings of ‘word, reason, or account.’

To fully appreciate the richness of ‘logizomai,’ one might imagine an astute accountant meticulously analyzing financial records—engaged in ‘running the numbers,’ ‘taking inventory,’ or ‘logging a financial entry’ with precision and care. In the context of our thoughts and decision-making, ‘logizomai’ invites thorough evaluation and careful deliberation. It compels us to weigh options thoughtfully and reach logical conclusions based on a comprehensive assessment of the facts.

This practice is not just a superficial glance at our emotions or unsubstantiated assumptions, but a methodical, objective evaluation of our reality. It encourages us to be intentional—pondering the implications of our choices and “counting the cost” as we navigate our spiritual paths. In doing so, we are better equipped to discern our true desires and to align ourselves with the divine nature that transcends the limitations of our past experiences.

    Deceivers are always about

The false teachers were actively attempting to deceive the members of the Colossian, Laodicean, and Hierapolean churches with a troubling and erroneous message. They asserted that, “You are not entirely complete in Jesus; there is more that you must seek beyond Him. It will take not only Jesus but also countless angels to elevate you to the glories of heaven and to achieve the true illumination and understanding.” This misguided ideology was rooted in a belief that additional spiritual beings other than Jesus were necessary for spiritual enlightenment and salvation.

In sharp contrast to these misleading claims, the Apostle Paul responded with a resolute and unequivocal answer. He proclaimed, “No way! We do not require the services of angels like Gabriel or Michael; we have no need for heavenly cosmic beings such as cherubim or seraphim; and we certainly do not need a legion of angels or other spiritual entities. With Jesus alone, we possess the fullness of all that we need.” This powerful assertion distills the heart of Christianity into a profound truth: we are fully complete and fulfilled in Christ.

    The clear, concise message of Christ

Paul’s message was clear and urgent: he urged the believers to disregard Gnostic ideas and other false teachings that sought to infiltrate their faith communities. These adversaries sought to add unnecessary burdens to their spiritual experience, fostering the notion that their relationship with God could be augmented by rituals or the veneration of other entities. Paul firmly reassured them that they were already entirely sufficient in Jesus Christ.

Paul emphasized that they should not revert to a mindset dominated by works or human effort, nor should they feel compelled to undertake elaborate actions to secure a deeper connection with God. Instead, he encouraged them to embrace the reality that through Christ they already have access to all the grace, wisdom, and strength they could ever need. In this way, Paul pointed them back to the simplicity and completeness of faith in Jesus, urging them to rest confidently in His ultimate sufficiency.

    Every ruler

As we continue to examine verse 10, we encounter a significant pause marked by a comma, prompting us to reflect on the rest of Paul’s complex thought: “who is the head over every ruler and authority.” This statement unfolds layers of meaning, presenting not only the idea that we are made whole and complete in Jesus, but also that He stands as the supreme ruler above every form of authority and power. Depending on the translation we consult, these concepts may be expressed as ‘principalities and powers.’ The original Greek terms in this context are ‘archē’ and ‘exousia,’ which add depth and nuance to our understanding.

In both the Greek New Testament—and the Septuagint—‘archē’ often signifies an absolute beginning. It underscores a sense of divine origin, an instinctive authority that commands reverence and inspires trust among those who receive the message. This term is especially significant because it is famously the opening word of the Gospel of John: “En archēēn ho Logos” (“In the beginning was the Word”). In ancient Greek philosophical thought, a prevailing belief held that whatever begins to exist controls its own purpose and direction. Because of this, the meaning of ‘archē’ expands to encompass ideas such as ‘ruling power,’ ‘sovereignty,’ ‘domain,’ or ‘magistracy.’ It pertains not only to a ruler’s official capacity but also to the very essence of supreme authority within a governed realm. Moreover, ‘archē’ encompasses a wider cosmic dimension, describing heavenly rulers, spiritual principalities, or transcendent powers that govern not only earthly life but also the metaphysical order of the universe.

    And authority

In contrast, ‘exousia’ addresses the nature of authority and power, capturing the idea of having the legitimate right to exercise control, governance, and dominion. It reflects an authorized capability to act and administer decisions, revealing itself as the foundation of a ruler’s influence. ‘Exousia’ emphasizes the importance of legitimate authority in various contexts, whether it concerns the governance of a state by human officials or the spiritual oversight of religious leaders. The word encompasses a range of meanings, including jurisdiction, dominion, and a person’s capacity to lead or govern effectively.

‘Exousia’ appears consistently throughout the New Testament, with 102 occurrences, highlighting its central role in articulating authority. Its roots trace back to the Greek word ‘exestin,’ which translates as ‘it is lawful’ or ‘it is permitted.’ This etymology reveals a distinction: it emphasizes authorized rights grounded in legitimacy rather than mere physical force or coercion.

    Natural and Spiritual rule

Through this lens, we see how both ‘archē’ and ‘exousia’ interweave, offering a profound insight into the nature of Jesus’ sovereignty: His rightful reign over both earthly and spiritual realms is legitimate and has the authority to back up His legitimacy claim as sovereign, as well as the completeness we find in Him as believers to become fully empowered by Him.

In this profound theological exploration, the phrase “rulers and authorities” refers specifically to the eldest of the sons of God, who constitute the Divine Council. This assembly was charged with governing humanity after the significant and tumultuous rebellion at Babel, a pivotal moment in biblical history that marked a drastic shift in God’s relationship with mankind, in which God disinherited the nations and gave authority to the sons of God to temporarily reign over them. The Scripture poignantly articulates this divine allocation: “When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God.” Deuteronomy 32:8. This statement suggests a deliberate and methodical distribution of divine authority, wherein the boundaries and governance of various nations (the table of nations) were established in accordance with the number of these celestial beings (the sons of God)—traditionally interpreted to be around 70 nations, as recounted in Genesis 10, which details the genealogies and groupings of nations established during Noah’s time.

However, this number is not straightforward to interpret. The Greek Septuagint, an ancient translation of the Hebrew scriptures, introduces textual variants and additional names (family lines), complicating the picture. When one considers other populations such as Edom and Israel, the count of nations can expand, leading to a potential total ranging from 70 to 72. Each nation was assigned one of the sons of God to act as a temporary ruler or overseer, serving as a divine placeholder until the anticipated arrival of the Messiah, who would ultimately fulfill the role as righteous king and redeemer over all nations. God chose only one nation for Himself, and that would eventually become Israel.

    Ya got trouble, right here in River City!

However, a dramatic corruption arose within this divine arrangement. The sons of God, these celestial beings who were originally intended to lead these nations in the fear and reverence of the Lord, instead succumbed to moral decline. This tragic turn of events reveals a critical theme: even heavenly beings with communion with God in heaven are not inherently immune to the temptation of rebellion when placed in positions of power and influence on earth. Rather than guiding the nations toward justice and truth, these celestial beings, entrusted with divine authority, turned against God and the very peoples they were meant to shepherd. They demanded worship for themselves and reverence from the nations, seeking to elevate themselves as deities instead of fulfilling their roles as servants of the Most High.

In the poignant verses of Psalm 82, which was written by Asaph, we encounter a passionate rebuke of these corrupt rulers: “God has taken his place in the divine council; in the midst of the gods he holds judgment: ‘How long will you judge unjustly and show partiality to the wicked? Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.”’ This rhetorical outcry laments their moral failure, highlighting their complete lack of knowledge and understanding as they stumble through darkness, leading to chaos and disorder in the nations. The psalmist boldly declares in a prophecy, “I said, ‘You are gods, sons of the Most High, all of you; nevertheless, like men you shall die, and fall like any prince.’” This striking assertion underscores the precarious nature of their power and the inevitable fate that awaits them.

The psalm concludes with a heartfelt plea: “Arise, O God, judge the earth; for you shall inherit all the nations!” (Psalm 82:1-8). This urgency calls on God to judge these errant sons of God, take their place, and execute justice over the earth, affirming His sovereignty over all nations and rulers.

    There is no surprise here.

It is essential to grasp that the rebellion of these celestial beings did not surprise the Most High God; He had envisioned it from the very onset of their assignment. This interaction highlights the theme of divine sovereignty, emphasizing God’s omniscience and omnipotence over all creation. The Apostle Paul reinforces this understanding in verse 10, declaring, “He is head over every ruler and authority,” underscoring that no power—celestial or earthly—exists beyond God’s knowledge or control. Through this assertion, a compelling narrative emerges, revealing the overarching theme of divine authority and the profound implications of rebellion: while human and celestial beings are prone to corruption, God’s sovereignty remains unchallenged and ultimately prevails.

    The Church is God’s family.

Jesus holds the pivotal role of head of the Church, a title that signifies His authority and guidance over His followers. He has chosen us to be His body, which symbolizes our unity and connection with Him as we live out our faith collectively and corporately. This profound relationship shows how He has initiated a new covenant with humanity, calling us to die and be made alive again in Him. Through this sacrificial act, we connect to His teachings and mission in our daily lives because He lives through us and in us.

Through His sacrificial death and resurrection, Jesus has conquered sin and death, gaining victory over all powers and authorities that once held dominion. This triumph establishes Him as the supreme ruler, affirming that He controls “every ruler and authority” in heaven and on earth. The Apostle Paul highlights this truth in his epistle, reminding believers that we “are filled (made complete) in Him.” We lack nothing because He has filled us with His presence and His grace.

    All of God’s creation will bow before Him.

Furthermore, Paul asserts that ultimately, all of creation—every being in existence—will recognize Jesus’ lordship and pledge their allegiance to Him. In Philippians 2:9-11, it states: “As a result, God highly exalted Him and bestowed upon Him the name that surpasses all names. Therefore, at the mention of Jesus, every knee will bow—whether in the heavenly realms, upon the earth, or even in the depths below—and every tongue will declare that Jesus Christ is Lord, bringing glory to God the Father.” This powerful passage underscores the universal recognition and reverence that Jesus commands, transcending the boundaries of time and existence, as every creature comes to acknowledge His sovereignty and the glory of God’s plan for redemption through Him.

    For from him and through him and to him are all things.

Let’s take an in-depth look at verse 11, which begins with the impactful phrase “in him.” At this point, it’s evident that Paul cannot restrain himself from discussing Jesus, as His significance permeates throughout his writing. In the following verses, Paul continues to center his thoughts on Christ, immersing his readers in the foundational truths of the Gospel. We approach the second spiritual peak in Colossians, building on the profound insights presented in Chapter 1. As we draw nearer to this pivotal moment, anticipation mounts, underscoring Paul’s intent to exalt and glorify the Lord Jesus throughout his message.

The phrase “in him you also were circumcised” is particularly thought-provoking and warrants deeper exploration. To grasp its meaning fully, we turn to the original Greek. The word ‘peritemnō,’ which translates ‘to cut around’ or ‘to circumcise,’ is drawn from an ancient verb. This term combines the prefix ‘peri,’ meaning ‘around’ or ‘encompassing,’ with ‘temnō,’ which refers to cutting off or cutting through. Paul uses this term metaphorically to convey the significance of spiritual transformation in a believer’s life.

This transformative process involves a deliberate, divine act in which the ‘old life’—characterized by sinful desires and impurities—is removed. In a sense, it symbolizes a radical inner renewal facilitated through Christ. By using the imagery of circumcision, Paul highlights the depth of change in individuals who embrace their faith, emphasizing that this is not merely an outward ritual but a profound inward reality that marks a new beginning in the journey of faith and a commitment to live in accordance with God’s will.

    Becoming like Jesus

In the context of a deeply transformative spiritual journey, being born again marks a crucial turning point in an individual’s life, characterized by dramatic change and renewal. Christ initiates this metamorphosis, working meticulously to cut away the excess flesh—symbolizing the remnants of a sinful nature that have long hindered our spiritual growth. This act is essential for both men and women, each experiencing a rebirth that enables them to move away from and put away their old, destructive patterns of behavior. It is as if they are shedding an outdated skin and stepping into a vibrant, purposeful new skin called new life in Christ.

The Apostle Paul employs this imagery of circumcision to vividly explain the transformation we undergo as we embrace our new identity. In this renewed state, we are not only alive to God but also redefined as sons and daughters of the living God. This new identity brings with it a profound sense of belonging and purpose. Consequently, our ultimate aim shifts from doing something for God to cultivating genuine love in Christ. Furthermore, we are invited to embark on a continuous journey of transformation, committing ourselves to grow and transform daily, mirroring His character and embodying His attributes in every aspect of our lives. This process encourages us to draw closer to Him, deepening our relationship with Him and our understanding of His nature, and ultimately allowing us to reflect His love, grace, and compassion not only back to Him but also into the world around us.

    What is my purpose?

At the most fundamental level of our being, our true purpose extends beyond the often-perceived roles of ministry or service to others. Many people believe that if they could attain some form of ministry, they would find true fulfillment and meaning in their lives. However, when we reflect on the wisdom found in our opening verse, we discover a deeper truth: we “are filled (complete) in Him.” This idea of completeness encompasses various dimensions of our being, especially notable through the circumcision of the flesh. Any flesh severed from the natural body without blood flow dies; this powerful metaphor signifies the decisive action of severing our old nature, along with its misguided desires and prideful tendencies. Those aspects have been symbolically cut away and removed from our lives, and have died in a spiritual sense.

This profound truth reveals that God has chosen each man and woman with intention and love, creating an incredibly personal relationship between Himself and His creation. This selection fosters a rich sense of belonging, as believers come to recognize their importance in God’s grand design. The experience of approaching God is transformed completely; it is no longer confined to the rigid structures of traditional ceremonies and rituals that often feel impersonal and burdensome. The days of striving to win God’s favor through human effort or the works of the flesh, driven by guilt or obligation, are over.

Instead, believers are warmly invited to approach God boldly and with unshakeable confidence, unfettered by fear or doubt, thanks to the extraordinary sacrifice made through His Son, Jesus Christ. Through this divine act, Jesus offers His righteousness as a priceless gift—not something we can earn through our own merit or striving. This grace is a lavish outpouring of love that assures us that we are fully accepted and deeply cherished in God’s eyes.

    A new identity—Adopted into God’s family

As believers, when we embrace this new identity, we receive remarkable grace, allowing us to see ourselves as beloved sons and daughters of God. We are no longer just distant followers but are welcomed into a divine family, experiencing the comforting embrace of community, support, and unconditional love. In this sacred family, we find a nurturing environment where we can grow spiritually, explore our purpose, and understand our worth as valued members of God’s kingdom.

This transformative relationship with God reshapes our entire life, infusing us with renewed purpose, joy, and belonging. It is an adventure filled with hope and possibilities, as we navigate the journey of faith, discovering the depths of God’s love and the richness of His grace. This rebirth not only redefines our identity but invites us into a lifelong journey of spiritual exploration, connection, and divine purpose, forever changing the trajectory of our lives.

    Echoes from the past    

Let’s turn our attention once again to the verse: “In Him, you also were circumcised—not through a circumcision performed by human hands, but by the removal of the fleshly body.” This profound concept was famously highlighted by Dr. Dwight L. Moody, a remarkable evangelist who inspired and stirred the hearts of countless individuals during the 19th century with his dynamic preaching and unwavering faith.

On one memorable occasion, as Moody stood before a congregation in the thriving city of Chicago, he shared a personal story that captured the essence of spiritual transformation. He recounted an encounter with an old friend, a man who had once immersed himself in a life of indulgence and reckless abandon. After a significant change in his life following his embrace of Christianity, the friend approached Moody with dismay.

In a tone that blended concern with curiosity, Moody expressed empathy for his friend, who had seemingly given up all prospect of enjoying a “good time” like he used to. The friend’s response, however, was both enlightening and unexpected. Dr. Moody responded, “You don’t understand,” he said, his eyes brightening with conviction.

Moody then vividly described his friend’s assertion, which challenged the very notions of joy and freedom that the congregation he was preaching to held dear. “I get drunk every time I want to,” he proclaimed with a fervor that both startled and intrigued those listening. “I take myself to the theater whenever I want to, I dance at the dance hall whenever I want to, and I gamble and play cards whenever I want to.” Each statement hung in the air, creating a ripple of astonishment among the congregation, who likely expected a narrative of restraint and sacrifice.

Continuing his story, Moody described how confusion spread across his friend’s face. It was clear his friend was grappling with how to reconcile his newfound faith with the freedom he claimed to possess. This pivotal moment mattered to Moody; he understood that his friend’s words held a profound truth about the nature of spiritual transformation. With a compelling emphasis, Moody delivered his concluding thought: “The Lord changed my ‘want to’ when He saved my soul. I just never ‘want to’ anymore”

Through this compelling illustration, Dr. Moody effectively conveyed how God’s grace penetrates the core of a person’s being, altering not just actions but the desires that drive them. The circumcision of the flesh goes far beyond physical rites and rituals; it involves a big, inner change that redefines what it truly means to live in accordance with divine will and purpose. We are a new creation; this spiritual renewal transforms our earthly desires and leads us toward a more profound and meaningful life in Christ.

    What do you think of circumcision?

This passage presents a profound spiritual transformation known as “the circumcision made without hands,” a metaphorical expression that signifies the deep and meaningful removal of the sinful inclinations inherent within our flesh. This transformative experience, like I previously mentioned, is not accomplished through the diligent efforts of a Rabbi, or through the expert interventions of a Doctor, both of which perform physical circumcisions of the flesh; rather, it takes place through the vibrant and living presence of Christ manifesting within us, empowered by the workings of the Holy Spirit, removing our old sinful nature.

Are we, then, perfect in our spiritual journey? The answer is a resounding no! Have we reached our ultimate destination in this odyssey of faith? Again, no. However, we can affirm with confidence that a significant and impactful change has taken root within us; we are in process. This change signals an ongoing journey in which sinful desires and fleshly habits are pared away, instilling in us a profound sense of hope and reassurance. Our transformation is anchored not in our human exertions or abilities but in the redemptive work of Christ, who enables this shift.

    Did the Colossians get it?

The Apostle Paul poignantly points out that it is through this divine and transformative act, described as “the removal of the fleshly body,” that we can experience the life-altering “circumcision done by Christ.” In addressing his audience, Paul likely sensed a disconnect—perhaps a lack of understanding regarding the depth of this message—leading him to emphasize it with clarity by stating, “by putting off the body of the sins of the flesh, by the circumcision of Christ” (as translated in the New King James Version). This underscores the need to recognize this transformative process as essential to the Christian faith.

Other descriptive verses in which Paul speaks on this topic are Romans 6:6: “We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin.” And again in Ephesians 4:22–24: “You were taught with reference to your former way of life to lay aside the old man who is being corrupted in accordance with deceitful desires, to be renewed in the spirit of your mind, and to put on the new man who has been created in God’s image—in righteousness and holiness that comes from truth.”

    The vocabulary takes it deeper.

To understand the concept of “removal” or ‘putting off’ more deeply, we must examine the original Greek term, ‘apekdusis.’ This word conveys an intricate meaning of stripping away, casting off, or complete divestment, suggesting a process similar to shedding an old, worn-out garment that no longer serves any purpose or function in our lives.

‘Apekdusis’ is particularly noteworthy as a rare example of a “hapax legomenon”—a term that appears only once in the New Testament and has no known precedents in classical Greek literature before its use in the biblical text. This rarity suggests that the Apostle Paul may have deliberately coined or chosen this term to express a specific theological concept with precision. Acknowledging the uniqueness of ‘apekdusis’ can not only inspire appreciation for the complexities of biblical language but can also deepen our respect for the intentionality behind Paul’s word choices. It encourages readers to embrace the rich insights of biblical scholarship and to recognize the significant implications of this distinctive term.

Breaking down the word ‘apekdusis,’ we see it is a composite of various elements:

• Apo: A preposition meaning “away from,” implying separation or distancing from a previous state.
• Ek: Another preposition meaning “out from,” suggesting a thorough, complete exit from a condition.
• Duo: This root verb translates to “to clothe” or “to enter,” and in this context, it connotes putting on or taking on something.

By stack-ranking these prefixes (apo + ek), the term takes on an intensified and layered meaning. It denotes a total and irrevocable act of putting something away from oneself, designed to exclude any possibility of returning to a former state of being. This rich, multifaceted interpretation deepens our understanding of the spiritual transformation Paul describes as occurring through Christ, illustrating the profound depth and power of His work in our lives as we embrace our new identity and way of living.

    Liberties in the translation

As a key point of discussion, the phrase “sins of the flesh” appears exclusively in the King James Version of the Bible, which sets it apart from many modern translations where it does not appear at all. This difference matters because the translators of the King James Version inserted the term “sins” (in Greek’ hamartia’) as an interpretive addition, providing a definition not present in the original Greek text. In stark contrast, the NET Bible articulates the concept as “removal of the fleshly body,” which more accurately reflects the profound meaning embedded in the original Greek.

So why is this distinction between translations worth our consideration? I believe the Apostle Paul conveyed a crucial message: that living a life in the Spirit is fundamentally distinct from living according to the impulses and desires of the flesh. The relentless demands and cravings of our physical nature continuously assault our senses and emotional well-being, creating a significant tension between our spiritual desires and the often-overwhelming desires of the flesh. When we act on these fleshly impulses, we can often find ourselves engaging in behaviors that stand in stark opposition to the virtues and guidance offered by the Holy Spirit.

Moreover, when we truly recognize and embrace that Jesus has authority over all aspects of our lives, we can begin to rely on Him and trust Him to satisfy our diverse needs, no matter how varied or complex they may seem. In deciding to pursue a deeper relationship with Christ, we undertake a profound act of surrender and humility by relinquishing our personal desires and the goals we may be tempted to pursue. We place our faith in God to address our internal yearnings, nurturing and possibly rekindling our desires according to His divine timing and wisdom.

    The Christian life is not characterized by loss—but gain!

This faith walk is not merely about forsaking our desires; rather, Jesus invites us into a transformative journey where we surrender our desires so the Holy Spirit can infuse them or realign them. By aligning with the Spirit, we open ourselves to a refreshing perspective on our desires and longings, ultimately experiencing a deeper fulfillment and connection with Jesus. The contrast between life in the flesh and life in the Spirit is not only a theological concept but a practical reality that can lead to spiritual liberation and authentic joy as we grow in our relationship with Jesus.

    Practically, it is about the mind!

In his theological discussions, Paul strategically uses the term ‘sarx’ to describe what he calls ‘flesh’ or “fleshly desires.” This term encompasses the idea of our lower, often more primal desires, those impulses that can lead us astray from our spiritual aspirations. By recognizing the specific connotation of ‘sarx,’ you gain a deeper understanding of how Pauline theology engages intimately with the personal struggles many individuals face as they grapple with their desires. This awareness can prove invaluable for your own spiritual growth and development.

Moreover, it’s essential to clarify that while physical creation, including our bodies and the material world, is fundamentally viewed as good within this framework, ‘sarx’ is not merely indicative of the physical body. Instead, it represents a broader moral and spiritual orientation. It encompasses tendencies that can distract us from living in alignment with our higher values and divine purposes. This distinction allows us to appreciate the complexity of human nature and the ongoing journey of mental and spiritual refinement that Paul encourages, urging us to rise above these base instincts in pursuit of a more fulfilling and meaningful life.

    Jesus was circumcised!

In a detailed examination of Jesus’ early life, we find that He was physically circumcised in accordance with Jewish tradition. This significant event took place on the eighth day of His life, marking His entry into the covenant community. As described in the Gospel of Luke, “At the end of eight days, when he was circumcised, he was named Jesus, the name given by the angel before he was conceived in the womb” (Luke 2:21). This moment is not merely an empty ritual; it serves as a profound symbol of purity and obedience to God’s commandments.

Beyond this physical act, a deeper theological interpretation reveals that Jesus exemplified true spiritual circumcision, removing Himself from the grasp of sinful nature. Throughout His life, He maintained an unparalleled moral and spiritual integrity. Jesus never committed a sin, never entertained the notion of wrongdoing, and never yielded to temptation in any form. His existence was a constant testament to righteousness in divine alignment.

    Jesus began by the leading of the Holy Spirit.

At the beginning of His ministry, the Holy Spirit led Jesus into the desolate wilderness, where He faced a grueling period of fasting and temptation. This was not merely a time of physical deprivation but a spiritual battleground. After 40 days of resisting temptation and the urge to eat, Jesus reached a point of extreme hunger. It was here, in this vulnerable state, that the Devil chose to confront Him with a powerful temptation. The tempter/accuser approached, cunningly suggesting, “If you are the Son of God, tell these stones to become bread.” This statement was not just a challenge to Jesus’ identity but an invitation to act outside of divine will.

However, Jesus, drawing on Scripture’s profound wisdom, countered the temptation with remarkable fortitude, declaring, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God’” (Matthew 4:3-4). In this powerful exchange, Jesus wields the truth of God’s Word as His shield against temptation. He recognized that mere physical sustenance could never compare to the spiritual nourishment that comes from abiding and living in obedience to God’s will.

    Jesus couldn’t be rattled.

This moment strikingly illustrates Jesus’ character and mission. Despite the gnawing hunger threatening to overpower Him, He resolutely refused to betray His conscience, maintaining His unwavering commitment to His Father and upholding the purpose for which He had come to earth. Jesus serves as the ultimate model of true circumcision—not just a physical separation from the flesh but a profound spiritual detachment from sin and temptation. He shows us the vital importance of resisting the impulses of the world, the flesh, and the Devil, urging us to cultivate a life aligned with divine principles and values. Through His example, Jesus shows us that true strength lies in remaining steadfast and separate from the myriad distractions that seek to lead us astray.

To live a life that effectively “removes” or “puts off” the flesh—symbolizing the relinquishment (or putting to death) of our old, sinful nature—we engage with the profound spiritual concept known as the circumcision of Christ. This transformative process is closely linked to a small but powerful Greek word: epsilon u (ἐν), pronounced ‘en.’ This preposition is frequently translated as ‘in,’ and it conveys a significant theological idea: our existence is not merely alongside Christ but fully immersed ‘in’ Him.

    Paul teaches us to be “in” Christ.

Throughout the New Testament, and especially in the epistles of the Apostle Paul, the theme of being ‘in Jesus’ resonates deeply. It signifies a profound unity and connection with Him that shapes our identity as believers. For instance, in Romans 3:23-24 and 5:1, Paul vividly articulates this glorious truth, emphasizing that through faith, we, as believers, exist ‘in’ Christ. Our sins have been atoned for, and we are justified freely by His grace, reflecting highly the magnitude of our position ‘in’ Him.

In 1 Corinthians 1:2, Paul specifically addresses “to the church of God that is in Corinth, to those who are sanctified in Christ Jesus…” The phrase “sanctified in Christ Jesus” indicates that they have been set apart for a holy purpose, illustrating how their new identity shapes their collective life and mission.

Moving to Galatians 5:1a, we find a heartfelt exhortation encouraging believers to “Stand fast therefore in the liberty by which Christ has made us free.” This statement underscores the spiritual freedom we have through our relationship in Christ, urging us to remain steadfast against any forces that would pull us back into bondage.

Furthermore, in Ephesians 2:6, Paul shares the staggering truth that God has “raised us up together with Him and seated us together with Him in the heavenly realms in Christ Jesus.” This imagery not only illustrates our elevated status but also emphasizes the intimate fellowship we share in Christ as co-heirs with Him in the heavenly realm.

In Colossians, in our verses today, we are reassured by the declaration that “we are filled (complete) in Him,” which signifies that in our relationship with Christ, we have everything we need for life and godliness. It stresses that we lack nothing essential; in Him, we find completeness and sufficiency.

Lastly, in 2 Thessalonians 1:12, Paul beautifully conveys how we are glorified in Christ: “that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.” This passage captures the essence of our identity; we are not only reflectors of His glory but also participants in His divine grace.

    Do we need more evidence?

Taken together, these scriptures articulate a profound theological framework that emphasizes our deep and abiding unity “in” Christ, empowering us to live lives that reflect His character, love, and purpose in the world.

I hope you now clearly understand the significance of what I expressed at the beginning of this lesson, especially why many Bible teachers recognize the profound impact of these two verses. In today’s world, the topic of circumcision may provoke feelings of discomfort, and many might cringe at its mention, but the Apostle Paul doesn’t shy away from addressing it directly. He emphatically states that regardless of one’s identity — be it man or woman, Jew or gentile — we all experience a form of spiritual circumcision in Christ. This transformative process is marked by the removal of what he calls the “body of flesh,” which represents our inherent earthly desires and sinful tendencies.

This concept goes far beyond discussions of right and wrong, or moral and immoral; it delves into the very nature of our existence. It prompts a critical examination of anything that stems from our natural instincts or impulses and that we may prioritize over Christ’s governance in our lives, whether purposefully or inadvertently. These distractions can take many forms, including our attitudes toward others, our habitual behaviors, and even our overall approach to life itself. Ultimately, it invites us to reflect on whether our choices and motivations align with Christ or are driven by fleshly inclinations, encouraging us to pursue a deeper, more meaningful relationship with Him.

Stephen Barnett