We Have A Little Sister!

“We have a little sister, and as yet she has no breasts. What shall we do for our sister on the day when she is spoken for? If she is a wall, we will build a battlement of silver on her; but if she is a door, we will barricade her with boards of cedar. I was a wall, and my breasts were like fortress towers. Then I found favor in his eyes.” Song of Solomon 8:8-10 NET

This passage of Scripture captivates with its richness and depth, yet it often remains in the shadows within modern church discussions, primarily due to the inclusion of the word “breasts.” Many preachers avoid such controversial terms, aiming to be sensitive to their congregations’ feelings and to sidestep potential confusion. Nevertheless, we will venture boldly into this intriguing text, intent on honoring its profound meaning while simultaneously being respectful of our readers’ understanding of the text.

In verses 8 and 10, the term “breasts” is used as a plural noun, creating a striking structural emphasis that seems to metaphorically sandwich, envelop, or grammatically bracket the Scriptures we are exploring today. This layered significance compels us to delve into the term “breasts” through a spiritual lens, particularly as presented in the Song of Solomon.

It is crucial to emphasize that this passage carries no inappropriate, lewd, or immature connotations. When we apply the interpretive frameworks of symbolism and typology, we find that the word “breasts” transcends mere physicality. Instead, it embodies rich themes of nourishment, comfort, and emotional intimacy. Rather than focusing exclusively on the sexual undertones that some may read into the text, we can appreciate how this term metaphorically reflects the nurturing and sustaining aspects of love, connection, and the divine relationship between the Creator and His creation.

By embracing this text with an open and reverent heart, we open ourselves to profound insights that echo the enduring themes of love, desire, and spiritual yearning intricately woven throughout the Scriptures. Let us explore these layers together, unveiling the beauty and depth of the message that lies within.

It commences with the evocative expression, “we have a little sister.” The introductory word “sister” serves as the feminine counterpart to “brother,” underscoring that this ‘little sister’ is an integral part of the family. This phrase likely indicates that it is spoken by the Shulamite bride; we’ve previously explored this. In Chapter 1, we were introduced to her brothers, but no mention was made of a little sister. The use of the plural tense invites further contemplation: does this imply that her brothers are being reintroduced into the narrative, especially those who once mistreated her?

The phrase “we have a little sister” may also signify that the Shulamite now views her Bridegroom, Solomon, along with all that He encompasses, as her own, and that she considers herself and all that she possesses to be His. Her previous declaration, “I am my beloved’s, and He is mine,” encapsulates a profound emotional and spiritual unity. In this context, she asserts her identity as the bride, while simultaneously the Husband being her Bridegroom.

Moreover, I interpret the phrase “we have a little sister” as an allegorical reference to “sisters in Christ.” This phrase transcends gender distinctions, illustrating the profound unity among believers. The Apostle Paul highlights this truth, declaring that in Christ there is no preference for one group over another: “There is neither Jew nor Greek, neither slave nor free, nor male nor female—for all of you are one in Christ Jesus.” (Galatians 3:28)

The ‘sister’ referred to here represents nascent, immature believers, or neophytes. The term “neophyte” originates from Greek, meaning “newly planted,” and conveys the idea of individuals embarking on a serious, formal spiritual journey. In this light, they symbolize those still in the early stages of spiritual development, as indicated by the phrase, “and as yet she has no breasts.”

This metaphor surrounding breasts speaks to the capacity to nurture and sustain younger, less experienced believers who are not yet equipped to absorb the solid meat of the Gospel. These ‘sisters’ are unable to engage deeply with the profound truths of faith; they remain dependent on the foundational nurture provided by the Gospel—embodied by the metaphor of milk, which is fitting for spiritual infants.

The Apostle Paul reinforces the necessity of maturation in faith, where he recounts, “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became an adult, I set aside childish ways.” (1 Corinthians 13:11). This statement is not speaking of behavior alone, I believe he is speaking of the maturation process.

In earlier posts, we observed the Shulamite woman carrying a heartfelt burden for the lost—those who have yet to experience the transformative love of their Savior. This burden is beautifully articulated in her plea, “Let’s go to the fields,” revealing an urgency and a sense of divine purpose as she turns to her Lover, her Beloved. She yearns to assess the condition of the vines, the grapes, and the pomegranates, symbolizing her commitment to soul-winning—a Gospel-driven mission to share the good news and draw others into a relationship with Christ, or to encourage those who are young in the faith.

If this analogy of going to the fields were to focus solely on the Shulamite bride’s simple act of harvesting ripe fruit, its deeper, more profound spiritual significance would be easily missed. Jesus employs a similar metaphor to convey the urgency of spiritual readiness among those receptive to the Gospel message and to salvation. He challenges his listeners with a rhetorical question that prompts reflection and urges them to adjust their perspective. “Don’t you say, ‘There are still four months until the harvest?’” I tell you, look up and see that the fields are already ripe for harvest!” (John 4:35). This vivid imagery illustrates the immediate readiness of souls longing to be nurtured and transformed, emphasizing that the opportunities for spiritual awakening and growth are often closer at hand than we might first anticipate.

Her own spiritual growth is evident in her concern for those who know Christ but have not yet matured in their faith. When she says, “We have a little sister, and as yet she has no breasts,” this statement underscores a crucial spiritual insight. The imagery of breasts signifies the ability to nourish and mentor others. The absence of this vital element indicates that this young sister is neither prepared to provide spiritual sustenance nor able to lead or support new believers as they embark on their faith journeys. She exemplifies those who are still in their infancy in Christ, underscoring the critical need for ongoing growth, learning, and development within the faith community.

Jumping ahead several verses to the poignant last mention of the word ‘breast,’ we find it in verse 10, expressed by the Shulamite bride. At this pivotal moment in the text, she exudes a profound sense of maturity and insight that reflects her deepening faith journey. She boldly proclaims, “My breasts were like fortress towers,” employing a striking metaphor that conveys her awareness of her own spiritual fortitude. This statement represents not only personal growth but a divine strength nurtured by the love of her Beloved and the constant guidance of the Holy Spirit. It illustrates her transformation into a pillar of support, emphasizing her ability to nurture her own faith and to tend to others with compassion and wisdom.

This phrase introduces a tender concern for a less mature believer: “We have a little sister, and as yet she has no breasts. What shall we do for our sister on the day when she is spoken for?” In these words, the Shulamite underscores the vital role of community in the faith journey. It becomes crucial for seasoned Christians to turn their attention toward this young sister, offering the steadfast strength of their faith, heartfelt prayers, and unwavering encouragement. The phrase “spoken for” evokes a promise of growth and a future filled with purpose—one that will eventually unfold for her.

While it might be tempting to interpret “spoken for” as merely a foreshadowing of a romantic union, we would naturally assume that one day she would be married to a gentleman who would love her and provide for her on the day she is spoken for. I propose a deeper meaning: this phrase signifies a divine call or invitation, a recognition from the Great Shepherd. Earlier in Chapter 1, the Great Shepherd seeks out the Shulamite with a loving inquiry: “Tell me, O you whom my heart loves, where do you pasture your sheep? Where do you rest your sheep during the midday heat? Tell me lest I wander around beside the flocks of your companions!” His words resonate with a yearning for intimate connection, inviting her to seek refuge in His presence and to deepen her own spiritual life.

The imagery flourishes as He reassures her, urging her to “follow the tracks of my flock” should she feel uncertain of her path. He beckons her to join the flock of believers, drawing strength from their experiences and wisdom, while nourishing her own spiritual lambs “beside the tents of the shepherds.” This intimate invitation illuminates the beauty and dignity bestowed upon her, as she is likened to “a mare among Pharaoh’s stallions,” bedecked with exquisite golden ornaments studded with silver.

In Chapter 8:9, the text distinctly employs the word “We” to signify a united community of believers who will embellish the Shulamite with a battlement (or palace) of silver ornaments. This deliberate choice of pronoun underscores a shared mission among those who have journeyed through the challenges of faith, highlighting their collective role in uplifting and nurturing the next generation. These seasoned disciples, rich in experience and understanding, generously share the priceless treasures of the Kingdom with young believers, fostering their spiritual growth and maturity.

“The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field.” (Matthew 13:44) This parable beautifully illustrates the quest for and the immeasurable value of the Kingdom, inviting others to delve into its splendor, joy, and transformative power.

Throughout today’s passage, we are drawn into a vivid portrayal that extends beyond the Shulamite bride to encompass all who long for the presence of the Beloved. It is a compelling call to embrace this incredible journey toward spiritual beauty and maturity, enveloped in the love and guidance of the Great Shepherd. Ultimately, by following in the footsteps of mature believers, we find a pathway rich with encouragement, support, and the promise of abundant growth in grace. “And let us take thought of how to spur one another on to love and good works, not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near.” (Hebrews 10:24-25).

Let us take a moment to deeply reflect on the profound significance of considering one another and being sensitively attuned to each other’s needs. The term “spur” carries a powerful connotation, suggesting not only the act of inciting or provoking but also the gentle yet persistent encouragement that inspires us to embrace love and engage actively in meaningful good works. In this light, the Greek word for love, ‘agape,’ captures the essence of the selfless, unconditional love that God nurtures within us—an enduring love that transcends mere sentiment, propelling us to act selflessly for the welfare of others.

The good works referred to in this context are not about fabricating new ideas or pursuits born solely from our own minds or desires. Instead, they highlight a divine connection to God’s creative purpose, beautifully reflecting the intrinsic design that He embedded in us from the dawn of creation. As articulated in Ephesians 2:10, “For we are his creative work, having been created in Christ Jesus for good works that God prepared beforehand so we can do them.” This verse poignantly underscores that our identities and divine purposes are intricately woven into the grand narrative of God’s overarching plan.

Consequently, the emphasis here is not merely on our individual aspirations or accomplishments, but on the extraordinary potential that God has intentionally crafted within us and the transformative impact He desires to manifest through our lives. In embracing this profound truth, we are reminded that we are created in Christ for His divine intentions, which inspires us to live with intentionality, purpose, and unwavering confidence in our God-given calling. This realization empowers us to align harmoniously with God’s intentions and to actively participate in the unfolding of His creative work within our sphere of influence, precisely as is happening here in the Song of Solomon.

The book of James offers a profound exhortation that underscores our collective responsibility to guide one another back to the truth. It reads, “My brothers and sisters, if anyone among you wanders from the truth and someone turns him back, he should know that the one who turns a sinner back from his wandering path will save that person’s soul from death and will cover a multitude of sins” (James 5:19-20). This powerful passage highlights the critical role we play in the spiritual journey of our fellow believers, especially those who may stray into confusion or doubt.

When it speaks of turning someone back, it evokes the deeply meaningful act of repentance—a sincere return to the path of righteousness aligned with the Word of God. This endeavor is not simply a responsibility; it is a commendable expression of love and grace. We are particularly called to extend our hands and hearts to younger believers, who may find themselves more vulnerable to the distractions and challenges of faith.

By reaching out and offering guidance, we help the younger ones cultivate a nurturing spirit characterized by compassion and service. This imagery of “developing breasts” signifies an intimate and vital nurturing capability, where we provide both emotional sustenance and spiritual fortitude to our brothers and sisters in Christ. In this way, we create a robust community, bound together by faith, where each member is uplifted and strengthened, forging deeper connections rooted in love, support, and shared purpose. Together, we cultivate a sanctuary of encouragement, where each person feels seen, valued, and cherished in their unique journey in Christ.

Let’s revisit verse 9, where we previously skipped over the profound symbolism surrounding the younger sister’s potential roles: “If she is a wall, we will build on her a battlement of silver; but if she is a door, we will barricade her with boards of cedar.” The juxtaposition of her being either a wall or a door is laden with meaning, inviting deeper reflection. The Hebrew word for ‘wall,’ “chomah,” evokes the image of a sturdy, immovable structure, one meticulously constructed from interlocking stones, symbolizing not only resilience but also community and support. This concept resonates with 1 Peter 2:5, which states, “You yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.” Here, the idea of walls extends beyond mere barriers; they create sanctuaries, spaces imbued with spiritual integrity that protect the faithful from the encroachments of malevolent forces and external chaos.

The metaphor of constructing a “battlement of silver”—with “tirah,” the Hebrew term denoting a fortified encampment—paints a vivid picture of a stronghold fortified by divine protection. Silver, often a biblical symbol of redemption and purification, contrasts with gold, which signifies divinity. This imagery suggests that if the younger sister exemplifies strength and stability, then she becomes a foundational figure within the community, enabling countless others to find salvation and spiritual renewal through her steadfastness and faithfulness.

Conversely, when the text refers to her as a door, stating, “we will barricade her with boards of cedar,” it introduces a nuanced layer of meaning. A door connotes accessibility and invitation, suggesting a welcoming space for all who pass by, regardless of their circumstances or imperfections. However, within this image lies vulnerability; the wisdom of “barricading” her door is a strategic act of safeguarding. Cedar wood, treasured for its longevity, aromatic qualities, and natural resistance to decay and pests, is emblematic of protection and purity. Thus, the Church’s choice to use cedar boards signifies a commitment not merely to isolate the littler sister but to nurture and protect her, enabling her to flourish and mature in a safe environment within the community.

In today’s context, many churches may find themselves in a parallel predicament, requiring not physical fortifications but spiritual boundaries that delineate them from worldly influences that could erode their core values. The distinction between the two pathways is critical: “If she is a wall, we will build on her a battlement of silver” suggests a proactive investment in the little sister’s spiritual journey, reinforcing her faith while encouraging deeper roots. In contrast, “But if she is a door, we will barricade her with boards of cedar” signifies a protective strategy intended to shield her from harmful influences until she is sufficiently equipped and strong to stand firm in her convictions.

These verses unveil a tapestry of compassion and grace that the Church extends to the little sister, underscoring a shared dedication to her spiritual growth and development. The goal is for her to become a source of strength and encouragement for future generations, fostering an environment in which she can nurture others rather than serve as an unguarded entry point for spiritual adversaries. In this vivid depiction, we discover not only a personal journey of faith but also the community’s collective responsibility to support and uplift each member as they navigate the complexities of their spiritual paths.

Let’s delve deeper into verse 10, which reveals the personal testimony of the Shulamite bride—a captivating figure in the Song of Solomon. She embodies a striking boldness, fearlessly expressing her profound love for her Bridegroom and unashamedly declaring her heartfelt affection. When she proclaims, “I am a wall,” one might initially perceive this as an expression of vanity; however, such an interpretation overlooks the depth of her declaration. This powerful statement stems from her profound understanding of her identity, shaped by the principles imparted to her by her Bridegroom, who calls her to live wholly for the glory of God.

The phrase “I am a wall” can be read as an anachronism, illustrating her steadfast commitment to spiritual integrity and to separation from worldly distractions that threaten her faith. She sees herself as a firm believer in the Word of God, a devoted follower of Christ,  and a radiant new creation reborn through divine grace. The wisdom and conviction she possesses arise from her intimate relationship with her Bridegroom, echoing the mighty declarations made by Christ Himself: “I am the bread of life,” “I am the door to the sheepfold,” “I am the way, the truth, and the life,” “I am the light of the world,” and “I am the resurrection and the life.” By articulating these “I am” statements, she draws courage from the profound truth that “He is.” Consequently, she confidently asserts, “Because He is, I am a wall.”

Her statement reflects a fervent desire to remain steadfast and unyielding in her faith; she yearns not to be swayed by the ever-changing currents of worldly doctrine or by a lifestyle lacking restraint. Unlike King David, who was enamored by the fleeting works of God, she aspires to embody the unshakeable resolve of a protective wall. In this metaphor, her role symbolizes both a fortification against sin and a sacred enclosure that safeguards her purity.

As she continues with the evocative phrase, “my breasts are like towers,” it may initially evoke discomfort in us due to the term “breasts.” Yet, it is crucial to recognize that the Hebrew word for breasts is “shad.” This term resonates deeply with God’s self-revelation as “El Shaddai,” or “God Almighty.” This name encapsulates His role as the nurturing provider, often represented as the “Multi-breasted One” —like a mother who can nourish and sustain numerous children simultaneously. This imagery conveys God’s inexhaustible ability to shower blessings and sustenance upon all, ensuring that no one is left spiritually depleted. It symbolizes immense spiritual abundance and the life-giving nourishment He provides.

Understanding that Adam and Eve were created in God’s image fosters a profound appreciation for the relational nature of our Creator. In identifying as El Shaddai, the God who nurtures, He reassures us that in our most vulnerable moments, He offers both compassion and fortitude, bringing comfort to the weary soul. The Shulamite bride expresses this nurturing spirit when she asserts, “I am a wall, and my breasts are like towers,” emphasizing her unwavering commitment to support and uplift those around her, helping others grow in their faith.

Her sentiments echo the Apostle Paul’s teaching in Galatians, where he writes: “Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too” (Galatians 6:1). The Shulamite embodies the calling to offer spiritual nourishment and encouragement to the weak, extending the “breast of consolation” and the “milk of strength”—spiritual sustenance from the Holy Spirit that elevates those in need.

The metaphor of her breasts as “towers” conveys stability and strength. The Hebrew word for “towers,” “migdal,” carries significant weight and appears in Nehemiah 8:4a, where it denotes a “platform” or “pulpit” from which Ezra the scribe preached to the assembled crowds. This pivotal moment catalyzed a profound revival, emphasizing the vital role of proclaiming the word of God in nourishing and enlightening the lives of others.

Thus, the Shulamite woman’s powerful declaration—“my breasts are like towers”—serves as a profound reminder that anyone who speaks the word of God, whether from a sacred pulpit or in everyday interactions, can provide nourishment, encouragement, and love to those seeking a deeper connection with Jesus. Through this vivid analogy, she illustrates the monumental influence and responsibility inherent in being a voice of spiritual strength and support in a world eager for divine guidance and solace.

The Shulamite bride concludes, “I found favor in His eyes,” a profound invitation to seek God’s favor in our own lives. This search for divine approval fosters in us a deep sense of worthiness and ignites a desire to mature in our faith journey. Reflect on these questions that the Shulamite bride is insinuating: “Do you yearn to find favor in the eyes of the Lord? Do you long for His approval and affirmation? Do you desire His smile to shine upon you, illuminating your path with grace?”

The Apostle Paul echoes this same call to diligence in 2 Timothy 2:15, where he writes, “Make every effort to present yourself before God as a proven worker who does not need to be ashamed, teaching the message of truth accurately.” This verse emphasizes the importance of authenticity and responsibility in our spiritual endeavors. God loves us unconditionally, which is without question, but if you desire for God to take delight in you, consider this vital calling: be vigilant in caring for those ‘little sisters’—those who are young in their faith and lack spiritual maturity. Nourish them with encouragement and wisdom from the “milk of the word.”

It is essential to model for them the importance of setting healthy boundaries, teaching them not to be like ‘open doors’ susceptible to the world’s myriad influences, but rather to stand as ‘walls’ of separation, rooted in faith and conviction. I find immense inspiration in this passage of Scripture, as it underscores the importance of fostering growth in the grace and strength of our all-powerful God. In these challenging last days, this powerful message is one that we truly need to embrace and share with others.

Stephen Barnett