Have you
ever given any thought to what communion is? I have! (another discription is the
Lord’s supper) it is taken as a remembrance (or memorial) of what Jesus has done and what He accomplished.
Strongs
concordance states that communion comes from the Greek word κοινωνία or the more popular
transliteration koinōnia.
“…Koinonia
is a Greek word that occurs 20 times in the Bible. Koinonia’s primary meaning
is “fellowship, sharing in common, communion.” The first occurrence of koinonia
is Acts 2:42, “They devoted themselves to the apostles' teaching and to the
fellowship, to the breaking of bread and to prayer.” Christian fellowship is a
key aspect of the Christian life. Believers in Christ are to come together in
love, faith, and encouragement. That is the essence of koinonia.”
Matthew
26:26-28 (NKJV)
26
And as they were eating, Jesus took bread, blessed and broke it, and gave it to
the disciples and said, “Take, eat; this is My body.”
27
Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from
it, all of you. 28 For this is My blood of the new covenant, which
is shed for many for the remission of sins.
Why would we
need to memorialize Jesus death again and again? Shouldn’t once for all be enough? Just like the death of Jesus was a one-time sacrifice
for all?
Paul
explains this clearly:
1
Corinthians 10:16-17 (NKJV)
16
The cup of blessing which we bless, is it not the communion of the blood of
Christ? The bread which we break, is it not the communion of the body of
Christ? 17 For we, though many, are one bread and one body; for we
all partake of that one bread.
More on that in a moment.
There is the
Jewish customary ritual which is also something to consider. Gil Marks is a rabbi who has explained this
matter quite thoroughly:
“…What is
the very first act that the Israelites in Egypt are commanded to do? It’s to
have a communal meal—roast lamb and herbs, some nice shwarma. And with that,
the beginning of the Jewish people is through a meal. The famous joke—“They
tried to kill us, we won, now let’s eat”—is not really that far from the truth.
Within the Jewish legal framework is an understanding that various rituals are
accompanied by a seudat mitzvah, (or
celebratory meal,) whether a bris or a baby naming or a bar mitzvah or a
wedding. Any sort of life cycle event is accompanied by a seudat mitzvah.”1
We are to
celebrate the Lord in community, not isolated.
Each of us has been given a portion to contribute to build up the body
of Christ.
1
Corinthians 12:1-12 (NKJV)
1
Now concerning spiritual gifts, brethren, I do not want you to be
ignorant: 2 You know that you were Gentiles, carried away to these
dumb idols, however you were led. 3 Therefore I make known to you
that no one speaking by the Spirit of God calls Jesus accursed, and no one can
say that Jesus is Lord except by the Holy Spirit.
4
There are diversities of gifts, but the same Spirit. 5 There are
differences of ministries, but the same Lord. 6 And there are
diversities of activities, but it is the same God who works all in all. 7
But the manifestation of the Spirit is given to each one for the profit of all:
8 for to one is given the word of wisdom through the Spirit, to
another the word of knowledge through the same Spirit, 9 to another
faith by the same Spirit, to another gifts of healings by the same Spirit, 10
to another the working of miracles, to another prophecy, to another discerning
of spirits, to another different kinds of tongues, to another the
interpretation of tongues. 11 But one and the same Spirit works all
these things, distributing to each one individually as He wills.
12
For as the body is one and has many members, but all the members of that one
body, being many, are one body, so also is Christ.
As we are in
community we discern the Lord’s body. As
Paul stated above in 1 Corinthians 10: 17
“For
we, though many, are one bread and one body; for we all partake of that one
bread.” The understanding is as when
we break bread together we become part of each other, because the bread that is
nourishing you is nourishing me also.
Paul is not speaking of just the act of eating bread, (though it is a good analogy), he is
speaking of sharing the portion of Christ which gives life to us daily and sharing
that with others.
In John 4, the story of Jesus and the Samaritan woman at the well illustrates this well.
In John 4, the story of Jesus and the Samaritan woman at the well illustrates this well.
John
4:5-35 (NKJV)
5
So He came to a city of Samaria which is called Sychar, near the plot of ground
that Jacob gave to his son Joseph. 6 Now Jacob’s well was there.
Jesus therefore, being wearied from His journey, sat thus by the well. It was
about the sixth hour.
7
A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8
For His disciples had gone away into the city to buy food.
9
Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a
drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.
10
Jesus answered and said to her, “If you knew the gift of God, and who it is who
says to you, ‘Give Me a drink,’ you would have asked Him, and He would have
given you living water.”
11
The woman said to Him, “Sir, You have nothing to draw with, and the well is
deep. Where then do You get that living water? 12 Are You greater
than our father Jacob, who gave us the well, and drank from it himself, as well
as his sons and his livestock?”
13
Jesus answered and said to her, “Whoever drinks of this water will thirst
again, 14 but whoever drinks of the water that I shall give him will
never thirst. But the water that I shall give him will become in him a fountain
of water springing up into everlasting life.”
15
The woman said to Him, “Sir, give me this water, that I may not thirst, nor
come here to draw.”
16
Jesus said to her, “Go, call your husband, and come here.”
17
The woman answered and said, “I have no husband.”
Jesus
said to her, “You have well said, ‘I have no husband,’ 18 for you
have had five husbands, and the one whom you now have is not your husband; in
that you spoke truly.”
19
The woman said to Him, “Sir, I perceive that You are a prophet. 20
Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is
the place where one ought to worship.”
21
Jesus said to her, “Woman, believe Me, the hour is coming when you will neither
on this mountain, nor in Jerusalem, worship the Father. 22 You
worship what you do not know; we know what we worship, for salvation is of the
Jews. 23 But the hour is coming, and now is, when the true
worshipers will worship the Father in spirit and truth; for the Father is
seeking such to worship Him. 24 God is Spirit, and those who worship
Him must worship in spirit and truth.”
25
The woman said to Him, “I know that Messiah is coming” (who is called Christ).
“When He comes, He will tell us all things.”
26
Jesus said to her, “I who speak to you am He.”
27
And at this point His disciples came, and they marveled that He talked with a
woman; yet no one said, “What do You seek?” or, “Why are You talking with her?”
28
The woman then left her waterpot, went her way into the city, and said to the
men, 29 “Come, see a Man who told me all things that I ever did.
Could this be the Christ?” 30 Then they went out of the city and
came to Him.
31
In the meantime His disciples urged Him, saying, “Rabbi, eat.”
32
But He said to them, “I have food to eat of which you do not know.”
33
Therefore the disciples said to one another, “Has anyone brought Him anything
to eat?”
34
Jesus said to them, “My food is to do the will of Him who sent Me, and to
finish His work. 35 Do you not say, ‘There are still four months and
then comes the harvest’? Behold, I say to you, lift up your eyes and look at
the fields, for they are already white for harvest!
Communion is
the joining of two words; community and union. The heart of true communion is community in unity and to give away our
portion to others from what the Lord has given us. Our relationship with the Lord is full as He
gives us our daily portion which has an abundance of sustaining grace and
mercy.
May you
experience the outflow of God’s supply in your life like a torrent of living
water flowing out of you, nourishing you and those around you with the
communion of the bread of life which
is Christ in you.
Stephen Barnett
God is good all the time—all the time God is good!
Stephen Barnett
God is good all the time—all the time God is good!
Communion Song
Words and Music by Barry McGuire
Verse 1
Take this bread I give to you
And as you do remember Me
This bread is My body broken just for you
Take it (take it)
Eat it (eat it)
Chorus
Each time you do
Remember Me remember Me
Verse 2
Take this cup I fill for you
And as you do remember Me
This cup is the new covenant
I'm makin' with you
Take it (take it)
Drink it (drink it)
Verse 3
Take this love I've given you
And as you do remember Me
Remember Me remember Me
1977 Sparrow Song (a div. of EMI
Christian Music Publishing)|(Admin. by BMG Music Publishing) Careers-BMG Music
Publishing, Inc. (Admin. by EMI Christian Music Publishing)|(Admin. by BMG
Music Publishing) Shaunda Music (Admin. by EMI Christian Music Publishing)|(Admin.
by BMG Music Publishing)
1Gil Marks is a rabbi, author of
Encyclopedia of Jewish Food and founding editor of Kosher Gourmet magazine.
The above music and lyric is copyrighted by the respective artists and utlized here for demonstration purposes only and not for profit.
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