“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” Ephesians 4:29 ESV
Should we use vulgar speech? Our general communication is
riddled with free-speaking people who use F-bombs at the drop of a hat and use
language that my grandmother would cringe at. How does using this type of
speech promote unity in our society, especially among Christian families, at
home, or even at church? Do we not have a responsibility to speak to one
another in ways that build up rather than tear down? Our society is built upon
an idea of freedom that our founding fathers were willing to die for: freedom
from the oppression of a foreign government or kingdom that wanted to rule over
our nation without representing us and taxing us beyond our ability to pay.
Speech was so important to the early settlers of our country
that three books were crucial to them: the Bible, Foxe’s Book of Martyrs, and
Noah Webster’s dictionary. The Bible came first because most people believed
that living in this country was by God’s providence, and it was essential to
know what God demanded of us and how we were to conduct our lives. Foxe’s Book
of Martyrs was important because most wanted to know what happened to the
reformers who made great strides in this country and others, what they accomplished,
and what their end was. Lastly, Noah Webster’s Dictionary of the American
Language was crucial. Many settlers had no formal education and learned grammar
from the King James Bible and Noah Webster’s Dictionary. Some families had the
benefit of McGuffey’s readers, which included stories, poems, essays, speeches,
and spelling and vocabulary lists.
Understanding words and how to communicate effectively was
an essential need for most early Americans. ‘King’s English’ was utilized as a
means of direct communication early on, derived mainly from the use of the King
James Bible. Webster’s Dictionary helped many Americans to spell and
phonetically speak words that people may not have used if the Dictionary was
not available. Proper words and language were important for communicating the
gospel and general communication between ordinary people and government
officials. It was important to speak correctly and effectively; Webster
believed our nation would grow strong with a deep understanding of proper words
and grammar.
Our society has rapidly abandoned the restraints of decency
and morality in communication. Words that would have been banned or censored in
the past are now freely expressed on social media and in print. People believe
they have the right to say whatever they want without consequence. Words have
the power to change society, for better or for worse.
The scripture above encourages us to avoid speaking in a
corrupt manner. It doesn't just refer to using curse words; it also includes
speaking in a slanderous, gossipy, or derogatory way, as well as spreading lies
and making accusations. There are many harmful ways to speak that tear down
others instead of building them up, and that's not how we were taught to
communicate as followers of Christ. The best way to understand what Paul is saying
about corrupt speech is to ask yourself if Jesus would approve of the words
coming out of your mouth.
"For it is by God’s grace that you have been saved through faith. It is not the result of your own efforts, but God’s gift, so that no one can boast about it." - Ephesians 2:8-9 (GNT)
We have been given the gift of God’s grace; we cannot add
anything to it to improve it. The gift has been given and settled. We often
believe that we can freely speak about anything we want because it's
justifiable based on our own freedoms. However, freedom isn’t free; it was
bought with a price, and many soldiers have died for our freedom in this
nation, and Jesus died for our freedom to be called His children. We have no
right to speak evil of someone else; God never gave us the right to criticize
or speak down on someone that He died for, no matter what they have done or
will do. It is understanding that we serve a God who is above all things and in
all things. We are not to take sides against anyone but to take the side for
love and mercy.
It's important to extend the same grace we have been given when we talk to others.
We didn't deserve it, but we have freely received it so that it may change our
lives. Those we meet need our story of transformation. We need to communicate in a way that is to the point, clear, and uplifting so they may know
that there is a God who is alive and changes lives for the better because He
loves us.
Stephen Barnett
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