“For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to the promise.” Galatians 3:27-29 NET
The astonishing beauty of what Paul is saying is staggering.
Paul is not saying that we have inherited salvation because of our lineage to
Abraham, which is completely missing from the narrative. Jesus makes that point
clear in Matthew 3:9: “…and don’t think you can say to yourselves, ‘We have
Abraham as our father.’ For I tell you that God can raise up children for
Abraham from these stones!” so genealogy is not a qualifier. But baptism is
noted as the starting point; what is baptism? Historically, it was a rite of
passage from one life to another; regarding Christian baptism, it is the death
to self (under the water) and the rising to new life (resurrection) in Christ
as a new man. Many fail to perceive that it is also a declaration of war to the
existing principalities and powers of the earth.
But baptism isn’t just about water immersion; it's about believing loyalty in Jesus Christ. It's an outward act of obedience to the
transformation happening in the heart. Jesus is circumcising the heart,
removing the outer sheath or covering over the heart, and revealing the heart
of flesh once again, as it says in Ezekiel 36:26, “I will give you a new
heart, and I will put a new spirit within you. I will remove the heart of stone
from your body and give you a heart of flesh.” God takes us and tenderly removes our hard hearts to reveal the true tenderness that resides there; it is His tenderness toward ourselves and others.
True baptism is about death to the sinful nature (the old
self or old man) so that Jesus may manifest (or reveal) Himself within us. He
takes control of our minds, drives our thoughts and actions, and forms
us into people of prayer and action. Through our active demonstration of His
love, we hope that everyone we encounter may experience Jesus, our King,
through us and come to know He is their King, too. This empowers us to be
active agents of His love in the world.
Paul’s terminology is powerful, “…we have clothed
ourselves with Christ”. We have died in the form of Jesus by ‘going under’
the water, Jesus went to the souls who had died in the underworld who were
patiently waiting for the promised Messiah, and He preached the good news to
them and led those held in captivity free. “But to each one of us grace was
given according to the measure of Christ’s gift. Therefore it says, “When he
ascended on high he captured captives; he gave gifts to men.” Now what is the
meaning of “he ascended,” except that he also descended to the lower regions,
namely, the earth? He, the very one who descended, is also the one who ascended
above all the heavens, in order to fill all things.” Ephesians 4:&-10
NET. And Jesus rose from the grave, and by doing so defeated sin and
death so that we could testify as Jesus did “I was dead, but look, now I am
alive—forever and ever” “When I saw him I fell down at his feet as though I
were dead, but he placed his right hand on me and said: “Do not be afraid! I am
the first and the last, and the one who lives! I was dead, but look, now I am
alive—forever and ever—and I hold the keys of death and of Hades!”
Revelation 1:17-18 NET.
The phrase 'clothe yourselves in Christ' holds a precise and
profound meaning. It's not a directive to ‘act like Christ’ but to envelop His
very nature, much like slipping into a garment that covers your entire naked
body. Christ becomes our covering, giving us meaning, purpose, and
identity. We wear Christ in His entirety, obscuring our natural selves so others may see Christ in us. Our role is to obediently allow Christ to radiate
through us, permeate our hearts, and continually heal and restore the parts of
us that have been damaged and hurt by life's trials. Jesus recognizes our
willingness to be His vessel, and when we obstruct the process of growth and
change because of fear or unbelief, we hinder His work in us.
The identity we embrace in Christ transcends mere
human nature; it is not defined by our birthplace, occupation, or gender. We
are sons and daughters of God, a divine calling that bestows us
extraordinary benefits. We inherit the very nature of Jesus Himself and are
seated with Him in heavenly places. Ephesians 2:5-6. This is not a covenant
based on human terms but something far greater—God’s promises. From this
perspective, we are sons of Abraham and his descendants, having received the
promises just as he did. This places the responsibility squarely upon
God, not us. We have received the fullness of this gift of love in Christ Jesus,
and we can boldly and freely enter into God’s presence because of the
righteousness of Jesus.
This is a profoundly personal relationship we enter through
death to our flesh. We are made alive through Christ, not because we loved Him,
but because He first loved us and died for us to save us from ourselves and the
effects that sin has upon us. His love is transformative, and through this life
with Him, we may live with Him where He resides. And where does Christ reside?
Within our hearts and the hearts of our fellow believers, cherishing and loving
each of us as we manifest Him in His strength and power.
Stephen Barnett
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