“For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings. For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters, saying, “I will proclaim your name to my brothers; in the midst of the assembly I will praise you.” Again he says, “I will be confident in him,” and again, “Here I am, with the children God has given me.” Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil)” Hebrews 2:10-14 NET
What resonates deeply with me is the phrase: "for it
was fitting for him..." It captures a profound truth: God established the
rules (laws) to open a pathway for humanity to attain salvation. Achieving this
through the Torah law was nearly impossible, as perfection could never be
fulfilled by human effort alone. Only God Himself could flawlessly adhere to
His own law. This underscores the original intent of the law—it was never meant
to be an end in itself, but rather a definition of perfection, illustrating the
divine in a way that humanity can understand.
“For whom and through whom all things exist.” The writer of
Hebrews powerfully emphasizes that God not only established the Torah laws but
also created everything that interacts with those laws—everything we see, hear,
touch, taste, and smell. The natural world is the handiwork of a divine being;
it did not merely arise by chance from nothingness, as some scientific
perspectives suggest. Creation reflects an astonishing balance that resonates
with divine order. Yet, we must recognize that creation is fundamentally
imperfect. It was never designed to endure eternally, as only God embodies
eternity. All forms of creation are subject to decay through entropy; what
begins in order is destined to eventually descend into disorder. Understanding
this helps us appreciate both the beauty and the transitory nature of the world
around us.
You might say that the purpose of entropy or decay is
ultimately “to bring many sons to glory.” The book of Revelation reveals that
both the earth and the heavens will face decay and pass away, making way for a
new heaven and a new earth designed for those whom God has redeemed through His
son, Jesus. This incredible transformation will result in an eternal
kingdom—not one crafted by human hands, but one whose architect is God Himself.
The everlasting God, whose profound wisdom far exceeds our understanding, is
creating this new heaven and earth for us to experience life with Him and His
son, Jesus. The implications of this divine promise are nothing short of
astounding.
How did all of this come to be? Why would God allow such
chaos to surround us? The answer lies in God’s deep desire for a family—not
just any family, but one composed of imagers capable of reflecting divine
traits, much like Himself. Although He created various cosmic sons of
God—divine beings in their own right—none could mirror Him as a true son
reflects his father. This is where a profound divine experiment began,
conducted with the full understanding of God’s council. God recognized that
this choice could stir rebellion among celestial ranks, yet He deemed the
potential benefits of having true reflections of His nature worth the risk.
Jesus stands as the ultimate pioneer of humanity’s
salvation. The Greek term "archegos" signifies not just a leader, but
also a prince, chief, ruler, founder, or originator. He is the perfect example
of the faithful Son, made complete through His incredible sufferings. The law,
by itself, could not achieve perfection unless there were consequences for its
violation. A sacrifice was essential to fulfill the law’s true purpose. Jesus
willingly bore the penalties—not because He failed to uphold the law, but because
we, in our humanity, could not. It can be said that the law was established to
be perfectly fulfilled by Jesus for all time. The immense suffering He endured
at the hands of the Romans was a profound act of love, serving as our payment
for the sins we could not atone for on our own.
Jesus is God in human form, and we share fundamental origins
as human beings born of mothers. What makes Jesus truly extraordinary is that
He was conceived without natural procreation. Unlike us, He did not inherit
chromosomes from Joseph, His earthly father; rather, He received them solely
from Mary, His mother. We all share a bond with Jesus through natural
childbirth, as we are born of water and blood.
The significant distinction is that Jesus was conceived by
the Holy Spirit, empowered by El Elyon (the Most High God), who enveloped Mary
and miraculously fertilized her egg. Typically, when an angel of the Lord
appears, it is the Lord Himself manifested in that angel. Consequently, Jesus’s
genetic makeup consisted of half-human heritage from Mary and half-divine essence
from God.
Jesus's divine nature uniquely sets Him apart from us; He
was born without any genetic material from a human father. His essence provided
the spiritual foundation essential for His life. In contrast, our identity is
rooted in the heritage passed down from our parents, which significantly
differentiates us. However, when we embrace Jesus as our Savior, we undergo a
profound transformation as our spiritual code is renewed or rewritten. This
powerful experience reconnects us with our true spiritual selves, awakening the
awareness that existed within us long before we entered this world.
Because Jesus was born a human and lived a human life, he
has no compunction in calling us His brothers and sisters. “I will proclaim
your name to my brothers; in the midst of the assembly I will praise you.” This
verse draws directly from Psalm 22, an important reference for the Jewish
Christian audience the writer of Hebrews addresses. By utilizing various Old
Testament passages, the author effectively substantiates his arguments. The
selection of Psalm 22 is particularly powerful, as it highlights the theme of
undeserved suffering. Although David wrote this Psalm, it does not recount
specific events from his life, allowing it to serve as a broader commentary on
suffering and prophetic insight into the Messiah. Jesus likely quoted Psalm
22:1 while on the cross, and Hebrews cites Psalm 22:22, where the psalmist vows
to praise God despite not yet being rescued.
From the Messiah’s perspective, Jesus boldly proclaims His Father’s
name to His brothers. In the assembly, He invokes His heavenly divine council,
promising to honor and praise His brothers among those who recognized and
embraced Jesus’ mission on Earth as their salvation. Psalm 22 encapsulates a
profound duality; it speaks both about David, its author, and prophetically to
the Messiah yet to come, highlighting the significance of His mission and the
fulfillment of the divine promise.
“I will place my confidence in Him,” and once more, “Here I
am with the children God has given me.” The author of Hebrews skillfully
intertwines two powerful Old Testament passages to reinforce his message: “When
I am afraid, I trust in you. In God—I boast in His promise. In God, I trust; I
am not afraid. What can mere men do to me?” (Psalm 56:3-4 NET) and “Look, I and
the sons whom the Lord has given me are reminders and object lessons in Israel,
sent from the Lord of Heaven’s Armies, who resides on Mount Zion” (Isaiah 8:18
NET).
While these passages address different historical contexts
within Israel, they resonate with prophetic significance, conveying a profound
message of believing loyalty and devotion to the Lord’s promises and
protection. Jesus did bring many sons to glory and is still doing so today; it was the reason that He came to earth.
This passage culminates with a crucial truth: because the 'children' are made of flesh and blood, Jesus embraced their humanity and became just like us. It is truly astonishing to contemplate a divine being experiencing the human condition. Furthermore, He confronted the enemy of our souls so that, through His death, He could triumph over and obliterate the power of death itself. In doing so, He permanently stripped the rebellious adversary, whom we refer to as Satan or the devil, of his authority over the dead, ensuring our victory and freedom for life in Him forevermore.
Stephen Barnett
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