For I Want You To Know How Great A Struggle I Have For You

 For I want you to know how great a struggle I have for you, and for those in Laodicea, and for those who have not met me face to face. Colossians 2:1

We have finally completed our in-depth study of Colossians Chapter 1, and now we turn our attention to Chapter 2, starting with verse 1. For today’s examination, I have chosen to focus exclusively on this particular verse because it offers a rich perspective on the Apostle Paul, one that deserves careful unpacking and reflection. Let’s do a quick overview.

The verse begins with the words, “For I want you to know…” This opening phrase immediately draws us to Paul’s intent, signaling his desire to communicate something deeply important to his audience. The pronoun “I” undeniably refers to Paul himself. The subsequent pronoun “you” is plural, indicating that Paul is addressing the entire assembly of believers in the city of Colossae, a vibrant community grappling with various challenges in their faith journey.

In modern English parlance, we might paraphrase this as “if you only understood…” or “I truly wish you were aware…” This highlights Paul’s earnest longing to convey significant truths that would benefit the believers. He continues with the statement, “how great a struggle I have for you, and for those in Laodicea.” This portion of the verse reveals the depth of Paul’s concern and pastoral commitment. The term “struggle” conveys a sense of effort, pain, and dedication on his part, suggesting that Paul is engaged in a spiritual battle on behalf of the Colossians and also those in Laodicea, a nearby city.

Laodicea, situated about 15 kilometers (roughly 9.3 miles) to the northwest of Colossae, was an important urban center in Phrygia, located in what is now modern-day Turkey. This geographical relationship is significant; it underscores how the early Christian communities were interconnected. Both cities were part of the broader Lycus Valley, which was a key route through the region, characterized by its scenic landscape along the banks of the Lycus River and the imposing backdrop of Mt. Cadmus.

Paul’s mention of Laodicea signals his broader concern for all Christians in the vicinity, illustrating his role as a spiritual leader who seeks to support not just those he knows intimately but also those who comprise the larger fellowship in the area. He poignantly adds, “and for those who have not met me face to face.” This acknowledgment speaks volumes about the nature of Christian fellowship; it emphasizes the unity of believers beyond mere personal acquaintances, but deep, directed fellowship. Paul’s heartfelt connection to those he has never met reflects a profound pastoral love and a commitment to the spiritual welfare of all the Christians he fights for, regardless of their physical proximity to him.

To sum up, this single verse encapsulates deep themes of struggle, care, and the importance of community within the body of Christ, making it an intriguing and thought-provoking part of Paul’s letters. It is indeed a compelling verse, filled with emotion and a deep sense of care for the wellbeing of the believers, both near and far.

Time To Dig In

Let’s take an in-depth look at the vocabulary words embedded in this text as we commence our exploration today. The Apostle Paul begins with the phrase, “For I want you to know.” This initial word, “for,” deserves our attention. In grammar, “for” is classified as a preposition, often employed in expressions like “for my sake,” which conveys a sense of purpose or reason. However, when we explore its Greek counterpart, spelled ‘gar,’ we find that in this specific sentence, it acts as a conjunction. This conjunction serves a crucial role; it links Paul’s concluding thoughts in Chapter 1 with the subsequent statements in Chapter 2, thereby illuminating the thematic continuities between these two paragraphs.

By utilizing the word “for,” Paul signals that he is not deviating from his previous discourse; instead, he is expanding upon his earlier reflections from Chapter 1, particularly verses 28-29. He articulates, “for I want.” Here, the verb ‘thelō’ emerges, a term we have encountered in our previous studies. This Greek verb encapsulates a range of meanings, including to will, decide, wish, desire, or to want. It also carries the nuance of having something in one’s mind or being aware of it. Paul’s use of this verb underscores an earnest intention, as he conveys his deep-seated desire regarding the information he is about to share.

As we proceed, we reach the phrase “you to know.” The word “you” serves as a personal pronoun and is found in the accusative case; its Greek equivalent is ‘su’. This indicates that “you” is the object of the verb in this context—effectively rendering the meaning as “that you” or “you all.” This nuance invites the reader to feel included in Paul’s message, emphasizing the collective aspect of his audience’s understanding.

Next, let’s carefully analyze “to know.” Interestingly, the term employed here is not ‘gnosis,’ which is typically used in Paul’s letters and is often associated with general knowledge or wisdom. Instead, Paul opts for the word ‘eidō.’ This term carries a richer connotation, denoting the act of perceiving something not merely through intellectual understanding but by physically observing it with one’s senses. ‘Eidō’ suggests a deeper level of engagement, where one grasps something through sight, and this perception leads to a comprehensive understanding.

Delving further, eidō’ can be traced back to the Proto-Indo-European root weyd-, which intricately intertwines the concepts of seeing and knowing. This ancient root has given rise to numerous words in both English and German that relate to perception and wisdom, such as wit, wisdom, and vision. Paul is making a powerful assertion here when he implies, “I want you to see this in your mind’s eye.” This phrase encapsulates his desire for his audience to not just hear his words but to fully visualize the profound implications of his message, illuminating their hearts and minds in the process.

Paul ardently asserts, “For I want you to know how great a struggle I have for you.” By framing his statement in the first-person singular, Paul personalizes his message, highlighting the unique and profound nature of his commitment to them. The phrase “how great a struggle” carries a weight of significance; the word “great” serves to amplify the intensity of the struggle he is referring to. It implies that Paul is not merely facing a slight inconvenience or even a moderate challenge but rather is deeply invested, conveying the idea that “I have a great deal of struggle for you.”

However, it’s essential to clarify what this struggle actually entails. Is Paul expressing feelings of discord with the Colossian community, or suggesting that he is embroiled in some internal turmoil regarding them? The answer is a resounding no! This notion of struggle encapsulates a fundamentally different concept, rooted in genuine care and concern. To gain a deeper understanding of this struggle, we must closely examine the term “struggle” itself. The King James Version translates this as ‘conflict,’ which provides a richer context for comprehension.

Agony Through Struggle

Delving into the original Greek language, we encounter the term ‘agōn.’ We have an English equivalent to ‘agon’: the English word ‘agony.’ When Paul says, “For I want you to know how great an agony I have for you,” he expresses a depth of emotion and an intense commitment that goes beyond mere words. In the context of ancient Greek culture, ‘agon’ describes the competitive spirit and dedication exhibited by athletes participating in the Olympic Games. Imagine the rigorous preparatory journey of an athlete—someone who has invested six months or more into exhaustive training for boxing, perfecting every punch and strategy, or a marathon runner who meticulously controls all aspects of their lifestyle: diet, sleep schedules, and physical endurance training while preparing for the grueling 25-mile race. The sheer physical and emotional energy required for such endeavors is immense.

Paul desires that the Colossians could truly comprehend the significant personal cost, the great struggle, and the intense passion that he carries for their spiritual wellbeing. His struggle is not rooted in negativity, but rather in a profound dedication to ensure their growth and perseverance in faith. This heartfelt agony he endures is emblematic of his deep love and concern for their lives, urging them to recognize the spiritual stakes that are at hand.

There are two other times the word ‘agon’ is used in the New Testament and is translated as ‘fight.’ Paul is saying, “I have fought for you, and I will fight for you again.” There are some false teachers at Colossae, and they are trying to lead the Colossian ecclesia away from the Gospel of grace that Paul has so faithfully taught them through his letters and his cohorts. Paul is also saying, “I have been in Spiritual warfare; I have begged God in intense prayer at night that God would either drive that false crowd away, or even better that God would open their hearts and minds to receive Jesus as we have”. Paul says, “I am wrestling, I am fighting for you. In turn, I just wish you knew the level of what great ‘agon’ conflict “I have for you.”

The word “have” is translated from the Greek term ‘echō,’ which carries a rich array of meanings. In his impassioned correspondence, Paul conveys a profound message: he does not merely feel it is his duty to fight for the spiritual wellbeing of the Colossians—he actively chooses to engage in this struggle. It is a conscious decision driven by love and concern. Paul writes with an earnest heart, saying, “I am going to wrestle for you.” This declaration signifies his commitment to support, bolster, and maintain their faith, illustrating a deeper bond he shares with the community.

In Colossians 1:29b, Paul reveals the source of his fervor and determination; he states he is fueled by “…the power that powerfully works in me.” This power is not of human origin but rather comes from the Lord, who empowers him to undertake the vital tasks of prayerful intercession and spiritual encouragement. Paul’s confidence rests in the divine strength that enables him to perform these acts on behalf of others, highlighting the importance of seeking God’s leading and assistance in spiritual matters.

The Greek verb ‘echō’ is exceptionally versatile, embodying the fundamental meanings of ‘to have,’ ‘to hold,’ or ‘to possess.’ These can refer to tangible property, physical objects, character traits, or even a deep emotional connection to people. When Paul expresses “the struggle I have for you,” the choice of the word “for” translates from the Greek preposition ‘peri.’ This term is context-sensitive, and in this situation, ‘peri’ implies ‘around’—bringing up the image of a perimeter that encircles a designated area. Paul is metaphorically surrounding the Colossian believers with his concerns, illustrating that he carries their struggles with him and is deeply invested in their welfare.

Long Distance Prayer And Encouragement

In a moment of reflection, Paul takes a step back to extend his reach beyond the immediate community, declaring, “I’m not just praying for those at Colossae.” Understanding his current predicament adds depth and perspective to this statement; Paul is imprisoned in Rome, roughly 1,200 miles away from the Colossians. This distance was monumental during his time, given the limitations of travel and communication. His longing to be with the Colossians in person, to provide guidance and encouragement face to face as he was accustomed to doing, is palpable in his words.

Colossae, situated in what is now Turkey, was part of a region known as Asia Minor during the Roman occupation and Paul’s missionary journeys. His heart aches for the people there, and despite the challenges imposed by his incarceration, he passionately commits to praying for them. Furthermore, Paul expresses his concern for the ecclesia—or assembly—of believers in Laodicea, a nearby city just 23 miles away from Colossae. This detail carries significant weight; it illustrates his recognition of the interconnectedness of the early Christian communities.

Churches Formed By Paul And His Cohorts

The existence of a church in Laodicea is corroborated by John’s writings in the Book of Revelation, where he specifically names the Laodicean Church. With great fervor, Paul adamantly communicates that he is not only wrestling for the Colossians but also for the spiritual growth and resilience of those in Laodicea. His commitment to intercede for both communities reflects a profound understanding of their shared faith journey and the struggles they both face collectively against false teachings and external pressures. Paul’s dedication to praying fervently and striving for the spiritual wellbeing of all believers unites the two congregations in his loving, laborious struggle for their faith and growth.

Paul’s heart is truly vast, embodying a deep and profound concern for the spiritual welfare of the believers not only in Colossae and Laodicea but also for those in other regions, all of whom he actively includes in his prayers. Central to Paul’s outreach in these areas is Epaphras, a young preacher and overseer who dedicates himself to the faith and ministers tirelessly between these two burgeoning churches. We’ve encountered Epaphras in previous blog posts in Chapter 1, and his significance will resurface in Chapter 4. It is likely that he first heard Paul’s dynamic preaching during Paul’s extensive ministry in the vibrant city of Ephesus, where Paul preached for a transformative three years. Having experienced a heart-changing conversion under Paul’s influence, Epaphras felt a burning desire to return to Colossae and share the Gospel message he had received.

Once back in Colossae, Epaphras fervently communicated the transformative teachings of Christ, actively engaging with the community to share the Good News and ultimately establishing a thriving gathering of believers. His dedication did not end with Colossae; he made his way to Laodicea, where he pursued the same mission, tirelessly preaching the Gospel and nurturing the formation of yet another church. Furthermore, it is highly possible that he extended his evangelistic efforts to the nearby city of Hierapolis, which is mentioned in this epistle, where his passion for sharing Christ continued to bear fruit as he brought together more individuals seeking the truth.

Compassionate Overseer

Paul’s capacity for compassion knows no bounds. He is not content to limit his prayers solely to the Christians in Philippi or Thessalonica, nor does he reserve his spiritual intercessions for his cherished companions Timothy and Titus—though he clearly holds them dear. His prayers extend to encompass the Colossians, the Laodiceans, and even believers in the distant Hierapolis. Each time a believer comes to mind, he lifts them up in heartfelt prayer, pleading for their continued faithfulness, perseverance in the faith, and spiritual growth and maturity in the grace of God. This aspect of Paul’s character is further illuminated by his acknowledgment of the many believers he had not met in person, which signifies the depth of his commitment and care for those he had yet to encounter face to face.

When it comes to his relationships with the Church in Colossae, Paul’s personal connections were rather limited. He was familiar with Epaphras, their devoted preacher, and Philemon, a wealthy first-century Christian and slave owner from Colossae, who graciously hosted gatherings of believers in his own home. Paul likely played a pivotal role in Philemon’s conversion during his ministry in Ephesus, thereby establishing a meaningful friendship and recognizing him as a fellow laborer in Christ. Additionally, Philemon’s slave, Onesimus, had previously wronged him—potentially through acts of theft or by fleeing his service—but through a remarkable series of events, Onesimus encountered Paul while the apostle was imprisoned. During this time, Onesimus experienced his own life transformation, coming to faith in Christ. Subsequently, Paul decided to send Onesimus back to Colossae, accompanied by a deeply personal letter addressed to Philemon, seeking to mend the rift that had arisen between them. This connection might very well reflect the extent of Paul’s direct acquaintances in Colossae and Laodicea.

Importantly, Paul concludes the first verse with the poignant phrase “and for those who have not met me face to face.” This statement serves both as an acknowledgment of his known acquaintances and a broad recognition of the wider church community. While a handful of individuals in Colossae may have had the opportunity to meet Paul personally, the majority, including many of the believers, had never stood before him in person. This circumstance emphasizes the critical role personal relationships played in Paul’s ministry and highlights the intrinsic value he placed on direct, interpersonal connections with others.

The term “met” is translated as ‘seen’ in other Bible translations, such as the English Standard Version (ESV) and the King James Version. The original Greek word ‘horaō’ signifies not merely physical sight but also encompasses deeper layers of mental and spiritual awareness, allowing for a perception that goes beyond the surface. The word carries implications of intention, as it can also suggest ‘to stare at’ or observe with keen interest. The word “face,” derived from the Greek ‘prosopon,’ directly refers to a person’s countenance, exterior, or even the mask they might wear; it embodies a person’s outward expression and visual identity. In the context of ancient Greek theater, this term was employed to refer to the masks worn by actors that represented particular characters, allowing them to adopt distinct roles and personalities on stage.

Koinonia 

The phrase “face-to-face,” which has its origins in Middle English from the 14th century, combines the word “face” with the preposition “to” to illustrate a direct, personal interaction between two individuals. However, the Greek construction of Paul’s statement offers a nuanced difference, indicating those who “have not met me and seen my face in the flesh.” In this context, the ESV and King James Version effectively capture this distinction; Paul emphasizes that he is not merely a phantom figure, an ascended being, or a figment of Epaphras’ imagination, or even a composite of the stories shared by Philemon or by Onesimus. Paul’s accounts of his missionary journeys were rich with real experiences and had substance. By stating that he is ‘in the flesh’ using the Greek word ‘sarx,’ Paul underscores his identity as a tangible, physical individual—a real man capable of being touched, seen, and interacted with. This emphasis on his corporeal existence is particularly vital as he seeks to counter the misleading teachings propagated by figures like the Gnostics, who might undermine the significance of Jesus’ incarnate nature and the humanity of those who follow Him. Through this statement, Paul not only affirms his physical presence but also reinforces the importance of authenticity and relational connection with others in the Christian faith.

What captivates me about this passage is the remarkable dedication that Paul demonstrates, even while imprisoned in Rome, nearly 1,200 miles away from Colossae. Despite the physical barriers and the chains that confine him, his heart and spirit remain deeply connected to the believers in that distant community. He feels a profound burden for their wellbeing, knowing that false teachers are infiltrating their midst, threatening the purity of their faith. This concern propels him to exert every ounce of energy he possesses, reminiscent of a marathon runner pushing through the final stretch of a grueling race or a wrestler meticulously fine-tuning his skills for an imminent bout.

Praying For The Church

Paul articulates this struggle with palpable intensity, describing himself as being in great struggle and agony. He is fervently working on their behalf, urging them to grow in the loving nurture and wisdom of the Lord Jesus Christ. A perceptive Bible scholar once commented, “This verse poignantly illustrates the considerable effort Paul devoted to the churches in Colossae and Laodicea,” emphasizing his undying commitment to their spiritual development.

To truly grasp the extent of Paul’s dedication, we can look at 2 Corinthians Chapter 11:27-28, where he vividly recounts a long list of the trials and tribulations he has faced because of his unwavering mission. He shares harrowing experiences: having been beaten with rods on three separate occasions, stoned by those opposed to his message, and surviving three perilous shipwrecks that nearly cost him his life. He endured the relentless hazards of life at sea, where he risked drowning in turbulent waters, as well as the grueling challenges of navigating through arid desert wildernesses.

In addition to these physical dangers, Paul faced the constant threat of betrayal from false brothers who sought to harm him, and experienced weariness and pain in his travels. He often found himself grappling with hunger and thirst, sometimes going without food or water for extended periods, and battling the biting cold that left him vulnerable—naked and shivering in the night. However, even considering these overwhelming adversities, Paul insists that the most significant burden he carries is not merely the scars of physical suffering, but rather the daily care and intercessions he feels compelled to offer for all the churches. This profound emotional and spiritual investment truly highlights the depth of his love and unwavering commitment to the faith communities he diligently serves, showcasing a relentless dedication that far exceeds his personal hardships.

Was Paul Phased By His Encounters?

In the epistle of 2 Corinthians 11:26-28, the Apostle Paul provides a compelling and detailed account of the extensive hardships he has faced throughout his journeys as a minister of the Gospel. He states, “I have been on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers from false brothers. I have endured hard work and toil, many sleepless nights, and periods of hunger and thirst—often without food, enduring the biting cold and lacking proper clothing.” Amidst these physical struggles, apart from other things, there is the daily pressure on me of my anxious concern for all the churches.”

Here, Paul introduces the concept of “anxious concern,” derived from the Greek word ‘merimna.’ This term encompasses a range of meanings including ‘care,’ ‘anxiety,’ or ‘worry,’ and reveals a state of mind characterized by distraction and inner turmoil. It illustrates how Paul’s thoughts are not singularly focused; instead, they are continually pulled in different directions by various concerns for the wellbeing of the Churches he has either planted or served. The root word of ‘merimna’ is ‘merizō’, which conveys the idea of division or separation into parts, drawing the notion that one’s thoughts can become fragmented and overwhelmed by competing worries known as anxieties. This term Paul uses embodies both a heartfelt compassion for others and an acknowledgment of the burdens that such care can impose on one’s spirit.

In a complementary passage found in 1 Peter 5:6-7, the same Greek word emerges: “And God will exalt you in due time, if you humble yourselves under his mighty hand by casting all your cares on him because he cares for you.” In this context, Peter uses the same word translated “cares,” which is ‘merimna,’ lending a reassuring depth to its biblical significance. The invitation to cast one’s cares upon God underscores a fundamental expression of trust—an act of relinquishing burdens and anxieties to God. This passage highlights God’s loving care for individuals, offering not only relief from anxiety but also a pathway to spiritual peace amid life’s relentless pressures and uncertainties. Through this trust in God’s care, believers are encouraged to find God’s solace and strength, especially when confronted with their own trials and tribulations.

What Specifically Was Paul’s Struggle?

One might ponder the nature of Paul’s struggle when he speaks of his “anxious concerns,” particularly in light of the instruction to cast all worries upon the Lord, assuring believers of His attentive care and comforting presence. The key to comprehending this struggle can be found in Ephesians Chapter 6, verse 12, where Paul elaborates on the spiritual dynamics at play: “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world rulers of this darkness, against the spiritual forces of evil in the heavens.”

This passage introduces a complex array of adversaries—specific entities that encompass demonic spirits, pervasive false ideologies, and deeply entrenched dark, corrupt systems that impact the moral and social fabric of cities and nations around the world. Recognizing the existence of these formidable forces is vital for believers, as it illuminates the vast landscape of spiritual warfare that surrounds us. It underscores the critical importance of being prayerful and watchful, equipping ourselves with the understanding necessary to navigate our faith journey effectively.

Paul’s perception of his struggle suggests that he is indeed wrestling with these spiritual principalities and powers. This battle is intricately tied to the very existence and maturation of the Church. Despite the decisive victory won at the cross of Christ, where the Satan was defeated, the reality is that numerous principalities and powers continue to exert their influence and authority over people and the world’s systems. This influence stems from the authority God initially bestowed upon these celestial powers (also known as sons of God), a legacy that remains from the time of the Tower of Babel when these sons of God were temporarily given to be caretakers over the 70 disinherited nations, where these Celestial beings eventually chose rebellion against God’s divine intentions. (Deuteronomy 32:8-9).

Our Identity In Christ 

In the context of Paul’s letter to the Corinthian Church, Paul addresses disputes among its members with keen insight, illustrating the interplay between our natural and spiritual lives. He provocatively asks, “Do you not know that we will judge angels? Why not ordinary matters?” as found in 1 Corinthians 6:3. This question not only serves to elevate the perception of believers’ roles but also emphasizes the need to provoke spiritual awareness. Through this awareness, believers can cultivate hope and purpose as they grow deeper in their relationship with Christ.

Being part of God’s kingdom places us in a unique and favored position as His sons and daughters. The promise that we will reign with Christ and eventually participate in judging the very beings (principalities) that oppose God offers us incredible assurance. However, in the present, we are called to actively pray for the strength and maturity of the Church. Much like Paul, it is our calling to help our fellow believers grasp their true identity in Christ, guiding them to embrace this awareness and empowering them to stand firm in their faith amid spiritual battles and challenges. This journey together as believers fosters resilience, encouraging and equipping each member of the body of Christ to thrive as they navigate the complexities of both their spiritual and earthly existence.

Paul leaned heavily on the profound wisdom of Christ, the power of the Holy Spirit, and the richness of the Old Testament as he navigated the complexities of prayer, especially when contending with the celestial powers that threatened the wellbeing of the Church. His approach to prayer was steeped in the belief that the Scriptures held not only spiritual truths but also practical guidance for engaging in spiritual warfare.

For instance, he may have turned to the visceral imagery found in the Psalms, which articulated fierce cries for divine intervention against adversaries. In Psalm 58:6-8, for example, the psalmist emotionally calls upon God, exclaiming, “O God, break the teeth in their mouths! Smash the jawbones of the lions, O Lord. Let them disappear like water that flows away. Let them wither like grass. Let them be like a snail that melts away as it moves along. Let them be like stillborn babies that never see the sun.” This passage paints a stark picture of vulnerability and desperation, employing dramatic imagery to portray the annihilation of foes. The urgency in these words reflects a longing for God’s justice, invoking a sense of ultimate triumph over evil.

Similarly, Psalm 83:13-18 provides a vivid depiction of the psalmist’s fervent plea for God’s wrath against those who oppose His people. The powerful invocation states, “O my God, make them like dead thistles, like dead weeds blown away by the wind. Like the fire that burns down the forest, or the flames that consume the mountainsides, chase them with your gale winds, and terrify them with your windstorm. Cover their faces with shame, so they might seek you, O Lord. May they be humiliated and continually terrified. May they die in shame. Then they will know that you alone are the Lord, the Most High over all the earth.” Here, the imagery escalates, describing devastation and extinction in a way that conveys the intensity of the struggle. The desire for the opponents to experience shame and humiliation is a plea for both justice and a transformation of their hearts, inviting them to recognize God’s sovereignty.

Engaging The Word Of God In Our Prayers

In the formation of his intercessory prayers on behalf of the Church, I am sure that Paul engaged in a profound and meticulous exploration of a variety of Scriptural passages, immersing himself deeply in their rich narratives and teachings. With an intuitive understanding along with divine inspiration, he discerned the intricate meanings and far-reaching implications these texts held, particularly in relation to the unseen forces of principalities and powers that influence the spiritual landscape. To Paul, the Scriptures were not simply records of ancient history or theological propositions; they were living and active words, providing a vibrant and energizing force that infused his prayers with a remarkable vocabulary of power, conviction, and authority.

This dynamic engagement with the Word of God was far from a merely intellectual or academic exercise; rather, it represented a heartfelt communion with God. In these moments of prayer, Paul found the freedom to express the depths of his personal anguish over the struggles and challenges faced by the Church, as well as to articulate the buoyant hope that he held in the promises of God. His prayers were laden with emotion, reflecting a sincere dialogue with God that encompassed both his despair and an unwavering faith in divine intervention.

Utilizing the Old Testament not only as a foundational resource to ground his understanding but also as a formidable weapon in his spiritual warfare, Paul sought to fortify the Church against the numerous spiritual adversities that threatened its mission. He understood the significance of grounding his petitions in the timeless truths that Scripture offered, ensuring that his intercessions were anchored in the rich heritage of faith established through generations. In doing so, Paul aimed to build a protective barrier around the ecclesia, naturally through fellowship with one another, and spiritually by earnestly praying for them, equipping them with the strength and resilience needed to navigate the challenges of their spiritual journey, creating a path and empowering them to stand firm in their faith amidst the trials they encountered.

The term “struggle,” which can also be understood as ‘wrestling,’ is derived from the Greek word ‘agon.’ This powerful word appears in various contexts throughout the Bible, notably in Hebrews 12:1, where we are encouraged with the words: “Therefore, since we are surrounded by such a great cloud of witnesses, we must lay aside every weight and the sin that clings so closely, and run with perseverance the race set before us.” In this particular Scripture, the term “race” also originates from ‘agon.’ In my own journey, I find myself engaged in this race, enduring significant hardships and challenges, not just for my personal development, but primarily to pray fervently and contend against powerful spiritual forces for the growth of others. Paul’s prayers were to beseech God for intervention on behalf of the believers in Colossae and Laodicea, that they may experience profound growth in their relationship with Christ.

Consider the dedication and commitment required in preparation for the Olympic Games, where athletes commit to rigorous training and stringent self-discipline in every aspect of their lives. As articulated in 1 Corinthians 9:25, “Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.” The term “competitor” here connects directly to the verb form of ‘agon,’ encapsulating the essence of battling, striving, and contending. This concept resonates deeply when we reflect on Paul’s poignant declaration as he faces imminent execution: “I have competed well; I have finished the race; I have kept the faith!” (2 Timothy 4:7). The word “competed” is the word ‘agon,’ in this context it vividly illustrates Paul’s tireless struggle to equip and empower the believers to mature and grow in the grace bestowed by our Lord Jesus Christ.

The Church In Phillipi

Paul’s outreach extended to the early Christian community in Philippi, a church that was birthed through the conversion stories of individuals like Lydia, a merchant of purple goods, and the Philippian jailer who experienced a miraculous transformation. This fledgling community faced immense hostility, unwavering resistance, and suffering from the surrounding pagan population and the nationalist Roman society that sought to undermine their faith and Christianity in general. In his heartfelt letter to the Philippians, Paul reassures them: “For it has been granted to you not only to believe in Christ but also to suffer for him, since you are encountering the same conflict that you saw me face and now hear that I am facing” (Philippians 1:30). The word “conflict” here, once again, finds its roots in ‘agon.’ Paul underwent profound personal physical agony to aid the Church in Philippi, just as he did in prayer for the believers in Colossae and Laodicea. This notion directly challenges the concept of “easy pastoring,” reminding us that the struggles Paul experienced were deeply intertwined with his commitment to agonizing prayer—a true embodiment of what it means to be a devoted prayer warrior.

Epaphras, a dedicated servant of Christ, who, despite being physically distant from Colossae, remained spiritually anchored with the community. As stated in Colossians 4:12, “He is always struggling in prayer on your behalf, so that you may stand mature and fully assured in all the will of God.” This brings to light an important reality: one can truly struggle in prayer, engage in a spiritual battle, and even physically exert oneself through the fervor of prayer. Reflecting on the scene in the Garden of Gethsemane when Jesus prayed so earnestly that His sweat became blood (Luke 22:44), Epaphras exemplifies this model of agonizing prayer, pouring out his heart on behalf of those in Colossae and Laodicea.

William Carey

A notable historical figure who embodies the spirit of agonizing prayer is William Carey, a remarkable preacher and a missionary who dedicated 41 transformative years to the service of India. Carey held a firm belief that intercessory prayer served as the critical engine fueling all Christian missions. He famously articulated that prayer and active obedience must be intertwined to rescue the essence of intercession from becoming insincere. To Carey, fervent, secret, and heartfelt prayer established the foundation upon which personal faith is built. He profoundly understood that praying for the advancement of God’s kingdom necessitated not merely verbal petitions but also genuine engagement and obedience to God’s call. His own diligent prayer life was a testament to this belief, as he would often pray over a map, seeking divine guidance for distant lands while lifting specific needs before the Lord. His unwavering commitment to prayer stands as a powerful testament to how dedicated prayer can catalyze spiritual growth and enhance mission effectiveness. Carey’s enduring legacy serves to inspire and encourage believers today to embrace prayer as an indispensable element of their spiritual journey and acts of service.

In closing...

In bringing today’s reflection to a close, I am profoundly moved by Paul’s courageous boldness in proclaiming the truths of God’s Word, regardless of the circumstances or the potential consequences to his own life. His commitment to Christ remained steadfast, illuminated by the assurance that Christ’s faithfulness would always prevail. If we were to craft an epitaph that encapsulated Paul’s life—highlighting his unwavering devotion to Christ and the Church—it would undoubtedly echo this sentiment: “My confident hope is that I will in no way be ashamed but that with complete boldness, even now as always, Christ will be exalted in my body, whether I live or die. For to me, living is Christ and dying is gain” (Philippians 1:20-21). This powerful declaration captures the essence of what it means to live a life fully surrendered to the glory of God.

Stephen Barnett