“Therefore, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him and firm in your faith just as you were taught, and overflowing with thankfulness.” Colossians 2:6-7 NET
To begin with, the profound significance of verse 6 holds
tremendous weight: the Apostle Paul addresses the Colossians by urging them to
reflect on their journey with Christ, stating, “…just as you have received
Christ, continue to live your lives in him.” This powerful statement invites us
to consider a fundamental question: how did the Colossian Church initially
receive Christ? The answer unfolds as a continuous process rather than a
singular event; it was a daily, lived experience! Each day, the believers were
called to rely on God, who bestowed the necessary strength, courage, and grace
to persevere in their faith.
Relive the memory of being born again.
The rebirth of these believers was not merely a transition;
it was a divine encounter orchestrated by God Himself. As He extended His hand
of mercy, they encountered the Gospel message through the preaching of Epaphras, a student of Paul from Ephesus, which illuminated their hearts and
minds and revealed the astonishing truth of Jesus to the believers in Colossae.
They were awakened to a reality that transformed them from the inside out.
Even as we ponder our own spiritual rebirth, we often find our experiences echo those of the Colossians. Many of us can vividly recall
the moment our hearts were stirred upon first hearing the Gospel—a moment that
felt like a divine spark igniting a flame of faith within us, compelling us to
approach Jesus with open hearts and minds. This initial embrace of faith marked
the beginning of our transformative journey, shaping how we now navigate our
daily Christian lives and understand the profound nature of our salvation.
Jesus became our salvation.
In recognizing Jesus’ incredible sacrifice as our own,
we acknowledge a life-altering truth: He bore our sins, endured unimaginable
suffering, died and rose again, and ultimately became our salvation. In
consequence, we willingly surrendered our old selves—our “old man”—to death,
allowing ourselves to be reborn into a new existence filled with life and
purpose in Christ.
So, how do we confront the myriad challenges that accompany
our everyday Christian walk? How do we rise above the relentless temptations of
sin and stand steadfast against the cunning endeavors of the Devil? Remember that our strength comes solely from the sacrifice and
resurrection of Jesus; we are drawn to Jesus by grace through faith—the
cornerstone of our faith and the source of our power and resilience.
Hymns help us remember.
This heartfelt perspective resonates beautifully in a
timeless hymn composed in 1865 by Elvina M. Hall. The lyrics capture the
essence of our faith and dependence on Jesus: “Jesus paid it all, all to Him I
owe. Sin had left a crimson stain; He washed it white as snow.” These eloquent
lines serve as a poignant reminder of the grace that has washed over us,
guiding us as we live out our daily lives by faith in accordance with God’s desires.
Through this understanding, we find encouragement and strength to face each
day, equipped by the love of our Savior.
As I take a moment to read the verse again, the words “Therefore,
just as you received,” the word “Therefore” is a conjunction tying
this verse into the previous paragraph and verses. This phrase resonates with
me on a deeply personal level. It takes me back to the transformative
experience of my own spiritual rebirth—a moment that filled my heart with overwhelming excitement and gratitude. I vividly recall the joy that
enveloped me as I came to understand the profound truth of Jesus’ unconditional
love for me. This realization sparked an eagerness to explore and
grasp the intricate plans He had for my life.
The phrase, “Just as you received Christ Jesus as Lord,
continue to live your lives in Him,” carries immense significance. When I
reflect on the New King James Version’s ‘so walk in Him,’ I
recognize it as an invitation to embark on a continuous journey of growth, filled with grace through faith. In those early days of my walk with God, I was
filled with an indescribable joy; each new revelation about God’s purpose not
only thrilled me but also deepened my understanding of His love and grace for
me. That continues to this day.
Keep on keepin’ on
The apostle Paul’s admonition—“continue to live your
lives in Him” or “so walk in Him”—serves as both a reminder and
encouragement for our daily lives. It emphasizes that our journey isn’t just a
one-time event; it’s a continuous process of living in Christ, each moment
infused with purpose and meaning. There is joy in the journey.
Now, as I traverse the path of faith, I embrace each day
with delightful and thrilling expectation of what is next, ready to experience
whatever wonders and challenges may come. The apostle Peter beautifully
elaborates on this theme. He reminds us that our trials and challenges serve a
vital purpose; they are not mere obstacles but opportunities to demonstrate the
resilience and depth of our faith. Peter writes, “Such trials show the
proven character of your faith, which is much more valuable than gold—gold that
is tested by fire, even though it is passing away—and will bring praise and
glory and honor when Jesus Christ is revealed.” 1 Peter 1:7.
What a profound thought! Even though we may not see Jesus
with our physical eyes, our love for Him testifies to the depth of our
faith in Christ. We may not physically perceive Him in the tangible world
around us, yet we find solace and joy in believing He is within us. As
Peter eloquently concluded, “we rejoice with a joy that is indescribable and
glorious” (1 Peter 1:8). This journey, marked by both trials and triumphs,
testifies to the beauty of walking with Christ daily. It reflects our
heartfelt connection to Him and His ever-present presence, so we can be confident that He hears us and rest by “casting all your anxieties
on him, because he cares for you.” 1 Peter 5:7.
The narrative deepens
As we turn our attention to verse 7, we are greeted with
profound imagery: “rooted and built up in him, and firm in your faith.” The
term “firm,” translated from the Greek word ‘bebaioō,’ holds significant
weight, encompassing not just the idea of stability, but also the essence of
confirming, establishing, and securing one’s faith. Recognizing the depth of
this term is essential for understanding how being rooted in Christ and built
up in faith work in harmony to cultivate spiritual resilience and growth. It
highlights the need for a sturdy foundation in Christ in the
believer’s life.
The Greek word’s origin, the adjective bébaios, signifies
qualities such as being steadfast, reliable, and unshakeable. This term is
linked to the root verb bainō, which translates to “to walk” or “to stand,”
reinforcing the idea of being firmly planted or anchored. Figuratively, this suggests a believer’s life must be grounded on a solid,
immovable foundation—Christ himself.
In Christ alone, our cornerstone!
This concept of stability is not only foundational to
individual believers. It is also articulated throughout the New Testament,
where it often describes how God validates His promises as secure. It
vividly illustrates how He strengthens believers in their faith, providing them
with reassurance and evidence that validates the gospel message. For instance,
in other passages, believers are often reminded to hold fast to their faith,
underscoring the importance of a solid anchor amidst life’s trials.
In the context of Paul’s teachings to the Colossian Church,
the phrase “just as you were taught” serves as a vital reminder. Earlier
in Chapter 1, Paul meticulously covered the teaching of
being “rooted and built up in him, and firm in your faith.” He had
already laid out these essential truths and emphasized their importance.
As we delve deeper, we uncover what Paul considers the
central message—his “pièce de résistance.” This critical point is captured in
the phrase “and overflowing with thankfulness,” which the English
Standard Version renders as ‘abounding in thanksgiving.’ Here, Paul is not
merely suggesting a general attitude of gratitude; he is advocating for a life
characterized by a profound and abundant sense of thankfulness that permeates
every aspect of a believer’s existence, because a deep sense of Christ has
permeated all things.
Christ called me to a new life.
In the preceding verse, Paul offers a clear, direct
principle for living a flourishing Christian life: believers
should conduct themselves as they did at the moment of their
conversion—when they were born again. However, his guidance goes beyond merely replicating past behaviors. He seeks to impart critical traits and
characteristics essential for a successful Christian journey. According to
Paul, to achieve a fruitful spiritual life, one must be deeply rooted,
persistently built up, and firmly established in Jesus’ teachings and the faith
that arises from them. He reminds them that these concepts are not new; he and Epaphras, a fellow teacher and
ministry partner, have imparted them. The culmination of this journey is expressed in a life that
is overflowing with gratitude—a powerful testament to the transformative work
of Christ within them.
Let’s take a closer look at the vocabulary and intricate
meanings embedded in this passage; it is filled with profound and beautiful
expressions that enhance our understanding. For instance, consider the phrase, “Therefore,
just as you received Christ Jesus as Lord.” The term “received” is
derived from the Greek word ‘paralambanō,’ which is a combination of two
components: ‘Para,’ a preposition that signifies ‘beside’ or ‘from close
alongside.’ The second part, ‘lambanō,’ is a verb meaning ‘to take’ or ‘to
receive.’ Together, they convey a deeper meaning: to
graciously take or embrace something (or someone) and bring it close to
oneself. This term appears 15 times in the New Testament, highlighting its
significance, and is consistently translated as “received.”
To illustrate this concept vividly, let’s reflect on the
powerful words of John 1:12-13: “But to all who have received him—those who
believe in his name—he has given the right to become God’s children—children
not born by human parents or by human desire or a husband’s decision, but by
God.” This Scripture captures the transformative act that occurs when
one is born again: receiving Jesus into one’s life. I firmly believe
that when Paul states, “Therefore, just as you received Christ Jesus as
Lord,” he is specifically referring to that transformative moment when they
“received” Christ into their heart and life.
We obey; He empowers
This theme of having “received” is further illuminated in
Romans 5:11, where Paul writes: “Not only this, but we also rejoice in God
through our Lord Jesus Christ, through whom we have now received this
reconciliation.” Here, Paul emphasizes the reconciliation believers experience through faith in Christ, reinforcing the Gospel
message they have embraced. In 1 Corinthians 15:1, he clarifies this
idea even further: “Now I want to make clear for you, brothers and sisters,
the gospel that I preached to you, that you received and on which you stand.”
The repetition of the concept of ‘paralambanō’ in the context of receiving the
Gospel highlights its importance and centrality to the Christian experience.
It is essential to note that Paul expresses complete
assurance regarding the salvation experience of the Colossian Church; he does
so by declaring it as an absolute fact: “Therefore, just as you received
Christ Jesus as Lord.” This certainty starkly contrasts with his
expressions of doubt concerning some of the congregations he founded. For
example, with the Galatian Church, Paul was less confident about their
spiritual standing. Unlike the steadfast and unified Colossians, the Galatians
had not remained resolute in their faith; they had wavered, causing Paul to
question the authenticity of their salvation. In Galatians 4:20, he poignantly
states, “I wish I could be with you now and change my tone of voice, because
I am perplexed about you.” This admission reveals his deep concern for the
Galatians, where he confesses, “I don’t even know if you are really saved; I
thought you were. You made the profession of faith, but my doubts linger.” He
articulates a sense of fear when he says, “I fear for you that my work for
you may have been in vain” (Galatians 4:11), capturing his anxiety about
their spiritual condition.
The anointing!
In contrast, with the Colossians, Paul confidently affirms, “Therefore,
just as you received Christ Jesus as Lord.” The term “Christ” itself
carries profound significance; it stems from the root verb ‘chrio,’ which
conveys the notion of rubbing or anointing with oil. In the ancient Greek
translation of the Hebrew Bible, known as the Septuagint, the term ‘Christos’
was used to translate the Hebrew word ‘mashiach’ (Messiah), signifying the
anointed one. In ancient Israel, anointing with oil was a sacred
ritual reserved for individuals chosen by God for specific roles, such as
kings, priests, and prophets. Thus, Jesus is recognized not only as the Savior
but also as the embodiment of God’s anointing.
Interesting to note is Paul’s deliberate use of all three
titles—Christ, Jesus, and Lord—in this context. While he does not always employ
all three designations simultaneously, he does so here for particular
emphasis. These three profound titles recur together in various arrangements 141 times throughout the New Testament, emphasizing the essential
truth of Christ’s identity. The central figure, focal
point, and grand narrative of the New Testament is none other than
the Lord Jesus Christ, the cherished and beloved Son of God. Through this
intricate language and vibrant theological insights, we gain a deeper
understanding of the significance of receiving Christ and the immense grace
that flows from such a life-changing encounter.
In verse 6 of the passage, there’s a profound declaration: “Therefore,
just as you received Christ Jesus…” This phrase invites us to consider the
significance of how Paul refers to Jesus. The New Testament consistently uses
the phrase “Christ Jesus” in that specific order 58 times, emphasizing
His identity as the Messiah. This distinction matters because it highlights
the varied roles Jesus embodies in believers’ lives. When Paul mentions
“Christ Jesus,” he spotlights Jesus as the Anointed
One—the Savior sent to redeem humanity from sin and reconcile us with God.
Our Savior!
In contrast, when the name is reversed to “Jesus Christ”
(which appears 196 times in the New Testament), the emphasis shifts
toward His role as our Savior. This word order suggests a focus on Jesus’
human aspect, underlining the intimate relationship we hold with Him as our
Redeemer. Paul’s choice of wording reflects his intent; if he wants to
emphasize Jesus as the Messiah, he uses the term “Christ Jesus.”
However, if he wants to emphasize Jesus as the Savior who genuinely intervenes in our
lives, he opts for “Jesus Christ.”
Our ultimate and supreme Lord!
Moreover, Paul also addresses the theme of Lordship, particularly in his letters to the Colossians and Ephesians.
In Colossians, Paul asserts that Jesus is not simply a leader but the supreme
Lord over the entire universe. He proclaims that Christ reigns over all
creation—everything visible and invisible. This means that whether we are
discussing the physical world around us or the unseen spiritual realms, Jesus
holds complete authority and control. Paul’s writing reinforces that no part of
creation operates outside His sovereign power; He is, in essence, Lord
over all things.
In Ephesians, Paul deepens this
exploration of Jesus’ Lordship, specifically in relation to His Church. In
Ephesians, Paul elaborates on the beautiful truth that Jesus serves as Lord
over His spiritual body—the Church, often described as His bride. This
imagery conveys intimacy and commitment, portraying Jesus not just
as a distant ruler but as a loving, caring leader who desires a profound
relationship with His followers. This duality of His Lordship—over all creation
and especially over the Church—brings a thrilling perspective to our
understanding of Jesus, emphasizing His authority while also highlighting the
deep connection He has with His children.
Taking on Christ
Let’s take a closer look at an important aspect of our
vocabulary, specifically the phrase, “Therefore, just as you received Christ
Jesus as Lord.” This phrase highlights the profound act of ‘receiving,’
which is often understood as ‘to take.’ The Greek word for this, ‘paralambano,’ is
first introduced in the New Testament, and it captures the idea of
intentionally ‘receiving’ or embracing Jesus as our Savior. It’s crucial to
understand that while God the Father energetically reaches out to each of us,
actively pursuing our hearts with His love and grace, we still have an
essential role to play. We are called to consciously ‘take’ or ‘receive’ Jesus
into our hearts and lives in a manner akin to the deep commitment a man
expresses when he takes a wife in marriage. This analogy beautifully
illustrates the nature of our relationship with Jesus, characterized by
intimate connection, faithful companionship, and lifelong commitment.
“As you received Christ Jesus as Lord, continue to live
your lives in him.” Here, Paul emphasizes that the same transformative
experience that led to our rebirth in faith is the very way we
should walk daily in communion with the Lord Jesus. The term “live,”
depending on the translation of the Bible, can also be interpreted as ‘walk.’
This brings us to the Greek term ‘peripateō,’ a composite of two parts: ‘peri’
meaning ‘around, about, surrounding’ and ‘pateo,’ which translates to (to tread,
to trample, or to walk). Together, these components suggest a
comprehensive way of living—walking through life while conducting ourselves in
a manner that reflects our Christian faith. Paul mentioned this type of
“living” or ‘walking’ before the Lord previously in Chapter 1, “so that you may
live worthily of the Lord and please him in all respects—bearing fruit in every
good deed, growing in the knowledge of God.” Colossians 1:10.
Our spiritual rebirth as our anchor
Thus, as we engage in our Christian walk, we are called to
reflect our initial experience of being born again, shaping how we
navigate life in union with the Lord Jesus. Paul refers to our demeanor,
behaviors, and overall conduct when he encourages us: “Continue to live your
lives in him.”
This notion compels us to reflect on how we were initially
born again in faith. Just as that precious moment brought about a fundamental
change in our existence, it also shapes how we should navigate our Christian
walk. Paul isn’t just speaking about a set of actions; he’s
referring to our entire demeanor, our behaviors, and our manner of living. When
he instructs us to “continue to live your lives in him,” he is urging us
to embody the very essence of our faith in our day-to-day interactions and
choices.
Driving the point home
What’s particularly striking is that in Chapter 2, verse 6, Paul introduces the word “live” as a personal imperative for the first time in his letter to the Colossians to strongly emphasize his message. This is significant, as it positions Paul as a commanding presence among the early Christians, offering essential guidance to the Church on how to live in a way that reflects their beliefs in Christ. Despite the myriad imperatives he issues throughout the New Testament, this letter’s first chapter contains no such commands, nor do the first five verses of the second chapter present any. However, Paul’s directive, “Continue to live your lives in him,” stands out as a pivotal command reinforcing the essential practices—faith, grace, belief, and trust —established by the foundational events of Jesus’ death, burial, and resurrection that lead to spiritual rebirth.
Paul passionately emphasizes the significance of a
particular command: to live and walk out our daily life in Christ. By framing
it as foundational for the growth and development of believers as they journey
through their faith, He underscores that the same Holy Spirit who initially
draws us to the overwhelming love and profound sacrifice represented at Calvary
is also our guide, leading us toward a life that is not only consistent but
also rich in fruitfulness and deeply reflective of the glory of God. Throughout
his writings, Paul expresses a heartfelt affection for the analogy of
“living” our lives in Christ, which is often rendered in other
translations as “walking” out our faith.
I’m walkin’, and livin’, yes indeed!
The repeated use of the Greek term ‘peripateo’ in his
letters, meaning to live out one’s faith, highlights the crucial need to intertwine our daily life with
our spiritual walk in Christ. This serves as a vital reminder that our
behaviors, choices, and everyday interactions must mirror the
transformative power of our deep relationship with Him. Paul
encourages believers to regard their daily conduct as an essential aspect of
their spiritual growth, inspiring them to undertake a purposeful journey in
faith filled with intention and awareness.
For instance, in Romans 6:4, Paul writes, “Therefore we
have been buried with him through baptism into death, so that just as Christ
was raised from the dead through the glory of the Father, so we too may live a
new life.” In this powerful verse, the term “live,” translated from
the Greek word ‘parapateo,’ speaks volumes about the essence of a renewed
existence in Christ. This existence rises above past life patterns and
embraces a fresh start. Similarly, in 1 Thessalonians 2:12, Paul fervently
exhorts his readers, stating that he is “exhorting and encouraging you and
insisting that you live in a way worthy of God who calls you to his own kingdom
and his glory.” Here, the choice of the word “live,” again from the word
‘parapateo,’ reinforces the imperative that our daily actions and
conduct must align with the calling we have received.
These consistent references to both “live” and ‘walk’
reinforce the concept of maintaining a steady, centered, ongoing relationship
with Christ, inspiring stability and trust in the believer’s
spiritual journey. Paul’s letters serve as a gentle yet firm reminder that our
faith is not a one-time event but an ongoing process filled with daily choices
and reflections.
Furthermore, for those who ascribe authorship of Hebrews to Paul, the imagery shifts fascinatingly. The writer moves from
examples of “living” or “walking” in the Lord to the dynamic and
vigorous concept of “running.” While a different Greek word is utilized here,
the central analogy remains just as poignant and relevant. In Hebrews 12:1, we
find the exhortation: “Therefore, since such a great cloud of witnesses
surrounds us, we must get rid of every weight and the sin that clings so closely,
and run with endurance the race set out for us.” This vivid imagery of
running conveys urgency and purpose, showing that we are under
divine command to walk in a manner that is upright and pleasing, ultimately
bringing honor and glory to our beloved Savior.
This metaphor of running not only encourages believers to
persist through their challenges but also fosters resilience and
hope as they navigate the twists and turns of their spiritual walks. It reminds us that perseverance and dedication are essential
to faith, urging believers to stay focused and committed to their
heavenly calling while acknowledging the supportive presence of the “cloud
of witnesses” who inspire and encourage them along the way.
Participles with perspective
Let’s take a closer look at verse #7, which is intricately
structured and rich with theological depth. This verse begins with a thoughtful
presentation of three participles that serve as verbal adjectives, conveying vibrant actions and states of being. The participles highlighted in this text
are:
- Rooted
- Built-up
- Firm
Each term carries significant weight in
understanding the Christian journey. Additionally, the verse includes another
participle to enrich its meaning:
- Overflowing
The Apostle Paul uses these participles to describe how we should “live” or ‘walk’ after embracing Jesus Christ
as our Savior. In essence, he provides a roadmap for embodying a life of faith.
Starting with “rooted,” we delve into an illustration
drawn from the natural world. Picture a tree with deep, extensive roots that
anchor it securely to the ground. These roots draw nourishment from the soil,
allowing the tree to thrive and withstand storms. This metaphor beautifully
illustrates the importance of being spiritually anchored in Christ, suggesting
that our faith must be deeply entwined with Him, providing stability and
sustenance for our souls.
Next, we turn to “built-up,” which creates images of
construction and architecture. This term represents the process of meticulously erecting a
building, beginning with a strong foundation. It
involves careful planning and labor to ensure that each layer is secure and
contributes to the overall structure. In this context, being “built-up in
Him” signifies not only our growth in faith but also our active
participation in establishing a strong relationship with Christ, enabling us to
become resilient and fruitful in our spiritual life.
Moving to “firm in your faith,” the English Standard
Version elaborates on this as ‘being established in the faith.’ This phrase
carries legal connotations, suggesting assurance and authenticity,
much like a deed that has been signed and verified. It embodies the idea that our
faith is secure, confirmed by the teachings we have received and the
experiences we have had. This understanding fosters a deep-rooted confidence in
our beliefs, encouraging us to remain steadfast in our commitment to Christ.
Metaphors that build understanding
In this masterful weaving of metaphors, Paul takes us on a multidimensional journey, seamlessly incorporating diverse imagery.
We first visit the farm, where we consider the significance of being rooted in Him, drawing parallels to the natural world: trees and vegetation deeply rooted and drawing nourishment from the soil.
Next, we travel to a construction site, witnessing the ongoing process of being built up in Him and illustrating our active growth and development in faith, like a building project in progress.
Lastly, we find ourselves in a lawyer’s office, where a firm foundation in our faith is established, symbolizing the
solidifying of our spiritual convictions, akin to a legal
contract, as we are assured in what we have been taught.
The verse culminates with the powerful image of being “overflowing
with thanksgiving.” This phrase evokes vibrant joy and communal
celebration. As we engage in worship alongside our fellow believers, this
overflowing gratitude becomes a wellspring of joy in our hearts. It encourages
us to express our thankfulness not just in private moments of reflection but
also in corporate worship, where we join together in praise and adoration for
God’s abundant blessings in our lives. This shared experience of thanksgiving
deepens our connections with one another and with God, amplifying our
collective gratitude and enhancing our worship experience.
Let’s explore the profound implications of being rooted in
Him with greater detail. To be truly grounded and securely planted in our faith
signifies a deep and abiding relationship with Christ, one that provides us
with stability, nourishment, and the ability to thrive spiritually. Just as a
tree draws sustenance from its roots, we too must understand that without
strong roots, we cannot bear fruit in our lives and can easily become
vulnerable to the trials and tribulations that may come our way.
Going deeper
The word “rooted” originates from the Greek term
‘rizoō,’ which conveys the idea of being firmly established and unwaveringly
fixed. This term functions in the passive voice, highlighting a key aspect of
our Christian journey: we do not cultivate our spiritual foundation by our own labor or effort; rather, we must allow Christ to root us in Himself.
This passive state implies a surrendering of our own attempts to ground
ourselves, recognizing that true spiritual depth comes from an active relationship
with Jesus.
So, what truly anchors us in our faith and helps us become
firmly established in Jesus? We find our rooting through the living Word of God and the
active presence of the Holy Spirit. We must recognize that we cannot root or plant ourselves; instead, we must trust in Christ’s
divine work to establish us deeply and securely in His love and
truth. Embracing this passive voice participle, we acknowledge that our
strength and stability in faith derive from a profound connection with Him,
which continually sustains and nourishes us.
Let’s delve deeper into the rich and meaningful concept of
being “built up” in Him. The Greek word for this idea is ‘epoikodomeō’, which
holds layers of significance. The root of this word, ‘oikos’, translates to a
household, family, or physical dwelling, suggesting belonging and
community. In contrast, ‘domeō’ refers to ‘building to completion,’ which can also metaphorically represent the process of spiritual advancement
and growth.
As we reflect on our individual spiritual journeys, we
recognize that many of us find ourselves at various stages of construction in
our lives. Imagine God as the ultimate Master Builder, carefully and
intentionally crafting a spiritual house where He wishes to reside. Some of us
may feel as though we are at the early phases of this construction process,
where the foundational frameworks are just being laid. In contrast, others might
visualize the rafters being carefully positioned above. Each individual is at a
distinct point in this building process, yet we all share the common
experience of being built up.
This participle is also used in the passive voice, emphasizing that we are not the ones doing the
building. Instead, God Himself oversees and executes the
construction of this spiritual house. No matter how fervently I may wish to
take on this responsibility myself, I cannot build this dwelling on my own; I
must fully rely on the guidance of the Architect, the wise Master Carpenter,
who possesses the knowledge and skill required to construct the home He intends
to occupy.
In this process, we must remain open and receptive to the
influence of the Word of God and the Holy Spirit, allowing them both to nourish
our growth and lead us toward spiritual maturity. This transformation
does not happen overnight; it is a gradual journey that
requires time and patience. This experience serves as a poignant
reminder that spiritual growth is not a singular event, but an ongoing
path of development and maturity; God’s work within us is a continuous,
ever-unfolding masterpiece. Each step of the journey, no matter how small, is
significant in the grand design being crafted by His hand.
The third participle “firm” or ‘established’ in your
faith comes from the Greek term ‘bebaioō.’ This term is derived from the
adjective ‘ bébaios,’ which conveys the qualities of being firm, steadfast, and
stable. Its deeper etymology points to a solid foundation or base (basis),
suggesting security and reliability. In classical and biblical Greek
literature, this word is frequently used to express making
something valid, confirming a legal promise, affirming a fact, or even
strengthening one’s faith in profound ways.
As followers of Christ, we are called to live lives firmly anchored in our faith in Jesus Christ. The use of the word “firm”
carries significant weight, particularly since it functions as a passive
participle. This nuance indicates that our efforts alone do not make our
faith resolute or unyielding; rather, the Holy Spirit stabilizes and fortifies our faith. This understanding reinforces the
idea that our faith is deeply rooted in God’s divine actions, which can
inspire us to trust in His omnipotence to sustain and uphold us through life’s
trials.
Dependent upon Christ alone
Essentially, the focus shifts from striving to assert our own capabilities in nurturing our faith to recognizing the strength of Christ’s faith, graciously imparted to us through the Holy Spirit. This divine empowerment equips us to become firmly rooted and established in our relationship with Him.
The Apostle Paul captures this idea beautifully in 1
Corinthians 15:57-58, where he proclaims, “But thanks be to God, who gives
us the victory through our Lord Jesus Christ! So then, dear brothers and
sisters, be firm. Do not be moved! Always be outstanding in the work of the
Lord, knowing that your labor is not in vain in the Lord.” In these verses,
Paul encourages believers to maintain a steadfast and unwavering stance in
their faith.
So, how can we cultivate this “firm” and ‘steadfast’
characteristic within our faith? Since the term “firm” is a
passive participle, it suggests that we achieve this stability through a deep
affirmation of God’s promises. We do this by diligently studying and
immersing ourselves in the living word of God, which has the transformative
power to nurture and build us up. Engaging with Scripture allows these
promises to become firmly established within us, securing the foundation of
trust that we have in Christ. Furthermore, consistent and intentional prayer
plays a vital role in this spiritual journey, as communication with God fosters
a deeper understanding and connection that deepens our faith.
Caution and diligence pays off.
In 1 Corinthians 3:10-11, Paul articulates the significance
of laying a proper foundation when he states, “According to the grace of God
given to me, like a skilled master-builder I laid a foundation, but someone
else builds on it. And each one must be careful how he builds. For no one can
lay any foundation other than what is being laid, which is Jesus Christ.”
This underscores the importance of recognizing that while we may contribute to
our spiritual growth, the foundation has already been firmly set in Christ
through the Holy Spirit.
The Message
The overarching message from Paul is that we are to live for
Christ in the same manner by which we were born-again—through grace and faith,
defined by the principles of the cross: death, burial, and resurrection. We
should allow ourselves to become “rooted and built up in Him, firm in the
faith, just as you were taught.” The Greek word for “taught” is ‘didaskō,’
which translates to ‘teach’ and originates from the root word ‘dao,’ meaning to
gain knowledge, perceive, or master a skill. The term ‘didaskō’ is an
indicative verb in the aorist tense and in the passive voice,
reinforcing the idea that teaching does not arise from our own efforts but from the guidance of the Holy Spirit. The Holy Spirit communicates
through the word of God, gently leading us into a deeper understanding of all
truth.
By recognizing the passive voice in this context, we can
appreciate that our spiritual growth and steadfastness are ultimately rooted in
God’s active work through the Holy Spirit; they do not solely depend on our
individual efforts. This realization can increase our reliance on the Holy
Spirit’s interaction with us, rather than on our own self-sufficiency.
When piecing together these insights, we see a clear
framework for how to walk in Christ Jesus with intention and purpose:
Becoming Rooted: The psalmist beautifully articulates this concept when he writes, “He is like a tree planted by flowing streams; it
yields its fruit at the proper time, and its leaves never fall off. He succeeds
in everything he attempts.” (Psalm 1:3). This imagery highlights the
importance of being anchored in a source of life and nourishment that allows us
to thrive spiritually.
Being Built Up: In Ephesians 2:19-22, we find assurance
of our unity and belonging: “So then you are no longer foreigners and
noncitizens, but you are fellow citizens with the saints and members of God’s
household because you have been built on the foundation of the apostles and
prophets, with Christ Jesus himself as the cornerstone. In Him, the whole
building, being joined together, grows into a holy temple in the Lord, in whom
you also are being built together into a dwelling place of God in the Spirit.”
This passage emphasizes communal growth and the importance of Christ as our
cornerstone.
Becoming Firm: Romans 8:38-39 gives us profound confidence,
as Paul declares, “For I am convinced that neither death, nor life, nor
angels, nor heavenly rulers, nor things that are present, nor things to come,
nor powers, nor height, nor depth, nor anything else in creation will be able
to separate us from the love of God in Christ Jesus our Lord.” This verse
reassures us of God’s unwavering love, which serves as an anchor or foundation
in our lives.
It’s not about us; it’s about Jesus.
The vocabulary of the passive participles in
verse 7 reveals a significant reality: our spiritual journey is not defined solely by our individual efforts or achievements; rather, it revolves around Christ’s empowering presence in our lives. In the context
of faith, many of us tend to concentrate on our personal belief in Christ and
the strength we derive from it. However, it’s important to recognize that the
essence of faith is not merely about our own convictions; it is about the
manifestation of Christ’s faith within us, a dynamic force that draws us
irresistibly towards Him.
In this passage, Paul employs these passive participles to
shift our perspective. He highlights that the phrase “Christ in us the hope
of glory” captures the idea that Christ Himself is actively
working within us. This active divine presence inspires not only a profound
sense of hope but also instills a deeper understanding of our purpose in this
life. It reminds us that we are participants in a divine narrative
that extends beyond our own capabilities, revealing the transformative nature
of Christ’s influence in shaping our identities and guiding our actions.
Through this lens, we can appreciate the beauty of our faith journey as one enriched by His continued involvement, ultimately leading us to greater fulfillment and divine direction in our lives.
In summary, our path in faith involves being deeply rooted,
thoughtfully built up, steadfastly firm, and supremely thankful—each element
drawing on the infinite grace and resources God provides. This holistic
approach regarding faith allows us to flourish in our relationship with
Christ and empowers us to impact those around us in positive ways.
One last thought
The final phrase, “overflowing with thanksgiving,” portrays
a vivid and dynamic image of a river that has breached its banks, cascading
with an exuberant outpouring of gratitude. But what is it that this river is
overflowing with? It is an abundant reservoir of thanksgiving. In the rich
context of the Greek language, the term for thanksgiving is ‘eucharistia.’ This
multifaceted word fuses two components: ‘eu,’ a prefix that
conveys (goodness, wellness, blessings, and authenticity), and
‘charistia,’ which denotes a (thank-offering or a heartfelt expression of
gratitude). Delving deeper, ‘charistia’ is rooted in the word ‘charis,’ meaning (grace, kindness, favor, or gratitude itself). This is particularly significant
because the term ‘eucharistia’ is the origin of the word ‘eucharist,’ which
reflects the pivotal moment when Jesus expressed gratitude to God over the
bread and wine at the Last Supper—a scene steeped in profound meaning and
spiritual significance.
In Paul’s epistle, especially in verse 7, most participles appear in the passive voice—indicating the
work of the Holy Spirit, who actively engages within believers. However,
among these, one term distinctly emerges in the active voice: “overflowing.”
This choice highlights a deliberate, conscious decision on Paul’s part; it
emphasizes the importance of actively choosing to cultivate a spirit of
gratitude and to express our thanks.
Overflowing with Thankfulness: Paul
articulates a passionate call for an attitude of thanksgiving in his letter to
the Colossians, specifically in Colossians 3:16-17. In this passage, he
instructs them: “Let the word of Christ dwell in you richly, teaching and
exhorting one another with all wisdom, singing psalms, hymns, and spiritual
songs, all with grace in your hearts to God. And whatever you do in word or
deed, do it all in the name of the Lord Jesus, giving thanks to God the Father
through Him.” This powerful exhortation builds a collective atmosphere of
gratitude that strengthens our faith journey while inspiring others to embody
and embrace a life full of thanksgiving.
This I can do!
Living with an ongoing attitude of gratefulness and
thanksgiving is undoubtedly one of the most transformative choices we can make
in our lives. This way of being thankful calls for an intentional, heartfelt decision
that must resonate deeply within us—in our thoughts, motivations, and
actions. It urges us to thank Him sincerely, praise Him with grace and joy,
and honor Him in every aspect of our daily lives. The principles of
gratitude we adopt are not passive; they require active
engagement and conscious deliberation. Through this daily commitment, we guide
ourselves to live intentionally for Christ and reflect His Spirit of
thankfulness in all that we do, thereby creating a ripple effect of positivity
and appreciation that can uplift us and touch the lives of those around us.
Stephen Barnett
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